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from the chronology

date event locations tags see also
1847. Feb - Mar The passing of Manúchihr Khán. His death had been predicted by the Báb 87 days earlier. The governor had made the Báb the beneficiary of his vast holdings, estimated to be 40 million francs, but his nephew Gurgín Khán appropriated everything after his death. [B116; DB213–14]
  • Before the death of Manúchihr Khán the Báb instructed His followers to disperse. [B115; DB213–14] Gurgín Khán, in his role as the new governor, informs the Sháh that the Báb is in Isfahán and has been sheltering with Manúchihr Khán. The Sháh orders that the Báb be taken to Tihrán incognito. The Báb, escorted by Nusayrí horsemen, sets out for Tihrán soon after midnight. [B116, 118; DB215–116; TN11]
Tihran; Tehran; Isfahan; Iran Manuchihr Khan; Bab, Life of; Gurgin Khan; Nusayri horsemen; Horses
1847 Jul to 1848 Apr The people of Máh-Kú show marked hostility to the Báb on His arrival. Later they are won over by His gentle manners and His love. They congregate at the foot of the mountain hoping to catch a glimpse of Him. [B129; DB244–5]

At the beginning of the Báb's incarceration the warden `Alí Khán keeps the Báb strictly confined and allows no visitors. He has a vision of the Báb engaged in prayer outside of the prison gates, knowing that the Báb is inside. He becomes humble and permits the Bábís to visit the Báb. [B129–31; DB245–8]

The winter the Báb spends in Máh-Kú is exceptionally cold. [DB252]

Many of the Báb's writings are revealed in this period. [GPB24–5]

  • It was probably at this time that He addressed all the divines in Persia and Najaf and Karbalá, detailing the errors committed by each one of them. [GPB24]
  • He revealed nine commentaries on the whole of the Qur'an, the fate of which is unknown. [GPB24]
  • He revealed the Persian Bayán, containing the laws and precepts of the new Revelation in some 8,000 verses. It is primarily a eulogy of the Promised One. [BBD44–5; BBRSM32; BW12:91 GPB24–5]
  • The Báb began the composition of the `smaller and less weighty' Arabic Bayán. [B132; BBD45; GPB25]
  • He stated in the Bayán that, to date, He had revealed some 500,000 verses, 100,000 of which had been circulated. [BBRSM32, GPB22]
  • In the Dalá'il-i-Sab'ih (Seven Proofs) the Báb assigned blame to the seven powerful sovereigns then ruling the world and censured the conduct of the Christian divines who, had they recognized Muhammad, would have been followed by the greater part of their co-religionists. [BBD63; BW12:96; GPB26]
  • The Báb wrote His `most detailed and illuminating' Tablet to Muhammad Sháh. [GPB26]
Mah-Ku; Iran; Persia; Najaf; Karbala; Iraq Bab, Life of; Ali Khan; Commentaries; Quran; Bayan-i-Farsi (Persian Bayan); Bayan-i-Arabi (Arabic Bayan); Bayan; Dalail-i-Sabih (Seven Proofs); Bab, Writings of; Tablet to Muhammad Shah; Muhammad Shah
1848. summer Quddús leaves Mashhad for Badasht. Mullá Husayn is prevented from attending. He is invited to stay in the camp of the soldiers garrisoned in the area to control a local revolt. The invitation amounts to a confinement but he is able to teach the soldiers while so confined. [BKG50; DB290; MH165–6]
  • MH160 says that it was at this time that the Báb wrote to all the believers in Persia and Iraq instructing them to go to the aid of Mullá Husayn and Quddús in the `Land of Khá (Khurásán). DB269ff implies this letter was written in 1845.
Mashhad; Badasht; Iran; Persia Quddus; Mulla Husayn; soldiers; confinement
1852 16 – 22 Aug A large number of Bábís are arrested in Tihrán and its environs following the attempt on the life of the Sháh. A number are executed. [BBR134–5; BW18:382]

Eighty–one, of whom 38 are leading members of the Bábí community, are thrown into the Síyáh-Chál. [BKG77]

Tihran; Iran Siyah Chal (Black Pit); Martyrs; Persecution; Imprisonments; Nasirid-Din Shah, Attempt on
1853. 12 Jan Bahá'u'lláh and His family depart for Baghdád after a one month respite in the home of his half-brother Mírzá Ridá-Qulí. During the three-month journey Bahá'u'lláh is accompanied by His wife Navváb, (Who was six weeks from giving birth upon departure.) His eldest son ‘Abdu'l-Bahá (9), Bahíyyih Khánum (7) and two of His brothers, Mírzá Músá and Mírzá Muhammad-Qulí. Mírzá Mihdí (2), was very delicate was left behind with the grandmother of Àsíyih Khánum. They are escorted by an officer of the Persian imperial bodyguard and an official representing the Russian legation. [BKG102–5; GPB108]
  • CH44–5 says the family had ten days after Bahá'u'lláh's release to prepare for the journey to Iraq.
  • ‘Never had the fortunes of the Faith proclaimed by the Báb sunk to a lower ebb'. [DB651]
  • This exile compares to the migration of Muhammad, the exodus of Moses and the banishment of Abraham. [GPB107–8]
  • See BKG104 and GPB108–9 for conditions on the journey.
Íran; Persia; Baghdad; Iraq Bahaullah, Life of; Bahaullah, Banishment of; Mirza Rida-Quli; Navvab (Asiyih Khanum); Abdul-Baha, Life of; Bahiyyih Khanum (Greatest Holy Leaf); Mirza Musa; Mirza Muhammad-Quli; Russia
1853. 21 Mar Bahá'u'lláh and His companions arrive in Khániqayn, just across the Iraqi border, where they rest in a beautiful orchard to observe Naw-Rúz. [BKG105]
  • The Governor of Tehran had sent soldiers with the party of exiles to the frontier where they were met by Turkish soldiers who escorted them to Baghdád. [Ch47]
Khaniqayn; Iraq Bahaullah, Life of; Bahaullah, Banishment of; Naw-Ruz
1861. c. 1861 ‘Abdu'l-Bahá writes the Sharh-i Kuntu Kanzan Makhfiyan, the commentary on the Islamic tradition ‘I was a Hidden Treasure …' for ‘Alí Shawkat Páshá. He is reported to be 17 years old at the time. [AB14]

Hájí Ákhúnd (Mullá ‘Alí-Akbar-i-Shahmírzádí), Hand of the Cause, becomes a Bábí in Mashhad. [EB266]

Mullá Sádiq-i-Muqaddas-i-Khurásání (Ismu'láhu'l-Asdaq), a Bábí and father of Ibn Asdaq, meets Bahá'u'lláh in Baghdád and becomes a follower. [BKG18]

Baghdad; Iraq; Mashhad; Iran Abdul-Baha, Writings and talks of; Sharh-i Kuntu Kanzan Makhfiyan (Commentary on the tradition of the Hidden Treasure); Commentaries; Hadith; Islam; Hidden Treasure (Hadith); Ali Shawkat Pasha; Haji Akhund (Mulla Ali-Akbar-i-Shahmirzadi); Hands of the Cause; Ismullahul-Asdaq (Mulla Sadiq Khurasani); Ibn Asdaq; Bahaullah, Life of
1863. c. Jan 1863 The governor of Baghdád, Námiq Páshá, receives the first of ‘five successive commands' from ‘Alí Páshá, the Grand Vizier of Turkey, to transfer Bahá'u'lláh to Constantinople. This order is ignored by the governor, who is sympathetic to Bahá'u'lláh. In the next three months, four more orders will be received and similarly ignored before the governor is compelled to comply. [BKG154; GPB131] Baghdad; Iraq; Istanbul; Turkey Bahaullah, Life of; Bahaullah, Banishment of; Governors; Namiq Pasha; Grand Viziers; Ali Pasha
1863. 26 Mar Bahá'u'lláh reveals the Tablet of the Holy Mariner on the fifth day of Naw-Rúz. [BKG154; GPB147; RB1:228; SA163]

  • The Tablet is recited by Mírzá Áqá Ján. [RB1:228]
  • See GPB147 and RB1:228 for the effect on those present.
  • See RB1:228–44 and SA163–5 for descriptions of the Tablet and analyses of its content.
  • Immediately after it is chanted Bahá'u'lláh orders the tents to be folded and everyone to return to the city. [GBP147; RB1:228–9; SA163]
  • The party has not yet left when a messenger arrives from Námiq Páshá summoning Bahá'u'lláh to the governorate the next day to receive the invitation to go to Constantinople. [RB1:229; SA163]
Mazra‘iy-i-Vashshash; Iraq; Constantinople; Istanbul; Turkey Bahaullah, Life of; Bahaullah, Banishment of; Lawh-i-Mallahul-Quds (Tablet of the Holy Mariner); Naw-Ruz; Mirza Áqa Jan; Namiq Pasha
1863. 27 Mar Bahá'u'lláh meets the deputy governor in a mosque opposite the Government House where the Farmán which had been sent by the Sultán was announced to Him that He and His family were to be exiled to an unknown destination. Námiq Páshá could not bring himself to meet Bahá'u'lláh and give Him this news. At first he summons Him to the courthouse but when He refused to attend he asked Him to meet in the mosque. [CH81-82,BKG154–5; GPB147–8; RB1:229]

  • See BKG155–6 and GPB148 for the effect of this news on the believers.
  • Bahá'u'lláh and His family had been given Ottoman citizenship by this time. [BBRSM66]
  • See BKG156–8 for a list of those chosen by Bahá'u'lláh to migrate with Him.
  • See TN50–3 for the story of the sedition behind Bahá'u'lláh's removal from Baghdád.
  • Fearful of Bahá'u'lláh's growing influence in Baghdád, the Persian Consul had made representation to the Sultan to have Him delivered to the Persian authorities. The Sultan, although the Caliph of Sunni Islam, considered himself a mystical seeker and was no doubt intrigued with Bahá'u'lláh from the reports of the Governor of 'Akká, Námiq Páshá, and his own Prime Minister, 'Alí Páshá. This combination of sympathy and interest led the Ottoman government to invite Him to the capital rather than send Him to a remote location or return Him to Persia. [BBD196; BBIC13, 57note 68]
  • Baghdad; Iraq; Istanbul; Turkey Bahaullah, Life of; Bahaullah, Banishment of; Governors; Namiq Pasha; Ottoman citizenship
    1863. 9 May Bahá'u'lláh and His party leave Firayját for Istanbul although at this point the destination is unknown to the exiles. [CH57, GPB156; SA235]

    • The journey takes 110 days. [GPB156]
    • For the details of the journey see BKG176–96; GPB1567; SW13:277.
    • See BKG180 for a map of the journey.
    • They pass through the following:
      
      Judaydih
      Dilí-'Abbás
      Qarih-Tapih
      Saláhíyyih (stay two nights)
      Dúst-Khurmátú
      Táwuq
      Karkúk (stay two days)
      Irbíl
      By the River Záb
      Bartallih
      Mosul (stay three days)
      Zákhú
      Jazírih
      Nisíbín
      Hasan-Áqá
      Márdiín
      Díyár-Bakr (stay two days)
      Ma'dan-Mis
      Khárpút (stay two or three days)
      Ma'dan-Nuqrih
      Dilik-Tásh
      Sívás
      Túqát
      Amasia (stay two days)
      Iláhíyyih (the last day of the overland journey)
      Sámsún on the Black Sea. (110 days after departure) [The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p43]
    • For the number of people on the journey see BKG179 (72), GPB156 (26 plus members of His family plus guards), RB2:5–6 (54) and SW13:277 (72).
    • As the party draws close to Sámsún on the Black Sea Bahá'u'lláh reveals the Súriy-i-Hawdaj. [BKG195; RB2:6]
    • The party remains in Sámsún for seven days. [GPB157]
    Firayjat; Samsun; Istanbul; Judaydih; Dili-'Abbas; Qarih-Tapih; Salahiyyih; Dust-Khurmatu; Tawuq; Karkuk; Irbil; Bartallih; Mosul; Zakhu; Jazirih; Nisibin; Hasan-Áqa; Mardiin; Diyar-Bakr; Ma'dan-Mis; Kharput; Ma'dan-Nuqrih; Dilik-Tash; Sivas; Tuqat; Amasia; Ilahiyyih Bahaullah, Life of; Bahaullah, Banishment of; Journeys; Black Sea; Suriy-i-Hawdaj
    1863 16 Aug - 1 Dec Bahá'u'lláh resides in Constantinople. [BKG197, 204; GPB157–61]

    • See BKG197–204 for an account of Bahá'u'lláh's stay.
    • Among the works Bahá'u'lláh reveals in Constantinople is Mathnaví-i-Mubárak. [RB2:29–54]

    News is brought to Bahá'u'lláh by Shamsí Big of the possibility that He will be transferred to Adrianople. [BKG199]

    Bahá'u'lláh refuses to leave, on pain of martyrdom, but Mírzá Yahyá and his comrades, cowardly and fearful, persuade Him to go. [BKG201–3]

    Sultán ‘Abdu'l-‘Azíz issues an edict banishing Bahá'u'lláh to Adrianople. [GPB159–60; RB2:57]

    • See BBIC:34, note 68, BKG201 and GPB159 for reasons for the edict.

      On the same day Bahá'u'lláh reveals the Lawh-i-‘Abdu'l-‘Azíz-Va-Vukalá, a Tablet addressed to the Sultán. When the Grand Vizier peruses it he turns pale. The text of this Tablet is lost. [BKG206; GPB160]

    Istanbul; Edirne; Turkey Bahaullah, Life of; Bahaullah, Banishment of; Mathnavi-i-Mubarak; Shamsi Big; Mirza Yahya (Subh-i-Azal); Sultan Abdul-Aziz; Lawh-i-Abdul-Aziz-Va-Vukala; Grand Viziers
    1863. 1 Dec Bahá'u'lláh and His companions leave Istanbul for Adrianople. [BKG204; GPB161; RB2:427]

    • The journey takes twelve days and they pass through the following villages en route. [BKG204; GPB161,The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p43]
    • chik-Chakmachih
      Buyúk-Chakmachih
      Salvarí
      Birkás
      Bábás
      Bábá-Iskí
      
    • See BKG204–5, GPB161 and RB2:62 for the rigours of the journey. The winter is extremely cold and the travellers are not clad for freezing weather.
    Istanbul; Edirne; Turkey Bahaullah, Life of; Bahaullah, Banishment of; Winter
    1866. c. Mar 1866 The Most Great Separation. Bahá'u'lláh reveals the Súriy-i-Amr (Súrih of Command) for Mírzá Yahyá. [CH60, 83, CB84; GBP166]
    • This is the formal announcement to the nominee of the Báb of the station of ‘Him Whom God shall make manifest' and a summons for him to pay allegiance to His Cause. [CB83–4; RB2:161]
    • Bahá'u'lláh directs his amanuensis to take the Tablet to Mírzá Yáhyá. He becomes very angry and a "jealous fire consumed him". He responds by claiming that he is the recipient of a divine revelation and all must turn to him. [CH60, BKG230; CB84; GPB166–7; RB2:162]
    • The announcement that Bahá'u'lláh was the Promised One spread quickly to Iraq and to Persia. The followers were happy for the clarification and glad to be rid of Yáhyá. Only the express command of Bahá'u'lláh prevented them from ridding the world of such nefarious traitor. [CH61]
    • It is believed that Yáhyá's conduct and accusations precipitated the next exile. [CH61]
    Edirne; Turkey Bahaullah, Life of; Bahaullah, Banishment of; Suriy-i-Amr (Surih of Command); Mirza Yahya (Subh-i-Azal); Lawh-i-Baha; Khatun Jan; Tahirih; Rida Big; People of Baha; people of the Bayan; Most Great Separation; Firsts, other
    1866. 10 Mar Bahá'u'lláh and His family withdraw from the house of Amru'lláh, the residence shared with the exiles, and go to the house of Ridá Big. [BKG230; GPB167; RB2:162]

    • He stays in this house for about one year. [GPB168]
    • See BKG235 for a description of the house of Ridá Big.

    Bahá'u'lláh goes into isolation for two months. He orders that all of the family's goods should be divided. The companions are to choose between Himself and Azal. This has become known as the ‘Most Great Separation'. [BBRSM67; BKG230–2; GPB167–8; RB2:162]

    • See BKG231–2, GPB167 and RB2:163 for the effect of this.
    • See BBRSM59–60 for a description of Azal's leadership.
    Edirne; Turkey Bahaullah, Life of; Bahaullah, Banishment of; House of Amrullah; Rida Big; Mirza Yahya (Subh-i-Azal); Most Great Separation
    1867. c. Aug Bahá'u'lláh refuses to draw the allowance granted Him by the Ottoman government. [RB2:327]

    • Mírzá Yahyá twice petitions the government to convince it that he ought to be the recipient of the allowance. [RB2:327]
    • Bahá'u'lláh sells some of His belongings to provide the necessities for Himself and His dependents. [RB2:327]
    Edirne; Turkey Bahaullah, Life of; Ottoman government; Mirza Yahya (Subh-i-Azal)
    1868. c. May Bahá'u'lláh sends Nabíl-i-A`zam to Cairo to enquire after Hájí Mírzá Haydar-`Alí. He is thrown into prison and befriends a Christian cellmate, Fáris Effendi, who soon becomes a Bahá'í. [BKG248, 265–6; EB268; GPB178]
    • See BKG265–8 for an account of Nabíl's arrest and imprisonment.
    • Fáris Effendi is probably the first Christian to become a Bahá'í. [RB3:10]
    Cairo; Egypt Nabil-i-Azam; Haji Mirza Haydar-Ali; Faris Effendi; Imprisonments; First Bahais by background
    1868. 26 Jul Sultán `Abdu'l-`Azíz issues a firmán condemning Bahá'u'lláh to perpetual banishment. [BKG283–4; GPB179, 186; RB2:401–2]
    • See RB2:402 for a list of those included in the edict.
    • BKG261, GPB181 and RB2:403 indicate that it was not until the party reached Gallipoli that they were informed that their ultimate destination was `Akká.
    • BBD40 says that it was because of the disloyal Mírzá Yahyá's plotting against Bahá`u`lláh that the Turkish authorities condemned Him to perpetual imprisonment in `Akká.
    Edirne; Turkey; Baghdad; Iraq; Gallipoli; Akka Bahaullah, Life of; Bahaullah, Banishment of; Sultan Abdul-Aziz; Khurshid Pasha; Firmans; Mirza Yahya (Subh-i-Azal)
    1868. Aug One morning without warning Bahá'u'lláh's house is surrounded by soldiers. The inhabitants are rounded up and taken to government headquarters. They are told to make ready for their departure for Gallipoli. [BKG255; GPB179; RB2:403]
    • The party was given three days to prepare for the journey. It it had been rumoured that they were to be separated, Bahá'u'lláh to one place, 'Abdu'l-Bahá to another and the friends to still another place. [CH62]
    • One of the companions, Karilá'í Ja'far was so grieved by the threatened separation that he attempted to kill himself. He was prevented from do so but was too ill to travel. Bahá'u'lláh refused to leave until the Governor in Adrianople made a promise to care for him until he was well enough to travel. He joined the friends in 'Akká forty days after their arrival. [CH62]
    • The Consuls of European powers offer assistance to Bahá'u'lláh and are prepared to ask the intervention of their governments. Bahá'u'lláh refuses these offers. [BKG255, 257–8]
    • Western accounts of this incident suggest that Bahá`u`lláh asked for such assistance. [BBR187–91]
    • The next day the goods of the Bahá'ís are sold or auctioned for very low prices. [BKG255, 258]
    • Group and individual photographs are taken of the Bahá'í and Azalí exiles in Adrianople, including one of Bahá'u'lláh.
    Adrianople Bahaullah, Life of; Bahaullah, Banishment of
    1868. 12 Aug Bahá'u'lláh, His family and companions, escorted by soldiers, set out for Gallipoli. [BKG260; GPB180; RB2:409]
    • En route they pass through the villages of Uzún-Kuprí and Káshánih. [The Bahá'í Faith 1844-1953 :Information Statistical & Comparative p44]
    Edirne; Gallipoli; Turkey Bahaullah, Life of; Bahaullah, Banishment of
    1868. 15 Aug The Bahá'ís imprisoned in Constantinople arrive in Gallipoli to be exiled with Bahá'u'lláh's party. [BKG260] Gallipoli; Turkey Bahaullah, Life of; Bahaullah, Banishment of
    1868. 16 Aug They arrive in Gallipoli on the fifth day. [BKG260]
    • GPB180 says it was a four-day journey. CH62 says it took three days of travel by cart and wagon.
    • They remain there for three nights. CH62 says they remained there for a week awaiting replies to telegrams that had been sent to Constantinople. [BKG263; GPB181]
    • BKG261 says they were there for `a few days'.
    Gallipoli; Turkey Bahaullah, Life of; Bahaullah, Banishment of
    1868. 21 Aug Bahá'u'lláh and His companions leave Gallipoli on an Austrian-Lloyd steamer. CH62 says it was a Turkish boat. [BKG263; GPB182; RB2:411]
    • There were 72 exiles, 10 soldiers and 2 officers. The journey took 11 days. [CH63]
    • See BKG270 for map of the journey.
    • Towards sunset the same day the steamer touches on Madellí and stops for a few hours. It continues on to Smyrna the same night. [BKG264]
    • Mírzá Yahyá and the four Bahá'ís arrested at Constantinople, including Mishkín-Qalam, are sent to Famagusta in Cyprus. [BKG268; GPB179]
    Gallipoli; Madelli; Smyrna; Famagusta; Turkey; Cyprus Bahaullah, Life of; Bahaullah, Banishment of; Ships; Mishkin-Qalam; Mirza Aliy-i-Sayyah-i-Maraghihi (Mulla Adi-Guzal); Aqa Abdul-Ghaffar; Aqa Muhammad-Baqir (Qahvih-chiy-i Mahallati); Mirza Yahya (Subh-i-Azal); Exile; Cyprus exiles
    1868. 22 Aug Soon after sunrise the ship arrives at Smyrna. [BKG264]
    • It stays for two days. [BKG264; GPB182]
    • The illness of Mírzá Áqáy-i-Káshání (Jináb-i-Muníb) necessitates his removal to the hospital. He dies before 'Abdu'l-Bahá and Mírzá Musá can return to the ship. 'Abdu'l-Bahá makes arrangements with the local funeral director. They hold a simple funeral and burial takes place in Izmír. [CH65, BKG264–5; GPB182]
    • This young and vibrant man arrived in Baghdad before the exile and travelled with the party holding the bridle of the horse of Bahá'u'lláh the whole route, often with 'Abdu'l-Bahá on the other side. When the party reached Constantinople he was instructed to go on teaching trip to Persia and to Iraq, a long and an arduous tour. He rejoined the group in Adrianople just prior to the exile and he was in precarious condition but begged Bahá'u'lláh for permission to be included. It is reported in FAA21 that he died two or three days after the departure of the ship.
    Izmir (Smyrna); Turkey Bahaullah, Life of; Bahaullah, Banishment of; Mirza Aqay-i-Kashani
    1868. 23 Aug The steamer leaves Smyrna at night for Alexandria, which she gains on a morning two days later. [BKG265] Izmir (Smyrna); Turkey; Alexandria; Egypt Bahaullah, Life of; Bahaullah, Banishment of; Ships
    1868 26 - 27 Aug The steamer carrying Bahá'u'lláh docks at Alexandria, early in the morning. [BKG265; RB3:6]
    • The exiles change ships, again onto an Austrian-Lloyd ship. [BKG265]
    • Several exiles go ashore to make purchases. One passes by the prison house where Nabíl is detained. Nabíl, watching from the roof of his prison cell, recognizes him. [CH65, BKG265, 267; RB3:6]
    • Nabíl and Fáris Effendi write letters to Bahá'u'lláh which are delivered by a Christian youth. The youth returns with a Tablet from Bahá'u'lláh and gifts from `Abdu'l-Bahá and Mírzá Mihdí. [BKG267–8; RB3:6–7]
    • The ship bearing Bahá'u'lláh and the exiles leaves Alexandria for Port Said. [BKG268]
    Alexandria; Egypt Bahaullah, Life of; Bahaullah, Banishment of; Nabil-i-Azam; Faris Effendi; Gifts; Ships
    1868. 29 Aug In the morning the ship arrives in Port Said. At nightfall it travels on to Jaffa. [BKG268] Port Said; Jaffa; Israel Bahaullah, Life of; Bahaullah, Banishment of; Ships
    1868. 30 Aug The ship arrives at Jaffa at sunset. At midnight the ship leaves for Haifa. [BKG168] Jaffa; Haifa; Israel Bahaullah, Life of; Bahaullah, Banishment of; Ships
    1868. 31 Aug The ship arrives in Haifa in the early morning. [BKG269; GPB182; RB3:11]
    • Bahá'u'lláh and His companions — 70 in all — disembark and are taken ashore in sailing boats. [RB3:11]
    • One of the Bahá'ís, Áqá `Abdu'l-Ghaffár, one of the four companions condemned to share the exile of Mírzá Yahyá, throws himself into the sea when he learns he is to be separated from Bahá'u'lláh. [BKG269; GPB182]
    A few hours later Bahá'u'lláh's party is put aboard a sailing vessel and taken to `Akká. [RB3:12]
    • See CH66 for Bahíyyih Khánum's account of the journey.
    The exiles land in `Akká to begin a confinement in the citadel that is to last two years, two months and five days. [CH67, BBR205; BKG169; DH12; RB3:11]
    • See BKG277–9 for a list of the exiles. Two others joined them immediately after arrival. [BBR205]
    • See BR205–6 for `Abdu'l-Bahá's account of the journey of exile.
    • See RB32:2 and RB3:21 for prophecies regarding Bahá'u'lláh's exile to `Akká.
    • DH17–24 for a history of `Akká before the arrival of Bahá'u'lláh.
    • See DH26–8 and GPB186–7 for a description of the exiles' walk to the prison.
    • See GPB186–7 for Bahá'u'lláh's description of the citadel and the conditions there on His arrival.
    • See BKG275–7 for Áqá Ridá's description of the citadel and the conditions there.
    • See DH30–1 for a description of the citadel building and the accommodation used by Bahá'u'lláh.
    • The first night the exiles are refused both food and drink. [GPB187]
    • Afterwards each prisoner is allocated three loaves of stale black bread as a daily food ration plus filthy water. [GBP187]
    • Within two days all fell ill with typhoid but for two, 'Abdu'l-Bahá and another man who was able to help Him nurse and care for the others. [CH234]
    • Three of the exiles die soon after arrival. Soon after their death Bahá'u'lláh reveals the Lawh-i-Ra'ís, the second Tablet to `Alí Páshá. [BKG283; GPB187; RB3:20, 34]
    • See BKG317–21 and CH250–1 for the story of the Azalís who were confined to `Akká with the exiles.
    • See BBRSM69–70 for details on the system of communications used between the Holy Land and the Bahá'í communities.
    • At first the Governor was disinclined to relax the strict rules of the exiles but eventually allowed Mírzá Ja'far to go into town, accompanied by a soldier, to purchase food. 'Abdu'l-Bahá had sent Mírzá 'bdu'l-Ahad ahead some time before with instructions to open a shop. It was six months before the exiles could make contact with him. During this time a Greek, Dr. Petro, became a friend and, after having made investigations, assured the Governor that the exiles were not criminals. [CH67]
    • The King of Martyrs and his brother The Beloved of Martyrs were the first to make contact with the exiles by telegraph. They were able to provide much need assistance. [CH67]
    • After the restrictions had been relaxed somewhat Shaykh Salmán was able to function as a courier carrying Tablets and letter to and from Persia. When he was arrested in Aleppo, carrying a most important supplication from a friend in Persia to Bahá'u'lláh, he swallowed the letter to avoid detection. [CH67-68]
    Haifa; Famagusta; Akka; Israel; Cyprus Bahaullah, Life of; Bahaullah, Banishment of; Mishkin-Qalam; Aqa Abdul-Ghaffar; Lawh-i-Rais (Tablet to Sultan Ali Pasha); Petro. Dr; Mirza Jafar; Citadel; Prophecies; Cyprus exiles; Exile; Firsts, Other
    1868. 3 Sep The firmán of the Sultán `Abdu'l-`Azíz condemning Bahá'u'lláh to life imprisonment is read out in the Mosque of Al-Jazzár. [BKG284–5; GPB186; RB3:18]
    • See CH64, BKG283–4, 286; GBP186, RB2:402 and RB3:18 for the terms of the edict. They were labelled as malefactors, sowerw of sedition, hardened criminals, enemies of the pure religion of God and of man. The faithful were commanded to shun these outcasts. All of those that did a disservice to the captives might flatter themselves that they "did service to God".
    • See RB3:18–19 for `Abdu'l-Bahá's response.
    • See BKG283–8, RB3:19-20 for conditions of life in the barracks.
    • The local authorities and the clerics did their part to stir up the populus against the exiles. See DH197 and CH239-242 for the story of a man who made an attempt on the life of Bahá'u'lláh.
    • From this time forward Bahá'u'lláh met only with His
    Akka; Israel Bahaullah, Life of; Bahaullah, Banishment of; Firmans; Mosque of Al-Jazzar
    1890 In the year Hájí Ákhúnd, Hájí Amín and Ibn-i-Abhar are arrested. Hájí Ákhúnd is imprisoned in Tihrán for two years; Hájí Amín is imprisoned in Qazvín for two years; and Ibn-i-Abhar is imprisoned in Tihrán for four years. [BW18:383–4]

