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Search for tag "Manifestations of God"

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  1. Answered Questions, Some, by Abdu'l-Baha (1990). [about]
  2. Answered Questions, Some: A Philosophical Perspective, by Ian Kluge, in Lights of Irfan, Volume 10 (2009). Philosophical foundations of the Bahá’í teachings, including ontology, theology, epistemology, philosophical anthropology and psychology, and personal and social ethics. [about]
  3. Answered Questions, Some, by Abdu'l-Bahá (2014). New 2014 translation (with a version side-by-side with the original). [about]
  4. Archeology of the Kingdom of God, The, by Jean-Marc Lepain (2015). Analysis of the spiritual worlds as depicted in philosophical and religious texts, from ancient the Greek to Jewish, Christian and Muslim thought, contrasted with the theosophy, metaphysics, anthropology, and hermeneutics of Baha'u'llah and 'Abdu'l-Baha. [about]
  5. Baha'i Principle of Religious Unity and the Challenge of Radical Pluralism, by Dann J. May, in Revisioning the Sacred: New Perspectives on a Bahá'í Theology, Studies in the Babi and Baha'i Religions (1993). A shorter version of this thesis is published in Revisioning the Sacred as "The Bahá'í Principle of Religious Unity: A Dynamic Perspectivism." [about]
  6. Bahá'u'lláh's "Most Sublime Vision", by Wolfgang A. Klebel, in Lights of Irfan, Volume 9 (2008). [about]
  7. Baha'u'llah's prophetology: Archetypal patterns in the lives of the founders of the world religions, by Moojan Momen, in Bahá'í Studies Review, 5.1 (1995). Explores the theory that the lives of the prophet-founders of the world religions have in some ways re-capitulated each other. [about]
  8. Beyond the Clash of Religions: The Emergence of a New Paradigm, by Udo Schaefer (1998). Religious pluralism and associated issues: diversity and unity of religions, absoluteness, relativity of truth, New Age thought, and interfaith dialogue [about]
  9. Concept of the "Perfect Man" (Pole) in Sufism and the Bahá'í Notion of the Manifestation of God, The, by Youli A. Ioannesyan, in Lights of Irfan, Book 2 (2001). [about]
  10. Concept of the Manifestation of God in Chinese Symbolism: An Inter-civilizational Hermeneutic Study, by Amrollah Hemmat, in Journal of Bahá'í Studies, 26:1-2 (2016). Seemingly incompatible symbols can point to a common underlying meaning, connecting worldviews and perspectives often considered incommensurable. There are elements of the Chinese tradition that resonate deeply with the Bahá’í concept of Manifestation. [about]
  11. Dashavatara and Progressive Revelation, by Anupam Premanand, in Lights of Irfan, Volume 11 (2010). [about]
  12. Enigmatic Questions Surrounding the Appearances of the Prophets, by John S. Hatcher (2011). [about]
  13. Epistemological Implications of the Gradated Claims to Divine Authority in the Bahá'í Writings: Reflections on Infallibility, by William S. Hatcher, in Journal of Bahá'í Studies, 17 (2007). There are different levels of infallibility, from the greater (the Manifestations who are "omniscient at will") to the lesser (like the Guardian, who has conferred freedom-from-error). [about]
  14. Genealogy of The Báb and Bahá'u'lláh, by Kay Zinky (1950). Chart showing the Semitic line of prophets, including source citations. [about]
  15. Goddess Religion, Ancient, by Universal House of Justice (1992). Ancient goddess religions and the role of the feminine in theology. [about]
  16. "He hath known God who hath known himself": A Deepening Course on the Bahá'í Revelation (2012). A lengthy compilation by the granddaughter of Howard Colby Ives designed to be a study guide to the Writings, covering knowledge of God, the station of the Manifestations, the nature of the Covenant, and the dynamics of creation, constancy, and servitude. [about]
  17. Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Baha'i beliefs to come together and further their common goal of uniting the world's religions. [about]
  18. Hinduism and the Bahá'í Faith, by Moojan Momen (1990). An attempt to explore the relationship between Hinduism and the Bahá'í Faith and to explain the Bahá'í Faith to those who are from a Hindu background. [about]
  19. "I am all the Prophets": The Poetics of Pluralism in Bahá'í Texts, by Juan Cole, in Poetics Today, 14:3 (1993). Literary analysis of a passage from Tablet of Blood (Súriy-i-Damm) in which Bahá'u'lláh identifies Himself with all the past Prophets and their sufferings, depicting himself mortally wounded on the field of battle, like Imám Husayn. [about]
