Search for tag "Muhammad"
|1778. c. 1778
||Birth of Mírzá Muhammad Riday-i-Shírází, the father of the Báb.
||Mirza Muhammad Rida; Births and deaths; Bab, Family of
|1798 c. Mar
||Áqá Muhammad Khán, leader of the Qájárs, proclaims himself Sháh of Persia; beginning of Qájár dynasty. [AY213]
||Aqa Muhammad Khan; Qajar dynasty; Shahs; Shahs, Throne changes; History (general); Iran, General history
|1797. 17 Jun
||Assassination of Muhammad Sháh in Ádhirbáyján.
||Muhammad Shah; Shahs; Assassinations
|1806. c. 1806
||Birth of Mírzá Muhammad Taqí Khán-i-Farahání, later Prime Minister of Persia, in Hizávih.
||Mirza Muhammad Taqi Khan-i-Farahani; Prime Ministers of Iran; Prime Ministers; Births and deaths
|1808. 5 Jan
||Birth of Muhammad Mírzá (later Sháh), son of Crown Prince `Abbás Mírzá and grandson of Fath-`Alí Sháh.
||Muhammad Shah; Abbas Mirza; Fath-Ali Shah; Shahs; Qajar dynasty; Births and deaths
|1819. 20 Oct
||Birth of Siyyid `Alí-Muhammad (The Báb), before dawn, in Shíráz. [B32; GH13; DB72]
- The Primal Point (Nuqtiy-i-Úlá). [BBD185]
- The Promised One of Islam, the Qá'im. [BBD188]
- Siyyid-i-dhikr (Lord of Remembrance). [BBD212]
- His mother is Fátimih-Bagum (Zajra Bagum). [B33, 46; KB20; RB2:382]
- His father is Mírzá Muhammad Ridá. [BW4:234–5; LOG351; SE206; TN4]
- He is a direct heir of the House of Háshim and descended thus from Muhammad and through Him from Abraham. [BW8:874]
- Designations of the Báb include `Abdu'dh-dhikr (Servant of the Remembrance), Bábu'lláh (the Gate of God) and Hadrat-i-A`lá (His Holiness the Most Exalted One). [BBD1, 30, 93]
- For biblical reference see LOG378. See RB1:304 for extracts from Shoghi Effendi re: His station.
- See BBD39, GPB157–8 for a condensed history.
- See B32 and TN4 for discussion of the date of His father's death.
- See DB28–30. See DB75 for the extent of His schooling. See DB75 n1 for his education.
- See B32 and TN4 for discussion of the date of His father's death.
||Bab, Birth of; Bab, Life of; Bab, Family of; Fatimih Bagum; Zajra Bagum; Mirza Muhammad Rida; House of Hashim; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Holy days; Twin Holy days; Births and deaths
||Passing of Mírzá Muhammad Ridá, the father of the Báb.
- The Báb is placed in the care of His maternal uncle, Hájí Mírzá Siyyid `Alí, Khál-i-A`zam (the Most Great Uncle). He is a leading merchant of Shíráz and is the first, after the Letters of the Living, to embrace the new Cause in that city. He is one of the Seven Martyrs of Tihrán. [BBD14]
- According to Mírzá Abu'l-Fadl-i-Gulpáygání, the Báb was still an infant and had not yet been weaned when His father passed away. [DB72]
||Mirza Muhammad Rida; Haji Mirza Siyyid Ali; Bab, Family of; Bab, Uncles of; Uncles; Bab, Life of; In Memoriam; Births and deaths; Bab, Basic timeline
|1830. c. 1830
||Marriage of Táhirih to her cousin Mullá Muhammad, the son of Mullá Taqí. [TB25]
||Weddings; Tahirih; Mulla Muhammad; Mulla Taqi
|1830 Jan c.
||Birth of Hájí Mírzá Muhammad Taqí Afnán (Vakílu'd-Dawlih), maternal uncle of the Báb, who supervised and largely paid for the building of the Mashriqu'l-Adhkár in `Ishqábád.
||Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Vakilud-Dawlih; Mashriqul-Adhkar, Ishqabad; Births and deaths
|1834 9 Sep
||The end of the reign of Fath-`Alí Sháh and the accession of his grandson, Muhammad Sháh. [B7; BBD83, 164; BBR153, 482]
- Fifty–three sons and 46 daughters survive Fath-`Alí Sháh. [B7]
- After his accession Muhammad Sháh executes the Grand Vizier, the Qá'im Máqám, the man who has raised him to the throne. He then installs his tutor, Hájí Mírzá Áqásí, to the office (1835). [B10–11]
- See BBD164 for picture.