    Mírzá Mahmúd-i-Furúghí is arrested in Furúghí and sent to Mashhad. From there he is sent to Kalát-i-Nadírí where he is imprisoned for two years. [BW18:384]

    In Mashhad a mob sets out to kill Mírzá Husayn-i-Bajistání but failing to find him they loot his shop. [BW18:384]

    Akka; Haifa; Tihran; Qazvin; Kalat-i-Nadiri; Mashhad; Iran Haji Akhund; Haji Amin (Abul-Hasan-i-Ardikani); Ibn-i-Abhar; Mahmud-i-Furughi, Mirza; Husayn-i-Bajistani, Mirza; Persecution; Persecution, Imprisonments
    1891 Bahá'u'lláh reveals the Kitáb-i-`Ahd. [BBD32; CB142; GPB236–40]
    • It was probably written at least one year before His Ascension. CB142]
    • Bahá'u'lláh alludes to it in Epistle to the Son of the Wolf as the `Crimson Book'. [DG16; ESW32; GPB238]
    • In it Bahá'u'lláh explicitly appoints `Abdu'l-Bahá His successor, the Centre of the Covenant and the Expounder of the revealed word. [BKG420; GPB239]
    Bahji Kitab-i-Ahd (Book of the Covenant); Bahaullah, Will and Testament of; Crimson Book; Covenant (general)
    1891 Apr c. Two believers were arrested during the same period. Hájí Amín was sent to the prison of Qazvín, and Hand of the Cause Ibn-i-Abhar was consigned for four years in Tíhran, in which he bore the same chains as Bahá'u'lláh did, during the Latter's imprisonment in 1852.[Essay by Mehdi Wolf] Qazvin; Tihran Haji Amin (Abul-Hasan-i-Ardikani); Ibn-i-Abhar; Hands of the Cause; Chains; Imprisonments
    1892. 7 Jun On the ninth day after Bahá'u'lláh's passing the Will and Testament of Bahá'u'lláh, the Kitáb-i-`Ahd, is read at Bahjí before a large assembly in His Most Holy Tomb. [AB51–2; BBD132; CB150; DH113; GPB238; RB4:419–20]
    • See CB150, 164 for the effect this has on the believers.
    Bahji Kitab-i-Ahd (Book of the Covenant); Bahaullah, Will and Testament of; Bahaullah, Shrine of
    1893. 23 Sep First public reference in North America to the Bahá'í Faith.
    • Reference was made to it in a paper entitled `The Religious Mission of the English Speaking Nations' by Rev. Henry H. Jessup, a retired missionary from north Syria, read by Rev George A. Ford at the World Parliament of Religions in Chicago. [AB63–4; BBD2412; BBR57; BFA1:323; BW2:230; GPB256; SBBH1:76, 88, 202]
    • See AB63–4, BW2:169 for text.
    Chicago; United States Henry H. Jessup; World Parliament of Religions; Interfaith dialogue
    1894 In the year Green Acre is founded by Sarah J. Farmer in the aftermath of the World Parliament of Religions. [BBRSM:104; BFA2:142–7; BW5:29; GPB261; SBBH1:125]

    Two Bahá'ís are arrested and bastinadoed in Níshápúr. One dies seven days later, the other two years later. [BW18:384]

    Hájí Yárí, a Bahá'í of Jewish background, is arrested and imprisoned in Hamadán. [BW18:384]

    A Bahá'í in Dastjirdán, Khurásán, Áqá `Abdu'l-Vahháb Mukhtárí, is beaten and expelled from the village. [BW18:384]

    Bahá'ís in Fárán, Khurásán, are beaten and Bahá'í homes are looted. [BW18:384]

    Green Acre; Eliot; Maine; United States; Nishapur; Hamadan; Dastjirdan; Khurasan; Faran; Khurasan Sarah Farmer; Haji Yari; Aqa Abdul-Vahhab Mukhtari; World Parliament of Religions; Persecution Green Acre Bahá'í School (Wikipedia)
    1901 29 May The Bahá'í women of Chicago elect their own Board and hold the first business meeting of the `Women's Auxiliary Board'. [BFA2:XV, 49–50] Chicago; United States Women
    1901 Aug `Abdu'l-Bahá writes His Will and Testament over this seven-year period. [AB124–5, 484; BBD236]
    • It is written in three parts. [AB124–5, 484; BBD236]
    • It `may be regarded as the offspring resulting from that mystic intercourse between Him Who had generated the forces of a God-given Faith and the One Who had been made its sole Interpreter and was recognized as its perfect Exemplar'. [GPB325]
    • For an analysis of its content and its import see AB484–93 and GPB325–8.
    Akka Abdul-Baha, Will and Testament of; Charters
    1909 Jan c. Isabella Brittingham organizes 12 Bahá'í women into a `Unity Band' to write monthly to the 12 Bahá'í women's clubs formed in Iran. [BFA2:294] New Jersey; US Isabella Brittingham; Women clubs
    1909 25 Nov Dr Susan Moody arrives in Tihrán. She and four Persian Bahá'í doctors start the Sehat Hospital. Because the hospital was only accessible to the wealthy she established a private practice that was open to all women regardless of their ability to pay. [BFA2:359-360]
    • She spent two days in 'Akká en route to Persia and 'Abdu'l-Bahá conferred upon her the title Amatu'l-'Alí (Handmaid of the Most High). [BFA2:358]
    • Dr Sarah A. Clock arrives from Seattle in 1911 to assist her followed by Miss Elizabeth Stewart (nurse). [BFA2:361]
    Tihran; Iran Susan Moody; Sehat Hospital; Sarah A. Clock; Elizabeth Stewart; Women; Social and economic development
    1911 29 Sep A farewell reception was given for 'Abdu'l-Bahá in the hall of the Passmore Edwards' Settlement in Tavistock Place. It was attended by a capacity crowd of some 460 people. [ABL31-39, In the Footsteps of 'Abdu'l-Bahá p.18] Byfleet; Passmore Edwards' Settlement; First Western tour by `Abdu'l-Baha'
    1912 2 May Talk at Hotel Plaza, Chicago, Illinois, [PUP72]

    Talk to Federation of Women’s Clubs, Hotel La Salle, Chicago, Illinois. [PUP74]

    Talk at Bahá’í Women’s Reception, Hotel La Salle, Chicago, Illinois. [PUP77]

    Talk at Hotel Plaza, Chicago, Illinois. [PUP78]

    Talk at Hotel Plaza, Chicago, Illinois. [PUP79]

    Chicago Abdul-Baha, Travels of; Plaza Hotel; Federation of Women's Clubs; Baha'i Women's Reception
    1912 10 May `Abdu'l-Bahá's sits for sketches by Mr Theadore Spicer-Simon. See Medallions for pictures of his work.

    In the morning Agnes Parsons takes 'Abdu'l-Bahá to the Capitol then to the Washington Monument where they take the elevator to the top.

    He speaks to a small group in the Parsons' home in the afternoon and at the Studio Hall in the evening. [APD63-66]

    In The Diary of Juliet Thompson p285 it is reported that 'Abdu'l-Bahá had been horrified by the prejudice He observed against Black people in Washington.

    Washington DC; United States Abdul-Baha, Travels of; Capitol; Washington Monument; Studio Hall; Agnes Parsons; Abdul-Baha, Pictures and portraits; Portraits; Racism
    1912 25 Oct `Abdu'l-Bahá leaves San Francisco for Sacramento, arriving at noon the same day. [239D:171]

    Talk at Hotel Sacramento, Sacramento, California. [PUP370]

    San Francisco; ; Sacramento `Abdu'l-Baha's second Western tour; Hotel Sacramento
    1912 26 Oct Talk at Assembly Hall, Hotel Sacramento, Sacramento, California. [PUP376]

    `Abdu'l-Bahá leaves Sacramento for Denver. [239D:172; AB316]

    Sacramento; Denver `Abdu'l-Baha's second Western tour; Assembly Hall; Hotel Sacramento
    1913 7 Apr `Abdu'l-Bahá travels to Bad Mergentheim by automobile to visit the hotel and mineral bath owned by Consul Schwarz, (Later named Disciple of `Abdu'l-Bahá by Shoghi Effendi). [AB383]
    • Later, in 1916 the local Bahá'í community commemorated the visit with the dedication of a monument, a life-sized likeness of the head of 'Abdu'l-Bahá on a granite stone about two metres in height. The Nazis removed it in 1937 but it was replaced in 2007. [BWNS524]
    Bad Mergentheim; Germany Consul Schwarz; Disciples of Abdul-Baha; Monuments; Abdul-Baha, Pictures and portraits; Portraits; Abdul-Baha, Travels of; World War II
    1919 2 Sep The passing of Mírzá Muhammad-Hasan, entitled Adíbu'l-'Ulamá, know as Adíb in Tihrán. He was born in Talaqán in 1848 and became a Bahá’í around 1889.
  • Bahá’u’lláh appointed him a Hand of the Cause of God. [SDH138-140]
  • He was one of the founders of the Tarbíyat Schools in Tihrán. He died in Tihrán. [LoF17-18]
  • Tihran; Talaqan; Iran Adib (Haji Mirza Hasan Talaqani); Hands of the Cause; Hands of the Cause, Appointments; In Memoriam
    1921 Following `Abdu'l-Bahá's passing Mírzá Muhammad-`Alí publishes far and wide that he is the successor to `Abdu'l-Bahá. [CB277]
    • The Egyptian Bahá'ís respond to this by publishing a refutation of his claims. [CB276; SW12, 19:294-5]
    Egypt Mirza Muhammad Ali; Covenant-breakers; Successorship; Abdul-Baha, Will and testament of
    1921 29 Dec Shoghi Effendi arrives in the Holy Land from England by train from Egypt. [GBF14; PP42]
    • An envelope addressed to him from 'Abdu'l-Bahá is waiting for him. It contained the Will and Testament. [Ruhi8.2p2]
    • He is so worn and grief-stricken that he has to be assisted up the stairs and is confined to bed for a number of days. [CB285]
    Haifa Shoghi Effendi, Life of; Abdul-Baha, Will and Testament of; Abdul-Baha, Writings and talks of
    1922 3 Jan The Will and Testament of `Abdu'l-Bahá is read aloud for the first time, to a group of nine men, mainly senior members of `Abdu'l-Bahá's family. [BBRSM115; CB286; ER194; GBF14; PP45]
    • Shoghi Effendi is not present at the reading. [CB286; ER194]
    • Shoghi Effendi is appointed Guardian of the Bahá'í Faith. [WT11]
    • Shoghi Effendi had no fore-knowledge of the institution of the Guardianship nor that he would be appointed Guardian. [CB285; PP423]
    Will and Testament of `Abdu'l-Baha; Guardianship; Shoghi Effendi
    1922 7 Jan The Will and Testament of `Abdu'l-Bahá is read publicly to an assembled gathering of Bahá'ís from many countries. [ER199-200]
    • Shoghi Effendi is again absent. [ER200]
    The Greatest Holy Leaf sends two cables to Persia, informing the Bahá'ís that Shoghi Effendi has been appointed Guardian and instructing them to hold memorial services for `Abdu'l-Bahá. [PP47]
    Abdul-Baha, Will and Testament of; Bahiyyih Khanum (Greatest Holy Leaf); Shoghi Effendi; Guardianship
    1925 22 Nov John Esslemont, Hand of the Cause of God, Disciple of ‘Abdu’l-Bahá, passes away in Haifa. [BW3p84-85, BBD81, SETPE1p108-110]
    • For letters of Shoghi Effendi announcing his death and giving details of his life and funeral see BA97–8 and UD40–3.
    • For an obituary see BW1:133–6 and BW8:929–35.
    • He is buried next to the grave of Vakílu’d-Dawlih, the chief builder of the House of Worship at ‘Ishqábád. [DJEE37]
    • Shoghi Effendi elevates him to the station of Hand of the Cause of God on his death. The announcement is made on November 30th. [BA7-98; BWT3:333; DJEE40; PP92; UD403, MoCxxii
    • See also Moojan Momen, Dr John E. Esslemont (BPT UK 1975) and BW8p929-935 for "John Ebenezer Esslemont: His Life and Service" by Jesse E. Revell.
    Haifa; Ishqabad Esslemont; Hands of the Cause; Disciples of Abdul-Baha; Vakilud-Dawlih; Mashriqul-Adhkar (House of Worship); In Memoriam; Hands of the Cause, Appointments
    1926 Apr c. Lidia Zamenhof, a daughter of the founder of Esperanto Ludwik Zamenhof, becomes a Bahá’í, the first Pole to accept the Faith. [L71] Lidia Zamenhof; Ludwik Zamenhof
    1926 16 Jul The National Spiritual Assembly of the Bahá’ís of the United States and Canada makes representations to the Iranian government concerning the martyrdoms in Jahrum and asking the Sháh to intervene on behalf of the oppressed Bahá’ís. [BBR469; BW2:287]
    • For text of the petition see BW2:287–300.
    America; Jahrum; Iran; NSA; Petition to Iranian government
    1928 The passing of Hand of the Cause of God Mírzá 'Alí-Muhammad, known as Ibn-i-Asdaq. He was born in Mashhad in 1850/1.
  • His father was Mullá Sádiq-i- Muqaddas-i-Khursúní, referred to as a Hand of the Cause of God by 'Abdu'l-Bahá. [EM19] While still a child he suffered imprisonment with his father in Tehran.
  • He begged Bahá’u’lláh permission to be a martyr. Baha’u’llah said that if one lived right he might attain martyrdom. In 1882 Baha’u’llah conferred the station of martyr on him calling him “Shahid Ibn-i-Shahid” (“Martyr, son of the Martyr”) .”
  • He is the first of the Hands of the Cause of God named by Bahá’u’lláh.
  • ‘Abdu’l-Bahá gave him a special mission to teach members of the “ruling class” the Faith.
  • He was deeply involved in the planning and construction of the Mashriqu’l-Adhkár in ‘Ishqábád.
  • Ibn-i-Asdaq, Mírzá ‘Alí-Muhammad, Hand of the Cause of God, Apostle of Bahá’u’lláh, passes away in Tihrán. [BBD115, EM176, LoF9-12, RoB4p286]
  • For details of his life see EB171–6.
  • Tihran; ; Mashhad; Iran In Memoriam; Hands of the Cause of God; Hands of the Cause of God (appointments); Ibn-i-Asdaq (Mirza Ali-Muhammad); Mulla Sadiq-i- Muqaddas-i-Khursuni
    1928 27 May Hájí Amín, Abu’l-Hasan-i-Ardikání, Hand of the Cause of God and Apostle of Bahá’u’lláh, passes away in Tihrán. [BBD7; EB263]
    • For his biography see EB263.
    • He is named a Hand of the Cause of God posthumously by Shoghi Effendi. [BBD7; EB263]
    • See BBD7 for a picture and an account of his life.
    Tihran; Iran Haji Amin (Abul-Hasan-i-Ardikani); Hands of the Cause; Hands of the Cause, Appointments; In Memoriam
    1930 7 Oct Ruth White writes to the High Commissioner of Palestine stating that she has sent a photograph of 'Abdu'l-Bahá's Will and Testament to Dr Ainsworth Mitchell in England who had declared it a forgery. The High Commissioner requests she sends that same evidence to him and he forwards it to the Governor of Haifa who requests to meet with Shoghi Effendi and allow an expert to examine the original. The expert declares the Will authentic. [SETPET1p157] Haifa; Israel; United Kingdom Covenant-breakers; Ruth White; Abdul-Baha, Will and testament of; Authenticity; Shoghi Effendi, Life of; High Commisioners
    1930 Dec The first Asian Women’s Conference is held in India. [BW17:180] India Asian Women’s Conference
    1932 15 Jul The Greatest Holy Leaf, Bahíyyih Khánum, ‘outstanding heroine of the Bahá’í Dispensation’ passes away in Haifa about one hour after midnight. [BW5:169; GPB108]
    • Her passing marks the end of the Heroic Age of the Faith. [BBD102; WOB98]
    • She is comparable in rank to Sarah, Ásíyih, the Virgin Mary, Fátimih and Táhirih. [GPB347]
    • Shoghi Effendi is in Switzerland and immediately goes to Italy to commission a memorial for her grave. [DH156]
    • For Tablets of Bahá’u’lláh and ‘Abdu’l-Bahá revealed in her honour see BW5:171–3.
    • For Shoghi Effendi’s tribute to her see BW5:174–9.
    • For Marjory Morten’s obituary of her see BW5:181–5.
    • The design of the monument for the resting place of the Greatest Holy Leaf is a symbol of the Bahá’í administrative order. [CB298]
    • See also Bahíyyih Khánum and Gail, Khánum, The Greatest Holy Leaf; BBD42; CB121–2, 305; DH156–61; GBF65–8; PP144–8.
    Haifa Bahiyyih Khanum (Greatest Holy Leaf); Heroic Age; Marjory Morten; In Memoriam; Monument Gardens
    1935 Oct Shoghi Effendi writes to the National Spiritual Assembly of the Bahá’ís of the United States and Canada stating that the laws of fasting, obligatory prayer, the consent of parents before marriage, the avoidance of alcoholic drinks and monogamy should be regarded as universally applicable and binding. [CB313] United States; Canada Laws; Gradual implementation of laws
    1938 30 Apr Munírih Khánum, the Holy Mother, wife of ‘Abdu’l-Bahá, passes away. [BBD166; BW8:260; CB358; DH161]
    • Note: UD119 records this was 28 April.
    • Shoghi Effendi inters her body just west of the Shrine of Bahíyyih Khánum and erects a simple monument over her grave. [DH161]
    • For excerpts from her autobiography see BW8:259–63.
    • For tributes to her see BW8:263–7.
    Haifa Munirih Khanum; Holy Mother; In Memoriam; Shrine of Baha'u'llah; Monument Gardens
    1939 Shoghi Effendi orders from Italy twin monuments similar in style to that of the Greatest Holy Leaf and seeks permission from the British authorities to reinter the remains of Navváb and the Purest Branch on Mount Carmel near those of Bahíyyih Khánum and the Holy Mother. [DH162; PP259] BWC; Mount Carmel Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Mount Carmel; Bahiyyih Khanum (Greatest Holy Leaf); Monument Gardens; World Centre; Marble
    1939 3 Dec Shoghi Effendi obtains permission from the British authorities in Palestine to reinter the bodies of Navváb and the Purest Branch on Mount Carmel. [DH162; PP260]
    • For the report of the Haifa District Commissioner see BBR460–1.
    Mount Carmel; BWC; Monument Gardens Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Mount Carmel; Monument Gardens; BWC
    1939 5 Dec Shoghi Effendi disinters the remains of Navváb and the Purest Branch. [DH162; PP260]
    • He goes at daybreak to ‘Akká cemetery and removes the remains of Navváb to a new coffin. [DH162; PP260]
    • He then goes to the Nabí Sálib cemetery and transfers the remains of the Purest Branch to a second new coffin. [DH162; PP260]
    • He transports them to Mount Carmel, near the grave of the Greatest Holy Leaf. [DH162; PP260]
    • For his cable announcing this to the Bahá’í world see BW8:245 and DH162 and PP261.
    Akka; Mount Carmel Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Monument Gardens
    1939 24 Dec Shoghi Effendi reinters the remains of Navváb and the Purest Branch. [DH162; GBF116; GPB347–8]
    • Two vaults are cut into the solid rock in the garden area near the monument of the Greatest Holy Leaf. [DH162]
    • For Shoghi Effendi’s cable announcing this see DH162 and PP262.
    • For Shoghi Effendi’s letters and cables concerning this see BW8:245–53.
    • For a description of the reinterment see BW8:253–8.
    • For the prayer of visitation to the resting place of Navváb see BW8:251 and DH166.
    Mount Carmel; BWC Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Bahiyyih Khanum (Greatest Holy Leaf); Tablets of Visitation; Monument Gardens; World Centre
    1940 9 Feb The monuments of Navváb and the Purest Branch are dedicated at a ceremony in Haifa. [ZK293]
    • For details of the ceremony, see ZK293–6.
    • Marble for the Monument Gardens came from Chiampo, Italy as did marble for the Archives Building, the Resting Place of Shoghi Effendi, the Seat of the Universal House of Justice, the Terraces Project, and the Houses of Worship in India and Samoa. [BWNS1223]
    Mount Carmel; BWC; Chiampo; Italy Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Monument Gardens; Marble
    1942 Lidia Zamenhof is killed in the gas chambers at Treblinka.
    • For her obituary see BW10:533–8.
    • See also Heller, Lidia.
    Treblinka Lidia Zamenhof
    1942 25 May ‘Abdu’l-Jalíl Bey Sa‘ad passes away and is named a Hand of the Cause of God posthumously. [BW9:597]
    • For his obituary see BW9:597–9.
    • On the day of his passing Shoghi Effendi announced his appointment to the rank of Hand of the Cause of God. [MoCxxii]
    Abdul-Jalil Bey Saad; Hands of the Cause; Hands of the Cause, Appointments; In Memoriam; Births and deaths
    1943 The publication of A Commentary on the Will and Testament of ‘Abdu’l-Bahá written by David Hofman by a new publisher, George Ronald. They went on to publish books on business ethics, comparative religion, studies of sacred texts, Islam, poetry, music, novels, biography and philosophy as well as a number of other subjects. George Ronald is primarily a publisher of books related to the history, teachings, doctrines and personalities of the Bahá’í Faith. See the reference for a list of Bahá'í books published up to 2013. [George Ronald A Bibliographic History by Jan Jasion]
    • A current catalogue can be found at their website.
    United Kingdom A Commentary on the Will and Testament of ‘Abdu’l-Baha; George Ronald
    1946 Oct The Bahá'ís of Iran launch a Forty-five Month Plan (1946 Oct-1949 Jul) The plan calls for goals in three adjoining countries. Every province has specific assignments. The Bahá'ís of Tehran are called upon to raise up fifty families as pioneers and one hundred and sixty answer the call over the duration of the plan. [Ruhi 8.2 p46]

    Concurrent with the Forty-Five Month Plan Iran launches a Women's Plan.

