Search for tag "Mishkin-Qalam"
|1825. c. 1825
||Birth of Áqá Husayn-i-Isfahání (Mishkín-Qalam), Apostle of Bahá'u'lláh and well-known calligrapher, in Shíráz.
||Mishkin-Qalam; Apostles of Bahaullah; Births and deaths
||Seven Bahá'ís in Constantinople are arrested and interrogated by a commission of inquiry whose mandate it is to verify the claims of Bahá'u'lláh and Mírzá Yahyá. [BKG250–2; GPB179; MF99–100 RB2:3289]
- See RB2:329–32 for the conduct of the interrogations.
- Among those arrested is Mishkín-Qalam, the calligrapher. He is particularly distraught because he is not allowed pen or paper. Eventually these are given to him. [BKG252]
|1868. 21 Aug
||Bahá'u'lláh and His companions leave Gallipoli on an Austrian-Lloyd steamer. CH62 says it was a Turkish boat. [BKG263; GPB182; RB2:411]
- There were 72 exiles, 10 soldiers and 2 officers. The journey took 11 days. [CH63]
- See BKG270 for map of the journey.
- Towards sunset the same day the steamer touches on Madellí and stops for a few hours. It continues on to Smyrna the same night. [BKG264]
- Mírzá Yahyá and the four Bahá'ís arrested at Constantinople, including Mishkín-Qalam, are sent to Famagusta in Cyprus. [BKG268; GPB179]
|Gallipoli; Madelli; Smyrna; Famagusta; Turkey; Cyprus
||Bahaullah, Life of; Bahaullah, Banishment of; Ships; Mishkin-Qalam; Mirza Aliy-i-Sayyah-i-Maraghihi (Mulla Adi-Guzal); Aqa Abdul-Ghaffar; Aqa Muhammad-Baqir (Qahvih-chiy-i Mahallati); Mirza Yahya (Subh-i-Azal); Exile; Cyprus exiles
|1868. 31 Aug
||The ship arrives in Haifa in the early morning. [BKG269; GPB182; RB3:11]
A few hours later Bahá'u'lláh's party is put aboard a sailing vessel and taken to `Akká. [RB3:12]
- Bahá'u'lláh and His companions — 70 in all — disembark and are taken ashore in sailing boats. [RB3:11]
- One of the Bahá'ís, Áqá `Abdu'l-Ghaffár, one of the four companions condemned to share the exile of Mírzá Yahyá, throws himself into the sea when he learns he is to be separated from Bahá'u'lláh. [BKG269; GPB182]
The exiles land in `Akká to begin a confinement in the citadel that is to last two years, two months and five days. [CH67, BBR205; BKG169; DH12; RB3:11]
- See CH66 for Bahíyyih Khánum's account of the journey.
- See BKG277–9 for a list of the exiles. Two others joined them immediately after arrival. [BBR205]
- See BR205–6 for `Abdu'l-Bahá's account of the journey of exile.
- See RB32:2 and RB3:21 for prophecies regarding Bahá'u'lláh's exile to `Akká.
- DH17–24 for a history of `Akká before the arrival of Bahá'u'lláh.
- See DH26–8 and GPB186–7 for a description of the exiles' walk to the prison.
- See GPB186–7 for Bahá'u'lláh's description of the citadel and the conditions there on His arrival.
- See BKG275–7 for Áqá Ridá's description of the citadel and the conditions there.
- See DH30–1 for a description of the citadel building and the accommodation used by Bahá'u'lláh.
- The first night the exiles are refused both food and drink. [GPB187]
- Afterwards each prisoner is allocated three loaves of stale black bread as a daily food ration plus filthy water. [GBP187]
- Within two days all fell ill with typhoid but for two, 'Abdu'l-Bahá and another man who was able to help Him nurse and care for the others. [CH234]
- Three of the exiles die soon after arrival. Soon after their death Bahá'u'lláh reveals the Lawh-i-Ra'ís, the second Tablet to `Alí Páshá. [BKG283; GPB187; RB3:20, 34]
- See BKG317–21 and CH250–1 for the story of the Azalís who were confined to `Akká with the exiles.
- See BBRSM69–70 for details on the system of communications used between the Holy Land and the Bahá'í communities.