- See B11–122 for the relationship between the Sháh and his new Grand Vizier, Hájí Mírzá Áqásí.
- For details on the life of Hájí Mírzá Áqásí see BBD19.
||Fath-Ali Shah; Muhammad Shah; Shahs; Grand Viziers; Prime Ministers of Iran; Prime Ministers; Haji Mirza Aqasi; Iran, General history
||Birth of Hájí Siyyid Muhammad-Husayn, Mahbúbu'sh-Shuhadá' (`Beloved of Martyrs'), in Isfahán.
||Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Births and deaths
||Birth of Hájí Siyyid Muhammad-Hasan, Sultánu'sh-Shuhadá' (`King of Martyrs'), in Isfahán.
||Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Births and deaths
|1837. c. 1837
||Birth of Mírzá Muhammad Mustafáy-i-Baghdádí, Apostle of Bahá'u'lláh, in Iraq.
||Mirza Muhammad Mustafay-i-Baghdadi; Apostles of Bahaullah; Births and deaths
|1843 31 Dec
||Passing of Siyyid Kázim-i-Rashtí, the disciple and self-proclaimed successor of Shaykh Ahmad, in Karbalá. Because Siyyid Kázim designated no successor, within a short period of time the Shaykhí school was split into several factions. The two largest were grouped around Siyyid `Alí Muhammad and Hájí Mullá Muhammad Karím Khán Kirmání. The first faction moved away from the outward practice of Islám towards a development of inner realities and ultimately a new revelation. The second emphasized the continuing role of the Prophets and the Imáms and sought acceptance from the Shí'í majority which had formerly excommunicated Shaykh Ahmad and Siyyid Kázim. [BBD126–7; MH26; SBBH1; TB6, Sayyid Kazim Rashti by Moojan Momen]
The latter, Hájí Mullá Muhammad Karím Khán Kirmání, became an enemy of the Báb. [SDH165]
- BBRSM9 for a brief account of his life and the Shaykhí school under his leadership.
- See MH28 for a picture.
- See DB43–5, MH46–7 for an account of a warning of his passing.
- Bahá'u'lláh condemns him in both the Kitáb-i-Íqán (p.184-186) and the Lawh-i-Qiná.
||Siyyid Kazim-i-Rashti; Shaykh Ahmad-i-Ahsai; Shaykhism; Siyyid Ali Muhammad; Haji Mulla Muhammad Karim Khan Kirmani; Shiism; In Memoriam; Births and deaths; - Basic timeline, Expanded
|1844 10 Jan
||The arrival of Táhirih in Karbilá. She had learned of the views of Shaykh Ahmad and Siyyid Kázim and had corresponded with the latter from whom she received her name, Qurratu'l-Ayn, meaning "Solace of the Eyes". Against the wishes of her family she had left her home to join the circle of his students but arrived in Karbilá ten days after his passing. Convinced that the Promised One would soon appear she stayed on in that city as Siyyid Kázim's disciples were departing in their search. To one of them, her brother-in-law, Mírzá Muhammad-i-Alíy-i-Qazvíní, she gave a sealed letter and told him to deliver it to the One Sought. This he did and the Báb recognized her as one of the Letters of the Living. [B25-26]
||Tahirih; Shaykh Ahmad-i-Ahsai; Siyyid Kazim-i-Rashti; Mirza Muhammad-i-Aliy-i-Qazvini; Letters of the Living
|1844 Jul - Aug
||The intention of the Báb is to introduce the new Revelation slowly so as not to cause estrangement. He instructs them to spread out and teach His Faith and to this end He assigned each one a special task, most often to their own native provinces. [BBRSM14–16, 36; SWB119, BBR2p36, DB92–4; MH82–6; SBBH1:19]
- To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn is not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 97; MH90–2, 102]
- Mullá Husayn carries to Tihrán a Tablet revealed by the Báb for Muhammad Sháh. This is the first of a number of unsuccessful attempts to enlist his aid. [BBRSM20–1; MH102; SWB13]
- Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
- See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
- From Shiraz he journeys north to Isfahán where Mullá Ja'far, the sifter of wheat, is the first to embrace the Cause of the Báb in that city. Mullá Husayn then travels to Káshán, about 130 miles from Isfahán. He then goes to Qum, another 100 miles from Káshán. After Qum he goes to Tihrán. [MH98–101, DB99]
- See B53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh. Mullá Husayn does not meet Bahá'u'lláh on this occasion.