    Iran Plans; Forty-five Month Plan (1946-1949); Womens plans; Women
    1946 22 Nov Amelia Collins is appointed a Hand of the Cause of God by Shoghi Effendi. [PP258; PSBW878]
    • He does not make this appointment public until 24 December, 1951 when he announces the first contingent of the Hands. [MoCxxiii]
    Amelia Collins; Hand of the Cause; In Memoriam; Appointment Hand; First Contingent
    1946 13 Dec The passing of Muhamman Taqí Isfahání. He had been born in Persia and was horrified by the behaviour of Mullá Huhammad Báqir (The Wolf) and Imám-Jum'íh who killed the two brothers Muhammad Hasan and Muhammad Hasan so he left for Egypt and encounter many believers on his way. He passed through Akka and met both Bahá'u'lláh and 'Abdu'-Bahá.
    • His name is closely associated with the early progress of the Faith in Egypt. His house was the centre of activity and was were both Mírzá Abu'l-Fadl and Lua Getsinger spent their last days. He received 'Abdu'l-Bahá during His visit to Egypt. He was the chief member of the Publishing Committee and helped to translate many books into Arabic such as the Iqán and Some Answered Questions.
    • The Guardian announced his elevation to the rank of Hand of the Cause of God two days after his passing and donated a sum of money to be used for his tomb. He is buried in the Bahá'í Cemetery. [MoCxxii, BW11p500-502]
    Egypt In Memoriam; Appointment Hand; Muhamman Taqi Isfahani; Lua Getsinger; Mirza Abul-Fadl Gulpaygani
    1949. 9 Dec The General Assembly of the United Nations adopted the Resolution entitled Convention on the Prevention and Punishment of the Crime of Genocide.
    • It was largely through the one-man campaign of a Polish jurist, Raphael Lemkin, someone who had lost family members in the Nazi holocaust, and who had invented the term "genocide", that the Resolution was adopted. [In Search of a Better World by Payam Akhavan p91-92]
    • The attitude at the time could be summed up in the words "Never again!" however the world would have to wait another 50 years before the International Criminal Court would be established to provide any real meaning to this Resolution.
    Convention on the Prevention and Punishment of the Crime of Genocide; Genocide
    1951 24 Dec Shoghi Effendi appoints 12 Hands of the Cause of God, the first contingent of Hands to be appointed. BBRSM127; BW12:38–40, 374–5; BW13:333–4; MBW20]
    • They are Sutherland Maxwell, Mason Remey, Amelia Collins (she had been appointed in 1946, but her appointment had not been made public), Valíyu’lláh Varqá, Tarázu’lláh Samandarí, ‘Alí-Akbar Furútan, Horace Holley, Dorothy Baker, Leroy Ioas, George Townshend, Herman Grossmann and Ugo Giachery [GBF110–11; MBW20; PP253–4]
    Haifa Hands of the Cause, Appointments; Sutherland Maxwell; Charles Mason Remey; Amelia Collins; Valiyullah Varqa; Tarazullah Samandari; Ali Akbar Furutan; Horace Holley; Dorothy Baker; Leroy Ioas; George Townshend; Herman Grossmann; Ugo Giachery
    1952 29 Feb Shoghi Effendi appoints the second contingent of Hands of the Cause of God. [BW12:375–6; CT202–3 MBW20–1; PP254; ZK47]
    • They are Fred Schopflocher, Corinne True, Dhikru’lláh Khádem, Shu’á’u’lláh ‘Alá’í, Adelbert Mühlschlegel, Músá Banání and Clara Dunn. [BW12:375–6; MWB19–20]
    • Shoghi Effendi describes their two-fold function: propagation of the Faith and preservation of its unity. [BW12:376; MBW21]
    Haifa Hands of the Cause; Hands of the Cause, Appointments; Fred Schopflocher; Corinne True; Dhikrullah Khadem; Shuaullah Alai; Adelbert Muhlschlegel; Musa Banani; Clara Dunn
    1952 26 Mar Amatu’l-Bahá Rúhíyyih Khánum is appointed Hand of the Cause of God to replace her father. [GBF111; MBW132–3] Haifa Amatul-Baha Ruhiyyih Khanum; ; Hands of the Cause, Appointments
    1953 Grant Mensah, a Ghanaian, becomes a Bahá’í in Ruanda-Urundi, the first person to accept the Faith in that country. Ruanda-Urundi (Burundi) Grant Mensah find reference
    1953 27 Jul Siegfried (Fred) Schopflocher, Hand of the Cause of God, passes away in Montreal and is buried beside the grave of Sutherland Maxwell in Mount Royal Cemetery. He was born in Germany in 1877. [BW12:664-666, LOF390, TG119, CBNS 24 July 2014, Bahá'í Chronicles, SCRIBD, Schopflocher, Siegfried (1877–1953) by Will C. van den Hoonaard]
    • Shoghi Effendi had appointed him among the second contingent on the 29th of February, 1952. [MoCxxiii]
    • See TG32, 228 for a short biography.
    • See Schopflocher, Siegfried by Will C. van den Hoonaard.
    • For his obituary see BW12:664–6.
    • He was known as the “Temple Builder” because of his great contributions to the completion of the first Mashriqu’l-Adhkár of the West. [BW12:664-666]
    Montreal; Canada Siegfried Schopflocher; Hand of the Cause; In Memoriam; Appointment Hand - Second Contingent; Temple Builder
    1953 Dec Adíb Baghdádí arrives in Hadhramaut and is named a Knight of Bahá’u’lláh. [BW13:452] Hadhramaut; Yemen Knights of Bahaullah
    1954 José Mingorance Fernandez and his wife, Carmen Tost, a Spanish couple, accept the Bahá’í Faith, the first to enrol in Andorra. Andorra José Mingorance Fernandez; Carmen Tost
    1954 3 Jan Howard and Joanne Menking arrive in the Cape Verde Islands and are named Knights of Bahá’u’lláh. [BW13:450] Cape Verde Islands Howard Menking; Joanne Menking; Knight of Bahá’u’lláh
    1954 10 Jan Dorothy Baker, (b.21 December, 1898) Hand of the Cause of God, dies in a plane crash in the Mediterranean Sea, near the island of Elba. [BW12:670]
    • For the Guardian’s cable see BW12:670, CF161.
    • Shoghi Effendi had appointed her among the first contingent on the 24th of December, 1951. [MoCxxiii]
    • For her obituary see BW12:670–4.
    • See also Freeman, From Copper To Gold.
    • See TG229 for a short story about her and a comment from her on the Long Obligatory Prayer.
    Mediterranean Sea Dorothy Baker; Long Obligatory Prayer; In Memoriam; Appointment Hand - First Contingent
    1954 Feb Rahmatu’lláh and Írán Muhájir arrive in Mentawai Islands and are named Knights of Bahá’u‘lláh. [BW13:454]
    • For the story of their pioneering activity see Muhájir, Dr Muhajir, Hand of the Cause of God, Knight of Bahá’u’lláh.
    Mentawai Islands; Indonesia Rahmatullah Muhajir; Iran Muhajir; Knights of Bahaullah; Islands
    1954 Ridván Adelaide Sharp, who had been in Iran since 1929, is elected to the National Spiritual Assembly of Iran, the first woman elected to that body. [BFA2:361] Iran Adelaide Sharp; NSA; First women; Women
    1955 15 Nov ‘Alí Muhammad Varqá is appointed a Hand of the Cause to succeed his father. [GBF111; MBW91] Ali-Muhammad Varqa; Hand of the Cause, Appointments
    1957 25 Mar Hand of the Cause of God George Townshend passes away in Dublin, Ireland. (b.14 June, 1896) [BBD226, BW02-03p169]
    • For his obituary see BW13:841–846.
    • See also David Hofman's biography, George Townshend.
    • Shoghi Effendi had appointed him among the first contingent on the 24th of December, 1951. [MoCxxiii]
    • /ul>
    Dublin; Ireland Hand of the Cause; George Townshend; In Memoriam; Appointment Hand - First Contingent
    1957 Oct The third contingent of Hands of the Cause of God is appointed: Enoch Olinga, William Sears, John Robarts, Hasan Balyuzi, John Ferraby, Collis Featherstone, Rahmatu’lláh Muhájir and Abu’l-Qásim Faizí. [GBF111; MBW127; PP254, 442; SS47]
    • See TG160 for the story of how Enoch Olinga reacted to the news of being appointed a Hand of the Cause of God
    Haifa Hands of the Cause; Hands of the Cause, Appointments; Enoch Olinga; William Sears; John Robarts; Hasan Balyuzi; John Ferraby; Collis Featherstone; Rahmatullah Muhajir; Abul-Qasim Faizi
    1960 The first Maya-Quiche to become a Bahá’í in Guatemala, Filomena Cajas de Velasquez, a tourist guide, enrols.
    • She is later the first Guatemalan woman to serve on the national spiritual assembly.
    Guatemala Filomena Cajas de Velasquez
    1960 12 Jul Horace Hotchkiss Holley, Hand of the Cause of God, passes away in Haifa. (b. 7 April, 1887 in Torrington, CT) [MC226-227, BW13:849]
    • Shoghi Effendi had appointed him among the first contingent on the 24th of December, 1951. [MoCxxiii]
    • For his obituary see BW13:849–858.
    • For cable from the Hands of the Cause see MC217–18.
    • See also SBR214-247, LoF253-264 and Holley, Horace Hotchkiss by R. Jackson Armstrong-Ingram.
    • His publications Bahaism: The Modern Social Religion, Religion for Mankind, World Unity, Bahai, The Spirit of the Age, Baha'i Scriptures; Selections from the Utterances of Bahaʼuʼllah and Abdul Baha, Read-aloud Plays, Divinations and Creation, The World Economy of Baháʼuʼlláh, The Inner Garden; A Book of Verse .
    Haifa; Torrington; CT Horace Holley; Hands of the Cause of God; In Memoriam; Appointment Hands - First Contingent; Bahai Scriptures (book); Read-aloud Plays; Play
    1960 18 Nov Clara Dunn, Hand of the Cause of God, passes away in Sydney. (b.12 May 1869) [BW13:859; MC245]
    • For her obituary see BW13:859–62.
    • For cable from the Hands see MC245.
    • See also SBR153–75.
    • Shoghi Effendi had appointed her among the second contingent on the 29th of February, 1952. [MoCxxiii]
    Sydney; Australia Clara Dunn; Hand of the Cause; In Memoriam; Appointment Hand - Second Contingent
    1961 3 Apr Corinne True, Hand of the Cause of God, passes away in Chicago. [BW13:846]
    • For her obituary see BW13:846–9.
    • For cables from the Custodians see MC257.
    • Shoghi Effendi had appointed her among the second contingent on the 29th of February, 1952. [MoCxxiii]
    • See also Rutstein, Corinne True.
    Chicago; US Corinne True; Hand of the Cause; In Memoriam; Appointment Hand - Second Contingent
    1962 1 Jan Amelia Collins passes away in Haifa. (b. 7 June, 1873) [BW13:399, 840; MC12]
    • For her obituary see BW13:834–41.
    • Shoghi Effendi appoints her (publicly) among the first contingent on the 24th of December, 1951. [MoCxxiii]
    • For the cable of the Hands of the Cause see MC333.
    • See also Faizí, Milly ,"The Fulfilled hope of 'Abdu'l-Bahá" by Richard Francis and PSBW73–106.
    • For a timeline of her life see Shareable Bahá'í Resources
    • While serving in Haifa she was given 'Abdu'l-Bahá's room. She was the last person to occupy it. [TG231]
    Haifa Amelia Collins; Hand of the Cause; Appointment Hand - First Contingent; In Memoriam
    1965 22 Jul Leroy Ioas, Hand of the Cause of God, passes away in Haifa. (b.15 February, 1986) [BW14:291-300, VV7]
    • For his obituary see BW14:291–300.
    • Shoghi Effendi had appointed him among the first contingent on the 24th of December, 1951. [MoCxxiii]
    • For cable of the Universal House of Justice see WG157.
    Haifa Leroy Ioas; Hand of the Cause; In Memoriam; Appointment Hand - First Contingent
    1968 Ernest Ndouba (G Beadoumadji Moadoumgar) of the Sara ethnic group and the first Chadian to become a Bahá’í, enrols in Ndjamena. Ndjamena; Chad Ernest Ndouba
    1968 7 Jul The passing of Hand of the Cause Hermann Grossmann in Neckargemünd, near Heidelberg, (b.16 February, 1899) [BW15p416-421]
    • Shoghi Effendi had appointed him among the first contingent on the 24th of December, 1951. [MoCxxiii]
    • For his biography see Herman Grossmann: Hand of the Cause of God, A Life for the Faith by Susanne Pfaff-Grossmann.
    Neckargemünd; Germany In Memoriam; Appointment Hand - First Contingent; Herman Grossmann
    1970 23 Jun The centenary of the death of Mírzá Mihdí is commemorated with a day of prayer by Bahá’ís around the world and in the Holy Land with a pilgrimage to the barracks in ‘Akká, Bahjí and to his monument. [BW15:162–3] Akka; Bahji; Haifa Mirza Mihdi (Purest Branch); Centenaries; Monument gardens
    1971 1 Jan The passing of Agnes Baldwin Alexander, Hand of the Cause; “the daughter of the Kingdom”, and “the beloved maid-servant of the Blessed Perfection” (‘Abdu’l-Baha); the only Hand of the Cause mentioned in the Tablets of the Divine Plan; The first Baha’i to set foot on Hawaiian soil; the first Baha’i to settle in Japan; and the first Baha’i to teach the Faith in Korea passes away in Honolulu. (b. 21 July 1875) [BW15:423; VV8]
    • She was appointed a Hand of the Cause on the 27th of March, 1957 after the passing of Hand of the Cause of God George Townshend. [MoCxxiv]
    • For her obituary see BW15:423–30.
    • See Life of Agnes Alexander by Duane Troxel.
    Honolulu Agnes Alexander; Hand of the Cause; In Memoriam; Appointment Hand - Individual Appointment
    1971 4 Sep Músá Banání, Hand of the Cause of God, passes away in Kampala, Uganda. (b.1886) [BW15:42; VV7]
    • For his obituary see BW15:421–423.
    • Shoghi Effendi had appointed him among the second contingent on the 29th of February, 1952. [MoCxxiii]
    Kampala; Uganda Musa Banani; Hand of the Cause; In Memoriam; Appointment Hand - Second Contingent
    1973 5 Sep John Ferraby, Hand of the Cause of God, passes away in Cambridge, England. (b. 9 January,1914) [BW16:511, VV8]
    • Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
    • For his obituary see BW16:511–12.
    Cambridge; England John Ferraby; Hand of the Cause; In Memoriam; Appointment Hand - Third Contingent
    1975 Feb The first Bahá’í Women’s Conference of the Solomon Islands takes place at Auki, Malaita Island, attended by more than 90 women. [BW16:282] Solomon Islands; Oceania Conferences, Bahai; Conferences, Women; Women; First conferences
    1975 Oct The New Era Rural Development Project, the first project of its kind in the world, begins in the villages around Panchgani, India. [BW17:227–8] Panchgani; India New Era Rural Development Project
    1977 13 – 16 Oct The Asian Bahá’í Women’s Conference is held in New Delhi, attended by more than a thousand women from across Asia. 1,200 women from 36 countries were in attendance. [BW17:180]
    • For picture see BW17:212.
    New Delhi; India; Asia Conferences, Bahai; Conferences, Women; Women
    1977 17 Oct At the end of the Asian Bahá’í Women’s Conference Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum lays the foundation stone of the Mother Temple of the Indian Subcontinent. [BW17:85, 180, 368–70; VV35] New Delhi; India; Asia Mashriqul-Adhkar (House of Worship); Amatul-Baha Ruhiyyih Khanum; Foundation stones; Conferences, Bahai; Conferences, Women
    1977 Dec The first International Conference of Bahá’í Women in South America is held in Lima, Peru, attended by 200 women from 12 countries. [BW17:172]
    • For picture see BW17:211.
    Lima; Peru International Conference of Baha’i Women; Conference
    1978 15 Jan The first National Bahá’í Women’s Conference of Niger takes place. Niger National Conference of Baha’i Women; Conference
    1978 28 – 30 Dec The West African Bahá’í Women’s Conference is held in Monrovia, Liberia. [BW17:154] Monrovia; Liberia; Africa Women; Bahai conferences
    1979 16 Sep Enoch Olinga—Hand of the Cause of God and Knight of Bahá’u’lláh—his wife and three of his children are murdered in Kampala, Uganda. (b.24 June, 1926) [BBD 172; BW18:633]
    • Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
    • For his obituary see BW18:618–35.
    Kampala; Uganda Enoch Olinga; Hand of the Cause; Knight of Baha’u’llah; In Memoriam; Appointment Hand - Third Contingent
    1979 29 Dec Rahmatu’lláh Muhájir, Hand of the Cause of God and Knight of Bahá’u’lláh, passes away in Quito, Ecuador. (b. 1923) [BW18:486, 651]
    • Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
    • For his obituary see BW18:651–9.
    • See also Muhájir, Dr Muhajir: Hand of the Cause of God, Knight of Bahá’u’lláh.
    Quito; Ecuador Rahmatullah Muhajir; Hands of the Cause; Knights of Bahaullah; In Memoriam; Appointment Hand - Third Contingent
    1980 12 Feb Hasan M. Balyuzi, Hand of the Cause of God, passes away in London. (b. 7 September, 1908) [BW18:635; VV52]
    • For his obituary see BW18:635–51 and SBBR5:XI–XX.
    • Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
    London Hasan M. Balyuzi; Hand of the Cause; In Memoriam; Appointment Hand - Third Contingent
    1980 Sep The European Parliament, the Parliamentary Assembly of the Council of Europe and the United Nations Sub-Commission on Prevention of Discrimination and Protection of Minorities adopt resolutions on the plight of the Bahá’ís in Iran. [BW19:38] Iran European Parliament; Parliamentary Assembly of the Council of Europe; United Nations Sub-Commission on Prevention of Discrimination and Protection of Minorities’ religious persecution
    1980 20 Nov Abu’l-Qásim Faizí, Hand of the Cause of God, passes away in Haifa. (b.1906) [BW18:659; VV52] Haifa Abul-Qasim Faizi; Hands of the Cause; In Memoriam; Appointment Hands - Third Contingent
    1982 The Canadian Bahá’í International Development Service is established. [BBRSM154] Canada Canadian Bahá’í International Development Service
    1982 3 Dec Paul Haney, Hand of the Cause of God, dies in Haifa in an automobile accident. [BW18:617; VV52]
    • He was appointed a Hand of the Cause of God on the 19th of March,1954 following the death of Hand of the Cause of God Dorothy Baker. [MoCxxiv}
    • For his obituary see BW18:613–18.
    Haifa Paul Haney; Hand of the Cause; In Memoriam; Appointment Hand - Individual Appointment
    1983. 24 Feb The inauguration of the Bahá'í Vocational Institute for Rural Women at Indore, India. It offers rural women residential courses on literacy, health care and income generating skills. The success of this school was recognized in 1992 when it won one of the Global 500 Environmental Action awards that was presented at the Earth Summit in Rio de Janeiro [The Baha'ismagazine]. Indore,India Baha'i Vocational Institute for Rural Women
    1983 Jul The Office of Social and Economic Development is opened at the Bahá’í World Centre. [AWH8; BBD70; BBRSM154; BW19:58; VV78]
    • See BW19:351–5 for a survey of Bahá’í social and economic projects.
    Haifa; BWC; Office of Social and Economic Development
    1983 20 Oct The Universal House of Justice calls on individuals and Bahá'í communities to apply the teachings of Bahá'u'lláh systematically to the problems of their societies. This seminal statement points to the teachings of Bahá'u'lláh as a source of order in the world, asserts the coherence of the spiritual and the material dimensions of human life, praises the social and economic progress achieved by the Bahá'í community of Iran, announces the establishment of the Office of Social and Economic Development at the World Centre and defines the role of various Bahá'í agencies in fostering development. [Message from the Universal House of Justice dated 20 October, 1983, Mess63-86p602-603,AWH6–10; BW19:153, BW92-93pg229-245]
    • For the response of the Bahá’í world to the letter see BW19:112–13.
    • See also Vick, Social and Economic Development: A Bahá’í Approach.
    BWC; Haifa; Office of Social and Economic Development
    1983 21 - 23 Nov A brief entitled The Future of Canada: A Bahá’í Perspective is presented to The Royal Commission on the Economic Union and Development Prospects of Canada on behalf of the Canadian Bahá’í Community through the National Spiritual Assembly in Saskatoon. [The Future of Canada: A Bahá’í Perspective] Saskatoon; Canada Social action; Ethics; Economics; Consultation; Agriculture; Women; Native Americans; Elderly; Education
    1984 Ridván The National Spiritual Assembly of Yemen (North) is formed. [BW19:524] Yemen; NSA
    1984 Ridván Delegates at the United States National Convention petition the Universal National Convention House of Justice requesting that the law of Huqúqu’lláh be made binding on the American Bahá’ís. [AWH30; ZK146–77]
    • The Universal House of Justice replies that it is not yet the time to take this step. [AWH30, Message from the Universal House of Justice dated 6 August, 1984]
    United States National Conventions; Huququ'llah; Gradual implementation of laws
    1984 16 Nov Shu’á’u’lláh ‘Alá’í, Hand of the Cause of God, passes away in Scottsdale, Arizona. (b. 16 November 1889) [BW19:594; VV123]
    • BW19: 159 says this was 17 November.
    • For his obituary see BW19:593–5.
    • Shoghi Effendi had appointed him among the second contingent on the 29th of February, 1952. [MoCxxiii]
    Scottsdale; Arizona Shu’a’u’llah ‘Ala’i; Hand of the Cause; In Memoriam; Appointment Hand - Second Contingent
    1985 Jul Three Bahá’í youths in Mentawai are imprisoned for having married according to Bahá’í law. [BW19:42] Mentawai religious persecution
    1985 15 – 26 Jul Ten representatives of the Bahá’í International Community attend the World Conference to Review and Appraise the Achievements of the United Nations Decade for Women and Forum ‘85 in Nairobi. [BW19:147–8, 412; VV28–9]
    • For a report of the Bahá’í participation see BW19:4.12–15.
    • For pictures see BW19:413, 415.
    Nairobi; Kenya Bahai International Community; United Nations; Women
    1985 24 Oct On the fortieth anniversary of the United Nations and in anticipation of the United Nations International Year of Peace, the Universal House of Justice addresses a statement to the peoples of the world, The Promise of World Peace, on the theme of universal peace. [BBD174, 187–8; BW19:139, 155; VV59, 86–8]
    • Within six months national spiritual assemblies present copies to 167 world leaders, including 140 to leaders of independent countries. [BW19:139, 334–6]
    • For pictures see BW19:337–44.
    • For text see BW19:324–33.
    BWC; Worldwide United Nations; Universal House of Justice; Promise of World Peace (statement)
    1985 22 Nov The Promise of World Peace is presented to the Secretary-General of the United Nations Javier Perez de Cuellar by Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and representatives of the Bahá’í International Community. [BW19:33, 382; VV87] United Nations; Javier Perez de Cuellar; United Nations, Secretary-Generals; Promise of World Peace (statement); Mashriqul-Adhkar (House of Worship); Amatul-Baha Ruhiyyih Khanum; Bahai International Community
    1986. 1 Jan The publication of the compilation entitled "Women" by the Universal House of Justice. [Messages63-86p704, Compilation of CompilationsVol 2 p355]
    • Also see a message to an individual from the Universal House of Justice entitled "Women-Their Role in Society and the Establishment of Peace; Membership on the Universal House of Justice". [Messages63-86p707-709]
    BWC Women; Peace; Compilations; Universal House of Justice, Membership on
    1986 18 – 24 Jul The European Bahá’í Youth Movement is launched at the Bahá’í Youth School, Landegg Conference Centre, Switzerland. [BINS157:9–10; BINS158:10] Switzerland European Baha’i Youth Movement
    1986 13 Nov Zikrullah Khadem (Dhikru’lláh Khádem), Hand of the Cause of God, passes away in Skokie, Illinois. (b.1904) [VV123; ZK151]
    • Shoghi Effendi had appointed him among the second contingent on the 29th of February, 1952. [MoCxxiii]
    • See also Khadem, Zikrullah Khadem: The Itinerant Hand of the Cause of God.
    Skokie; Illinois Zikrullah Khadem; Hand of the Cause; In Memoriam; Appointment Hand - Second Contingent
    1987 22 Apr A ceremony is held to sign a ‘status agreement’ between the Bahá’í International Community and the Government of Israel defining the relationship of the Bahá’í World Centre with the State of Israel. [LETTER OF THE UNIVERSAL HOUSE OF JUSTICE, 30 APR 87]
    • Shimon Peres, Vice-President and Foreign Minister, represents the Government of Israel while Donald Barrett signs the agreement in his capacity as Secretary-General of the Bahá’í International Community. [LETTER OF THE UNIVERSAL HOUSE OF JUSTICE, 30 APR 87]
    Israel; Haifa; BWC; status agreement; BIC; Shimon Peres; Donald Barrett
    1987 3 Oct The Bahá’í International Community joins the Network on Conservation and Religion of the World Wide Fund for Nature, the sixth major religion to do so. [AWH56; BBD38; VV106] Bahai International Community; World Wide Fund for Nature; Nature; Environment
    1988 The first Caribbean Bahá’í Women’s conference takes place in Antigua. Antigua Caribbean Baha’i Women’s conference
    1988 ‘Arts for Nature’, a fund-raising programme held to benefit the work of the World Wide Fund for Nature, is held in London with the collaboration of the Bahá’í International Community. [AWH61; VV106] London; United Kingdom Bahai International Community; Arts; Nature; World Wide Fund for Nature; Environment
    1988 The Bahá’í International Community becomes a founding member of ‘Advocates for African Food Security: Lessening the Burden for Women’, a coalition of agencies and organizations formed to act on behalf of farm women in Africa, and is convener for 1988–92. Africa Bahai International Community; Rural development; Social and economic development; Women; NGOs
    1988 8 Mar Shirin Fozdar, ardent champion of women’s rights and influential women’s leader, is honoured for her work for equality and women’s advancement at a ceremony organized by the Singapore Council of Women, which she founded in 1952. [BINS176:7] Singapore Shirin Fozdar; Singapore Council of Women
    1988 Ridván The Universal House of Justice is elected for the sixth time at the International Convention held in Haifa. Delegates from 148 National/Regional Assemblies participated. [BINS176; VV97]
    • David Hofman and H. Borrah Kavelin announce their retirement. [VV97]
    • A gift of a large bowl of 120 roses was received from the Bahá'í of Iran.
    BWC; Haifa; Iran International Conventions; David Hofman; Borrah Kavelin; Retirement; Gifts; Roses
    1988 15 Jul The first International Women’s Conference of Paraguay opens, attended by 130 women from seven countries. [BINS180:5] Paraguay; Latin America Conferences, Bahai; Conferences, Women; Women
    1988 30 Nov The Bahá’í International Community is elected Secretary of the Board of the ‘Conference on Non-Governmental Organizations in consultative status with the Economic and Social Council of the United Nations’ (CONGO) for the period 1988–91. [BINS189:2] New York BIC; Conference on Non-Governmental Organizations; Economic and Social Council of the United Nations
    1989 The establishment of the Bahá'í International Community's Office of the Environment in New York. Ridván Message 1992 [AWH75; VV54 106] New York Baha'i International Community's Office of the Environment
    1989. 9 Feb The publication of the statement by the Bahá'í International Community, “Right to Development”, to the forty-fifth session of the United Nations Commission on Human Rights. Geneva Right to Development; United Nations
    1989 23 – 26 Mar The First National Women’s Conference of Spain is held in Madrid. [BINS201:6] Madrid National Women’s Conference of Spain
    1989 1 – 2 Jul The first European Bahá’í Women’s Conference is held at De Poort Conference Centre, the Netherlands. [BINS203:2] De Poort; Netherlands European Baha’i Women’s Conference
    1989 5 Jul Dr Ugo Giachery, Hand of the Cause of God, passes away while on a visit to Western Samoa. [BINS204:1; VV123]
    • For the cable of the Universal House of Justice see BINS204:1.
    • Shoghi Effendi had appointed him among the first contingent on the 24th of December, 1951. [MoCxxiii]
    Western Samoa Ugo Giachery; Hand of the Cause; In Memoriam; Appointment Hand - First Contingent
    1989 Sep The Bahá’í Office of the Environment is established as part of the Bahá’í International Community in New York. [AWH75; VV54, 106] New York Baha’i Office of the Environment; BIC
    1989 21 – 22 Oct The Southern African Bahá’í Association for the Advancement of Women is formed in Johannesburg. [BINS210:8] Johannesburg Southern African Baha’i Association for the Advancement of Women
    1989 26 Oct The Universal House of Justice issued statement on the environment. [AWH144] UHJ; environment
    1989 18 Dec - 1990 2 Jan West Berlin Bahá’í communities are joined by 26 Bahá’ís from six European countries and the United States in proclamation and teaching activities among East Germans. [BINS215:2]
    • More than 50,000 copies of a shortened version of the Peace Statement and other Bahá’í materials are distributed at four major border check-points in West Berlin and at the Brandenburg Gate. [BINS215:2]
    West Berlin; Germany Peace Statement
    1990 The Council of Agriculture of the Executive Yuan (Senate) of Taiwan co-sponsors with the National Spiritual Assembly a Bahá'í educational programme on environmental protection. [BINS218:5]
    • This is the first formal joint effort between the Bahá'ís of Taiwan and the government authorities.
    Taiwan Agriculture; Environment
    1990 The National Spiritual Assembly of Taiwan opens a permanent Bahá'í Office of the Environment for Taiwan in Taipei. [BINS221:5] Taipei; Taiwan Environment
    1990 The University of Maryland announced its decision to establish "The Bahá'í Chair for World Peace" in its Centre for International Development and Conflict Management. In 1992 Professor Suheil Bushrú’í was named as the first scholar to hold the Chair. [AWH76; VV108] University of Maryland; Baha'i Chair for World Peace; Centre for International Development and Conflict Management; Suheil Bushru’i
    1990 22 Feb Jalál Kházeh, Hand of the Cause of God, passes away in Toronto. (b.1897) [BINS219:90]