- At first the Governor was disinclined to relax the strict rules of the exiles but eventually allowed Mírzá Ja'far to go into town, accompanied by a soldier, to purchase food. 'Abdu'l-Bahá had sent Mírzá 'bdu'l-Ahad ahead some time before with instructions to open a shop. It was six months before the exiles could make contact with him. During this time a Greek, Dr. Petro, became a friend and, after having made investigations, assured the Governor that the exiles were not criminals. [CH67]
- The King of Martyrs and his brother The Beloved of Martyrs were the first to make contact with the exiles by telegraph. They were able to provide much need assistance. [CH67]
- After the restrictions had been relaxed somewhat Shaykh Salmán was able to function as a courier carrying Tablets and letter to and from Persia. When he was arrested in Aleppo, carrying a most important supplication from a friend in Persia to Bahá'u'lláh, he swallowed the letter to avoid detection. [CH67-68]
|Haifa; Famagusta; Akka; Israel; Cyprus
||Bahaullah, Life of; Bahaullah, Banishment of; Mishkin-Qalam; Aqa Abdul-Ghaffar; Lawh-i-Rais (Tablet to Sultan Ali Pasha); Petro. Dr; Mirza Jafar; Citadel; Prophecies; Cyprus exiles; Exile; Firsts, Other
|1868. 5 Sep
||Mírzá Yahyá arrives with his entire family but without a single disciple or even a servant. [BBR306]
- Also exiled to Cyprus were four loyal Bahá'ís and they were:
Mishkín-Qalam (Áqá Hussain Isfahání)
Mirzá ‘Alíy-i-Sayyáh-i-Maraghih'í (Mullá Ádí-Guzal)
Áqá Muḥammad-Báqir (Qahvih-chiy-i Mahallátí) (coffee-maker)
- With their arrival Cyprus becomes the first island in the Mediterranean to receive the Faith.
- See also GPB 182 and AB285, 523.
||Mishkin-Qalam; Mirza Aliy-i-Sayyah-i-Maraghihi (Mulla Adi-Guzal); Aqa Abdul-Ghaffar; Aqa Muhammad-Baqir (Qahvih-chiy-i Mahallati); Mirza Yahya (Subh-i-Azal); Exile; Cyprus exiles; First Bahais by country or area; Islands
|1871. 4 Aug
||Shaykh `Alíy-i-Sayyáh, one of the Bahá'ís imprisoned in Cyprus, dies, allegedly of poisoning. [BBR306, Four on an Island, Forward]
- Subsequently Mishkín-Qalam marries the widow of Sayyáh. [BBR 306, Four on an Island pg.24]
||Shaykh Aliy-i-Sayyah; Mishkin-Qalam
|1872. 22 Nov
||Muhammad-Báqir-i-Mahallátí, one of the Bahá'ís imprisoned in Cyprus, dies. [BBR306]
- He had begun his service to Bahá'u'llá'h in Baghdad and was a member of the entourage that accompanied Him to Constantinople in 1963 and further served in His household in Adrianople. See Four on an Island 9-12 for a brief description of his service.
- This leaves Mishkín-Qalam as the only Bahá'í in Cyprus. [BBR306]
||Aqa Muhammad-Baqir (Qahvih-chiy-i Mahallati); Mishkin-Qalam; Births and deaths; Cyprus exiles
|1879. 20 Jun
||Mishkín-Qalam is given permission to move from Famagusta to Nicosia. [BBR307]
||Famagusta; Nicosia; Cyprus
|1880. 15 Aug
||Mishkín-Qalam addresses a petition to the High Commissioner of Cyprus begging to be released from his confinement. [BBR307]
- See BBR307–11 for consequences of this.
|1886. 14 Sep
||Mishkín-Qalam, who had been living in Larnica, leaves Cyprus on a Syrian vessel going direct to `Akká. [BBR311, Four on an Island pg 24]
||Larnica; Cyprus; Akka
||Mishkín-Qalam passes away in the Holy Land. [BBD157; EB272]
||Mishkin-Qalam; Births and deaths
|1913 13 Jun - 2 Dec
||At some time during His stay in Egypt 'Abdu'l-Bahá meets with Sir Ronald Storrs who presents Him to Lord Kitchener. [BW10p192,194]
- 'Abdu'l-Bahá presents him with a specimen of writing by Mishkín-Qalam and His own Persian pen box.
||Sir Ronald Storrs; Lord Kitchener; Mishkin-Qalam; Gifts
|1934 28 Aug
||Mishkín-Qalam’s calligraphic rendering of the Greatest Name is registered as a trade-mark with the United States patent office. [BW6:350]
||Mishkin-Qalam; Greatest Name; United States patent office; Copyright and trademarks
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- Conservation and Restoration of Calligraphy by Mishkín Qalam, The, by Shingo Ishikawa and Patrick Ravines (2004). Three versions of a paper explaining the procedure for preserving manuscripts at the Baha'i World Centre, using the example of calligraphy by Mishkín Qalam. Includes high-resolution sample of Qalam's artwork. [about]
- Cyprus Exiles, The, by Moojan Momen, in Bahá'í Studies Bulletin, 5:3-6:1 (1991). History of Mirza Yahya's family and the four followers of Baha'u'llah exiled with them in Cyprus. Includes genealogies. [about]
- Hagiography: The Art of Setting Inspirational Examples for a Religious Community, by Iscander Micael Tinto, in Lights of Irfan, 17 (2016). The life of Jesus was the example against which saints were measured, and the lives of saints were the examples against which the general population measured itself. Comparison of Attar's "Muslim Saints and Mystics" with Abdu'l-Baha's "Memorials." [about]
- Picture Gallery of Early British Bahá'ís (1998). Published in honor of the UK Baha'i Centenary, 1998/99. [about]