- On receiving the Tablet of the Báb, Bahá'u'lláh accepts His Cause. He immediately journeys to Mázindarán, His native province, to promote the Cause of the Báb. He returns after the death of the Shah in 1948 [BKG39–40; BW8:782; DB109; TN35, SoB6, BPP45, 48, SoG4]
- Mullá Husayn leaves for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he writes to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
- See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after the Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46]
|Kashan; Shiraz; Isfahan; Tihran; Mazandaran; Khurasan; Qum; Iran; Turkey
||Bab, Life of; Bab, Writings of; Letters of the Living; Mulla Husayn; Bahaullah, Life of; Tablet to Bahaullah; Shahs; Mulla Jafar (sifter of wheat); Muhammad Shah; Sultan Abdul-Majid; First believers; Letters of the Living; Bab, Basic timeline; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1844 c. 20 Dec
||The Báb makes a declaration of His mission by standing at the Ka`bih, holding the ring of the door and repeating three times that He is the Qá'im.
- He makes an open challenge to Mírzá Muhammad-Husayn-i-Kirmání, known as Muhít, of the Shaykhí school and sends an invitation to the Sharíf of Mecca to embrace the new Revelation. The Sharíf is too busy to respond. [B71-74; BW12:89; DB134–8; GPB9, 89]
|Mecca; Saudi Arabia
||Bab, Life of; Bab, Pilgrimage of; Kabih; Qaim; Mirza Muhammad-Husayn-i-Kirmani (Muhit); Shaykhism; Sharif of Mecca; Bab, Basic timeline; - Basic timeline, Expanded
|1845. c. 1845
||Birth of Mírzá `Alí-Muhammad-i-Khurásání, later known as Ibn-i-Asdaq, Hand of the Cause.
||Ibn-i-Asdaq (Mirza Ali-Muhammad); Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths
|1845. c. July
||In Kirmán, Karím Khán, the leading Shaykhí cleric, has a number of Bábís expelled from the city. [BBRSM17–18]
||Haji Mulla Muhammad Karim Khan Kirmani; Shaykhism
|1845 c. July
||Karím Khán writes a number of refutations of the Báb. The first, Isháqu'l-Bátil (The Crushing of Falsehood) is published in July. This causes some Bábís to dissociate themselves from Shaykhism. [BBRSM17–18]
||Haji Mulla Muhammad Karim Khan Kirmani; Shaykhism
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
|Shiraz; Isfahan; Khurasan; Yazd; Kirman; Nayriz; Iran; Karbala; Iraq
||Bab, Life of; Vakil Mosque; Mosques; Hidden Imam; Mulla Husayn; Bab, Family of; Muhammad Shah; Shahs; Vahid (Siyyid Yahyay-i-Darabi); Hujjat; Qayyumul-Asma (book); Mirza Ahmad-i-Azghandi; Tahirih; Mirza Ahmad-i-Azghandi
|1846. 23 Sep
||The governor, Husayn Khán, threatened by the Báb's rising popularity, orders His arrest. The chief constable, `Abdu'l-Hamíd Khán, takes the Báb into custody and escorts Him to the governor's home but finds it abandoned. He takes the Báb to his own home and learns that a cholera epidemic has swept the city and that his sons have been stricken. At the chief constable's insistence the Báb cures the boys by requesting they drink some of the water with which He has washed His own face. `Abdu'l-Hamíd resigns his post and begs the governor to release the Báb. He agrees on condition the Báb leaves Shíráz. The incident proves to be Husayn Khán's undoing: the Sháh dismisses him from office shortly after. [B104–5; BBRSM55; DB194–7; GPB13; TN9]
- See BBR170–1 and DB197 for the fate of Husayn Khán.