    Note: VV123 says it was 20 February.

    • He was appointed a Hand of the Cause of God on the 6th of December, 1953 after the passing of Hand of the Cause of God Siegfried Schopflocher. [MoCxxiv]
    Toronto; Canada Jalal Khazeh; Hand Cause; In Memoriam; Appointment Hand - Individual Appointment
    1990 18 - 20 May The first of seven European women's conferences sponsored by the Continental Board of Counsellors is held in Iskenderun, Turkey. [BINS230:1] Iskenderun; Turkey Women conferences; Bahai conferences; Counsellors
    1990 22 May The nations of Northern Yemen and Marxist Southern Yemen unite to become the Republic of Yemen with Ali Abdullah Saleh, a former a conservative military leader, as President. Saleh had served as President of North Yemen for 12 years until then.

    Ali Salim al-Beidh, a Soviet-trained southern army commander, was chosen as Vice President. Mr. Bidh, had. ruled Southern Yemen when it was a Marxist state. A unification of the two countries' political and economic systems was to take place over 30 months. In that time, a unified parliament was formed and a unity constitution was agreed upon. Tensions between North and South continued with sporadic fighting.

    Yemen; Recent history Yemen
    1990 29 Sep The passing of Hand of the Cause of God H. Collis Featherstone in Katmandu, Nepal. He was born at Quorn, South Australia on May 5th, 1913. [BINS232:8, VV12, The Bahá'í Encyclopedia, Find a grave]
    • For his obituary see BW20p809-818.
    • Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
    • See Bahá'í Recollections for an article complete with pictures by Narenda Pande about Mr. Featherstone last days and funeral.
    Kathmandu; Nepal; Quorn; South Australia Hand of the Cause; Collis Featherstone; In Memoriam; Appointment Hand - Third Contingent
    1991 25 Jan Mottahedeh Development Services was established by the National Spiritual Assembly of the Baha'is of the United States as a non-profit agency to promote social and economic development to benefit individuals of any race, creed, or nationality. The agency name honours more than fifty years of dedicated service by Mildred and Rafi Mottahedeh, two pioneers in social and economic development.
    • Mottahedeh Development Services was organized as a charitable organization under US law. [MDS]
    US Mottahedeh Development Services; NSA; social and economic development; Mildred Mottahedeh; Rafi Mottahedeh
    1991 25 Feb In Irán, a secret Government memorandum, drawn up by the Supreme Revolutionary Cultural Council which was obtained and made public in 1993 by United Nations' Special Representative Reynaldo Galindo Pohl, who was then charged with investigating the human rights situation in Iran. Signed by Iranian Supreme Leader Ali Khamenei, the memorandum established a subtle government policy aimed at essentially grinding the community into nonexistence by
    • forcing Bahá'í children to have a strong Islamic education,
    • pushing Bahá'í adults into the economic periphery and forcing them from all positions of power or influence, and
    • requiring that Bahá'í youth "be expelled from universities, either in the admission process or during the course of their studies, once it becomes known that they are Bahá'ís."
    [One Country, Iran Press Watch]
    Iran Persecution; Hashemi Rafsanjani; Ali Khamenei; Galindo Pohl; Human rights; United Nations; United Nations Commission on Human Rights; Memorandum Iran
    1991 Ridván The Universal House of Justice announces that the law of Huqúqu'lláh will become universally applicable at Ridván 1992. [AWH91–2, 174, Ridván 1991] Worldwide Huququ'llah; Gradual implementation of laws
    1991 14 May The first local spiritual assembly in Armenia is formed at Yerevan. Yerevan; Armenia Find ref
    1992 The Universal House of Justice announces its decision to establish an Office for the Advancement of Women at the headquarters of the Bahá'í International Community in New York. [VV29, 54] New York Office for the Advancement of Women Find ref
    1992 The International Bahá'í Community's Office for the Advancement of Women established in New York. [VV54] New York International Baha'i Community; Office for the Advancement of Women
    1992 The publication of the statement entitled "Bahá'u'lláh”, prepared by the Office of Public Information at the Bahá'í World Centre. The statement was formally release at a press conference in Bombay, India by Hassan Sabri. [VV126] Bombay; India Office of Public; Hassan Sabri; Bahaullah, Life of; Bahaullah, Life of (documents)
    1992 25 Mar William Sears, Hand of the Cause of God, passes away in Tucson, Arizona. (28 March, 1911) [BINS267; VV124]
    • Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
    Tucson; Arizona Hand of the Cause of God; Hand of the Cause; William Sears; Bill Sears; In Memoriam; Appointment Hand - Third Contingent
    1992 20 Apr By the end of the Six Year Plan:
    • The Faith was represented in every country. 1.5 million enrolled. [Ridván Message 1992]
    • With more that 5 million people enrolled, Bahá'ís lived in 217 independent countries, territories and islands representing 2,112 tribes, minorities and ethnic groups. [Ridván Message 1992] [VV126]
    • Literature was translated into 802 languages and tribal tongues. [Ridván Message 1992] [VV126]
    • The proclamation of the Faith entered a new phase from the proclamation of 1967 in commemoration of Bahá'u'lláh's proclamation to the kings to the opportunities offered by the Iránian revolution in 1979 to the distribution of The Promise of World Peace.
    • The dedication of the House of Worship in New Delhi.
    • The emergence of the Faith from obscurity.
    • The increase in the number of projects of social and economic development.
    • The involvement of youth in the service to the Faith. The concept of the "year of service" was initiated.
    • The advances in the consolidation of the Bahá'í administrative system as marked by the improvement in internal development and the collaborative efforts of its two arms.
    • The inauguration of the great building projects on Mount Carmel.
    Worldwide Six Year Plan (1986-1992); Promise of World Peace (statement); Plans; Goals; Emergence from obscurity
    1992 Ridván The announcement by the Universal House of Justice that the Law of Ḥuqúqu’lláh is to be in effect for the members of our entire world community. [Ridván Message, AWH106, 175, BW92–3:28, CBN Jan91 p2] BWC; Worldwide Huququ'llah; Gradual implementation of laws
    1992 Ridván The former Spiritual Assembly of the USSR with its seat in Moscow became the Regional Spiritual Assembly of Russia, Georgia and Armenia. [CBN Jan92 p2, CBN Jan91 pg2, BW92–3:119; VV121] Russia; Georgia; Armenia NSA; Regional National Spiritual Assembly
    1992 Ridván The Regional Spiritual Assembly of the Republics of Kazakhstan, Kirgizia, Tajikistan, Turkmenistan and Uzbekistan) is formed with its seat in Ashkhabad. [BINS270:4-5; BW92–3:119; BW94–5:29; CBN Jan92 p2, VV121] Kazakhstan; Kirgizia; Tajikistan; Turkmenistan; Uzbekistan; Ashkhabad NSA; Regional National Spiritual Assembly
    1992 1 - 14 Jun Bahá'ís from many countries participate in the United Nations Conference on the Environment (UNCED), known as the Earth Summit, and the Global Forum for non-governmental organizations in Rio de Janeiro, Brazil. [BINS272:1–3; BW92–3:124; VV110]
    • For a report of the Bahá'í involvement at the Earth Summit see BW92–3:177–89.
    • For the text of the statement of' the Bahá'í International Community read at the plenary session see BW92–3:191–2.
    • For pictures see BW92–3:179, 183, 186.
    Rio de Janeiro; Brazil Earth Summit; UN conferences; United Nations; Environment
    1992 5 Jun The Bahá'í Vocational Institute for Rural Women, a non-profit education project based in Indore, India, is one of 74 individuals and institutions presented with the United Nations Environment Programme ‘Global 500' award in Rio de Janeiro. [BINS272:5; BW92–3:125; VV110]
    • For picture see BW92–3:183.
    Rio de Janeiro; Brazil Baha'i Vocational Institute for Rural Women; United Nations Environment Programme ‘Global 500' award
    1992 Dec The Universal House of Justice announces the establishment of the Office for the Advancement of Women in New York. [BW92–3:136; VV29] New York Office for the Advancement of Women
    1993 Vice President Ali Salim Al-Beidh quits Saleh’s government and returns to Aden in southern Yemen and said he would not return to the government until his grievances were addressed. These included northern violence against his Yemeni Socialist Party, as well as the economic marginalization of the south. Negotiations to end the political deadlock dragged on into 1994. The government of Prime Minister Haydar Abu Bakr Al-Attas, the former PDRY Prime Minister, became ineffective due to political infighting. yemen Recent History Yemen
    1993 29 – 31 Jan The first Latin American Bahá'í Social and Economic Development Seminar takes place in Santa Cruz, Bolivia. [BINS308:2; BW92–3:139] Santa Cruz; Bolivia; Latin America Bahai conferences; Social and economic development conferences; First conferences
    1993 22 Feb At the 49th session of the UN Commission on Human Rights, the United Nations in Geneva released a report providing evidence that the Iránian Government has established a secret plan approved by Irán's highest ranking officials including both President Hashemi Rafsanjani and Ayatollah Khomeini's successor, Supreme Leader Ali Khamenei, to oppress and persecute the Bahá'í community both in Irán and abroad. Galindo Pohl, special representative in charge of monitoring the human rights situation in Iran, highlights the contents of the secret document written by Iran's Supreme Revolutionary Cultural Council. [BW92–3:139; BW94–5:134] [from Bahá'í Community of Canada Department of Public Affairs press release dated 25 February, 1993] Iran; Geneva; Switzerland Persecution; Hashemi Rafsanjani; Ali Khamenei; Galindo Pohl; Human rights; United Nations; United Nations Commission on Human Rights; Memorandum Iran
    1993 26 May The Office for the Advancement of Women officially opens at the headquarters of the Bahá'í International Community in New York. [BINS296:2; BW93–4:83–9; VV29]
    • For pictures see BW93–4:83, 86.
    New York Office for the Advancement of Women
    1993 8 Dec In Iran, death sentences are pronounced against two Bahá'ís on the grounds of their membership in the Bahá'í community. [BW93–4:141–2] Iran capital punishment
    1994 May An accord between northern and southern leaders was signed in Amman but this could not stop the civil war. During these tensions, both the northern and southern armies–which had never integrated–gathered on their respective frontiers Yemen Recent History Yemen
    1994 27 Apr Civil war (The War of Secession of 1994, May to early July) erupts in Yemen and ends in a victory for Saleh within three months. A major tank battle erupted in Amran, near San'a. Both sides accused the other of starting it.

    On 4 May, the southern air force bombed San'a and other areas in the north; the northern air force responded by bombing Aden.

    President Saleh declared a 30-day state of emergency, and foreign nationals began evacuating the country.

    Vice President al-Beidh was officially dismissed.

    South Yemen fired Scud missiles into San'a, killing dozens of civilians.

    Prime Minister Haidar Abu Bakr al-Attas was dismissed on May 10 after appealing for outside forces to help end the war.

    Southern leaders seceded and declared the Democratic Republic of Yemen (DRY) on 21 May 1994. No international government recognized the DRY.

    In mid-May, northern forces began a push toward Aden. The key city of Ataq, which allowed access to the country's oil fields, was seized on May 24.

    The United Nations Security Council adopted Resolution 924 calling for an end to the fighting and a cease-fire. A cease-fire was called on 6 June, but lasted only six hours; concurrent talks to end the fighting in Cairo collapsed as well.

    The north entered Aden on 4 July. Supporters of Ali Nasir Muhammad greatly assisted military operations against the secessionists and Aden was captured on 7 July 1994. Most resistance quickly collapsed and top southern military and political leaders fled into exile.

    Almost all of the actual fighting in the 1994 civil war occurred in the southern part of the country, despite air and missile attacks against cities and major installations in the north. Southerners sought support from neighbouring states and may have received military assistance from Saudi Arabia and Oman, which felt threatened by a united Yemen. The United States repeatedly called for a cease-fire and a return to the negotiating table. Various attempts, including by a UN special envoy and Russia, were unsuccessful to effect a cease-fire.

    President Saleh now had control over all of Yemen. A general amnesty was declared, except for 16 southern figures accused of misappropriation of official funds.

    YSP (Yemen Socialist Party) leaders within Yemen reorganized following the civil war and elected a new politburo in July 1994. However, much of its influence had been destroyed in the war.

    Yemen Recent History Yemen
    1994 May 19 The first National Bahá'í Conference of Armenia is held in Yerevan. [BINS318:5–6] Yerevan; Armenia National Baha'i Conference of Armenia
    1994 1 Oct President Ali Abdallah Saleh was elected by Parliament on 1 October 1994 to a 5-year term. However, he remained in office until 2012. Yemen Recent History Yemen
    1995 23 Jan To response to the increased attention given to the issues of social and economic development following the Earth Summit in Rio in 1992, the Universal House of Justice asked the Bahá'í International Community's Office of Public Information to prepare a statement on the concept of global prosperity in the context of the Bahá'í teachings. The statement is entitled The Prosperity of Humankind. [Mess86-01p417-8, The Prosperity of Humankind] BWC Prosperity of Humankind (statement); Social action; Bahai International Community
    1995 Ridván The National Spiritual Assembly of Armenia is formed [BINS343:3] Armenia
    1995 Oct The publication of Turning Point For All Nations by the Bahá'í International Community, United Nations Office, in New York in commemoration of the 50th anniversary of the United Nations. It was a call for world leaders to define a role for the UN. [Turning Point for all Nations, en français] New York Turning Point For All Nations (statement); Bahai International Community; United Nations
    1996 23 – 24 Mar The first National Women's Seminar of Bulgaria is held in Sofia, organized by the European Task Force for Women. [BINS365:8] Sofia; Bulgaria Conferences, Bahai; Conferences, Women; Women; First conferences
    1997 27 Aor In the second parliamentary election in Yemen the GPC won a majority of the seats, Iṣlāḥ finished second, and the YSP (Yemen Socialist Party) virtually committed political suicide by boycotting the elections. Given its sizable majority, the GPC chose to rule alone, thereby making Iṣlāḥ the major opposition party in parliament. In late 1994 the plural executive had been abolished and President Ṣāliḥ reelected to a five-year term by parliament. Yemen Recent History Yemen
    1997 24-26 Oct The International Environment Forum was launched at the first International Bahá'í Environment Conference in de Poort, Netherlands, with participants from nine countries, who were joined electronically by people from 21 countries participating in the e-mail version of the conference.
    • A BAHÁ'Í PERSPECTIVE ON THE ENVIRONMENT AND SUSTAINABLE DEVELOPMENT was presented by Michael Richards of the Overseas Development Institute in London.
    • At the conference, the objectives, activities and structure of the Forum were agreed and statutes adopted, and a governing board of five people was elected.
    • It is a Bahá'í-inspired non-governmental organization that links together Bahá'ís and others interested in the fields of environment and sustainable development. Development of the Forum has been encouraged and guided by the Bahá'í International Community, although it has no formal link with the Bahá'í administration.
    de Poort; Netherlands International Environment Forum; Baha'i International Community; International Baha'i Environment Conference iefworld.org/conf1.htm
    1998 6 - 8 Nov The 2nd International Conference of the Environment Forum was held in the Netherlands with wide electronic participation on the themes of sustainable consumption and the Earth Charter. The first theme of the conference, sustainable consumption, was introduced by a keynote address on "Sustainable Consumption and True Prosperity" by Arthur Dahl. [ iefworld.org/conf2.htm ] Netherlands Arthur Dahl; International Conference of the Environment Forum; Environment
    1999 19 Jan The National Spiritual Assembly of the Bahá'ís of Russia formally received its re-registration documents under the new law on religious organizations that was passed by the Russian Parliament in the fall of 1997.
    • Formal recognition as a “centralized religious organization” entitled the community to full rights to teach and proclaim the Faith, publish and import literature, rent and own property, invite foreign nationals etc. [From “European Bulletin” Issue 60 February 1999]
    Russia NSA; Russian Parliament
    1999 15 - 18 Aug The third conference was held Sidcot, Avon, United Kingdom, jointly with the Bahá'í Agency for Social and Economic Development - UK. It brought together 44 participants from 13 countries on 5 continents, as well as internet connection with an additional 70 "electronic" conference participants in 29 countries, for a total of 114 participants from 38 countries, including 8 in Africa. (From web site) United Kingdom Baha'i Agency for Social and Economic Development; Baha'i Agency for Social and Economic Development Conference Find ref
    1999 Sep September 1999 President Ṣāliḥ was again returned to office, this time in the country’s first direct presidential elections and for a term lengthened to seven years. He had run virtually unopposed, as the YSP candidate was unable to secure the minimum number of votes necessary in the GPC-dominated parliament to stand in the election. Yemen Recent History Yemen
    1999 28 Dec In a message from the Universal House of Justice dated the 28 December, 1999 some laws of the Kitáb-i-Aqdas which had not yet been universally applied are put into effect. Those are the laws which directly foster the devotional life of the individual and of the community which pertain to obligatory prayer, fasting and recitation of the Greatest Name ninety-five times a day.
    • Those laws of the Kitáb-i-Aqdas which are not yet universally accliable are deliniated in the message dated 8 February, 1999.
    Kitab-i-Aqdas (Most Holy Book); Laws; Gradual implementation of laws
    2000 19 Sep In a ceremony, the final earth samples from 26 nations were deposited in the Peace Monument, which was built by the Bahá'í International Community and the Bahá'í Community of Brazil in 1992 for the 1992 Earth Summit. Designed by the renowned Brazilian sculptor Siron Franco, the five-meter concrete and ceramic monument is located near the entrance to the Santos Dumont Airport in Rio de Janeiro, just north of Flamengo Park and the site of the 1992 Global Forum, the parallel conference of non-governmental organizations held during the 1992 Earth Summit, which was formally known as the United Nations Conference on Environment and Development. [BWNS85] Rio de Janeiro; Brazil Earth Summit; UN conferences; United Nations; Environment
    2000 29 Oct The commencement of a new five-year term of service for members of the Continental Boards of Counsellors for the Protection and Propagation of the Faith. The number of Counsellors remained at eighty-one. The appointments were:
    • AFRICA (19 Counsellors): Beth Allen, George Allen, Beatrice Asare, Asfaw Tessema, Niaz Bushrui, Mehraz Ehsani (Trustee of the Continental Fund), Clement-Thyrrel Feizoure, Kobina Fynn, Ibrahim Galadima, Kamaye Moussa, Eddy Lutchmaya, Enos Makhele, Maina Mkandawire, Rachel Ndegwa, Muhammad Otmani, Ahmad Parsa, Garth Pollock, Antoinette Ziehi, Tiati a Zock.
    • THE AMERICAS (19 ounsellors): Eugene Andrews, Eloy Anello, Stephen Birkland, Gustavo Correa, Irma Nelly de Dooki, Abdu'l-Missagh Ghadirian, Angelica Huerta, Antonio Gabriel Marques, Herve Masrour, Catherine Monajjem, Rebequa Murphy, Carmen Elisa de Sadeghian, Arturo Serrano, Crystal Shoaie, David Smith, Marilyn Smith, Leticia de Solano, Rodrigo Tomas (Trustee of the Continental Fund), Dorothy Whyte.
    • ASIA (19 Counsellors): Fadel Ardakani, Baatar Uransaikhan, Nidavanur Baskaran, Irene Chung, Jabbar Eidelkhani, Bijan Farid, Elena Grouzkova, David Huang (Trustee of the Continental Fund), Humaida Jumalon, Lee Lee udher, Delafruz Nassimova, Lori Noguchi, Jaya Gopan Ramasamy, Lateef Rashid, Foad Reyhani, Payam Shoghi, Zena Sorabjee, George Soraya, Rosalie Tran.
    • AUSTRALASIA (11 Counsellors): Beatrice Benson, Donald Blanks, David Chittleborough (Trustee of the Continental Fund), Jalal Mills, Sirus Naraqi, Manijeh Reyhani, Heather Simpson, Henry Tamashiro, Erama Ugaia, Robin White, Fereidoun Yazdani.
    • EUROPE (13 Counsellors): Fevziye Baki, Alla Borets, Uta von Both, Firouzeh Moghbel, Paul Ojermark, Patrick O'Mara (Trustee of the Continental Fund), Shahriar Razavi, Ilhan Sezgin, Nosrat Tirandaz, Nicola Towfigh, Larissa Tsutskova, Sohrab Youssefian, Ivo Zerbes.
    • The following believers were relieved of the duties of membership on the Boards of Counsellors: Borhanoddin Afshin, Ben Ayala, Hooshidar Balazadeh, Patricia Coles, Parvine Djoneydi, Wilma Ellis, Tod Ewing, Shidan Fat'he-Aazam, Linda Gershuny, Louis Henuzet, Hizzaya Hissani, Nobuko Iwakura, Abbas Katirai, Zekrullah Kazemi, Kim Myungjung, Jacqueline Left Hand Bull, Betra Majmeto, Peter McLaren, Alejandra Miller, Perin Olyai, Nabil Perdu, Maija Pihlainen, Ruth Pringle, Polin Rafat, Daniel Ramoroesi, Shapour Rassekh, Cyrus Rohani, Vicente Samaniego, Isabel de Sanchez, Bruce Saunders, Errol Sealy, Edith Senoga, Farhad Shayani, Tiberiu Vajda, Lally Warren, Wingi Mabuku. [From a message from the Universal House of Justice dated the 29th of October, 2000]
    BWC Counsellors; Counsellors, Appointments; Continental Funds; Statistics
    2000 12 - 14 Dec The 4th Annual Conference of the International Environment Forum (IEF) was held in Orlando, Florida. The theme was Applying the Baha'i Teachings to the Environmental Challenges Facing the World. (IEF Web Site) Orlando; Florida Conference of the International Environment Forum; Environment
    2000 17 - 21 Dec The first International Conference on Modern Religions and Religious Movements in Judaism Christianity and Islam and the Bábí-Bahá’í Faiths was held in Jerusalem with about 90 persons in attendance. [BWNS84] Jerusalem; Israel; International Conference on Modern Religions and Religious Movements in Judaism Christianity and Islam and the Babi-Baha’i Faiths
    2001 9 Jan The Administrative Order is further developed by the Universal House of Justice in its message to the Conference of the Continental Boards of Counselors of 9 January, 2001 in which the concept of the "cluster" is first introduced. The cluster, a subdivision of the region, is to be formed on the basis of cultural, language, pattern of transport, infrastructure or the social life of the inhabitants.
    • In its message of 12 December, 2011 the Universal House of Justice states that the cluster should have three coordinators appointed by the Training Institute, one concerned with study circles, junior youth groups and a third for children's classes.
    BWC Development of the Administrative Order
    2001 30 Apr – 2 May The Bahá'í International Community today issued a statement, entitled Sustainable Development: the Spiritual Dimension, for the first session of the United Nations Preparatory Committee of the World Summit on Sustainable Development at the UN in New York. [BWNS93]

