Bahá'í Library Online
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Search for tag "Middle East"

from the chronology

date event locations tags see also
1845. 10 Jan The beginning of the Islamic new year. Messianic fervour grows, particularly among Shaykhís. [BBRSM15] Middle East; Iran; Iraq Prophecies; Shaykhism; Islam; Interfaith dialogue
1850. Jul The Faith of the Báb has spread to two countries at this point, Iran and Iraq. [MBW147]
  • B148–60, 202–3; BBD147; BBR77–82; DB510–17; GPB49–55; TN26–7.
Iran; Iraq; Middle East Statistics; Babi history Early mention of Bábís in western newspapers summer 1850

from the main catalogue

  1. 'Abdu'l-Bahá's Encounter with Modernity during His Western Travels, by Wendi Momen, in Lights of Irfan, 13 (2012). Abdu'l-Baha's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other. [about]
  2. Academic Irrelevance or Disciplinary Blind-Spot?: Middle Eastern Studies and the Baha'i Faith Today, by Ismael Velasco, in Middle East Studies Association Bulletin (2001). Possible reasons for the lack of attention to Baha'i topics in academia. [about]
  3. Bahá'í Faith in the Arabic Speaking Middle East, The: Part 1 (1753-1863), by Ramsey Zeine, in Lights of Irfan, Volume 7 (2006). [about]
  4. Baha'u'llah as 'World Reformer', by Christopher Buck, in Journal of Bahá'í Studies, 3.4 (1991). This article places Baha'u'llah in the context of Islamic reform by comparing him to several contemporary Iranian reformers. Baha'u'llah prosecuted his proposed reforms in three stages: (1) Babi reform; (2) Persian reform; and (3) world reform. [about]
  5. Divide and Rule: The Creation of the Alawi State after World War I, by Necati Alkan, in Fikrun wa Fann ("Art and Thought") (2013). Summary of 20th-century history of the Nusayri/Alawi Shi'i movement in Syria and Turkey. (No mention of Baha'is.) [about]
  6. Fighting for the Nuṣayrī Soul: State, Protestant Missionaries and the ʿAlawīs in the Late Ottoman Empire, by Necati Alkan, in Die Welt des Islams, 52 (2012). Overview of the Alawites/Nusayris (Syrian Shi'is) in the start of the 19th century, political attitudes in Syria and Istanbul, and the influence of Protestant missionaries. [about]
  7. Genesis of the Bahá'í Faith in Middle Eastern Modernity, The, by Juan Cole, in ISIM Newsletter, 2 (1999). Middle Eastern religion is seldom mentioned in the same breath with modernism. The Baha'i faith, which originated in Iran, poses key conundrums to our understanding of the relationship between modernity and religion in the global South. [about]
  8. Ideology, Ethics, and Philosophical Discourse in Eighteenth-Century Iran, by Juan Cole, in Iranian Studies, 22:1 (1989). Intellectual biography as a discipline assumes that the life and thought of an individual can shed light on an epoch. This paper examines 1700s Iran via the Shi'i scholar Mohammad Mehdi Niraq (d. 1794). No mention of the Babi or Baha'i Faiths. [about]
  9. Introduction to Abdu'l-Baha's The Secret of Divine Civilization, An, by Nader Saiedi, in Converging Realities, 1:1 (2000). [about]
  10. Modernity and the Millennium: The Genesis of the Bahá'í Faith in the Nineteenth-century Middle East [introduction only], by Juan Cole, in Studies in the Bábí and Bahá'í Religions (1998). Introduction and first 4 pages of Chapter One. [about]
  11. Muhammad `Abduh and Rashid Rida: A Dialogue on the Bahá'í Faith, by Juan Cole, in World Order, 15:3-4 (1981). Translation of a dialogue between two influential Sunni thinkers of the early Twentieth Century; contains much of historical interest. [about]
  12. Still Lives, by Denis MacEoin, in New Jerusalems: Reflections on Islam, Fundamentalism, and the Rushdie Affair (1993). The nature of private lives and biography in Middle Eastern culture, with brief discussion of Rushdie's Satanic Verses and the lives of Tahirih and Shoghi Effendi. [about]
  13. Theological Responses to Modernity in the Nineteenth-century Middle East, by Oliver Scharbrodt, in Lights of Irfan, Book 3 (2002). [about]
 
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