Search for tag "Mahmud"
|1848 c. Jul
||Quddús is arrested and taken to Sárí where he is placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [B171; BKG50; DB300]
Táhirih is arrested and is later taken to Tihrán where she is held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.
Mullá Husayn leaves the army camp near Mashhad where he has been a guest of a brother of the Sháh. He plans to make a pilgrimage to Karbalá. While making preparations for the journey he receives a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He is also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [B171; BKG50; DB324; MH174]
|Sari; Tihran; Mashhad; Mazindaran; Iran; Karbala; Iraq
||Quddus; Mirza Muhammad-Taqi; Tahirih; Mahmud Khan; Kalantar; Mulla Husayn; Shahs; Black Standard; Green turban; Turban; Names and titles; Siyyid Ali
||In Mílán, Iran, 15 Bábís are arrested and imprisoned. [BW18:382]
Many Bábís are tortured and killed in the weeks following the attempt on the life of the Sháh. [BKG84]
- See BBR171 for the story of Mahmud Khán, the Kalántar of Tihrán, and his role in the arrest and execution of the Bábís.
- See BKG84–93 for a description of the tortures and executions of Bábís. Thirty–eight Bábís are martyred.
- See BKG86–7 and DB616–21 for the torture and martyrdom of Sulaymán Khán. Holes are gouged in his body and nine lighted candles are inserted. He joyfully dances to the place of his execution. His body is hacked in two, each half is then suspended on either side of the gate.
- The persecutions are so severe that the community is nearly annihilated. The Bábí remnant virtually disappears from view until the 1870s. [BBRSM:30; EB269]
|Mílán; Tihrán; Tehran; Iran; Persia
||Bábí; arrest; torture; prison; Sháh; Mahmud Khán; Kalántar; martyr; Sulaymán Khán
|1890 In the year
||Hájí Ákhúnd, Hájí Amín and Ibn-i-Abhar are arrested. Hájí Ákhúnd is imprisoned in Tihrán for two years; Hájí Amín is imprisoned in Qazvín for two years; and Ibn-i-Abhar is imprisoned in Tihrán for four years. [BW18:383–4]
Mírzá Mahmúd-i-Furúghí is arrested in Furúghí and sent to Mashhad. From there he is sent to Kalát-i-Nadírí where he is imprisoned for two years. [BW18:384]
In Mashhad a mob sets out to kill Mírzá Husayn-i-Bajistání but failing to find him they loot his shop. [BW18:384]
|Akka; Haifa; Tihran; Qazvin; Kalat-i-Nadiri; Mashhad; Iran
||Haji Akhund; Haji Amin (Abul-Hasan-i-Ardikani); Ibn-i-Abhar (Mulla Muhammad Taqi); Mahmud-i-Furughi, Mirza; Husayn-i-Bajistani, Mirza; Persecution; Persecution, Imprisonments
|1911 4 Sep
||`Abdu'l-Bahá arrives in London accompanied by His secretary, Mírzá Mahmúd and Khusraw, His servant. [ABL53, AB140; GBP280; SBR22, 148, BW4p378, In the Footsteps of the Master p.5]
- CH149 says He arrived 8 September and 3 September as per the UK Bahá'í site.
- Those Bahá'ís who assembled to meet him were listed as: Lady Blomfield (in whose home at 97 Cadogan Gardens He stayed), Mrs Thornburg-Cropper, Miss Ethel Rosenberg, Miss Gamble, Miss Herrick, Mrs Scaramucci, Miss Elsie Lee, Mr Catanach, Mr Cuthbert, Mr and Mrs Jenner, Miss Yandell, Miss Julia Culver, Mrs Stannard, Mr and Mrs Eric Hammond, The Rev Harrold Johnston, The Rev Cooper Hunt, Miss Juliet Thompson, Mrs Louise Waite, Mrs Movius, Mrs Claudia Coles, Mr Mountfort Mills, Mr Mason Remey and Miss Drake Wright. Mr and Mrs Dreyfus-Barney provided translation. In addition there were a number of Persians who took the opportunity to meet Him. [BW4p377]
- As described by Lady Blomfield those who came to see him were: "Ministers and missionaries, Oriental scholars and occult students practical men of affairs and mystics, Anglican-Catholics and Nonconformists, Theosophists and Hindus, Christian Scientists and doctors of medicine, Muslims, Buddhists, and Zoroastrians. There also called: politicians, Salvation Army soldiers, and other workers for human good, women suffragists, journalists, writers, poets and healers dress-makers and great ladies, artists and artisans, poor workless people and prosperous merchants, members of the dramatic and musical world, these all came; and none were too lowly nor too great to receive the sympathetic consideration of this holy Messenger, who was ever giving His life for others' good." In addition there was a representation from the Bramo-Somaj Society, a Hindu reform group. [CH150-152]
- See BW4p377 where Lady Blomfield reports that Prince Jalalu'd-Dawlih entreated to be received by 'Abdu'l-Bahá and when in His presence fell prostrate and implored pardon for his crimes. (see 1891 19 May) [BW4p377]
- Among the list of visitors were: Professor Edward Granville Browne, Mr Tudor-Pole, Emmeline Pankhurst, a British political activist and leader of the British suffragette movement who helped women win the right to vote. [BW4p377]
- See BW4p381 for the story of a homeless, suicidal man who had seen a picture of 'Abdu'l-Bahá in a newspaper in a shop window.