    For the complete text with footnotes see: Statement.

    New York; NY Bahai International Community; Sustainable Development; United Nations
    2001 23 - 25 Nov International Consultative Conference on School Education in relation with Freedom of Religion and Belief, Tolerance and Non-discrimination, a United Nations conference was held in Madrid, Spain. The Bahá'í International Community presented a statement, entitled Belief and Tolerance: Lights Amidst the Darkness. For the text of the document see BWNS141 or on the BIC Site. Madrid; Spain; UN; statement; Belief and Tolerance: Lights Amidst the Darkness
    2001 23 Dec National Spiritual Assembly of the Bahá'ís of the United States published a full-page advertisement in The New York Times, the statement, entitled The Destiny of America and The Promise of World Peace," stated that Bahá'ís believe the American nation will evolve, through tests and trials to become a land of spiritual distinction and leadership, a champion of justice and unity among all peoples and nations, and a powerful servant of the cause of everlasting peace. The 645-word document identified six prerequisites for world peace: universal acceptance of the oneness of humanity; the eradication of racism; the full emancipation of women; the elimination of inordinate disparity between the rich and the poor; an end to unbridled nationalism; and harmony between religious leaders. [BWNS147, Includes text of the statement] New York; NY The Destiny of America and The Promise of World Peace; New York Times; Statement; NSA of US
    2002 26 Aug – 4 Sep World Summit on Sustainable Development, a United Nations conference in Johannesburg, South Africa. The Bahá'í International Community issues a statement, entitled Religion and Development at the Crossroads: Convergence or Divergence?. [BWNS169, BWNS170] Johannesburg; South Africa United Nations; Sustainable Development; Bahai International Community
    2003 11 Mar Bani Dugal Gujral was appointed Principal Representative of the Bahá'í International Community to the United Nations.
    • Ms. Dugal Gujral had been serving as interim Principal Representative since the resignation of Techeste Ahderom in 2001.
    • Ms. Dugal Gujral came to the Bahá'í International Community in 1994 and served as Director of the Community's Office for the Advancement of Women. A native of India, where she practiced law before coming to the United States, Ms. Dugal Gujral holds a Master's degree in Environmental Law from Pace University School of Law in New York. [One Country Vol.14 Issue4]
    New York; NY Bani Dugal Gujral; Baha'i International Community; Office for the Advancement of Women; Techeste Ahderom; UN
    2003 28 Apr The retirement of Mr. Ali Nakhjavani and Mr. Hushmand Fatheazam from the Universal House of Justice. Both had served since the inception of the Universal House of Justice in 1963. They are replaced by Mr. Hartmut Grossmann and Dr. Firaydoun Javaheri. [BWNS208] BWC Ali Nakhjavani; Hushmand Fatheazam; Retirement; Universal House of Justice, Members of; Hartmut Grossmann; Firaydoun Javaheri
    2003 26 Nov The passing of Hand of the Cause of God Ali Akbar Furútan in Haifa at the age of 98. [BWNS261, BW'03-‘04pg227]
    • Born in Sabzivar, Iran, on 29 April 1905.
    • Moved with his family to Ashgabat in what was then Russian Turkestan (now part of Turkmenistan), and, through his years of school and university, he took an active part in the work of the Baha'i communities of Ashgabat, Baku, Moscow, and other parts of Russia.
    • In 1930 expelled from the Soviet Union during the Stalinist persecution of religion and from that time on played an ever more significant role in the work and administration of the Iranian Baha'i community. [BW03-04p227-230]
    • Shoghi Effendi had appointed him among the first contingent on the 24th of December, 1951. [MoCxxiii]
    • For a tribute from the Universal House of Justice see message of 27 November, 2003.
    Haifa; Sabzivar; Iran; Ashgabat; Turkmenistan; Baku; Moscow; Hand of the Cause of God Ali Akbar Furutan; In Memoriam; Appointment Hand - First Contingent
    2004 11 Feb A member of the British Baha'i community, Lois Hainsworth, received the award of Member of the Order of the British Empire (MBE) at Buckingham Palace.
    • The announcement of the award for services to three organizations that promote the rights of women was made in the United Kingdom's New Year's Honours List. The citation refers to Mrs. Hainsworth's services to the Women's National Commission, the Baha'i Office for the Advancement of Women, and UNIFEM UK. [BWNS273]
    Buckingham Palace; London; United Kingdom Lois Hainsworth; Order of the British Empire (MBE); Women; Awards
    2006 4 Apr In late 2004 or early 2005 the government of Egypt introduces a computerized identity card system that locks out all religious classifications except Islam, Christianity, and Judaism. Baha'is are unable to get ID cards and other documents essential to day-to-day life. Thus begins an epic struggle for Bahá'í appellants to win the right to have their religious affiliation properly identified on goverment documents.

    The issuance of birth certificates is at the heart of the first case, which concerns 14-year-old twins Imad and Nancy Rauf Hindi. Their father, Rauf Hindi, obtained birth certificates that recognized their Baha'i affiliation when they were born but new policies require computer generated certificates and the computer system locks out any religious affiliation but the three officially recognized religions. Without birth certificates, the children are unable to enroll in school in Egypt.

    A lower administrative court rules that the couple should be identified as Baha'is on official documents, a decision that, if upheld, will essentially overturn the government's policy of forcing citizen to choose from only the three officially recognized religions -- Islam, Christianity and Judaism -- on state documents. The lower court's ruling provokes an outcry among the fundamentalist elements in Egyptian society, particularly Al Azhar University and the Muslim Brotherhood who object to any kind of recognition of the Baha'i Faith as a religious belief. The case gains international attention in the news media and from human rights groups and sparks a wholesale debate in newspapers and blogs throughout the Arab world over the right to freedom of religion and belief. [BWNS454, Minority Right website]

    Cairo; Egypt Egypt-religious affiliation on government documents
    2006 15 May The government appeals the lower court's ruling to the Supreme Administrative Court and the hearing focuses on procedural issues concerning the case. The emotions stirred by the case are evident at the initial hearing. Lawyers and other individuals seated in the courthouse interrupt and heckle defense counsel each time they try to address the court. They yell insults at them, calling them 'infidels' and threatening them with physical violence during the hearing. Because the Court is unable to impose order in the courtroom, the Court briefly adjourns the hearing before resuming the proceedings in camera. When the hearing is adjourned courthouse security officers refuse to protect lawyers who are surrounded by members of the crowd, verbally threatening, pushing, shoving and not allowing them to walk away from the area.

    After the government's appeal of the lower court's ruling a court hearing is set for 19 June, however, the Court commissioner's advisory report is not submitted in time for the hearing and the hearing is further postponed until the 16th of September. [BWNS454, BWNS456]

    Cairo; Egypt Egypt-religious affiliation on government documents
    2006 16 Sep The Supreme Administrative Court again postpones its hearing on the government appeal of a lower court's ruling upholding the right of a Baha'i couple to have their religion properly identified on government documents. In a brief hearing the Court continues the case until 20 November in order to await the completion of an advisory report from the State Commissioner's Authority on the case. [BWNS480] Cairo; Egypt Egypt-religious affiliation on government documents
    2006 20 Nov Lawyers representing a Baha'i couple seeking to have their religious affiliation properly identified on state documents present arguments at a full hearing before the Supreme Administrative Court. The hearing is short and the court adjourns until 16 December when a judgment in the case is expected. [BWNS492] Cairo; Egypt Egypt-religious affiliation on government documents
    2006 16 Dec Egypt's Supreme Administrative Court rules against the right of Baha'is to be properly identified on government documents. There are now two cases related to this issue; the first involves a lawsuit by the father of twin children, who is seeking to obtain proper birth certificates for them and the second concerns a college student who needs a national identity card to re-enroll in university.

    The decision upholds current government policy, a policy which forces the Baha'is either to lie about their religious beliefs or give up their state identification cards. The policy effectively deprives Egyptian Baha'is and others of access to most rights of citizenship, including education, financial services, and even medical care. [BWNS492]

    Cairo; Egypt Egypt-religious affiliation on government documents
    2006 21 Dec A message is sent from the Universal House of Justice to the Bahá'ís of Egypt regarding the recent Supreme Administrative Court decision with respect to their right to hold identification cards. [BWNS499]
    • For a the full text of the message from the Universal House of Justice 21DEC2006 in English.
    Cairo; Egypt Egypt-religious affiliation on government documents
    2007 7 Apr A memorial removed by the Nazis when the Bahá'í Faith was outlawed in 1937 has been restored by municipal authorities in the resort town of Bad Mergentheim in Germany. The stone commemorates the visit of 'Abdu'l-Bahá on April 7-8, 1913. The new memorial was unveiled on 7 April, by Mayor Lothar Barth accompanied by Bahman Solouki, a representative of the Baha'i community of Germany. Please see the news story for pictures of both the original and the replacement monuments. [BWNS524] Bad Mergentheim; Germany Abdul-Baha, Pictures and portraits; Monuments; Opposition
    2007 7 Nov The launch of a new website by the Bahá'í International Community, The Life of Bahá'u'lláh to provide illustration of Baha'u'llah's life through photographs of places and artifacts and relics associated directly with Him. [BWNS586] Websites - Official; Internet; Bahaullah, Life of (documents); Bahaullah, Life of
    2007 12 Nov Human Rights Watch and the Egyptian Initiative for Personal Rights release a report that states that Egypt should end discriminatory practices that prevent Baha'is and others from listing their true religion on government documents. The 98-page report, titled Prohibited Identities: State Interference with Religious Freedom, focuses on problems that have emerged from Egypt's practice of requiring citizens to state their religious identity on government documents but then restricting the choice to Islam, Christianity, or Judaism. "These policies and practices violate the right of many Egyptians to religious freedom," states the report. [BWNS587]
    • See HRW.org for the full text of the report.
    Cairo; Egypt Egypt-religious affiliation on government documents
    2007 25 Dec The two cases, the first by the father of twin children who is seeking to obtain proper birth certificates for them and the second by a college student who needs a national identity card to re-enroll in university, were set for "final judgment" by the Court of Administrative Justice in Cairo but the hearings were unexpectedly postponed until 22 January 2008. The court indicated it is still deliberating on the cases. On 22 January it was announced that the cases had been continued until 29 January. [BWNS597] Cairo; Egypt Egypt-religious affiliation on government documents
    2008 29 Jan In a victory for religious freedom, a lower administrative court ruled in favour of two lawsuits that sought to resolve the government's contradictory policy on religious affiliation and identification papers. The Court of Administrative Justice in Cairo upheld arguments made in two cases concerning Baha'is who have sought to restore their full citizenship rights by asking that they be allowed to leave the religious affiliation field blank on official documents. a lower court again ruled in their favor. Two Muslim lawyers filed an appeal. [BWNS600] Cairo; Egypt Egypt-religious affiliation on government documents
    2008 23 Apr The retirement of Universal House of Justice members Mr. Hartmut Grossman and Mr. Glenford E. Mitchell. Mr Grossmen served from 2003 and Mr. Mitchell was elected in 1982. [BWNS622] BWC Hartmut Grossman; Glenford Mitchell; Universal House of Justice, Members of; Retirement
    2008 20 Jun The Bahá’is were also persecuted on account of their faith prior to the armed conflict under the regime of President Ali Abdullah Saleh. Four Bahá'ís were arrested in Sana'a on the accusation of proselytizing. The three Bahá’is of Iranian origin who were arrested are Mr. Zia'u'llah Pourahmari, Mr. Keyvan Qadari, and Mr. Mr. Behrooz Rohani . A fourth Bahá’i, Mr. Sayfi Ibrahim Sayfi, was also arrested and faces the possibility of deportation to Iraq. [BWNS651] Sana'a; Yemen
    2009 16 Mar The Supreme Administrative Court removes any grounds for preventing Baha'is from receiving proper official identity documents by dismissing an appeal by two Muslim lawyers thus clearing the way for an end to years of deprivation for Egyptian Baha'is and opening the door to a new level of respect for religious privacy in Egypt. The appeal sought to prevent the implementation of a lower court ruling last year that said Baha'is can leave blank the religious classification field on official documents, including all-important identity cards and birth certificates. [BWNS703] Cairo; Egypt Egypt-religious affiliation on government documents
    2009 17 Apr With respect to the Supreme Administrative Court decision of 16 March 2009, the decree, dated 19 March, 2009 is signed by General Habib al-Adly, Egypt’s Interior Minister, and published on 14 April in the official gazette. According to the Egyptian Initiative for Personal Rights (EIPR), which represented Baha’is in many of the recent court cases concerning religious affiliation on government documents, the decree amends the Implementing Statutes of Egypt’s Civil Status Law of 1994. It specifically instructs officials to place a dash (--) before the line reserved for religion in the official documents of citizens who can show that they, or their ancestors, were followers of a religious belief other than the three recognized by the state. [BWNS707] Cairo; Egypt Egypt-religious affiliation on government documents
    2009 8 Aug Two young Egyptian Bahá'ís, Imad and Nancy Rauf Hindi, received the new identity cards. They had been at the center of a court case over religious identification on government documents. Their new computerized ID cards show a dash instead of their religion. They are the first such cards to be issued following a ruling by the Egyptian Supreme Administrative Court of 16 March, 2009 that cleared the way for the government to issue documents without reference to religious identity. For nearly five years, since the government began introducing a computerized identity card system that locked out all religious classifications except Islam, Christianity, and Judaism, Bahá'ís have been unable to get ID cards and other documents essential to day-to-day life in Egypt. [BWNS707, BWNS726, BWNS499, BWNS495, BWNS492, BWNS480]

    The Bahá’í secured the right to an identification card, however, legislation still refused to recognize the validity of the Bahá’í faith and maintained their secondary status within Egypt. Marriage and Bahá’í personal law were still not acknowledged by the state: married Bahá’í who refused to be issued documentation that lists them incorrectly as ‘single’ still reportedly faced difficulties in setting up a bank account and other basic freedoms. This official ‘invisibility’ had also had a profound impact on their ability to participate in civil and political life. Bahá’ís were also the target of hostility towards the end of Mubarak’s regime and in the wake of his resignation, including the torching of several Bahá’í homes where the perpetrators remain unpunished. {Minority Rights website]

    Cairo; Egypt Egypt-religious affiliation on government documents
    2010 12 Jan – 14 Jun The trial of Iran's seven Bahá'í leaders, Fariba Kamalabadi, Jamaloddin Khanjani, Afif Naeimi, Saeid Rezaie, Mahvash Sabet, Behrouz Tavakkoli, and Vahid Tizfahm begins in Tehran. The seven are charged with "espionage", "propaganda activities against the Islamic order", "the establishment of an illegal administration", "cooperation with Israel", "sending secret documents outside the country", "acting against the security of the country", and "corruption on earth". [BWNS748, BWNS778]

    • The profiles of the accused: Profiles.
    • The trial is closed to the public. A film crew and known interrogators are permitted entry. [Video "The Story of the Baha'i Seven" 13 May 2016 BIC]
    Tihran; Iran Yaran; Court cases; Imprisonments; Persecution
    2011 Hundreds killed in crackdown on mass protests calling for fall of President Saleh, an end to corruption and repression and accountability for human rights violations. President Saleh forced to resign and sign power-transfer deal. Yemen Recent History Yemen
    2012 Abd Rabbu Mansour Hadi elected as president initiating a two-year transitional period. However, government forces continue to commit human rights violations, including unlawful killings and enforced disappearances, against supporters of secession in south and a conflict with the Huthi armed group in north is renewed. Yemen Recent History Yemen
    2013 1 Oct The Bahá'í International Community announced the appointment of Joshua Lincoln as its new Secretary-General. This announcement followed the announcement of the retirement of Mr. Albert Lincoln who had served as Secretary-General for 19 years. [BWNS968, BWNS969] Bahai International Community; Joshua Lincoln; Bahai International Community, Secretary-Generals; Albert Lincoln; Retirements
    2013 Nov The announcement by the Universal House of Justice of the retirement of Dr. Farzam Arbab and Mr. Kiser Barnes. Mr. Arbab was first elected in 1993 and Mr. Barnes was elected in 2000. [BWNS948] BWC Farzam Arbab; Kiser Barnes; Retirement; Universal House of Justice, Members of
    2013 3 Dec Mr. Hamed Kamal Muhammad bin Haydara (sometimes referred to in the media as "Hamed Merza Kamali Serostani ") is arrested in al-Mukalla, capital of Hadramout province in eastern Yemen. It is suggested that he was arrested on the orders of Mr. Khaled al-Mawari, the Chief Prosecutor who was involved in the unwarranted arrest and detention of another member of the Yemeni Baha'i community. the family had lived in Socotra since 1945, when his father arrived on the Yemeni island from Iran as a doctor under British colonial rule and was granted Yemeni citizenship. According to Baha'i estimates, there are about 2,000 Baha'is in Yemen [BIC website, Reuters] Sana'a; Yemen persecution; Hamed bin Haydara; Khaled al-Mawari
    2014 Sep In Yemen, Houthis call for mass protests after government slashes fuel subsidies. The group advances south and seizes Yemen’s capital, Sana’a overthrowing President Abd-Rabbu Mansour Hadi's internationally-recognised government. By February 2015 the group dissolves parliament and announces plans for a transitional government. Sana'a; Yemen Recent History Yemen
    2015 Clashes between pro and anti Huthis escalate. After President Hadi appeals to Gulf and Arab states to intervene militarily, Saudi Arabian-led military coalition launches air strikes against the Huthi armed group positions in Sana’a and Sa’da. President Hadi flees to Saudi Arabia. Over the next six months the conflict spreads across Yemen. Yemen Recent History Yemen
    2015 Mar Southerners took to arms and formed resistance to further advance their cause for independence by fighting in order to defend their territory from northern control and a coup of the legitimate government.

    A Saudi-led coalition, backed by the United States, began a campaign against Houthi forces allied with ousted President Ali Abdullah Saleh in support of Hadi's government. The Houthis were dislodged from most of the south, but remained in control of Sanaa and much of the north.

    In the southern part of the country, the United Arab Emirates, which is part of the Saudi-led coalition, set up its own security forces, running virtually a state-within-a-state and fuelling the south's independence movement.

    Yemen Recent history Yemen
    2016 The conflict continues to rage throughout the year. UN-sponsored peace talks begin in Kuwait in April but breakdown in early August. On 8 October, a Saudi Arabia-led coalition killed more than 100 people attending a funeral gathering in Sana’a and injured more than 500 others – one of the largest death tolls in any single incident since the start of the coalition’s bombing campaign. Yemen; Reent History Yemen
    2016 25 Apr Mr. Hamed Bin Haydara, who has been imprisoned without trial since December 2013, was again brought to court for a hearing but the trial was again postponed, this time to 1 August 2017. Reports indicate that he has been sent to solitary confinement in the National Security Prison on the orders of Mr. Rajeh Zayed, the prosecutor who has caused the delays which have kept him in jail for more than three years and who has been mainly responsible for the arrest and persecution of Baha’is in Yemen. Mr. Rajeh Zayed also recently said he plans to delay Mr. Hamed Bin Haydara’s court hearings and treatment until he “dies in jail.” He is suffering from serious health conditions that require proper medical attention. He stands accused of ‘compromising the independence of the Republic of Yemen’, including spreading the Bahá’í faith in the Republic of Yemen as well as "apostasy" (He has been a Bahá'í from birth.) and “insulting Islam” . [BIC 30 Apr 2017] Yemen Hamed Bin Haydara; Rajeh Zayed; persecution
    2016 10 Aug Armed, officers masked in balaclavas from Yemen’s National Security Bureau (NSB) intelligence agency, which works hand in hand with the armed Houthi authorities, (also knowns as Ansar Allah) stormed a Bahá’í youth educational workshop in Sana’a. The event was part of a nine day, cross country moral and educational program for Bahá’í youth organized by the Baha’i-run Nida Foundation for Development. Sixty-five people were arrested including 14 women and six people under 18 without an arrest warrant. Half were Baha'is and, currently, it is believed some fourteen remain in prison, including young mothers. Further arrests were carried out later and within a week all but 10 of those who had been incarcerated had been released.

