Search for tag "Mirza Ahmad"
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
|Shíráz; Isfahán; Khurásán; Yazd; Kirmán; Nayríz; Iran; Persia; Karbalá; Iraq
||Bab; Mosque Vakil; Hidden Imam; Mulla Husayn; uncle; Babi; Shah; Siyyid Yahyay-i-Darabi; Vahid; scholar; Muhammad-`Aliy-i-Zanjani; Hujjat; Qayyumu'l-Asma'; Mirza Ahmad-i-Azghandi; learned; Tahirih; Shaykhi; Shi`ism; Karim Khan; Shaykhi; Ishaqu'l-Batil; Crushing Falsehood; Shaykhism
|1873 8 Mar
||Marriage of `Abdu'l-Bahá to Munírih Khánum in the House of `Abbúd.
DH45 says the marriage took place in late August or September 1872.
- See CH87–90, SES25-26, DH45–6 and RB2:208–9 for details of the wedding.
- For the story of Munírih Khánum's life see RB2:204–9.
- She was the daughter of Mírzá Muhammad-`Alíy-i-Nahrí by his second wife. [BBD165; GPB130; RB2:204]
- See BBD 166, BKG340–1, DB208–9 and RB2:203–4 for the story of her conception.
- See BKG344, MA112–13 and RB2:206–7 for the story of her first marriage.
- The marriage resulted in nine children, five of whom died in childhood: Husayn Effendi (died 1887, aged two), Mihdí (died aged two-and-a-half), Túbá, Fu'ádiyyih and Rúhangíz. Four daughters grew to adulthood. The oldest of these was Díyá'iyyih, who married Mírzá Hádí Shírází in 1895. Shoghi Effendi was their eldest child. The second daughter, Túbá Khánum, married Mírzá Muhsin Afnán. The third daughter of `Abdu'l-Bahá, Rúhá, married Mírzá Jalál, the son of Mírzá Muhammad-Hasan, the King of Martyrs. The fourth daughter, Munavvar, married Mírzá Ahmad. [ABMM]
||Munirih Khanum; Mirza Muhammad-`Aliy-i-Nahri; Diya'iyyih Khanum; Mirza Hadi Shirazi; Tuba Khanum; Mirza Muhsin Afnan; Ruha Khanum; Mirza Jalal; Mirza Muhammad-?asan; Munavvar Khanum; Mirza Ahmad
|1958 20 Apr
||Mírzá Ahmad (Esphahani) Sohrab, the Covenant-breaker who rebelled against Shoghi Effendi, dies. [MC90]
- For the story of his defection from the Faith see CB343–7.
- He is burried in the Saint Paul Episcopal Church Cemetery, Glen Cove, Nassau County, New York.
|Glen Cove; Nassau County; New York
||Mirza Ahmad Sohrab; Covenant-breaker; New History Society