- See BW4p382-383 for the story of the persistent journalist who imposed upon the appointment of two ladies from Scotland who had journeyed all that day and intended to make the return voyage that same evening.
- For details of His stay in England see AB140–58 and GPB283–5.
- It is implied that 'Abdu'l-Bahá was attended by Dr Lutfu-lláh Hakím while in London. [BW4p380]
- During His stay in London 'Abdu'l-Bahá received death threats by anonymous letter and he was advised to give up He planned journey to Egypt. He ignored them. [BW4p 387]
- During His stay in London He has professional photographs of Himself taken. "...to have a picture of oneself is to emphasise the personality, which is merely the lamp, and is quite unimportant. The light burning with the lamp has the only real significance." [SBR25, BW4p383-384]
|London; United Kingdom
||Abdul-Baha, Travels of; Mary Virginia Thornburgh-Cropper; Ethel Rosenberg; Juliet Thompson; Louise Waite; Mountfort Mills; Charles Mason Remey; Hippolyte Dreyfus-Barney; Jalalud-Din-Dawlih; Mirza Mahmud-i-Zarqani; Khusraw; Edward Granville Browne; Wellesley Tudor-Pole; Emmeline Pankhurst; Lutfullah Hakim
||The publication of Kitáb-i Badáyi'u'l-Áthár written by Mírza Mahmúd-i Zarqání. by Elegant Photo-Litho Press in Bombay. The English translation, Mahmúd's Diary, was published in 1998 by George Ronald Publisher. [APD151]
"Mírzá Mahmúd was a careful and faithful chronicler and engaged in assembling and publishing his work with the permission of the beloved Master . . ." (The Universal House of Justice
- a letter dated April 30, 1984 addressed to the National Spiritual Assembly of the Bahá'ís of the United States).
||Mahmuds Diary; Mirza Mahmud-i-Zarqani; Abdul-Baha, Travels of; Publishing
|1924 in the year
||The passing of Mírzá Muhmúd-i-Zarqání (b. c1875).
He was 'Abdu'll-Bahá's secretary on his western trip and is the author of Mahmud's Diary. In his youth he travelled and taught around Iran and from 1903 He began travelling to and in India, learning Urdu. He also made a pilgrimage to Haifa where he transcribed Tablets and from there accompanied 'Abdu'l-Bahá on His journey to Europe and to America. [Ahmad Sohrab's Diary Edinburgh p.5]
||In Memoriam; Mirza Muhmud-i-Zarqani; Mahmud
|1929 14 Feb
||Work begins on the three additional chambers of the Shrine of the Báb after the rock had been excavated from behind the building during the previous year. [DH154]
- Haji Mahmúd Qassabchí, the builder who had completed the repairs on the House of Bahá'u'llah in Baghdad was chosen to be in charge of the work.