    Among those detained are Nadim Tawfiq Al-Sakkaf, (British Council’s country manager in Yemen), his brother Nader Tawfiq Al-Sakkaf and Kaiwan Mohamed Ali Qadri. [UN Human Rights 4 Oct 2016, BWNS1118, publicaffairs.bahai.us, UN Human Rights]

    Sana'a; Yemen Nadim Tawfiq Al-Sakkaf; Nader Tawfiq Al-Sakkaf; Kaiwan Mohamed Ali Qadri
    2016. 27 Nov Nadim al-Sakkaf and his brother Nader, who were detained from August 10th, are unexpectedly released from prison in Sana'a. Their release, it is believed, was in no small part due to the relentless advocacy of their wives Ruhiyeh al-Sakkaf and Nafheh al-Sakkaf. Their friend Kaiwan Mohamed Ali Qadri, who was arrested in the same raid, remains in custody. [Religion News Service 20161129]

    Photos of the four can be found on the same page.

    Sana'a; Yemen Nadim al-Sakkaf; Ruhiyeh al-Sakkaf; Nader al-Sakkaf; Nafheh al-Sakkaf; Kaiwan Mohamed Ali Qadri
    2017 19 Apr Houthi-Saleh political security officers arrested Walid Ayyash, Mahmood Humaid, and Badi'u'llah Sanai, all members of the Baha’i community, at a check point near the city border of Hudiedah. Sanai was released one week later, but was rearrested in May. All three remain detained, their whereabouts unknown. [UN News Centre 22 May 2017]

    In total over 25 Baha’is, including many prominent members of the Baha’i community who assist with organization of community affairs at the national level were arrested around the time. In October it was reported that eight Baha’is were still detained but the place of detention was not known. [BWNS1215]

    Yemen Walid Ayyash; Mahmood Humaid; Badi'u'llah Sanai
    2017 12 May The Baha'i International Community launches a global campaign calling for the immediate release of the seven Iranian Baha'i leaders, unjustly imprisoned for nine years as of the 14th of May. The theme of the campaign, “Not Another Year,” is intended to raise awareness about the seven women and men unjustly arrested in 2008 and sentenced to 20 years’ imprisonment for their religious beliefs. This sentence was reduced to 10 years in 2015 after the overdue application of a new Iranian Penal Code. [BWNS1167]
    • The official video of the Bahá'í International Community to commemorate the 9th anniversary of the arrest and imprisonment of seven Iranian Bahá'í leaders - Not Another Year.
    Iran Yaran; Persecution; Human rights; Imprisonments
    2017 15 May Hundreds of Yemenis gathered in front of the Criminal Prosecution building in the capital city of Sanaa. They were denouncing the arrest of Yemeni citizens of the Baha’i faith and calling for their release. The demonstrations were not led by the usual human rights crew but by tribal leaders of some of the most influential tribes in the country, prominently that of the Bani Mattar.

    What brought the tribes out was the arrest of Sheikh Walid Saleh Ayyash, who has the distinction of being both a prominent tribal figure and one of the 2,000 or so Yemenis who practice the Baha’i faith. It was Ayyash’s faith that led to his arrest on April 19, as he was driving from the city of Ibb to the port of Hudaydah. Along with another Baha’i who was in the car, Ayyash was arrested by Houthi forces and transferred to the Hudaydah prison. A statement by the tribal leaders calls Ayash “a distinguished personality among the Arab tribes … well-known for his integrity and wisdom, for his love, loyalty and devotion to his country, for his tolerance and respect for the government and the law.” The leaders had previously met with Khalid Al-Mawari, the Houthi government’s Chief of Special Criminal Prosecution. He had promised them that Ayyash would be transferred to Sanaa. When that failed to happen, they organized the demonstration. [TRACKPERSIA 25 Aug 2017]

    Yemen Sheikh Walid Saleh Ayyash
    2017 Sep Arrests of Baha’is in Yemen has drawn international censure which led to a United Nations resolution, Titled “Human Rights, Technical Assistance and Capacity-building in Yemen”. It was introduced by Egypt on behalf of the Arab Group and supported by the entire UN Human Rights Council—calling for the immediate release of all Baha’i detainees. The Council is the principal human rights body at the UN and is composed of 47 members who are elected by the General Assembly based on equitable geographic distribution.

    At the time of the resolution there were seven Baha’is in prison in Yemen, most of whom are held in undisclosed locations and one of which has been detained for nearly four years due to repeatedly postponed court-hearings. Arrest warrants had been issued for over a dozen others, while a number of families had been forced to leave their homes. Developments in Yemen indicated that the authorities’ prosecution of individuals had broadened in scope to be against the Baha’i community in general and that efforts were being made to turn public opinion against all of the Baha’is under the premise that they are secretly plotting to stir unrest in Yemen.

    The resolution establishes a Group of Eminent International and Regional Experts tasked with monitoring and reporting on the situation on human rights in Yemen. It is also mandated to carry out a comprehensive examination of all alleged violations and abuses of international human rights in the country. [BIC News 3 October 2017, UN Human Rights Council – 36th Session, Agenda Item 10]

    Geneva; Yemen Yemen; United Nations resolutions; Human Rights
    2017. 18 Oct The release of the film "Light to the World". The 51 minute film tells the story of Baha’u’llah’s remarkable life and the impact of His teachings on communities around the world. [BWNS1208] BWC Light to the World; Film; Documentaries; Life of Bahaullah; - Institute process
    2017 22 Oct Yemeni security forces raided a Baha’i gathering in Sana’a opening fire on the small group of people assembled to commemorate the bicentenary of the birth of Baha’u’llah. The attack occurred in the family home of prominent tribal leader Walid Ayyash, who had been abducted in April and whose whereabouts were unknown. The attackers were reportedly in four cars and an armored vehicle which they used to break down the front door of the house. They arrested Mr. Ayyash’s brother, Akram Ayyash.

    This event proved unequivocally the extent of Iran’s role in the persecution of the Baha’is in Yemen, especially in Sana’a, which is under the control of Iranian-backed militias. Similar attacks occurred in Iran during the period of celebration of the bicentennial of the birth of Bahá'úlláh. [BWNS1215]

    Sanaa; Yemen; Iran Persecution; Birth of Bahaullah
    2017. 3 Dec Ali Abdullah Saleh, the ousted strongman who once governed Yemen and then conspired with Iranian-backed rebels to claw his way back to power, was killed after a bomb blew up his family’s compound in the capital, Sana'a. After fighting along side the Iran-backed Houthis for two years it appears that he had switched sides to join the Saudi-led coalition. [New York Times headline Monday, December 4, 2017 10:10 AM EST] Sana'a,Yemen Ali Abdullah Saleh

