Search for tag "Mosque"
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
|Shíráz; Isfahán; Khurásán; Yazd; Kirmán; Nayríz; Iran; Persia; Karbalá; Iraq
||Bab; Mosque Vakil; Hidden Imam; Mulla Husayn; uncle; Babi; Shah; Siyyid Yahyay-i-Darabi; Vahid; scholar; Muhammad-`Aliy-i-Zanjani; Hujjat; Qayyumu'l-Asma'; Mirza Ahmad-i-Azghandi; learned; Tahirih; Shaykhi; Shi`ism; Karim Khan; Shaykhi; Ishaqu'l-Batil; Crushing Falsehood; Shaykhism
|1850. 27 May-
|First Nayríz upheaval.
Vahíd travels from Yazd towards Shíráz, eventually coming to Nayríz. He goes to the Mosque of Jum‘ih where he ascends the pulpit and proclaims the Cause of God. The Governor makes moves against him and Vahíd orders his companions to occupy the fort of Khájih. The siege that follows lasts a month. [B178, 204–5; BBR109–13; BW18:381]
- See BW18:381 for a chronicle of events.
- See RB1:325–31 for the story of Vahíd. See also GPB50, KI223.
- See also B178–82; BBD171; BBR109–13; BBRSM28, 216; DB485–99; GPB42–4; RB1:264; TN245.
|Nayríz; Yazd; Shíráz;
||Vahid; Mosque; Jum‘ih; Governor; fort Khajih; siege
||Mírzá Yahyá, prodded on by Mír Muhammad, challenges Bahá'u'lláh to a public confrontation in the mosque of Sultán Salím, thinking that He will not accept. In the end, it is Mírzá Yahyá who does not appear. [BKG239–41; GPB168–9; RB2:291–300, SDH22]
- The incident gains Bahá'u'lláh respect in the eyes of the people. [RB2:289]
- See [RB2:304] for a picture of the mosque.
|Adrianople; Edirne; Turkey
||Mirza Yahya; Mir Muhammad; Baha'u'llah; confrontation; mosque Sultan Salim; challenge
|1868. 3 Sep
||The firmán of the Sultán `Abdu'l-`Azíz condemning Bahá'u'lláh to life imprisonment is read out in the Mosque of Al-Jazzár. [BKG284–5; GPB186; RB3:18]
- See CH64, BKG283–4, 286; GBP186, RB2:402 and RB3:18 for the terms of the edict. They were labelled as malefactors, sowerw of sedition, hardened criminals, enemies of the pure religion of God and of man. The faithful were commanded to shun these outcasts. All of those that did a disservice to the captives might flatter themselves that they "did service to God".
- See RB3:18–19 for `Abdu'l-Bahá's response.
- See BKG283–8, RB3:19-20 for conditions of life in the barracks.
- The local authorities and the clerics did their part to stir up the populus against the exiles. See DH197 and CH239-242 for the story of a man who made an attempt on the life of Bahá'u'lláh.
- From this time forward Bahá'u'lláh met only with His
|Mosque of Al-Jazzár
|1878 to 1881
||The First Trustee of the Huqúqu'llah was Hájí Sháh-Muhammad-i-Manshádí, or Jináb-i-Sháh Muhammad from Manshád, Yazd who had become a believer in Baghdad. [Message from the Universal House of Justice dated 25 March, 1985]
- His title was Amínu'l-Bayán (Trustee of the Bayán).
- He made many journeys between Iran and the Holy Land carrying donations and petitions from the friends and returning with Tablets and news.
- He was tasked with receiving the casket of the Báb and transferring it to the Mosque of Imámzádih Zayd in Tehran where it stayed until 'Abdu'l-Bahá sent for it for the internment.
- Hájí Sháh-Muhammad was in 'Akká when Áqá Buzurg, entitled Badí', came to confer with Bahá'u'lláh. He and Badí met on Mount Carmel as directed by Bahá'u'lláh.
- He was killed as a result of wounds incurred during an attack during a Kurdish revolt. [RoB3p73]
|Iran; Yazd; Baghdad; Tehran
||Trustee of the Huququ'llah; Jinab-i-Shah Muhammad; Aminu'l-Bayan; Trustee of the Bayan; Remains of the Bab; Mosque of Imamzadih Zayd; Huququ’llah
|1913 18 Jan
||`Abdu'l-Bahá received guests from the Muslim Community of Britain and was asked to speak at the Shah Jehan Mosque at Woking, one of the two mosques in England at the time and the first built in England and perhaps Western Europe. He spoke on the subject of the Unity of Religions and translation was done by Mírzá Ahmad Sohrab. [CH152, AB370, BW3p278-279, BW4p377]
- Note ABTM303 reports that this event took place on the 17th of January.
- Dr. Gottlieb Wilhelm Leitner (1840–1899) was the builder of the Oriental Institute, founded to train Asians living in Europe for the learned professions, to the study of linguistics and culture, and for the teaching of languages to Europeans who wished to travel to the East. To cater for the spiritual needs of students of all major faiths and to provide for any who lived within reach, Dr. Leitner intended to build a synagogue, a church, a temple and a mosque. Only the Shah Jehan Mosque was completed. (Oct-Nov 1889). The Institute relied too heavily upon Dr. Leitner’s personal enthusiasm and wealth and it did not survive his early death in March of 1899. The Mosque was closed and practically empty between 1899 and 1912. Khwaja Kamal-ud-Din, a prominent Kashmiri lawyer and founder of the Woking Muslim Mission, worked to repair and re-open the Mosque in 1913. It was the first formal place of Islamic worship in England and became a centre of Islam in the UK. [Dr. Gottlieb Wilhelm Leitner]
- For a photo of the gathering see BW3p280 or BWNS818.
||Woking Mosque; `Abdu'l-Baha's second Western tour; Woking