- DB196–7 says `Abdu'l-Hamíd Khán had only one ill son.
||Husayn Khan; Governors; Bab, Life of; Abdul-Hamid Khan; Epidemics; Muhammad Shah; Shahs
|1846 Sep - Oct
||On His approach to the city the Báb writes to Manúchihr Khán, the governor-general of Isfahán, and asks him for shelter. The governor requests that Siyyid Muhammad, the Imám-Jum`ih of Isfahán, accommodate Him. During His stay of 40 days the Báb impresses His host as well as the governor. [B109–10, 13; DB199–202, 208]
- See B108–9 for information on Manúchihr Khán.
- It is during His six-month stay in Isfahán that the Báb takes a second wife, Fátimih, the sister of a Bábí from that city. [RB1:249]
||Bab, Life of; Manuchihr Khan; Governor-generals; Siyyid Muhammad (Imam-Jumih)
|1847. 28 Mar
||The Báb and His escort arrive at the fortress of Kinár-Gird, 28 miles from Tihrán. Muhammad Big, the head of the escort, receives a message from Hájí Mírzá Áqásí, the prime minister, telling him to take the Báb to Kulayn to await further instructions. [B119; DB225–6; GPB16]
||Tihran; Kulayn; Iran
||Bab, Life of; Fortress Kinar-Gird; Muhammad Big; Haji Mirza Aqasi
|1847 Jul to 1848 Apr
||The people of Máh-Kú show marked hostility to the Báb on His arrival. Later they are won over by His gentle manners and His love. They congregate at the foot of the mountain hoping to catch a glimpse of Him. [B129; DB244–5]
At the beginning of the Báb's incarceration the warden `Alí Khán keeps the Báb strictly confined and allows no visitors. He has a vision of the Báb engaged in prayer outside of the prison gates, knowing that the Báb is inside. He becomes humble and permits the Bábís to visit the Báb. [B129–31; DB245–8]
The winter the Báb spends in Máh-Kú is exceptionally cold. [DB252]
Many of the Báb's writings are revealed in this period. [GPB24–5]
- It was probably at this time that He addressed all the divines in Persia and Najaf and Karbalá, detailing the errors committed by each one of them. [GPB24]
- He revealed nine commentaries on the whole of the Qur'an, the fate of which is unknown. [GPB24]
- He revealed the Persian Bayán, containing the laws and precepts of the new Revelation in some 8,000 verses. It is primarily a eulogy of the Promised One. [BBD44–5; BBRSM32; BW12:91 GPB24–5]
- The Báb began the composition of the `smaller and less weighty' Arabic Bayán. [B132; BBD45; GPB25]
- He stated in the Bayán that, to date, He had revealed some 500,000 verses, 100,000 of which had been circulated. [BBRSM32, GPB22]
- In the Dalá'il-i-Sab'ih (Seven Proofs) the Báb assigned blame to the seven powerful sovereigns then ruling the world and censured the conduct of the Christian divines who, had they recognized Muhammad, would have been followed by the greater part of their co-religionists. [BBD63; BW12:96; GPB26]
- The Báb wrote His `most detailed and illuminating' Tablet to Muhammad Sháh. [GPB26]
|Mah-Ku; Iran; Najaf; Karbala; Iraq
||Bab, Life of; Ali Khan; Commentaries; Quran; Bayan-i-Farsi (Persian Bayan); Bayan-i-Arabi (Arabic Bayan); Bayan; Dalail-i-Sabih (Seven Proofs); Bab, Writings of; Tablet to Muhammad Shah; Muhammad Shah; Bab, Basic timeline; - Basic timeline, Expanded
|1847. Sep or Oct
||The murder of Hájí Mullá Muhammad Taqí, the powerful uncle of Táhirih, by Mullá `Abdu'lláh of Shíráz. [B166; BBRSM216; DB276–8]
- BBRSM22 says the murder took place towards the end of October.