    from the main catalogue

    1. 世界和平的承诺 (The Promise of World Peace), by Universal House of Justice. [about]
    2. 1867 Petition from Bahá'ís in Shushtar, Iran, to the U.S. Congress, An, in World Order, 37:3 (2006). A petition sent by Bahá'ís in Persia in 1867 to the US Consulate general, seeking assistance in getting Baha'u'llah released from imposed exile. Includes introduction, prepared on behalf of the US NSA. [about]
    3. 1906 Pilgrim Notes of Ali Kuli Khan, by Ali-Kuli Khan (2010). Large volume in English of the words, stories and actions of 'Abdu'l-Baha on many topics recorded by the Baha'i translator Ali Kuli Khan in Persian in 1906 and partly corrected by 'Abdu'l-Baha. [about]
    4. Abbas Effendi: His personality, work, and followers, by E. S. (Ethel Stefana) Stevens, in Fortnightly Review, Volume 95 (1911). Overview of the Baha'i Faith, including a personal interview with 'Abdu'l-Bahá. [about]
    5. Abdu'l-Baha, by Constance Elizabeth Maud, in Sparks among the Stubble (1924). Chapter on Abdu'l-Baha and Qurratu'l-Ayn, from a book of biographical studies. [about]
    6. Abdu'l-Bahá: The Center of the Covenant, by Juliet Thompson, in World Order, 7:12 (1948). [about]
    7. 'Abdu'l-Bahá: Portrayals from East and West, by Ali-Kuli Khan and John Bosch, in World Order, 6:1 (1971). Recollections of Abdu'l-Baha, taken from papers of Ali-Kuli Khan and the conversations of John and Louise Bosch. [about]
    8. `Abdu'l-Bahá: Speaking in America, by Allan L. Ward, in World Order, 6:2 (1971). Overview of Abdu'l-Baha's travels through North America, newspaper coverage of his talks, and first-hand accounts of meeting him. [about]
    9. 'Abdu'l-Bahá: Life and Teachings, by Alessandro Bausani and Denis MacEoin, in Encyclopaedia Iranica, Volume 1:1 (1985). Brief excerpt, with link to article offsite. [about]
    10. Abdu'l-Bahá: The Mystery of God, by Darius Shahrokh, in Windows to the Past (1992). Overview of the life of Abdu'l-Baha. [about]
    11. 'Abdu'l-Bahá, by Moojan Momen (1995). On Abdu'l-Baha, eldest son of Baha'u'llah and successor to him as leader of the Bahá'í Faith, known as the authoritative expounder and perfect exemplar of the Bahá'í teachings and as the Center of Bahá'u'lláh's Covenant. [about]
    12. Abdu'l-Bahá: pour toujours le Centre de l'Alliance, by William S. Hatcher (2002). Fireside talk. [about]
    13. 'Abdu'l-Baha, in Encyclopedia of World Biography (2004). [about]
    14. 'Abdu'l-Bahá 'Abbás, by Firuz Kazemzadeh, in The Bahá'í Encyclopedia (2009). On the eldest son and appointed successor of Bahá’u’lláh, the Center of His Covenant, and the Head of the Bahá’í Faith from 1892 to 1921, regarded, along with the Báb and Bahá’u’lláh, as one of the Central Figures of the Bahá’í Faith. [about]
    15. 'Abdu'l-Bahá and Mírzá Ghaffár Zanúzí: ALM Nicolas's ‘Abdoul-Béha et la situation', 1912, by A.L.M. Nicolas, in Online Journal of Bahá'í Studies, 1 (2007). [about]
    16. `Abdu'l-Baha in Abu-Sinan: September 1914–May 1915, by Ahang Rabbani, in Bahá'í Studies Review, 13 (2005). The story of Abdu'l-Baha's relocating the Haifa/Akka Baha'i community of some 140 people to a nearby Druze village to keep them safe during World War I. [about]
    17. Abdu'l-Bahá in America, by Robert H. Stockman, and Abdu'l-Bahá's Journey West: The Course of Human Solidarity, ed. Negar Mottahedeh: Reviews, by Firuz Kazemzadeh, in Journal of Bahá'í Studies, 23:1-4 (2013). [about]
    18. 'Abdu'l-Bahá in Baltimore, by Allison Vaccaro and Edward E. Bartlett, in Bahá'í News (1982). History of Abdu'l-Baha's visit to Baltimore, Maryland. [about]
    19. Abdu'l-Baha in Britain: Warwick Leaflets, by Warwick Bahá'í Bookshop (2011). Short overview of Abdu'l-Baha's travels to Britain. [about]
    20. 'Abdu'l-Baha in Edinburgh: The Diary of Ahmad Sohrab, by Ahmad Sohrab (2008). Diary of Abdu'l-Baha's visit to Edinburgh by Ahmad Sohrab, January 6-10, 1913. [about]
    21. `Abdu'l-Bahá in Egypt: September 1910, by Julio Savi, in Lights of Irfan, 14 (2013). Historical and political background of Abdu'l-Baha's various travels to Egypt, discussion of the people he met, and press coverage. [about]
    22. 'Abdu'l-Bahá in London, by Abdu'l-Bahá (1982). [about]
    23. Abdu'l-Baha in Montreal, by Jack McLean (2007). Overview of Abdu'l-Baha's visit to Canada in 1912, written in commemoration of its Centenary. [about]
    24. 'Abdu'l-Bahá in New York: The City of the Covenant, by Eliane Lacroix-Hopson and Abdu'l-Bahá (1999). [about]
    25. 'Abdu'l-Baha in New York, by Hussein Ahdieh and Hillary Chapman (2012). History of Abdu'l-Baha's visit, concepts and principles he spoke about, the social context of New York at the time, and personal stories of the lives of early American Baha'is. Includes video interview with the author, and Spanish translation. [about]
    26. 'Abdu'l-Bahá in the West: A Biographical Guide of the People Associated with His Travels, by Jan Teofil Jasion: Review, by Anne Gordon Perry, in Journal of Bahá'í Studies, 25:3 (2015). [about]
    27. 'Abdu'l-Baha's commentary on the Islamic tradition 'God doth give victory to this religion by means of a wicked man': Provisional translation and notes, by Necati Alkan, in Bahá'í Studies Review, 11 (2003). Background and translation of a Turkish tablet by Abdu'l-Baha commenting on a hadith. [about]
    28. 'Abdu'l-Bahá's Description of His Father, by Abdu'l-Bahá (2006). [about]
    29. 'Abdu'l-Bahá's Elucidation of the Concept of the Oneness of Humanity During His Western Travels, by Wendi Momen, in Lights of Irfan, 14 (2013). Today the Baha'i teaching of oneness of humankind is widely accepted, but in the early 1900s it was a difficult concept to convey or put into practice. Abdu'l-Baha made this principle a centerpiece of his talks and actions in the West. [about]
    30. 'Abdu'l-Bahá's Encounter with Modernity during His Western Travels, by Wendi Momen, in Lights of Irfan, 13 (2012). Abdu'l-Baha's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other. [about]
    31. Abdu'l-Baha's horoscope, by Marc Edmund Jones, in The Guide to Horoscope Interpretation (1974). Abdu'l-Baha's Horoscope, as prepared by a non-Baha'i. [about]
    32. 'Abdu'l-Baha's Meeting with Two Prominent Iranians, by Muhammad Qazvini, in World Order, 30:1 (1998). Muhammad Qazvini's and Siyyid Hasan Taqizadeh's descriptions of their 1911 meetings with `Abdu'l-Baha in Paris. Preceded by a brief biography of Abdu'l-Baha. [about]
    33. 'Abdu'l-Bahá's Response to the Doctrine of the Unity of Existence, by Keven Brown, in Journal of Bahá'í Studies, 11:3-4 (2001). [about]
    34. Abdu'l-Baha's Travels, by Betty Hoff Conow (1970). [about]
    35. 'Abdu'l-Bahá's Visit to North America, 1912: A Preliminary Analysis, by Robert Stockman, in Lights of Irfan, 13 (2012). Overview of the itinerary of this tour, the state of the Baha'i community and the general social context of the time, and some themes of Abdu'l-Baha's teachings. [about]
    36. Abdu'l-Bahá's Year in Egypt: A Compilation of Eyewitnesses, in Witnesses to Babi and Bahá'í History, vol. 10 (2008). Annotated excerpts from Baha'i News. Includes 8-page overview of Abdu'l-Baha's visit to Egypt, his companion and diarist Ahmad Sohrab, and the trip's press coverage. [about]
    37. 'Abdu'l-Bahá, Ascension of (November 28), by Christopher Buck, in Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations (2011). [about]
    38. `Abdu'l-Bahá, the Standard Bearer of a New Civilization, by Shapour Rassekh, in Journal of Bahá'í Studies, 23:1-4 (2013). Abdu'l-Bahá's mission and objectives in visiting North American, bringing to the West his principles for a new global age. Includes French original, "‘Abdu’l-Bahá, le porte-drapeau d’une nouvelle civilisation." [about]
    39. 'Abdu'l-Baha: A Biblical Figure?, by Combiz Nuri (2009). Biblical prophecies that could relate to Abdu'l-Baha and the Seventh Angel of the Apocalypse, and the nature of the Covenant. [about]
    40. Abdu'l-Bahá: The Centre of the Covenant of Bahá'u'lláh, by H.M. Balyuzi: Review, by L. P. Elwell-Sutton, in Journal of the Royal Asiatic Society (1973). [about]
    41. 'Abdul Baha in Egypt, by Abdu'l-Bahá and Mirza Ahmad Sohrab (1929). A detailed record of three months of Abdu'l-Bahá's time and activities in Egypt, as recorded by his then-companion and secretary. Includes translations of his talks. [about]
    42. 'Abdul Baha Talks to Kate Carew of Things Spiritual and Mundane, by Kate Carew, in New York Tribune (1912). [about]
    43. Abdul Baha; Babism, in Winston's Cumulative Loose-Leaf Encyclopedia: A Comprehensive Reference Work (1922). Two short encyclopedia entries. [about]
    44. 'Abdul-Baha, by Moojan Momen, in World Religions: Belief, Culture, and Controversy (2011). [about]
    45. Absolute Poverty and Utter Nothingness, by Rodney H. Clarken, in Journal of Bahá'í Studies, 8:1 (1997). Bahá’u’lláh’s ideas of poverty as detachment, and nothingness as selflessness. Cites some commonalities in concepts of detachment and nothingness from Buddha, Confucius, Jesus, Muhammad and Socrates as five of the greatest philosophers or prophets. [about]
    46. Achievements and Victories of the Guardianship: Statistics, chronology, and bibliography (1982). List of books written, assemblies founded, Hands of the Cause appointed, and Plans for Expansion conceived. [about]
    47. Across Asia on a Bicycle: Through Persia to Samarkand, by Thomas Gaskell Allen and William Lewis Sachtleben, in The Century: a popular quarterly, 48:3 (1894). A travelogue through Tabreez, with a short but somewhat hostile history of the Bab. [about]
    48. Activities in the Bahá'í World Community to Improve the Status of Women during the United Nations Decade for Women, by Bahá’í International Community (1985). Report presented to the World Conference to Review and Appraise the Achievements of the United Nations Decade for Women: Equality, Development and Peace [about]
    49. Advancement of Women: A Bahá'í Perspective, by Janet and Peter Khan: Transforming the roles of women and men, a Review, by Veronica Shoffstall, in One Country, 10:3 (1999). [about]
    50. Advancing in Bahá'í-inspired Education, by Sona Farid-Arbab, in Journal of Bahá'í Studies, 26:4 (2016). A number of diverse educators labor in diverse cultural and ecological settings to identify educational needs, develop elements of a coherent pedagogy, and create a series of teaching-learning experience, in light of Baha'u'llah's vision for humanity. [about]
    51. Advent of Divine Justice, by Shoghi Effendi (1971). [about]
    52. Adventures in Biographical Research: John and William Cormick, by Vincent Flannery, in Solas, 4 (2004). Biographical details of the only European known to have met the Bab, William Cormick, and his father John Cormick. [about]
    53. Advocates for African Food Security: Lessening the Burden for Women, by Bahá'í International Community (1991). A joint statement to the 35th session of the United Nations Commission on the Status of Women, Agenda Item 4: Monitoring the implementation of the Nairobi Forward-looking Strategies for the Advancement of Women [about]
    54. Afnán Family, The: Some Biographical Notes, by Ahang Rabbani (2007). Genealogy of the Báb and biographies of his descendants; meaning of afnan. [about]
    55. African Culture, Traditional, Aspects of, by Universal House of Justice (1998). Challenges and opportunities in the African continent; eliminating prejudices; dance and music; alcohol; hunting; initiation rites; the supernatural; tribal leadership; status of women. [about]
    56. Año Internacional de la Mujer, El, by Bahá'í International Community. Exposición presentada por la Comunidad Internacional Bahá’í en el 25° período de sesiones de la Comisión de las Naciones Unidas sobre la Condición Jurídica y Social de la Mujer. [about]
    57. Answered Questions, Some, by Abdu'l-Baha (1990). [about]
    58. Answered Questions, Some, by Abdu'l-Bahá (2014). New 2014 translation (with a version side-by-side with the original). [about]
    59. Apparent Contradictions in the Bahá'í Writings, Reconciliation of, by Universal House of Justice (2002). On apparent contradictions, regarding Mírzá Abu'l-Fadl on Abraham and Zoroaster; 'Abdu'l-Bahá and a Baby Naming Ceremony; Minimum Age of Marriage; Smoking and Firmness in the Covenant; Corporal Punishment; Táhirih as "Woman Suffragette." [about]
    60. Applicability of the Laws and Ordinances of the Kitáb-i-Aqdas, by Universal House of Justice (2001). List of laws and ordinances of the Aqdas not yet universally applied (as of 2001). [about]
    61. Aqa Husayn Ashchi's narrative, by Universal House of Justice and Ahang Rabbani (1996). A letter to the House requesting permission to translate and publish Aqa Husayn Ashchi's narrative and their response. [about]
    62. Arches of the Years, by Marzieh Gail (1991). Early days of the Bahá'í faith in America and of Abdu'l-Bahá's visit in 1912; Phoebe Hearst; Versailles Conference; and about Marzieh Gail herself. [about]
    63. Asking Questions: The Independent Investigation of Truth, by Edwin McCloughan, in Solas, 1 (2001). On understanding and applying this primary principle of the Faith. [about]
    64. Asking Questions: A Challenge to Fundamentalism and The Secret of our Century: Bahá'u'lláh, by Bahiyyih Nakhjavani: Reviews, by Cybele Sohrab, in Bahá'í Studies Review, 3:1 (1993). [about]
    65. Australian Women and Religious Change: Margaret Dixson and the First Melbourne Baha'is, by Graham Hassall, in Proceedings of the Association for Bahá'í Studies (1988). [about]
    66. Authority of the Feminine and Fatima's Place in an Early Work by the Bab, The, by Todd Lawson, in Online Journal of Bahá'í Studies, 1 (2007). While Tahirih inspired many in Europe and eventually America, she is very much a daughter of her own culture, history, mythology, and religion. She was a religious mystic who felt a new day arising in the world, and seen by some as the "return" of Fatima. [about]
    67. Autobibliography in the Writings of the Báb: Translation of the Khutba Dhikriyya, by Vahid Brown, in Lights of Irfan, Volume 6 (2005). [about]
    68. Avoidance of Politics and Controversial Matters, by Universal House of Justice (2003). A short explanation that the aim of Baha'is is to reconcile viewpoints and heal divisions, but not become involved with disputes of the many conflicting elements of society around them. Includes introductory letter from the US NSA, and a compilation. [about]
    69. Ayesha of the Bosphorus: A Romance of Constantinople, by Stanwood Cobb (1915). A novella combining fiction with scenes from the lives of Abdu'l-Baha and the Baha'is in Haifa in the early 1900s. Includes introduction by Bei Dawud. [about]
    70. Báb in Shiraz, The: An Account by Mírzá Habíbu'lláh Afnán, in Witnesses to Babi and Bahá'í History, vol. 16 (2008). Recollections of the early years of the Bab and his family, and the times following his declaration; written by a relative. [about]
    71. Bab, The, by Moojan Momen and Todd Lawson, in World Religions: Belief, Culture, and Controversy (2011). [about]
    72. Baha'i Approach, The: Moderation in Civilization, by Arthur Lyon Dahl (1995). Baha'i approach to nature and ecology. [about]
    73. Baha'i Faith and the Environment, The, by Richard Landau, in Encyclopedia of Global Environmental Change volume 5: Social and Economic Dimensions of Global Environmental Change, ed. Peter Timmerman (2002). Participation of the Baha'i International Community in UN-sponsored development and environmental initiatives for resolving the difficult challenges before humanity. [about]
    74. Bahá'í Hermeneutics: An Academic and Primary Source Inquiry, by Peter Terry (2009). An exploration of the practice of scriptural interpretation by contrasting the "normative" approaches of the Central Figures with contemporary scholastic approaches by Juan Cole, Christopher Buck, Dann May, Michael Sours, Jack McLean, and Sen McGlinn. [about]
    75. Bahá'í Perspective on the Origin of Matter, A, by Keven Brown, in Journal of Bahá'í Studies, 2:3 (1990). The origin of matter is spiritual. Science sees that, at its most fundamental level, reality is not particular materials or structures, but probabilities and transformation. The four elements, three-fold structure of being, and balance are also examined. [about]
    76. Bahá'í Perspective on Water, The, by Arthur Lyon Dahl (1997). Water in the Baha'i Faith and Baha'i Writings. [about]
    77. Baha'i Pontiff in the Making, A, by A. E. Suthers, in Moslem World, 25 (1935). [about]
    78. Bahá'í Shrines, by John Walbridge, in Encyclopaedia Iranica, Volume 3 (1989). [about]
    79. Bahá'í Statement on Nature, The, by Bahá'í International Community (1987). Prepared as official statement by the BIC Office of Public Information for the World Wide Fund for Nature (WWF). [about]
    80. Bahá'í World, The: Volume 18 (1979-1983), in Bahá'í World (1986). [about]
    81. Bahá'u'lláh: Warwick Leaflets, by Warwick Bahá'í Bookshop (1990). A very brief introduction to the Person of Baha'u'llah and some of His teachings. [about]
    82. Baha'u'llah and the New Era, by John E. Esslemont (1980). The classic introductory text on the Baha'i Faith focusing on Baha'i teachings and the lives of the Bab, Baha'u'llah, and Abdu'l-Baha. [about]
    83. Baha'u'llah's passport, with translation, in Bahá'í World, Vol. 9 (1940-1944) (1945). Baha'u'llah's passport at the time of His exile from Iran, 1853, with translation of text. [about]
    84. Baha'u'llah's prophetology: Archetypal patterns in the lives of the founders of the world religions, by Moojan Momen, in Bahá'í Studies Review, 5.1 (1995). Explores the theory that the lives of the prophet-founders of the world religions have in some ways re-capitulated each other. [about]
    85. Bahá'u'lláh, A Brief Life: The Word Made Flesh, by Hasan M. Balyuzi (1963). Two long essays on the life of Baha'u'llah, published in conjunction with the Baha'i Centennial (1963): "Baha'u'llah: A Brief Life," followed by an essay on the Manifestation, "The Word Made Flesh." [about]
    86. Baha'u'llah, the Messenger of God: Warwick Leaflets, by Warwick Bahá'í Bookshop (1990). Short biography of Baha'u'llah with scriptural excerpts. [about]
    87. Baha'u'llah, The Promised One: Warwick Leaflet, by Local Spiritual Assembly of the Bahá'ís of Warwick (1990). [about]
    88. Bahai Movement, with Some Recollections of Meetings with Abdul Baha, The, by Maude M. Holbach, in The Nineteenth Century and After, 77 (1915). Overview of Babi and Baha'i history, and an account of a multi-day visit with Abdu'l-Baha. [about]
    89. Bahá'u'lláh and the Luminous Mind: Bahá'í Gloss on a Buddhist Puzzle, by Roland Faber, in Lights of Irfan, 18 (2017). Non-duality is of central importance to Buddhist thought and experience; on monism and non-dualism as reflected in Asian religious expressions, including Hinduism's Advaita Vedanta. [about]
    90. Baker, Richard Edward St. Barbe, by Wendi Momen and Anthony A. Voykovic, in The Bahá'í Encyclopedia (2009). On the world-famous environmentalist, founder in 1922 of Men of the Trees, the first global conservation movement, author of many books and articles. [about]
    91. Base Espiritual de la Igualdad, La, by Bahá'í International Community. [about]
    92. Bicentenaire de Bahá'u'lláh, by Bahá'í International Community (1992). French translation of the Bahá'í International Community's 1992 Statement on Bahá'u'lláh, updated for the 2017 bicentennial of the Birth of Bahá’u’lláh. [about]
    93. Birth and Childhood of Baha'u'llah, by David Merrick (2008). Childhood and Early Life of Baha'u'llah, told in plain English and suitable for reading aloud. [about]
    94. Birth and Childhood of the Bab, by David Merrick (2007). Childhood and Early Life of the Bab, told in plain English and suitable for reading aloud. [about]
    95. Black Pearls: The African Household Slaves of a Nineteenth Century Iranian Merchant Family, by R. Jackson Armstrong-Ingram (2003). The African slave trade to Iran in the 1800s, and the lives of household slaves of one specific merchant family from Shiraz, that of The Báb, as described in the narrative of Abu'l-Qasim Afnan. [about]
    96. Black Pearls: Notes on Slavery, by Anthony Lee and Abu'l-Qasim Afnan, in Black Pearls: Servants in the Households of the Bab and Bahá'u'lláh (1988). Editor's notes and introduction to two editions of Black Pearls; brief overview of the institution of slavery. [about]
    97. Breastfeeding and the Bahá'í Faith, by Haig V. Setrakian and Marc B. Rosenman, in Breastfeeding Medicine, 6:4 (2011). The Writings reference breast-feeding literally and symbolically, and provide guidance as to its practice. As the ideal form of infant nutrition, breastfeeding women are exempted from fasting, and it is linked to childhood moral development. [about]
    98. Brief Account of My Visit to Acca, A, by Mary L. Lucas (1905). Detailed notes of a visit to Haifa, January-February 1905, and Abdu'l-Baha's interpretations of several passages from the Bible. [about]
    99. Building Creative Communities: Approaching the arts as social & economic development through professionalizing, training, and networking internationally, by Robin M. Chandler, in Australian Bahá'í Studies, vol. 2 (2000). On the Global Arts Training Institute, a model for building professionalism in the arts which can be implemented in Bahá’í communities and incorporated into teaching plans to develop the next generation of artists. [about]
    100. "By the Fig and the Olive": `Abdu'l-Bahá's Commentary in Ottoman Turkish on the Qur'ánic Sura 95, by Necati Alkan, in Bahá'í Studies Review, 10 (2001). [about]
    101. Capital Punishment and Amnesty International. Letter from the House to Amnesty International on the death penalty. [about]
    102. Carta de la Tierra, by Bahá'í International Community (1991). Combatiendo el Racismo. BIC comment on the UN Earth Charter proposal. [about]
    103. Challenges of Sustainable Development, by Augusto Lopez-Carlos, in Journal of Bahá'í Studies, 22 (2012). Economic growth contributes to global prosperity, but it may conflict with environmental constraints. The interactions among conservation, technology, international cooperation, and human values can prevent future crises and assist collective evolution. [about]
    104. Choice of the West for Abdu'l-Bahá's Epoch-Making Trip, The, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 13 (2012). Reasons for Abdu'l-Baha choosing Western nations for the climax of his ministry, and results he achieved in Europe and the United States. [about]
    105. Chosen Highway, The, by Lady Sarah Louisa Blomfield (Sitarih Khanum) (1940). [about]
    106. Church and State: A Postmodern Theology, Book One, by Sen McGlinn, in Studies in the Bábí and Bahá'í Religions, 19 (2005). Review of Bahá'í literature and of the scriptures of Christianity and Islam show that the separation of state from religion is a universal ideal. Excerpt from a lengthy book; includes Contents, Foreword, and Introduction. [about]
    107. Church and State in the World Order of Baha'u'llah, by Sen McGlinn (1994). The concept of theocracy as it applies to the Baha'i model of government. [about]
    108. City of Dancing Dervishes, The: And other sketches and studies from the Near East, by Harry Charles Luke (1914). One-half page summary of the Mahdi and Baha'i history. [about]
    109. City of Love, The: Ishqábád and the Institution of the Mashriqu'l-Adhkár, by Bruce Whitmore, in Bahá'í News, 52:7 (1975). History of the building of the temple in Turkmenistan, north of the Iranian province of Khurasan. [about]
    110. Ciudadanía Mundial: Ética Global Para El Desarrollo Sostenible, by Bahá'í International Community (1993). Comunidades Sostenibles en un Mundo Integrante [about]
    111. Commentary on the Islamic Tradition "I Was a Hidden Treasure...", by Abdu'l-Bahá, in Bahá'í Studies Bulletin, 3:4 (1995). [about]
    112. Compilation on Detachment. [about]
    113. Compilation on the Importance of Thankfulness, Gratitude, and Contentment, by Bahá'u'lláh and Abdu’l-Bahá (2004). [about]
    114. Comunidades Sostenibles en un Mundo Integrante, by Bahá'í International Community (1996). Enunciado presentó por la Comunidad Internacional Bahá'í a la Conferencia sobre Domicilios Humanos (Albergue II) de las Naciones Unidas. Estanbul, Turquía, 3 al 14 de junio de 1996. [about]
    115. Concealment and Burial of the Báb, by Peter Terry, in A Most Noble Pattern: Collected Essays on the Writings of the Báb (2012). This chapter from A.-L.-M. Nicolas' seminal biography Seyyed Ali Mohammed dit le Bab (1905) tells the story of the death and burial of the Bab, compiled from the reports of several eye-witnesses consulted by the author. [about]
    116. Concept of the Manifestation of God in Chinese Symbolism: An Inter-civilizational Hermeneutic Study, by Amrollah Hemmat, in Journal of Bahá'í Studies, 26:1-2 (2016). Seemingly incompatible symbols can point to a common underlying meaning, connecting worldviews and perspectives often considered incommensurable. There are elements of the Chinese tradition that resonate deeply with the Bahá’í concept of Manifestation. [about]
    117. Condicion juridica y social de la mujer, La, by Bahá'í International Community. [about]
    118. Conferencia Mundial del Año Internacional de la Mujer: Declaración presentada por la Comunidad Internacional Bahá'í, by Bahá'í International Community. Declaración presentada por la Comunidad Internacional Bahá’í (en carácter consultivo con el Consejo Económico y Social — Categoría II) Ciudad de México, México, 1975 [about]
    119. Conferencia Mundial para el Examen y la Evaluación de los Logros del Decenio de las Naciones Unidas para la Mujer: Igualdad, Desarrollo y Paz, by Bahá'í International Community (1985). Informe presentado por la Comunidad Internacional Bahá'í acerca de las actividades de la Comunidad Bahá'í Mundial para mejorar la condición de la mujer durante el Decenio de las Naciones Unidas para la Mujer y Programas Futuros para el Adelanto de la Muje [about]
    120. Conservación y el Desarrollo Sostenible en la Fe Bahá'í, La, by Bahá'í International Community. [about]
    121. Conservation of the Earth's Resources, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 1 (1991). [about]
    122. Considerations Relating to the Inheritance Laws of the Kitab-i-Aqdas, Some, by Sen McGlinn, in Bahá'í Studies Review, 5:1 (1995). Gender distinctions in the Baha'i inheritance laws might at first glance seem to favor male heirs, but the laws actually create a symmetrical equality. [about]
    123. Constitutional Movement and the Bahá'ís of Iran, The: The Creation of an 'Enemy Within', by Moojan Momen, in British Journal of Middle Eastern Studies, 39:3 (2012). Bahá'ís had a complex relationship with the Constitutionalist Movement, sometimes supporting it and sometimes abstaining from involvement, but the impact of the Bahá'ís on the reformers and on the Revolution has been underestimated. [about]
    124. Consultation and Compromise in Environment Affairs, by Bill Knight-Weiler, in dialogue magazine, 1:1 (1986). Examples of environmental disagreements — involving ranchers, off-road vehicle use, acid rain, and protected-lands designation — from Oregon and Washington, illustrating how the process of consultation can lead to environmental protection. [about]
    125. Conversations with Shoghi Effendi, by May Maxwell (1924). A set of informal notes taken by Maxwell at Haifa in 1924, and "reproduced for the information of the Baha'i friends with the permission of the National Spiritual Assembly." [about]
    126. Conversion of the Great-Uncle of the Báb, The, by Ahang Rabbani, in World Order, 30:3 (1999). The history of Hájí Mírzá Sayyid Muhammad (1798-1876), maternal uncle of the Bab. [about]
    127. Conversion, Transformation, and Sacrifice in the Revelation of The Bab, by Peter Ashelman (2001). Hermeneutics in early Babi/Baha'i history and its relationship to conversion, and the historical evolution of the world Bahá’í community since its origins. [about]
    128. Corporate Social Responsibility and Business Success, by Marcello Palazzi and George Starcher (1998). How social responsibility can contribute to competitiveness and success. [about]
    129. Crime and Punishment: Bahá'í Perspectives for a Future Criminal Law, by Udo Schaefer, in Law and International Order. Proceedings of the first European Bahá'í Conference on Law and International Order (1996). [about]
    130. Crown of Glory: Memoirs of Jinab-i-Aziz'u'llah Azizi, by Aziz'u'llah Azizi (1991). Autobiography of Jináb-i-Azízí, "the Tailor," a companion of 'Abdu'l-Baha who travelled with the Master to London and Paris, and also met with Shoghi Effendi. Includes photographs, and provisional translations of several Tablets. [about]
    131. Cry in the Wilderness: An Environmentalist Looks at Bahá'í Teachings on Nature, by Bill Knight-Weiler, in dialogue magazine, 2:1 (1987). Baha'i Writings use images from nature to illustrate spiritual truths and call mankind to recognize the beauty of God. [about]
    132. Daily Lessons Received at Akka: January 1908, by Helen S. Goodall and Ella Goodall Cooper (1979). Includes translations of three Tablets of Abdu'l-Baha. [about]
    133. Dawn-Breakers: Nabil's Narrative of the Early Days of the Bahá'í Revelation, by Nabil-i-A'zam (1932). The extensive and preeminent history of Babism and the early Baha'i Faith, by Nabil-i-A'zam [aka Mullá Muḥammad-i-Zarandí, aka Nabíl-i-Zarandí]. [about]
    134. Dawn-Breakers: Nabíl's Narrative of the Early Days of The Bahá'í Revelation: Study Guide, by National Teaching Committee (1932). [about]
    135. Declaración de la Comunidad Internacional Bahá'í ante la Conferencia Internacional de las Naciones Unidas sobre la Relación Entre el Desarme y el Desarrollo, by Bahá'í International Community (1987). El Año Internacional de la Mujer. Nueva York, Nueva York, 24 de agosto-11 de septiembre de 1987 [about]
    136. Desarme y la Paz, El, by Bahá'í International Community. [about]
    137. Development of Humankind, The, by Julio Savi, in Lights of Irfan, Book 1 (2000). [about]
    138. Diary of Juliet Thompson, by Juliet Thompson and Marzieh Gail (1983). Experiences in the life of Juliet Thompson, a prominent early Baha'i and friend of Abdu'l-Baha. Includes preface by Marzieh Gail. [about]
    139. Divine Illumination, by W. W. Harmon (1915). [about]
    140. Division and Unity in the Baha'i Community: Towards a Definition of Fundamentalism, by Moojan Momen (2009). 15 criteria that define "fundamentalism," and their applicability and/or inapplicability to the Baha'i community; it may be more useful to use a psychological definition that sees the phenomenon as a value-free cognitive style, a way of perceiving. [about]
    141. Dr. Cormick's Accounts of his Personal Impressions of Mirza 'Ali Muhammad, The Báb, by Dr. Cormick, in Materials for the Study of the Babi Religion. A Westerner's account of meeting the Bab and an account of separate incidents involving the persecution of Babis. [about]
    142. Early Pilgrimage, An, by May Maxwell (1917). Notes from an 1898 pilgrimage by the mother of Ruhiyyih Khanum, published in 1917 and reprinted in 1953. [about]
    143. "Easy Familiarity," Explanations of, by Ruhiyyih (Mary Maxwell) Khanum and Ann Boylan (1912). Statements on displays of affection (hugging and kissing) between members of the opposite sex. Also questions on assembly infallibility, and whether one with a minority opinion should vote against his conscience. [about]
    144. Economic Prosperity: A Global Imperative, by Mary Fish, in Journal of Bahá'í Studies, 7:3 (1997). Economic growth does not necessarily enhance human welfare. The Prosperity of Humankind recognizes the role of economics in igniting the capacity of humankind. The Baha'i concept of human nature opens a dialogue between religion and economists. [about]
    145. Education of women and socio-economic development, by Geeta Gandhi Kingdon, in Reason and Revelation: Studies in the Babi and Baha'i Religions, volume 13 (2002). The findings of recent research on the social and the economic benefits of female education, which provides insights as to why Bahá'u'lláh stressed its importance. [about]
    146. Effect of Philosophical and Linguistic Gender Biases on the Degradation of Women's Status in Religion, The, by Baharieh Rouhani Ma'ani, in Journal of Bahá'í Studies, 8:1 (1997). [about]
    147. Efforts to preserve the remains of the Bab: Four historical accounts, by Ahang Rabbani, in Bahá'í Studies Review, 11 (2003). Accounts by Mirza Hasan Adib Taliqani, Fadil Mazandarani, ‘Abdu’l-Husayn Avarih, and Aqa Husayn ‘Ali Nur. [about]
    148. Eight Years Near `Abdu'l-Bahá: The Diary of Dr. Habíb Mú'ayyad, in Witnesses to Babi and Bahá'í History, vol. 3 (2007). Memoirs of an occasional pilgrim to the house of Abdu'l-Baha from 1907, and later member of the National Spiritual Assemblies of Iran. [about]
    149. El Desarrollo Sostenible y el Espíritu Humano, by Bahá'í International Community. El Desarrollo Sostenible y el Espíritu Humano, presentado Río de Janeiro, Brasil, junio de 1992 [about]
    150. El Papel de la religión en el desarrollo social, by Bahá'í International Community. Comentarios al borrador de la Declaración y Programa de Acción para el desarrollo social. Presentado durante la reunión del Comité Preparatorio para la Cumbre Mundial sobre el Desarrollo Social, New York, New York, 1994 [about]
    151. Encouragement, by Bahá'u'lláh and Abdu'l-Bahá (2006). [about]
