Search for tag "Mirza Áqa Jan"
|1835 (In the year)
||Birth of Mírzá Áqá Ján-i-Kashání (Khadimu'lláh), Apostle of Bahá'u'lláh and His amanuensis.
||Mirza Aqa Jan; Amanuensis; Apostles of Bahaullah; Births and deaths
||Bahá'u'lláh revealed His station and mission to Mírzá Áqá Ján in Karbalá. He was the first person to believe in Bahá'ú'lláh as "Him Whom God shall make manifest." [BKG109–11; GPB115–16; CoB181]
Bried story about Mírzá Áqá Ján and his first inclination that Bahá'u'lláh was indeed the One promised by the Báb.
||Bahaullah, Life of; Mirza Aqa Jan
||a few newspaper stories in English mention 'A certain "Babee"'|
|1855. During Bahá'u'lláh's absence
||At some point during the retirement of Bahá'u'lláh, Mírzá 'Aqá Ján was engaged in the service of Mírzá Yahyá who wanted him to go on a secret mission to Tehran to assassinate Násiri'd-Dín Sháh. He accepted the assignment and soon after his arrival managed to obtain access to the court in the guise of a labourer. He realized the extent of his folly and returned to Baghdád and when Bahá'u'lláh returned from exile he confessed his part in the scheme and begged Bahá'u'lláh's forgiveness and he was permitted to resume service for Bahá'u'lláh. [CoB181-182]
||Baghdad; Iraq; Tihran; Iran
||Mirza Aqa Jan; Mirza Yahya (Subh-i-Azal); Nasirid-Din Sha; Bahaullah, Life of; Sulaymaniyyih
|1863. 26 Mar
||Bahá'u'lláh revealed the Tablet of the Holy Mariner on the fifth day of Naw-Rúz. The Tablet was revealed to the friends present and Nabil wrote that they understood it portended to a new period and greater tests. His further exile was being foretold. Immediately after it was chanted Bahá'u'lláh ordered the tents to be folded and everyone to return to the city. The party had not yet left when a messenger arrived from Námiq Páshá summoning Bahá'u'lláh to the governorate the next day to receive the invitation to go to Constantinople. [RB1:228-229; SA163-165; BKG154; GPB147]
The Tablet was recited by Mírzá Áqá Ján. [RB1:228]
See GPB147 and RB1:228 for the effect on those present.
See Tablet of the Holy Mariner (Lawh-i-Malláhu'l-Quds): Study Compilations by Aziz Mboya.
||Mazraiy-i-Vashshash; Iraq; Istanbul; Turkey
||Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Banishment of; Lawh-i-Mallahul-Quds (Tablet of the Holy Mariner); Naw-Ruz; Mirza Áqa Jan; Namiq Pasha; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1892 (About 2 mos before 29 May)
||Close to the end of His life Bahá'u'lláh became displeased with Mírzá Àqá Ján and dismissed him from His service. He had served as His servant, with the title of Khádim (Servant) and later Khádimu'lláh (Servant of God) as well as His amanuensis and companion for almost forty years [CoB182; MBBA71]
||Mirza Aqa Jan; Covenant-breakers
|1892 (In the year)
||Soon after the ascension of Bahá'u'lláh the Covenant-breakers led by Mírzá Muhammad-'Alí, on the pretext that he had been unfaithful to Bahá'u'áh, plotted to murder Mírzá 'Aqá Ján. Their real motive however, was to gain control of his property. Mírzá 'Aqá Ján, upon hearing of the plot, went to 'Abdu'l-Bahá, begged for forgiveness for his misdeeds and took refuge in His house. [CoB184]
||Mirza Aqa Jan; Mirza Muhammad Ali; Covenant-breakers;
|1893 28 May
||Mírzá Áqá Ján, Bahá'u'lláh's amanuensis for almost 40 years, threw in his lot with Mírzá Muhammad`Alí and became a Covenant-breaker. [CB181, RoB1p315-319]
For the story of his downfall see CB181-182.
||Mirza Aqa Jan; Mirza Muhammad Ali; Covenant-breakers
|1897. 30 May
||The Covenant-breakers living at Bahji, realized that Mírzá Àqá Ján would be useful to them in their plot to undermine the authority of 'Abdu'l-Bahá. They sent a letter to him purportedly from the Bahá'ís in Iran requesting that he assume leadership. Mírzá Àqá Ján arranged for a feast to be held at the Shrine of Bahá'u'lláh on the fifth anniversary of His passing when he planned to announce his intention to the assembled followers. The Covenant-breakers, anticipating that his announcement would cause a disturbance, bribed a local official to have men on hand to take charge of the scene and to discredit 'Abdu'l-Bahá in the process. They had hope that He would be banished and they would be left in complete control of the Shrine. The disturbance did not happen as planned; the the result was that Mírzá Àqá Ján had openly thrown in his lot with the Covenant-breakers. They arranged for him to live in the Shrine until his death in 1901. During this time 'Abdu'l-Bahá and the faithful followers did not enter the Shrine but rather observed their devotions outside. [CoB184-189; MBBA84-90]
||Mirza Aqa Jan; Mirza Muhammad Ali; Covenant-breakers
|2017 6 Nov - 22 Jan
||An exhibition of Bahá'u'lláh’s writings opened at the John Addis Gallery in the British Museum.
One of the central themes was the power of the Word, which refers to divine revelation, a concept fundamental to the origins of all the world’s great faiths. The exhibition showed original handwriting of Bahá'u'lláh, as well as other archival items associated with His life such as His reed pens and examples of "revelation writing" by His scribe as he tried keep up with Bahá'u'lláh's dictation.
The exhibition, timed to commemorate the period of celebration of the 200th anniversary of His birth, was open to the public until the 22nd of January. [BWNS1220]
See the British Museum blog entitled Displaying the Bahá'í Faith: the pen is mightier than the sword.
||London; United Kingdom
||British Museum and British Library; Exhibitions of Bahai manuscripts and relics; Relics; Bahaullah, Writings of; Exhibitions; Reed pens; Reed (general); Calligraphy; Revelation writing; Mirza Aqa Jan; Tajalliyat (Effulgences); Kalimat-i-Maknunih (Hidden Words); Bahaullah, Pen portraits of; Portraits; Edward Granville Browne; Gifts
from the main catalogue
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- Secret of Divine Civilization Translation, Capital Punishment, and Other Questions, by Universal House of Justice (1991). On the capitalization of pronouns, reference to "we Muslims," works of Abdu'l-Baha revealed during the time of Baha'u'llah, the first person to recognize Baha'u'llah, and designer of the temple in Ishqabad. Includes a compilation on capital punishment. [about]