- Mullá `Abdu'lláh indicates that he was `never a convinced Bábí'. [DB276]
||Assassinations; Mulla Abdullah; Haji Mulla Muhammad Taqi; Tahirih; Persecution, Iran; Persecution
|1847. Oct - Nov
||Táhirih is accused of instigating the assassination of her uncle and is confined to her father's house while about 30 Bábís are arrested. Four, including the assassin, are taken to Tihrán and held in the house of Khusraw Khán. [BKG41; BW18:380; DB276–8]
||Assassinations; Mulla Abdullah; Haji Mulla Muhammad Taqi; Tahirih; Khusraw Khan; Persecution, Iran; Persecution, Arrests; Persecution
|1847. Nov - Dec
||Bahá'u'lláh, who is living in Tihrán, visits the detainees and gives them money. [BKG41; DB278–9; GPB68]
Mullá `Abdu'lláh confesses to the murder of Hájí Mullá Muhammad Taqí and is helped to escape. [BKG41–2; DB278]
- See BKG42 for why Bahá'u'lláh was thought to have engineered his escape. Bahá'u'lláh is imprisoned for a few days for having assisted in Mullá `Abdu'lláh's escape.
- This was Bahá'u'lláh's first imprisonment. [BKG41; BW18:380; DB585]
- Shaykh Salib-i-Karímí, one of the imprisoned Bábís, is publicly executed in Tihrán.
- He is the first to suffer martyrdom on Persian soil. His remains are interred in the courtyard of the shrine of the Imám-Zádih Zayd in Tihrán. [B166; BW18:380; DB280]
- The remaining captives are returned to Qazvín. Hájí Asadu'lláh-i-Farhádí is secretly put to death in prison. Mullá Táhir-i-Shírází and Mullá Ibrahím-i-Maballátí are also put to death. [B166; BW18:380; DB280–3]
- DB280–3 says `the rest of' the detainees were put to death by the relatives of Hájí Mullá Muhammad Taqí.
|Tihran; Qazvin; Iran
||Bahaullah, Life of; Assassinations; Mulla Abdullah; Tahirih; Haji Mulla Muhammad Taqi; Cemeteries and graves; Firsts, Other; Persecution, Iran; Persecution, Arrests; Persecution, Deaths; Persecution
|1848. 10 Apr
||The Báb in Chihríq
The Báb is transferred to the fortress of Chihríq, `Jabal-i-Shadíd' (the Grievous Mountain) into the custody of Yahyá Khán, a brother-in-law of Muhammad Sháh. [BR72; BBRSM216; GPB19]
- He remains here for two years. [BBD55; BBR73; GPB27]
- He is subjected to a more rigorous confinement than He had been at Máh-Kú and the warden is harsh and unpredictable. [B135; DB302]
||Bab, Life of; Chihriq; Yahya Khan; Muhammad Shah; Mah-Ku; Bab, Basic timeline; - Basic timeline, Expanded
|1848 c. Jul
||Quddús is arrested and taken to Sárí where he is placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [B171; BKG50; DB300]
Táhirih is arrested and is later taken to Tihrán where she is held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.
Mullá Husayn leaves the army camp near Mashhad where he has been a guest of a brother of the Sháh. He plans to make a pilgrimage to Karbalá. While making preparations for the journey he receives a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He is also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [B171; BKG50; DB324; MH174]
|Sari; Tihran; Mashhad; Mazandaran; Iran; Karbala; Iraq
||Quddus; Mirza Muhammad-Taqi; Tahirih; Mahmud Khan; Kalantar; Mulla Husayn; Shahs; Black Standard; Green turban; Turbans; Names and titles; Letters of the Living
|1848. Jul - Sep
||Mullá Husayn and his companions, marching to Mázindarán, are joined by Bábís who had been at Badasht as well as newly-converted Bábís. [B171–2]
- Their numbers swell into hundreds, possibly 300 and beyond. [B172; BKG50]
- The Black Standard is raised on the plain of Khurásán. [B171, 176–7; BBD46; BBRSM52; MH175]
- The Black Standard will fly for some 11 months. [B176–7; DB351]
- See DB326 and MH177–83 for details of the journey.
- See MH182 for Mullá Husayn's prophecy of the death of Muhammad Sháh.
|Mazandaran; Badasht; Khurasan; Iran
||Mulla Husayn; Babis; Black Standard; Prophecies; Muhammad Shah; Conference of Badasht
||Bahá'u'lláh is in Bandar-Jaz. An edict comes from Muhammad Sháh ordering His arrest.