    152. Encouragement, Challenges, Healing, and Progress: The Bahá'í Faith in Indigenous Communities, by Alfred Kahn, in Journal of Bahá'í Studies, 26:3 (2016). On the challenges of community-building among Indigenous people, written from the perspective of a childhood spent among Baha'i pioneers on Native American land, and on reconciling traditional views with global Baha'i teachings. [about]
    153. Enigmatic Questions Surrounding the Appearances of the Prophets, by John S. Hatcher (2011). [about]
    154. Enslaved African Women in Nineteenth-Century Iran: The Life of Fezzeh Khanom of Shiraz, by Anthony Lee, in Iranian Studies, 45:3 (2012). Through an examination of the life of this servant of The Bab, this paper addresses the enormous gap in our knowledge of the experience of enslaved women in Iran. [about]
    155. Environment, Caring for: Warwick Leaflets, by Warwick Bahá'í Bookshop (2008). [about]
    156. Episode in the Childhood of the Bab, An, by Stephen Lambden, in In Iran: Studies in Babi and Bahá'í History vol. 3, ed. Peter Smith (1986). Parallels legends of the Bab's early childhood with those of Jesus. [about]
    157. Episodes in the Life of Munirih Khanum, by Munirih Khanum (1924). A short autobiography by the wife of 'Abdu'l-Baha; early draft of Munirih Khanum: Memoirs and Letters. [about]
    158. Estudios Preliminares Sobre la Condición Jurídica y Social de la Mujer en la Comunidad Mundial Bahá'í, by Bahá'í International Community. Declaración presentada al 25° período de sesiones de la Comisión de las Naciones Unidas sobre la Condición Jurídica y Social de la Mujer, New York, 1974. [about]
    159. Exemption, by Bahiyyih Nakhjavani, in Bahá'í Studies Review, 3:1 (1993). Thoughts on Bahá'u'lláh's meaning in "exempting" women from certain Bahá'í obligations, especially pilgrimage. [about]
    160. Fadil-i-Mazandarani, by Universal House of Justice (1998). Was Fadil-i-Mazandarani declared a Hand of the Cause of God, and on determining if there were other Hands. [about]
    161. Family Law in Iran, by Sen McGlinn (2001). Detailed overview of 20th-century Iranian laws regarding marriage, divorce, marriage rights and duties, dowry, and inheritance. Contains passing mentions of the Baha'i Faith. [about]
    162. Female Representations of the Holy Spirit in Bahá'í and Christian writings and their implications for gender roles, by Lil Osborn, in Bahá'í Studies Review, 4:1 (1994). A response to feminist theologian Mary Daly's argument that a male representation of God reinforces patriarchy with the suggestion that sexual equality is independent of, and unrelated to, gender images of the Divine. [about]
    163. Feminism, Men and the Bahá'í Faith, by Morgan Wilson, in 75 Years of the Bahá'í Faith in Australasia (1996). [about]
    164. Fiftieth Anniversary of The Master: Performance piece, by Jim Wood (1968). An artistic piece appropriate for play at the commemoration of the ascension of 'Abdu'l-Baha. Produced, performed, and narrated by Jim Wood; also read by Deborah Buttrey. [about]
    165. Fifty Three Years In Syria, by Henry H. Jessup (1910). Passing encounters between Baha'is and a Christian missionary in Iran, 1867-1901. [about]
    166. Five unpublished contemporary documents relating to The Bab's examination at Tabriz in 1848, in Materials for the Study of the Babi Religion (1848). [about]
    167. For the Betterment of the World: The Worldwide Bahá'í Community's Approach to Social and Economic Development, by Office of Social and Economic Development (2003). Essays, photographs, and overviews of local projects around the world, illustrating how Bahá'í principles are being carried out in practice, prepared by the Office of Social and Economic Development of the Bahá'í International Community. [about]
    168. Four Levels of Detachment in Doris Lessing's Shikasta, The, by Phyllis Sternberg Perrakis, in Journal of Bahá'í Studies, 14:3-4 (2004). [about]
    169. Fragility of Goodness, The: Hexis and Praxis in the Historical Figure of 'Abdu'l-Baha, by Shahbaz Fatheazam, in Lights of Irfan, 13 (2012). How personal character and activity can survive negative pressures from the external world, and what can be learned from the example of Abdu'l-Baha's social action. [about]
    170. From Adrianople to Akka, by Abu'l-Qasim Faizi, in Conqueror of Hearts (1968). A talk to the Oceanic Conference, Palermo, Sicily, on the exile journeys of Baha'u'llah. [about]
    171. From Iran East and West, in Studies in the Bábí and Bahá'í Religions, 2 (1984). [about]
    172. From Oppression to Empowerment, by Nader Saiedi, in Journal of Bahá'í Studies, 26:1-2 (2016). On four contemporary types of oppression: in the international political order, forms of the state, economic structures, and forms of cultural identity; Bahá’u’lláh’s personal response to oppression; and a Bahá’í approach to empowerment and liberation. [about]
    173. Further extracts concerning the remains of the Bab in Tehran, by Fadl Mazandarani and Avarih. Two brief excerpts [about]
    174. Gender in Babi and Bahá'í Law, by Siyamak Zabihi-Moghaddam (2010). [about]
    175. Gender perspectives and the work of the United Nations, by Bahá'í International Community (2007). Statement to the UN Human Rights Council on integrating gender perspectives. [about]
    176. Genealogy of Bab, The, by Mirza Abid, in The Dawn-Breakers. Genealogy of the family of the Bab and the family of Baha'u'llah in relation to the Bab. [about]
    177. Genealogy of Shoghi Effendi, by Grover Gonzales (1957). A hand-drawn chart of Shoghi Effendi's family history. [about]
    178. Genealogy of The Báb and Bahá'u'lláh, by Kay Zinky (1950). Chart showing the Semitic line of prophets, including source citations. [about]
    179. Generation of Knowledge and the Advancement of Civilization, by Haleh Arbab (2007). [about]
    180. Glimpse of Glory, A: Stories of the Life of Baha'u'llah, by Darius Shahrokh, in Windows to the Past (1992). Anecdotes about some early followers of Baha'u'llah, and the circumstances of his own life. [about]
    181. Globalization and the Environment, by Arthur Lyon Dahl (1998). Some responses to possible problems associated with globalization. [about]
    182. Goddess Religion, Ancient, by Universal House of Justice (1992). Ancient goddess religions and the role of the feminine in theology. [about]
    183. Guardian of the Bahá'í Faith, The, by Ruhiyyih (Mary Maxwell) Khanum (1988). An abridged and updated version of the author's biography Priceless Pearl. [about]
    184. Hacia un modelo de desarrollo para el siglo XXI, by Bahá'í International Community. Hacia un modelo de desarrollo para el siglo XXI [about]
    185. Haifa Notes, by Ramona Brown (1954). Notes from a pilgrimage in 1954. [about]
    186. Half the Household Was African: Recovering the Histories of Two African Slaves in Iran, by Anthony Lee, in UCLA Historical Journal, 26:1 (2015). Biographies of two enslaved Africans in Iran, Haji Mubarak and Fezzeh Khanum, the servants of The Bab. A history of slavery in Iran can be written, not only at the level of statistics, laws, and politics, but also at the level of individual lives. [about]
    187. Handmaidens of God: Baha'i Prayers for Women, by Bahá'u'lláh and Abdu'l-Bahá (1987). [about]
    188. He who knoweth his self hath known his Lord: Commentary, by Bahá'u'lláh (1996). Translation by Shoghi Effendi, completed by Cole. Themes include Islamic mysticism and the meaning of detachment, the meaning of the hadith about knowing one's self, the meaning of Return, and the hadith "The believer is alive in both worlds." [about]
    189. Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An, by Vernon Elvin Johnson (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions. [about]
    190. Hora Decisiva para todas las Naciones, by Bahá'í International Community. Declaración de la Comunidad Internacional Bahá'í con motivo del 50 aniversario de Naciones Unidas Octubre 1995 [about]
    191. Husband and Wife, Relationship between, by Universal House of Justice, in Messages from the Universal House of Justice, 1963-1986: The Third Epoch of the Formative Age (1996). The "functional" divisions between husband and wife in the Baha'i Writings should be considered in the light of the general principle of equality between the sexes. [about]
    192. I, Mary Magdalene, by Juliet Thompson (1940). Semi-autobiographical account of Thompson's contact with Abdu'l-Baha. [about]
    193. In All the Ways that Matter, Women Don't Count, by Moojan Momen, in Bahá'í Studies Review, 4:1 (1994). The Bahá'í goal of achieving sexual equality cannot be achieved merely by trying to advance the position of women in society, but rather society itself must be "feminized." [about]
    194. In the Days of the Guardian, by Leroy Ioas (1958). Includes the well-known comments by Shoghi Effendi about his reactions to being appointed Guardian. [about]
    195. Indigenous rights and women's rights in the Samoan Bahá'í community, by Maureen Sier, in Bahá'í Studies Review, 9 (1999). [about]
    196. Individual Bahá'í Perspective on Spiritual Aspects of Cultural Diversity and Sustainable Development: Towards a Second Enlightenment, by Chris Jones Kavelin, in The International Journal of Diversity in Organizations, Communities, and Nations, 8:1 (2008). This paper discusses the spiritual value of cultural diversity and explores how such reflection impacts development policy on the local, national and international levels. [about]
    197. Inheritance, by Seena Fazel, in Bahá'í Studies Review, 4:1 (1994). The apparent contradiction between sexual equality and the unequal inheritance laws contained in the Aqdas. [about]
    198. Inheritance Laws of the Kitab-i-Aqdas, by Sen McGlinn (1995). [about]
    199. Integracion de la mujer en el desarrollo enocomico y social de America Latina y el Caribe, La, by Bahá'í International Community. Revisión y evaluación crítica de algunos aspectos de la condición de la mujer en la region, incluso su integración en el mercado laboral, mujeres jefes de familia y el papel de la mujer en el comercio en el Caribe. [about]
    200. Interpretive Principles in the Bahá'í Writings, Some, by Khazeh Fananapazir and S. Fazel, in Bahá'í Studies Review, 2:1 (1992). Aspects of hermeneutics and authorized interpretation. [about]
    201. Is the Bahá'í Faith a "World Religion" or a "New Religious Movement"?, by Denis MacEoin and Robert Stockman (1997). Compilation of emails about the socio-religious classification of the Baha'i Faith. [about]
    202. Islam and the Baha'i Faith: A comparative study of Muhammad ‘Abduh and ‘Abdul-Baha ‘Abbas: Review, by Denis MacEoin, in Religion, 40 (2010). [about]
    203. Just System of Government: The Third Dimension to World Peace, by John Huddleston, in The Baha'i Faith and Marxism (1987). Highlights a few points in the Bahá'í approach to government and collective action. [about]
    204. Keys to the Proper Understanding of Islam in The Dispensation of Baha'u'llah, by Brian Wittman, in Lights of Irfan, 2 (2001). [about]
    205. Law of the Land and the State of the Soul, The: Analyzing Theoretical Frameworks of Bahá'í and Islamic Law Within and Beyond the Nation-State, by Moussa Z. Traore (2012). Details, laws, and constitution of the Baha'i system which, analogous to the United Nations or a Supreme Court, presents a legal framework for a non-State governance structure at the international level. [about]
    206. Laws from the Kitab-i-Aqdas Not Yet Binding, by Universal House of Justice (1974). Which laws of the Kitab-i-Aqdas are and are not currently (as of 1974) binding upon Western believers. [about]
    207. Laws of the Kitab-i-Aqdas, Further Application of, by Universal House of Justice (1999). Announcement to the Baha'i world that all elements of the laws dealing with obligatory prayer and fasting are now applicable. [about]
    208. Legislación Internacional para el Medio Ambiente y el Desarrollo, by Bahá'í International Community. Una declaraciòn presentada por la Comunidad Internacional Bahá'í al Comité Preparatorio para la Conferencia de las Naciones Unidas sobre el Medio Ambiente y el Desarrollo. Ginebra Suiza, Agosto 1991. [about]
    209. Legislating on Morality, by Universal House of Justice (1988). Areas in which the Universal House of Justice is refraining from legislating on, e.g. abortion and homosexuality. [about]
    210. Letter to Corinne True re Women on the House of Justice, by Abdu'l-Bahá (1909). Translation by Amín Faríd of a short letter stating that "men and women are equal in all rights save in the Universal House of Justice; for the Chairman and the members of the House of Justice are men according to the Text of the Book." [about]
    211. Letter to Jináb-i-Áqá Mírzá Bádí'u'lláh Khán of Abadih, by Shoghi Effendi (1997). Answers four questions: (1) re "Crimson Scroll"; (2) re the "Sacred Night"; (3) re the "Tablet of the Bell"; and (4) using the Kitab-i-Aqdas for bibliomancy. [about]
    212. Letters and Essays, 1886-1913, by Mirza Abu'l-Fadl Gulpaygani (1985). Treatises of "the greatest and most learned of all Bahá'í scholars" about Alexander Tumansky; on meeting Abdu'l-Baha; and on the meaning of angels, resurrection, civilization, tests, angels, holy spirit, and the saying "Knowledge is twenty-seven letters." [about]
    213. Letters to Bahá'í princesses: Tablets revealed in honour of the women of Ibn-i Asdaq's household, by Dominic Parvis Brookshaw, in Lights of Irfan, Volume 5 (2004). [about]
    214. Lifetime with Bahá'u'lláh, A: Events in Baghdad, Istanbul, Edirne and ‘Akká while in the Company of Bahá'u'lláh, by Aqa Husayn Ashchi, in Witnesses to Babi and Bahá'í History, vol. 14 (2007). One-third of a lengthy primary-source history, annotated by translator. [about]
    215. List of Descendants of Mirza Buzurg of Nur, the Father of Baha'u'llah, in Materials for the Study of the Babi Religion. Brief genealogy of Baha'u'llah and His family. [about]
    216. Mahmúd's Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling 'Abdu'l-Bahá's Journey to America, by Abdu'l-Bahá and Mirza Mahmud-i-Zarqani (1998). Extensive account of the 1912 travels of Abdu'l-Baha in the West. [about]
    217. Making the Crooked Straight, by Udo Schaefer and Nicola Towfigh, in Lights of Irfan, Volume 8 (2007). Two pages on a prophecy concerning the advent of Man Yuzhiruhu'llah. [about]
    218. Management of Small Rural Businesses: Some Views of the European Bahá'í Business Forum, by Michel P. Zahrai (1998). The challenge and benefits of restoring pride in rural non-farm businesses. [about]
    219. Map of Stages in Baha'u'llah's Successive Exiles from Tihran to Akka, by Muhammad Labib (1968). Map of Stages in Baha'u'llah's Successive Exiles from Tihran to Akka, compiled and designed by Muhammad Labib in 1968, includes an extensive list of which tablets Baha'u'llah revealed and where. [about]
    220. Map of the Travels of Baha'u'llah (1991). The progressive exiles of Baha'u'llah through the Middle East. [about]
    221. Mark of the Beast and Implanted Computer Chips, by Universal House of Justice (1998). Concerns about implanted computer chips as the "Mark of the Beast," and the response of individual Baha'is to government. [about]
    222. Marking the Bicentenary of the Birth of Bahá'u'lláh, by Universal House of Justice (2017). Thoughts on the meaning of Baha'u'llah's life and current Baha'i activities, inspired by the 200th anniversary of his birth. [about]
    223. Marriage certificates of The Bab and Baha'u'llah, in Bahá'í World, Vol. 5 (1932-1934) (1934). Marriage certificates of The Báb and Bahá'u'lláh. [about]
    224. Mary Magdalene: Lioness of God in the Bahai Faith, by Lil Osborn (2013). On the symbolic role of Mary Magdalene in the Baha’i tradition as a female archetype in the context of the doctrine of "return," and thus linked to the poet Tahirih, heroine of the Babi-Baha’i dispensation. [about]
    225. Master Humorist, The, by Robert Ballenger, in dialogue magazine, 2:2-3 (1988). Examples of the humor of Abdu'l-Baha, jokes he told, and how this aspect of the Master's personality has been downplayed in biographies and portrayals of him which cast him in a more serious light. [about]
    226. Meaning of Detachment, The, by Phyllis Peterson. Detachment as it relates to women, teaching, the media, and unity. [about]
    227. Meetings for women only, by Universal House of Justice (1997). It is acceptable and perhaps even sometimes necessary for Baha'is to hold gender-segregated meetings. [about]
    228. Memories of 'Abdu'l-Bahá, by Ali M. Yazdi, in Bahá'í World, Vol. 18 (1979-1983) (1986). [about]
    229. Memories of Ashchi: Background, by Ahang Rabbani and Sen McGlinn (1999). Background information on and a start at translation of the narratives of Aqa Husayn Ashchi. [about]
    230. Memories of Nine Years in Akka, by Youness Afroukhteh (1952). Translation of Khatirát-i-Nuh-Saliy-i-‘Akká, the memoirs of Dr. Yúnis Afrukhtih, who served ‘Abdu’l-Bahá as secretary and interpreter from 1900-1909. Includes discussion of the history of Covenant-breaking. [about]
    231. Memories of the Báb, Bahá'u'lláh and 'Abdu'l-Bahá: Memoirs of Mírzá Habíbu'lláh Afnán, in Witnesses to Babi and Bahá'í History, vol. 4 (2005). Autobiography of a close confidant of the holy family. Includes appendices on Baha'i historical places in Shiraz, the Afnán family genealogy, and excerpts from Houshmand Fatheazam’s diary [about]
    232. Men and the Baha'i Faith: The role of indigenous men in the early Baha'i community in the British Isles, by Lil Osborn (2016). Includes slide-show included when presenting the paper at the Baha'i Studies Seminar, Kellogg College, Oxford (July 2016). [about]
    233. Message from Abdu'l-Baha, Head of the Baha'is, A, in New York Times (1912). News article of Abdu'l-Baha's tour. Includes scanned image of various newspaper clippings and photographs of Abdu'l-Baha. [about]
    234. Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
    235. Midhat Pasha and 'Abdu'l-Baha in 'Akka: The Historical Background of the Tablet of the Land of Bá, by Necati Alkan, in Bahá'í Studies Review, 13 (2005). Background of the tablet Lawh-i-Ard-i-Bá, revealed by Baha'u'llah on occasion of Abdu'l-Baha travelling to Beirut to meet the governor of Syria. Includes an account by Mirza Haydar Ali of the Pasha's visit. [about]
    236. Mírzá Yahyá Azal, Designation of in the Writings of the Báb, by Universal House of Justice, in Lights of Irfan, Volume 8 (2007). [about]
    237. Mobilizing Institutional, Legal and Cultural Resources to Achieve Gender Equality, by Bahá'í International Community. [about]
    238. Monogamy, Sexual Equality, Marital Equality, and the Supreme Tribunal, by Universal House of Justice (1996). Questions about monogamy, the Supreme Tribunal, and the Baha'i concept of equality of the sexes in light of some Baha'i laws and history which appear to undermine it [about]
    239. Mortensen, Fred, by Justin Penoyer (2007). Three biographies of an American who met Abdu'l-Baha, by his great-grandson. [about]
    240. Mother's Stories: Recollections of Abdu'l-Baha, by Muriel Ives Barrow Newhall (1998). [about]
    241. Mountain of God, The, by E. S. (Ethel Stefana) Stevens, in World Order, 4:3-4:4 (1911). Sympathetic portrayal by a non-Baha'i of Abdu'l-Baha and the small band of Bahá’ís who lived in Haifa and 'Akká early in 20th Century. [about]
    242. Mujeres y Hombres, Una Sociedad para un Planeta Saludable, by Bahá'í International Community. Exposición presentada al "World Women's Congress for a Healthy Planet", Miami, Florida, 8-12 Noviembre, 1991. [about]
    243. Munirih Khanum: Memoirs and Letters, by Munirih Khanum (1986). Autobiography of Khanum (1847-1938), the wife of Abdu'l-Baha. Includes the arrangements for her marriage, her travel to Akka, her time with the wife of the Bab, and memorial letters written on the anniversaries of the passing of Abdu'l-Baha. [about]
    244. My Memories of Baha'u'llah, by Ustad Muhammad-'Ali Salmani. [about]
    245. National Spiritual Assembly members who are women, Percentage of, 1953-2007, by Bahá'í World Centre (1998). Two letters from the House, with attached tables, showing the number of women serving on NSAs 1953-1993, 1987-1997, and 1997-2007. Includes graphs showing numbers and percent of women serving on NSAs by continental region. [about]
    246. Nature, by Bahá'u'lláh and Abdu'l-Bahá (1988). [about]
    247. New Framework for Global Prosperity, A, by Bahá’í International Community (2006). Bahá'í International Community's submission to the 2006 Commission on Social Development on the review of the First United Nations Decade for the Eradication of Poverty [about]
    248. New Race of Men and the meaning of "Tread Under", A, by Universal House of Justice (2013). The meaning of the phrase "A race of men ... will tread under all who are in heaven." Includes compilation on the topic. [about]
    249. New Religious Movements, Tolkien, Marriage, by Universal House of Justice (1994). Various questions: new religious movements; Indian Letter of the Living; J.R.R. Tolkien; eternality of the marriage bond; illumination of Baha'u'llah's tablets. [about]
    250. Notes on Bahá'í Proofs Based on the Qur'an, Some (2000). [about]
    251. Notes Taken in the Presence of Shoghi Effendi, by Agnes Baldwin Alexander (1937). Notes from a pilgrimage in spring, 1937. Two editions of the notes are presented in parallel. [about]
    252. Nuri, Mirza Abbas Buzurg: Complete Genealogy Report (2008). [about]
    253. Obedience to Civil Authority, by National Spiritual Assembly of the Bahá'ís of the United States, in The Bahá'í National Review, 32 (1970). A statement on the problem of whom one should obey when there is apparent conflict between the immediate civil authority under which one resides and a superior authority, such as a state or the Federal Government. [about]
    254. One Common Faith, by Universal House of Justice (2005). Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises. [about]
    255. Ornaments (Tarázát): Wilmette Institute faculty notes, by Robert Stockman (1999). [about]
    256. Our Beloved Guardian: An Introduction to the Life and Work of Shoghi Effendi, by Lowell Johnson (1993). A comprehensive summary biography of Shoghi Effendi. Includes glossary of some antiquated English words and their contemporary or simplified English equivalents. Introduction by Marguerite Sears. [about]
    257. Overview of Bahá'í Social and Economic Development, by Holly Hanson, in Bahá'í World, Vol. 21 (1992-1993) (1993). Evolution of Bahá'í involvement in social and economic development, and some current projects. [about]
    258. Papel de la educación, los medios de información y las artes en el desarrollo social, El, by Bahá'í International Community. El papel de la educación, los medios de información [about]
    259. Participation in Anti-War Demonstrations, by Universal House of Justice and National Spiritual Assembly of the Bahá'ís of the United Kingdom (2003). Two short letters from the House of Justice on avoiding political protest and anti-war demonstrations, followed by a longer letter from the NSA of the U.K. on "Responding to the Middle East Crisis." [about]
    260. Passing of Shoghi Effendi, The: 1896-1957, by Ruhiyyih (Mary Maxwell) Khanum and John Ferraby (1958). Detailed account of the final days of the life of the Guardian. [about]
    261. Paz y el Desarrollo, La, by Bahá'í International Community. Declaración presentada al Seminario de las Naciones Unidas para las regiones de Asia, el Pacífico y Asia Occidental, para el Año Internacional de la Paz, Bangkok, Tailandia, 20 al 24 de mayo de 1985 [about]
    262. Petition from the Persian Reformers (1867). A petition sent by Baha'is in Baghdad and Shushtar, Iran, in 1867 to the US Consulate general, seeking assistance in getting Baha'u'llah released from imposed exile. [about]
    263. Philosophical Basis for the Centre for Renewable Energy at Dundalk Institute of Technology, A, by Lawrence D. Staudt, in Solas, 3 (2003). Nature of the physical world, the principle of sustainability, the present energy situation, options for Ireland, a vision for the use of renewable energy in Ireland, and the role of the Centre for Renewable Energy at Dundalk Institute of Tech (CREDIT). [about]
    264. Pilgrim's Notes, by Ben Levy (1953). Notes from a pilgrimage March 9-16, 1953. [about]
    265. Pilgrim's notes about Shoghi Effendi, by Ramona Brown, in Memories of 'Abdu'l-Bahá: Recollections of the Early Days of the Bahá'ís of California (1980). Notes from a pilgrimage in 1954. [about]
    266. Political Non-Involvement and Obedience to Government: Compilation by Peter Khan with Cover Letter from Secretariat, by Abdu'l-Bahá and Shoghi Effendi (2003). Current world events can cause confusion and anguish among those seeking global peace. Rather than being drawn into prevailing attitudes and disputes, Baha'is must hold a broader long-term perspective. [about]
    267. Précis Commentary on One Common Faith, by William S. Hatcher (2008). [about]
    268. Preliminary Survey of the Bahá'í Community of Iran during the Nineteenth Century, A, by Moojan Momen, in Iran im 19. Jahrhundert und die Enstehung der Baha'i Religion, ed. Christoph Burgel and Isabel Schayani (1998). [about]
    269. Preparación para Vivir en Paz, La Contribución de la Mujer, by Bahá'í International Community. Declaración preparada por la Comunidad Internacional Bahá’í para el Seminario Regional Europeo para el Año Internacional de la Paz, Viena, Austria: 6 al 10 de mayo de 1985 [about]
    270. Preparing Bahá'í Communities in the East and West to Embrace Gender Equality, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 12 (2011). The way Abdu'l-Baha dealt with the matter of gender equality, some of his writings revealed in honor of the Bahá’í women in Iran and North America, and the practical ways he educated Baha'i men to accept women as their equals. [about]
    271. Priceless Pearl, The, by Ruhiyyih (Mary Maxwell) Khanum (1969). The classic biography of The Guardian, written by his wife. [about]
    272. Promise of All Ages, The, by George Townshend (1934). Overview of Baha'i teachings: a "sketch of the religious teaching of Bahá’u’lláh on the subject of the unity of mankind and the establishment in this century of a universal and permanent peace." [about]
    273. Promise of World Peace, by Universal House of Justice (1985). A document distributed to many politicians and prominent individuals since its writing in 1985, it was the first official public statement made by the Universal House of Justice since its inception in 1963. [about]
    274. Promoting the Equality of Women and Men: The Role of the Covenant, by Janet A. Khan, in Journal of Bahá'í Studies, 10:1-2 (2000). [about]
    275. Proselytizing, Development, and the Covenant, by Universal House of Justice, in Messages from the Universal House of Justice: 1963-1986, The Third Epoch of the Formative Age (1996). Teaching vs. proselytization; applying Baha'i social teachings without becoming ensnared in prevailing cultural mores; and the uniqueness of the Baha'i covenant. [about]
    276. Prosperity of Humankind, by Bahá'í International Community (1995). A statement prepared by the Bahá'í International Community Office of Public Information, Haifa, first distributed at the United Nations World Summit on Social Development, Copenhagen, Denmark, 1995. [about]
    277. Questions and Answers 1950-51, by Mirra Alfassa (1951). The Mother's recollections of Abdu'l-Baha speaking to her about sacrifice and suffering. [about]
    278. Qur'an Commentary as Sacred Performance: The Bab's tafsirs of Qur'an 103 and 108, the Declining Day and the Abundance, by Todd Lawson, in Der Iran um 19 Jahrhundert und die Enstehung der Bahá'í Religion (1998). Quranic commentary played a major role in the formation of the Babi movement. Early Babis were impressed by the Bab's innovative interpretation of scripture. As the Bab's claims became more widely known, his language became less esoteric. [about]
    279. Qur'an Commentary of Sayyid 'Alí Muhammad, the Báb, The: Doctoral dissertation, by Todd Lawson (1987). A study of the Báb's two earliest works, partial commentaries on the Qur'an entitled "Tafsír súrat al-baqara" and "Tafsír súrat Yúsuf" (aka The Qayyum al-Asma), in an attempt to appreciate the Bab's attitude towards the Qur'an. [about]
    280. Quranic Roots of Some Legal and Theological Terms of the Kitáb-i Aqdas Regarding Women and Homosexual Relations, The, by Kamran Ekbal (1995). Interpretations and etymologies of Arabic terms for prostitution, virginity, dowry, menstruation, sodomy, pederasty, uncleanliness, and adultery. [about]
    281. Rabindranath Tagore: Some Encounters with Bahá'ís, by Peter Terry (1992). 'Abdu'l-Baha is alleged to have met India's poet laureate Tagore in Chicago in 1912. This article examines the historical sources for that story. [about]
    282. Raising Children of Light: editorial, by Bahá'í International Community, in Jerusalem Post (2008). [about]
    283. Recovering the Lives of Enslaved Africans in Nineteenth-Century Iran: A First Attempt, by Anthony Lee, in Changing Horizons in African History (2016). Reconstructing the lives of four slaves in the Middle East, including Haji Mubarak and Fezzeh Khanum, servants of The Bab. [about]
    284. References to the Bahá'í Faith in the U.S. State Department's Country Reports on Human Rights Practices, by United States Department of State (1991). Excerpts from the State Department's annual compilation of Country Reports on Human Rights Practices on discrimination against the Baha'i Faith and persecution of its adherents in twenty countries. [about]
    285. Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A, by Keven Brown (2002). [about]
    286. Reflections on Climate Change: A Baha'i Response, by Rod Duncan, in Interreligious Insight, 8:1 (2010). [about]
    287. Regarding the implementation of the Badi` calendar, by Universal House of Justice (2014). Message to the Bahá’ís of the world on the updated calendar of Baha'i holy days. Includes a table of Bahá’í Dates 172 to 221 B.E., and a letter to an individual explaining the date of the astronomical new moon in Islamic and Baha'i calendars. [about]
    288. Relating the Faith to Current Issues, by Peter J. Khan (1986). Short essay outlining an approach to relate the teachings to current thoughts and problems of humanity. [about]
    289. Relationship to Government, in Bahá'í World, Vol. 18 (1979-1983) (1986). Three short sections: Loyalty to the government, the Baha'i view of pacifism, and the Guardian's instructions regarding military service. [about]
    290. Remains of the Bab in Tehran, The, by Ahang Rabbani (1997). Brief bio of Aqa Husayn-'Ali Nur and an extract from Khatirat Muhajiri Az Isfahan, "Memoirs of a Refugee from Isfahan," discussing the history of these remains. Includes biographical notes. [about]
    291. Remember My Days: The Life-Story of Bahá'u'lláh, by Lowell Johnson (1980). Biography of the prophet-founder of the Baha'i Faith. [about]
    292. Research Department, Functions of; Etymologies of three terms, by Universal House of Justice (1988). Two questions: (1) what is the function of the Research Department, and (2) etymologies of the three terms "world of exemplars," "'álam," and "barzakh." [about]
    293. Rewriting the Script: Some thoughts on gender roles and the Bahá'í Teachings, by Sonja van Kerkhoff (2000). A collection of visual and physical art exploring these themes. [about]
    294. Ridvan 2010 comments, by Paul Lample (2010). Reflections on the 2010 Ridvan letter and the teaching plans, delivered in Foundation Hall at the Bahá'í House of Worship in Wilmette. [about]
    295. Rights and Responsibilities in the Bahá'í Family System, by Hoda Mahmoudi and Richard Dabell, in Journal of Bahá'í Studies, 5:2 (1992). [about]
    296. Rizal, Revelation and Revolution: Rizal's Letter to the Women of Malolos and Baha'u'llah's letter to Nabil Akbar Lawh-i-Hikmat (Tablet of Wisdom) , by Stephen Ramo (2011). Comparison of letter by Philippine national hero José Rizal to the women of Malolos with Bahá'u'lláh's "Tablet of Wisdom" to Nabil. [about]
    297. Role of Business in Enhancing The Prosperity of Humankind, The, by William Walker and Jane Nelson (2001). Three articles about exploring and implementing concepts from Prosperity of Humankind, including building partnerships, toward a new concept of prosperity, preservation of wildlife, and examples of successful initiatives. [about]
    298. Ruhi Institutes and the Five-Year Plan, by Universal House of Justice (2011). Letter to all National Spiritual Assemblies about the role of the Ruhi Institute, coordination of clusters, education of children, and training institutes in the 2011-2016 5-Year Plan. [about]
    299. Ruptured Spaces and Effective Histories: The Unveiling of the Babi Poetess Qurrat al-'Ayn-Tahirih in the Gardens of Badasht, by Negar Mottahedeh, in Occasional Papers in Shaykhi, Babi and Bahá'í Studies, 2:2 (1998). Implications of Tahirih's revolutionary act at Badasht in terms of a decisive break with Islamic history; also Shaykh Abu Turab's recollections of the event and his literary role in Nabil's Dawn-Breakers. [about]
    300. Russian Publication of Baha'u'llah's Last Will and Testament, The: An Academic Attestation of 'Abdu'l-Baha's Successorship, by Christopher Buck and Youli A. Ioannesyan, in Bahá'í Studies Review, 19 (2013). On the content of the Kitab-i-Ahdi, its manuscript history, and textual variants; Andalib's eyewitness account of its unveiling; Tumanski's scholarly work; contemporary attestation of 'Abdu'l-Baha's successorship by Tumanski and other Russian notables. [about]
     
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