Search for tag "Mashriqul-Adhkar, Ishqabad"
|1830 Jan c.
||Birth of Hájí Mírzá Muhammad Taqí Afnán (Vakílu'd-Dawlih), maternal uncle of the Báb, who supervised and largely paid for the building of the Mashriqu'l-Adhkár in `Ishqábád.
||Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; ; Vakilud-Dawlih; Mashriqul-Adhkar, Ishqabad; Births and deaths
|1902 28 Nov
||Construction begins on the Mashriqu'l-Adhkár of `Ishqábád with the laying of its cornerstone. [BFA2:116-17]
- BBRXXX says this was 12 December. The discrepancy may lie in the use of two different calendars.<
- The foundation stone is laid in the presence of General Subotich, governor-general of Turkistan. [BFA2:116–17; GPB300; see discussion of Krupatkin vs Subotich in whitmore_city_love] Also see BBR442-443 for the account of a Russian official, A D Kalmykov who says it was General Subotich.
- `Abdu'l-Bahá commissions Hájí Mírzá Muhammad-Taqí, the Vakílu'd-Dawlih, son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán, to be in charge of the project. [AB109]
- `Abdu'l-Bahá Himself delineates the general design and a Russian architect, Volkov, plans and executes the details of the construction. [AB109–10]
- A meeting hall and some of its dependencies had been built before 1900.
- Its dependencies include two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds. [BBD122; BBR442; BBRSM:91]
- For a Western account of this see BBR442–3.
- See jacket of BBR for a photograph of work on the Temple.
- See the message of the Universal House of Justice dated 1 August, 2014 for more on the Mashriqu'l-Adhkár in `Ishqábád.
Location: In the heart of the city of `Ishqábád
Foundation Stone: Late 1902 by General Subotich, the governor-general of Turkistan who had been delegated by the Czar to represent him.
Construction Period: Initial step had been undertaken during the lifetime of Bahá’u’lláh. Superstructure: 1902 – 1907. External Ornamentation: 1919
Site Dedication: No record of a dedication ceremony on completion of the building can be found although the external ornamentation was completed in 1919 it is probable that the building had been in use for some years by this time.
Architects: `Abdu'l-Bahá Himself delineated the general design. More specific design was by Usád ‘Ali]í-Akbar Ranná and a Russian architect, Volkov, planned and executed the details of the construction under the supervision of Hájí Mírzá Muhammad-Taqí, the son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán. [AB109]
Dependencies: two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds
Lease period: 1928 – 1938
Seizure; 1938 the building was turned into an art gallery
Demolition: 25 August 1963 the Universal House of Justice announced that it had been demolished by the authorities and the site cleared.
References: AB109, BW14p479-481, GPB300-301, CEBF236, EB266-268, MF126-128
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Ishqabad; Mashriqul-Adhkar, Dependencies of; Mashriqul-Adhkar, Design; Architecture; Architects; Foundation stones and groundbreaking; General Subotich; Krupatkin; Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Haji Siyyid Muhammad; Volkov; Haziratul-Quds; Bahai schools
||The outer structure of the House of Worship in `Ishqábád is completed and the dome is in place. [AB110, EB267]
- The outer decoration will not be completed until 1919.
- For a description of the Temple, its gardens and environs see BW1:79–81, GPB300–1 and PUP71.
||Hájí Muhammad-Taqí Afnán, Vakílu'd-Dawlih, the cousin of the Báb largely responsible for the building of the House of Worship in `Ishqábád, is buried in the newly acquired Bahá'í cemetery in Haifa, the earliest recorded burial in the cemetery. [BBD51; DH182]
||Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Cemeteries and graves; Mashriqul-Adhkar, Ishqabad; Firsts, Other
||The passing of Hand of the Cause of God Mírzá 'Alí-Muhammad, known as Ibn-i-Asdaq. He was born in Mashhad in 1850/1. His father was Mullá Sádiq-i-Muqaddas-i-Khursúní, referred to as a Hand of the Cause of God by 'Abdu'l-Bahá. [EM19]
While still a child he suffered imprisonment with his father in Tehran. He begged Bahá’u’lláh permission to be a
martyr. Baha’u’llah said that if one lived right he might attain martyrdom. In 1882 Baha’u’llah conferred the station of
martyr on him calling him “Shahid Ibn-i-Shahid” (“Martyr, son of the Martyr”) .” He is the first of the Hands of the
Cause of God named by Bahá’u’lláh. ‘Abdu’l-Bahá gave him a special mission to teach members of the “ruling class”
the Faith. He was deeply involved in the planning and construction of the Mashriqu’l-Adhkár in ‘Ishqábád.