- The Russian agent at Bandar-Jaz offers Him passage on a Russian ship at anchor there but He refuses. [BKG50]
- Birth of Hájí Mírzá Hasan, Adíb, Hand of the Cause and Apostle of Bahá'u'lláh, in Táliqán.
|Bandar-Jaz; Taliqan; Iran
||Bahaullah, Life of; Muhammad Shah; Russian officials; Adib (Haji Mirza Hasan Talaqani); Hands of the Cause; Apostles of Bahaullah; Births and deaths
|1848. 4 Sep
||The death of Muhammad Sháh. [BBR153–4]
- This precipitates the downfall of the Grand Vizier, Hájí Mírzá Áqásí. [B147; BBD19; BBR156]
- For details of his life, fall and death, see BBR154–6 and BKG52–5.
- The edict for Bahá'u'lláh's arrest is rendered null. [BKG50; BW18:381]
||Muhammad Shah; Grand Viziers; Prime Ministers of Iran; Prime Ministers; Haji Mirza Aqasi; Antichrist; Bahaullah, Life of; Iran, General history; Persecution, Iran; Persecution, Arrests; Persecution
|1849. c. end Mar
||The army continues to fire on the shrine for a few days. Mírzá Muhammad-Báqir and 18 others attack the new fortifications and destroy some of them. [DB393–4]
||Shaykh Tabarsi; Armies; Mirza Muhammad-Baqir
|1849. 26 Apr
||A charge by the forces of Sulaymán Khán is repulsed by 37 Bábís led by Mírzá Muhammad-Báqir. [BW18:381; DB3956]
- A few days later some of the Bábís leave the fort on the promise of Mihdí-Qulí Mírzá that they will be returned to their homes. As soon as they are outside the fort they are put to death. [DB396–9]
||Sulayman Khan; Babis; Mirza Muhammad-Baqir; Shaykh Tabarsi
||The house of Vahíd in Yazd is attacked by crowds and pillaged. The crowd is dispersed by Mullá Muhammad-Ridá. Vahíd leaves Yazd. [BW18:381; DB466–75]
||Vahid (Siyyid Yahyay-i-Darabi); Mulla Muhammad-Rida; Persecution, Iran; Persecution, Mobs; Persecution
|1850. Jun c.
||Mírzá Taqí Khán determines to execute the Báb to halt the progress of His religion. On his orders the Báb is taken from Chihríq to Tabríz. [B152; BBR76–7; GPB51]
- His guard takes Him on a circuitous, much longer route through Urúmíyyih where His presence is noted by American missionaries. [B152; BBR73, 76]
- Forty days before the Báb was to leave Chihríq He collected all His documents, Tablets, pen cases, seals and His agate rings, and put them in a coffer. He entrusted it to Mullá Báqir, one of the Letters of the Living, and instructed him to deliver it to His secretary. The secretary is instructed to proceed to Tihrán to deliver the box to ‘Jináb-i-Bahá', that is, Bahá'u'lláh. [B151–2; DB504–5; TN25–6]
- When the box is opened they find a Tablet in the form of a pentacle with 500 verses consisting of derivatives of the word ‘Bahá'. [B151–2; DB504–5; TN25–6]
|Chihriq; Tabriz; Urumiyyih; Tihran; Iran
||Mirza Taqi Khan; Bab, Life of; Missionaries; Mulla Muhammad Baqir-i Tabrizi; Letters of the Living; Bahaullah, Life of; Bab, Writings of; Relics; Greatest Name; Bab, Basic timeline; - Basic timeline, Expanded
|1850. 8 Jul
||The Báb, divested of His turban and sash, is taken on foot to the barracks in Tabríz. Mírzá Muhammad-‘Alíy-i-Zunúzí, Anís, throws himself at the feet of the Báb and asks to go with Him. [B153; DB507]
- That night the Báb asks that one of His companions kill Him, rather than let Him die at the hands of His enemies. Anís offers to do this but is restrained by the others. The Báb promises that Anís will be martyred with Him. [B154–5; DB507–8]
||Bab, Life of; Bab, Martyrdom of; Turbans; Barracks; Anis (Mirza Muhammad-Aliy-i-Zunuzi); Persecution, Iran; Persecution, Deaths; Persecution; Bab, Basic timeline; - Basic timeline, Expanded
|1850. 9 Jul
||Martyrdom of the Báb
In the morning the Báb is taken to the homes of the leading clerics to obtain the death-warrants. [B155; DB508]
At noon the Báb and Mirza Muhammad-Ali Zunuzi, known as Anis are suspended on a wall in the square in front of the citadel of Tabríz in Sarbazkhaneh Square. They are shot by 750 soldiers in three ranks of 250 men in succession. [B157; DB512]
- The warrants are already prepared. [B155–6; DB510]
- Anís's stepfather tries to persuade him to change his mind. Anís's young son is also brought to ‘soften his heart' but Anís's resolve remains unshaken. [B156–7; DB509–10]
The Báb and Anís are suspended a second time. A new regiment, the Násirí, has been found to undertake the execution. After the volleys, the bodies of the Báb and Anís are shattered and melded together. [B158; DB514]
- When the smoke clears the Báb is gone and Anís is standing, unharmed, under the nail from which they were suspended. The Báb, also unhurt, is found back in his cell completing His dictation to His secretary. [B157–8; DB512–13]
- See BBD200–1 and DB510–12, 514 for the story of Sám Khán, the Christian colonel of the Armenian regiment which was ordered to execute the Báb.