- Originally the centre room had been separated by wooden walls and doors. These were removed and replaced by archways. [SETPE1p164]
- These rooms, when completed, are used as the International Bahá’í Archives. There is a second repository of the archives at this time near the resting place of the Greatest Holy Leaf. [GPB347]
||Bab, Shrine of; International Bahai Archives; Haji Mahmud Qassabchi
|1944 after Aug
||Following the murder of Bahá’ís at Sháhrúd, Iran, and the widespread publicity on the outcome of the trial, there is an upsurge in persecution of Bahá’ís throughout Iran. [BW18:389]
- At Ábádih Bahá’ís are beaten and their houses sacked. [BW18:389]
- The Bahá’í centre at Bandar Jaz is attacked. [BW18:389]
- Two Bahá’ís are knifed at Bandar Sháh. The attackers are set free and attack a further three Bahá’ís, leaving one an invalid. [BW18:390]
- Bahá’ís, including women and children, are attacked and beaten at Bushrúyih, their homes and shops looted and burned and the Bahá’í cemetery desecrated. [BW18:390]
- Bahá’í houses are attacked and looted at Fárán, Káshán and Ná’in. [BW13:390]
- Bahá’í houses are set on fire in Gulpáygán and Zábul. [BW18:390]
- Bahá’ís are driven from town in Bujnúrd, Gunábád and Tabas. [BW18:390]
- The Bahá’í cemetery at Mahmúdábád is desecrated.
- Bahá’ís are beaten at Miyán-du-áb, Rafsanján, Sangsar and Sírján. [BW18:390]
- Bahá’ís are stoned at Qasr-i-Shírín. [BW18:390]
|Ábádih; Bandar Jaz; Bandar Sháh; Bushrúyih; Fárán; Káshán; Ná’in; Gulpáygán; Zábul; Bujnúrd; Gunábád; Tabas; Mahmúdábád; Miyán-du-áb; Rafsanján; Sangsar; Sírján; Qasr-i-Shírín
|1947 23 Sep
||The passing of Haji Mahmúd Qassabchí. He became a Bahá'í in 1911 after reading accounts of the travels of 'Abdu'l-Bahá in the Star of the West. After WWI he undertook the restoration of the House of Bahá'u'lláh in Baghdad. A few years later he played a leading part in the purchase and the establishment of the Hazíratu'l-Quds of Baghdad and the erection of the Haziratu'l-Quds in the village of Avashiq, the first in Iraq. His most imperishable service was the construction of three rooms at the rear of the Shrine of the Báb that were temporarily used as the International Bahá'í Archives before the construction of its permanent seat. [BW11p502-503]
||Haji Mahmud Qassabchi; In Memoriam; House of Bahaullah (Baghdad); Bab, Shrine of
|1950 (in the decade)
||In Iran, the Hujjatiyya Society is started by Shaykh Mahmúd Halabí to persecute and harass the Bahá’ís. [s1296]
- During the Pahlaví era it confined itself to this end and was called the Anti-Bahá’í Society. [SI296]
||Hujjatiyya Society; Shaykh Mahmud Halabi; Anti-Baha’i Society; religious persecution
|1983 18 Jun
||In Shiraz, ten Bahá'í women ranging in age from 17 to 57, were hanged. All of the women had been tortured and interrogated in the months prior to their execution. The youngest of these martyrs was Mona Mahmudnizhad, a 17-year-old schoolgirl who had been beaten on the soles of her feet, kissed the hands of her executioner and placed the hangman's rope around her own throat. The names of the others executed were Zarrin Muqimi-Abyanih, 28, Ruya Ishraqi, a 23-year-old veterinary student, Shahin Dalvand, 25, a sociologist; Izzat Janami Ishraqi, 57, a homemaker; Mahshid Nirumand, 28, who had qualified for a degree in physics but had it denied her because she was a Bahá'í, Simin Sabiri, 25; Tahirih Arjumandi Siyavushi, 30, a nurse; Akhtar Thabit, 25, also a nurse; Nusrat Ghufrani Yalda'i, 47, a mother and member of the local Bahá'í Spiritual Assembly. [Hanged for teaching “Sunday school”]
- For the story of the martyrs see BW19:180–7 and VV56.
- For their obituaries see BW19:596–607.
- For pictures of the martyred women see BW19:240–1.
||Martyrs; Mona Mahmudnizhad; Persecution
from the main catalogue
- Dress for Mona, A: Abridged one-act version, by Mark Perry (2002). The story of Mona Mahmudnizhad. [about]
- Mahmúd's Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling 'Abdu'l-Bahá's Journey to America, by Abdu'l-Bahá and Mirza Mahmud-i-Zarqani (1998). Extensive account of the 1912 travels of Abdu'l-Baha in the West. [about]