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Search for tag "Mirza Asadullah"

from the chronology

date event locations tags see also
1848 Apr-Jul The presence of the Báb in Chihríq attracts much notice. Eventually Yahyá Khán softens his attitude to the Báb. [B135; DB303]
  • Excitement among local people eclipses that of Máh-Kú. [GPB20]
  • Many priests and government officials become followers, among them Mírzá Asadu'lláh of Khuy, surnamed Dayyán. [B136; DB303; GPB20]
  • So many Bábís come to Chihríq that they cannot all be housed. [B135]
  • See B136 for story of the inferior honey.
  • A dervish, a former navváb, arrives from India after having seen the Báb in a vision. [B137; DB305; GPB20]
  • The Báb reveals the Lawh-i-Hurúfát (Tablet of the Letters) in honour of Dayyán. [DB304; GPB27]
Chihriq; Iran; India Bab, Life; Yahya Khan; Mah-Ku; Dayyan (Mirza Asadullah); Honey; Dervishes; Navvab (Asiyih Khanum); Lawh-i-Hurufat (Tablet of the Letters); Huruf (letters)
1899. c. 1 May and period following Kheiralla returns to the United States from `Akká. [BFA1:xxix, 158]
  • His ambitions to lead the Bahá'í Faith cause a crisis in the American Bahá'í community. [BFA1:158–84; CB247–9, GPB259–260; 319; SBBH194, 239; AY119; WOB82-83]
  • In the coming months `Abdu'l-Bahá dispatches successive teachers to heal the rift:
    • Hájí `Abdu'l-Karím-i-Tihrání, who had taught Kheiralla the Faith, from c. 26 Apr to 5 Aug 1900. [BFA1:173–6; BFA2:17–29]
    • Hájí Hasan-i-Khurásání, from 29 Nov 1900 to Aug 1901. [BFA2:35, 389]
    • Mírzá Asadu'lláh-i-Isfahání, from 29 Nov 1900 to 12 May 1902. [BFA2:VI, 35–43ff]
    • Mírzá Abu'l-Fadl, from Aug 1901 to Dec 1904. [BFA2:XV-XVI, 80–7; BW9:855–60]
    • "...four chosen messenger of 'Abdu'l-Bahá who, in rapid succession, were dispatched by Him to pacify and reinvigorate that troubled community. ...were commission to undertake, the beginnings of that vast Administration, the corner-stone of which these messengers were instructed to lay... [WOB83-84; AY119]
    • See BFA1:177–8 for lists of believers who sided with Kheiralla, left the Faith or remained loyal to `Abdu'l-Bahá.
    • See SBBH1:98–101 for Kheiralla's teachings.
United States; Akka Ibrahim George Kheiralla; Covenant-breakers; Haji Abdul-Karim-i-Tihrani; Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani; Mirza Abul-Fadl Gulpaygani
1900 4 or 29 Nov The arrival Persian teachers in America, Mírzá Asadu'lláh-i-Isfahání (1826-1930) and Hájí Hasan-i-Khurásání. Their task was to consolidate the American community and to address the effects of Kheiralla's disaffection. [BFA2:VI; 35–43ff]
  • 'Abdu'l-Bahá provided them with two translators, Mírzá Husayn Rúhí, a young Persian Bahá'í who has learned English in Egypt and Mírzá Burzurg.
  • Mírzá Asadu'lláh spent three weeks in New York then relocated to Chicago where he stayed for eighteen months. He did not accompany 'Abdu'l-Bahá to America, however, shortly after His return, Mírzá Asadu'lláh and his son insisted on going to the West and did so against 'Abdu'l-Bahá's wishes. Both he and his son were expelled from the Faith. [APD143; AY119]
New York; Chicago; United States Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani; Mirza Husayn Ruhi; Mirza Burzurg; Covenant-breakers
1902 12 May Mírzá Asadu'lláh-i-Isfahání leaves the United States. [BFA2:VI] United States Mirza Asadullah-i-Isfahani
1920 Apr Mírzá Asadu'lláh Fádil-i-Mázandarání arrives in North America with Manúchihr Khán in time to speak at the national convention. [AB443; SBR88]
  • His purpose is to assist and stimulate the Bahá'í communities. [AB443]
  • He stays for one year. [AB443]
United States Mirza Asadullah Fadil-i-Mazandarani; Manuchihr Khan; Conventions, National crossreference URLs; title; title
1921 9 Jul Mírzá Asadu'lláh Fádil-i-Mázandarání left the United States for the Holy Land. [AB443footnote] United States; BWC Mirza Asadullah Fadil-i-Mazandarani

from the main catalogue

  1. Babi Movement, The: A Resource Mobilization Perspective, by Peter Smith and Moojan Momen, in In Iran: Studies in Babi and Bahá'í History vol. 3, ed. Peter Smith (1986). Babism from a sociological standpoint, esp. the place of the Babis in their contemporary cultural and economic classes. [about]
  2. Fadil-i-Mazandarani, by Universal House of Justice (1998). Was Fadil-i-Mazandarani declared a Hand of the Cause of God, and on determining if there were other Hands. [about]
  3. Fádl Mázandarání, Mírzá Asadu'lláh, by Moojan Momen, in Encyclopaedia Iranica, Volume 9 (1999). Very brief article, short enough to qualify as "fair use." [about]
  4. Jináb-i-Fádil Mazandarání in the United States, by Fadl Mazandarani (2009). Digitization of a number of stenographic records which were held by the US National office from Jinab-i-Fadil’s trips to the US in the 1920s. [about]
  5. Life of Baha'u'llah, The, by Asadu'llah Fadil Mazandarani, in Star of the West, Set 7, Vol 14, Num 10 (1938). Life of the Baha'u'llah by the historian Jinab-i-Fadil (Asadu'llah Fadil Mazandarani) [about]
  6. Life of the Bab, The, by Asadu'llah Fadil Mazandarani, in Star of the West, Set 7, Vol 14, Num 7 (1938). Life of the Bab by the historian Jinab-i-Fadil (Asadu'llah Fadil Mazandarani) [about]
  7. Notes and Mazandarani's "9 Styles of Revelation" (1999). [about]
  8. Notes on the Zuhuru'l-Haqq series, by John Walbridge (1996). Brief overview of this historical work. Includes letter from the World Centre explaining that no official translation is forthcoming. [about]
  9. Zuhur al-Haqq, by Moojan Momen, in Encyclopaedia Iranica (2002). Brief excerpt, with link to article offsite. [about]
 
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