At night, the bodies are thrown onto the edge of the moat surrounding the city. Soldiers stand guard over them and, nearby; two Bábís, feigning madness, keep vigil. The bodies were removed and hidden under cover of darkness. [B159; TN27]
- See BBR77–82 for Western accounts of the event.
- The face of the Báb is untouched. [B158]
- At the moment the shots are fired a gale sweeps the city, stirring up so much dust that the city remains dark from noon until night. [B158; DB515]
- See CH239 and DH197 for the story of the phenomenon of the two sunsets.
||Bab, Martyrdom of; Bab, Life of; Bab, Remains of; Holy days; Anis (Mirza Muhammad-Aliy-i-Zunuzi); Sam Khan; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Persecution, Iran; Persecution, Deaths; Persecution; - Basic timeline, Expanded
||Muhammad Khán, the commander of the government forces at Zanján, tries to deceive Hujjat into surrender by drawing up a peace proposal. Hujjat, recalling Tabarsí and Nayríz, responds by sending children and old men to Muhammad Khán, who has them thrown into a dungeon. This signals the beginning of the final month-long siege at Zanján. [B186–7; DB564–8]
||Zanjan; Nayriz; Iran
||Muhammad Khan; Hujjat; Zanjan upheaval; Upheavals
|1853. 12 Jan
||Bahá'u'lláh and His family depart for Baghdád after a one month respite in the home of his half-brother Mírzá Ridá-Qulí. During the three-month journey Bahá'u'lláh is accompanied by His wife Navváb, (Who was six weeks from giving birth upon departure.) His eldest son ‘Abdu'l-Bahá (9), Bahíyyih Khánum (7) and two of His brothers, Mírzá Músá and Mírzá Muhammad-Qulí. Mírzá Mihdí (2), was very delicate and so was left behind with the grandmother of Àsíyih Khánum. They are escorted by an officer of the Persian imperial bodyguard and an official representing the Russian legation. [BKG102–5; GPB108]
- CH44–5 says the family had ten days after Bahá'u'lláh's release to prepare for the journey to Iraq.
- ‘Never had the fortunes of the Faith proclaimed by the Báb sunk to a lower ebb'. [DB651]
- This exile compares to the migration of Muhammad, the exodus of Moses and the banishment of Abraham. [GPB107–8]
- See BKG104 and GPB108–9 for conditions on the journey.
- Bahá'u'lláh's black servant, Isfandíyár, who had managed to evade capture during this dark period, after he had paid all the debts to various merchants, went to Mazandaran where he was engaged by the Governor. Years later when his master made a pilgrimage to Iraq Isfandíyár met Bahá'u'lláh and stated his preference to return to His service. Bahá'u'lláh said that he owed his master a debt of gratitude and could not leave his employ without his permission. It was not granted and Isfandíyár returned to Mazandaran and stayed with the Governor until his passing. [PUP428; SoW IX 28 April, 1918 p38-39]
- Also see A Gift of Love Offered to the Greatest Holy Leaf (compiled and edited by Gloria Faizi, 1982), by Hand of the Cause Abu'l-Qasim Faizi, which includes a brief summary of the character of Isfandiyar and his services to the Holy Family on pages 14-16.