Ibn-i-Asdaq, Mírzá ‘Alí-Muhammad, Hand of the Cause of God, Apostle of Bahá’u’lláh, passes away in Tihrán. [BBD115, EM176, LoF9-12, RoB4p286]
For details of his life see EB171–6.
||Tihran; Mashhad; Iran
||In Memoriam; Hands of the Cause; Hands appointed by Bahaullah; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; Apostles of Bahaullah; Ibn-i-Asdaq (Mirza Ali-Muhammad); Apostles of Bahaullah; Mulla Sadiq-i- Muqaddas-i-Khursuni; Names and titles; Mashriqul-Adhkar, Ishqabad
||The Soviet authorities abrogate the constitution of the Spiritual Assembly of ‘Ishqábád (now Ashgabat, Turkmenistan) and the assembly is dissolved. [BW3:37, BW8p88, SETPE1p154]
- Bahá’í schools and libraries are closed. [BBRSM173]
- Not long after, the government orders that all religious buildings in the Soviet Union are the property of the government and the Mashriqu’l-Adhkár is expropriated and leased back to the Bahá’ís. [BBD122; BBR473; BBRSM161; BW3:37]
- For the history of the persecution of the Bahá’ís in the Soviet Union see BBR473 and BW3:34–43.
- PP364–5 says it was 1929.
|Ishqabad; Turkmenistan; Soviet Union
||Persecution, Soviet Union; Persecution, Other; Persecution; Mashriqul-Adhkar, Ishqabad
|1938 5 Feb
||Bahá'ís in the Soviet Union are persecuted by the authorities. [BBR473, BW8p87-90, 179-81, BW14p479-481, SETPE1p155]
- Five hundred Bahá'í men are imprisoned in Turkistán. [Bw8p89]
- Many Persian Bahá'ís living in various cities of the Soviet Union are arrested, some are sent to Siberia, others to Pavladar in northern Kazakhstan and yet others to Iran. [BW8p87, 179, 184]
- Six hundred Bahá'í refugees-women, girls, children and a few old men, go to Iran, most to Mashhad. [BW8p89]
- The Bahá'í Temple in Ishqábád (now Ashgabat, Turkmenistan) is confiscated and turned into an art gallery. [BDD122, BW8p89]
- The Bahá'í schools are ordered closed. [BW8p89]
- Spiritual Assemblies and all other administrative institutions in the Caucasus are ordered dissolved. [BW8p89]
|Soviet Union; Caucasus; Turkistan; Ishqabad; Turkmenistan; Kazakhstan; Iran; Mashhad
||Mashriqul-Adhkar, Ishqabad; Persecution, Soviet Union; Persecution, Arrests; Persecution, Other; Persecution; Bahai schools; LSA
||The Bahá’í Temple in ‘Ishqábád (now Ashgabat, Turkmenistan) is damaged by an earthquake. [BBD 122; BW14:480]
||Mashriqul-Adhkar, Ishqabad; Earthquakes
|1963 25 Aug
||The Universal House of Justice announces the demolition by the Soviet authorities of the House of Worship in ‘Ishqábád (now Ashgabat, Turkmenistan) owing to earthquake damage. [BBD122; BW14:479–81]
- For a picture of the damaged Temple see BW14:481.
|Ishqabad; Turkmenistan; Soviet Union
||Mashriqul-Adhkar, Ishqabad; Earthquakes
|2012 (In the Year)
||The Office of Temples and Sites was established at the Bahá'í World Centre. The purpose of the office is to coordinate initial preparations for the temple builds with the respective National Spiritual Assemblies.
Firstly a committee is formed in each country, entrusted with identifying, together with institutions and agencies at all levels of the community, means to promote widespread participation and to channel the enthusiasm engendered among the friends following the announcement of the projects.
Another practical step in these national and local projects has been the selection of a suitable piece of land, one which is modest in size, strategically located, and easily accessible. Then a construction office for the project is established to assist with the management of technical, financial, and legal issues.
The next step is to call for the preparation of a design for the Temple edifice. This begins with the selection of potential architects and the formulation of an architectural brief defining the requirements for the structure which will ultimately result in a contract for the final design. Architects are presented with the singular challenge of designing Temples “as perfect as is possible in the world of being” that harmonize naturally with the local culture and the daily lives of those who will gather to pray and meditate therein. The task calls for creativity and skill to combine beauty, grace, and dignity with modesty, functionality, and economy and consideration for local customs and practices. [The Universal House of Justice message dated 1 August, 2014]
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Design; Mashriqul-Adhkar, National; Mashriqul-Adhkar, Local; Architecture; Beauty; Economics; Mashriqul-Adhkar, Ishqabad
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- City of Love, The: Ishqábád and the Institution of the Mashriqu'l-Adhkár, by Bruce Whitmore, in Bahá'í News, 52:7 (1975). History of the building of the temple in Turkmenistan, north of the Iranian province of Khurasan. [about]
- Rise of the Bahá'í Community of 'Ishqábád, The, by Anthony Lee, in Bahá'í Studies, 5: "The Bahá'í Faith in Russia: Two Early Instances" (1979). Materials about the early history of Ishqabad, site of the first Baha'i Temple, based in part on interviews with former residents. [about]
- Secret of Divine Civilization translation, capital punishment, and other quesions, by Universal House of Justice (1991). On the capitalization of pronouns, reference to "we Muslims," works of Abdu'l-Baha revealed during the time of Baha'u'llah, the first person to recognize Baha'u'llah, and designer of the temple in Ishqabad. Includes a compilation on capital punishment. [about]
- Seizure of the Ishqabad Temple: Horace Holley Interview with State Department Officials (1939). Brief report of an interview with the secretary of the US National Spiritual Assembly on whether and why the Soviet government had appropriated the Mashriqu'l-Adhkar in Ashkhabad. [about]