  20. I know Not How to Sing Thy Praise: Reflections on a Prayer of Bahá'u'llah, by Wolfgang A. Klebel, in Lights of Irfan, 13 (2012). Theology and the language of revelation vs. atheism and scientific discourse, and apophatic "not-knowing" vs. the impossibility of knowing god. [about]
  21. Introduction to the Doctrines of Soul and Enlightenment in Mahayana Buddhism and the Bahá'í Faith, An, by Yeo Yew Hock, in Singapore Bahá'í Studies Review, vol. 3 (1998). The development of Mahayana and how the Chinese people adopted and adapted it; non-self/enlightenment vs. the "True Poverty and Absolute Nothingness" of the Seven Valleys; sunyata/emptiness and Buddhist monism vs. the Valley of Unity's nonduality. [about]
  22. Manifestations of God and the Master: Representation of in Portraits, Photographs, and Dramatic Presentations, by Shoghi Effendi and Universal House of Justice. Excerpts on the use of imagery of the Central Figures in art, stage, and print. [about]
  23. Manifestations of God and Their Function in Human History, The, by Iscander Micael Tinto, in Lights of Irfan, Volume 5 (2004). [about]
  24. New Religious Movements, Tolkien, Marriage, by Universal House of Justice (1994). Various questions: new religious movements; Indian Letter of the Living; J.R.R. Tolkien; eternality of the marriage bond; illumination of Baha'u'llah's tablets. [about]
  25. Prophets and Mountains, by Moshe Sharon, in Lights of Irfan, Volume 9 (2008). [about]
  26. Recognition of the Next Manifestation by the Universal House of Justice, by Universal House of Justice (1997). On concerns that a future Universal House of Justice might not recognize the next Manifestation of God. [about]
  27. Recognition of the Next Manifestation of God, by Universal House of Justice (1997). On the eventual recognition of the next Prophet by the Universal House of Justice. [about]
  28. Seed of Creation: A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation, by Ahmad Aniss (1998). A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation. [about]
  29. Selected Topics of Comparison in Christianity and the Bahá'í Faith, by Peter Mazal (1999). Comparison of Baha'i and Christian morality, archetypal events and people (e.g. the ideal woman) in early Christian and Bábí-Bahá'í history plus concepts of Christ (Christology) and the Messiah compared to Prophets, Messengers and Manifestations of God. [about]
  30. Silences of God, The: A Meditation, by Bahiyyih Nakhjavani, in Journal of Bahá'í Studies, 24:3-4 (2014). While the Word of God dominated the history of religion, contemporaries question the orthodoxy of language. God's Silence is also essential in shaping our individual choices and collective histories, and understanding Baha'u'llah's words. [about]
  31. Sovereign Remedy, The: A Study of Bahá'í Sources, by Peter Terry (2000). Quotations showing that Baha'u'llah and his authoritative interpreters state what fundamentalists of many faiths have been saying for centuries: that God's guidance revealed to humanity provides the best remedy for all human ills. [about]
  32. Station of Baha'u'llah: Three Letters, by Universal House of Justice (1991). Three letters on the station of Baha'u'llah, the souls of the Manifestations, the varying intensities of their Revelations, the phrase "most precious Being," and on teaching the Faith to Christians. [about]
  33. Study of the Pen Motif in the Bahá'í Writings, A, by Kavian Sadeghzade Milani and Nafeh Fananapazir, in Journal of Bahá'í Studies, 9:1 (1999). Theology and background of the "pen" metaphor — the creative force presented by the Manifestation of God — and the "tablet" — the recipient of the creative force. Also the five realms of existence: Háhút, Láhút, Jabarút, Malakút, and Násút. [about]
  34. Tablet of the Manifestation, by Bahá'u'lláh (1998). [about]
  35. Tablet on Understanding the Cause of Opposition to the Manifestations of God, by Bahá'u'lláh (2016). Summary of some themes from the Kitab-i-Iqan, concluding with a long prayer inviting the reader to see with his/her "own eyes." [about]
  36. Tablet to Jamal-i-Burujirdi, by Bahá'u'lláh, in Bahá'í Studies Bulletin, 5:1-2 (1991). Tablet to a one-time Covenant-breaker, also known as the Tablet of Beauty. [about]
  37. Unity and Progressive Revelation: Comparing Bahá'í Principles with the Basic Concepts of Teilhard de Chardin, by Wolfgang A. Klebel, in Lights of Irfan, Volume 5 (2004). [about]
 
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