|Iran; Baghdad; Iraq
||Bahaullah, Life of; Bahaullah, Banishment of; Mirza Rida-Quli; Navvab (Asiyih Khanum); Abdul-Baha, Life of; Bahiyyih Khanum (Greatest Holy Leaf); Mirza Musa; Mirza Mihdi; Mirza Muhammad-Quli; Isfandiyar; Russian officials; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1853 or 1854
||Birth of Mírzá Muhammad-‘Alí, first son of Bahá'u'lláh and His second wife, Mahd-i-‘Ulyá. [CB 125]
||Mirza Muhammad-Ali; Births and deaths; Bahaullah, Life of; Bahaullah, Wives of; Bahaullah, Family of; Bahaullah, Writings of; Mahd-i-Ulya (Fatimih Khanum); Lawh Kullut-Taam (Tablet of All Food); Mirza Yahya (Subh-i-Azal); Firsts, Other
|1856 (after Bahá'u'lláh's return)
||Siyyid Asadulláh of Khuy was an influential and devoted Bábi whom the Báb had designated "Dayyán" (Judge). During Mírzá Yahyá's leadership in Baghdad he had found him so weak and the community so desparate that he, like some twenty others, declared himself to be to be the Promised One. He soon rescinded his claim after Bahá'u'lláh's return when he, as the Báb had promised, became the third person to believe in Bahá'u'lláh. Mírzá Yahyá saw this man a threat and ordered his servant Mírzá Muhammad-i-Mázindarání to murder him. [MCS562]
In Epistle to the Son of the Wolf (p174-176) Bahá'u'lláh mentions Mírzá 'Alí-Akbar, a relative of the Báb and Abu'l-Qáaim-i-Káshí and states "several other suffered martyrdom through the decree pronounced by Mírzá Yahyá."
||Siyyid Asadullah; Dayyan; Mirza Yahya; Mirza Muhammad-i-Mazindarani; Mirza Ali-Akbar; Abu'l-Qaaim-i-Kashi; Z****
||Birth of Shaykh Muhammad-‘Alíy-i-Qá'iní, Apostle of Bahá'u'lláh, in Naw Firist, near Bírjand. [EB273]
||Naw-Firist; Birjand; Iran
||Shaykh Muhammad-Aliy-i-Qaini; Apostles of Bahaullah; Births and deaths
||Bahá'u'lláh reveals the Kitáb-i-Íqán, ‘a comprehensive exposition of the nature and purpose of religion'. [BBD134, 162; BKG159; BBD134; BBRSM64–5; GPB138–9; RB1:158]
- The Tablet is revealed in answer to four questions put to Bahá'u'lláh by Hájí Mírzá Siyyid Muhammad, a maternal uncle of the Báb. [BBD134, 162; BKG163–5; RB1:158]
- It is revealed in the course of two days and two nights. [BBD 134; BKG165; GPB238; RB1:158]
- The original manuscript, in the handwriting of ‘Abdu'l-Bahá, is in the Bahá'í International Archives. [BKG165; RB1:159]
- It is probably the first of Bahá'u'lláh's writings to appear in print. [BKG165; EB121]
- For a discussion of the circumstances of its revelation, its content and major themes see RB1:153–97.
|Baghdad; Iraq; Tihran; Iran
||Bahaullah, Writings of; Bahaullah, Life of; Kitab-i-Iqan (Book of Certitude); Haji Mirza Siyyid Muhammad; Bab, Family of; Bab, Uncles of; Uncles; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Interfaith dialogue; Islam; Shiism; Prophecies; Qaim; Hadith
||Mullá Sádiq-i-Muqaddas-i-Khurásání (Ismu'láhu'l-Asdaq), a Bábí and father of Ibn Asdaq, meets Bahá'u'lláh in Baghdád and becomes a follower. [BKG18]
||Mulla Sadiq-i-Muqaddas-i-Khursuni; Ibn-i-Asdaq (Mirza Ali-Muhammad)
|1862. c. 1862
||Bahá'u'lláh sends a ring and cashmere shawl to His niece, Shahr-Bánú, the daughter of Mírzá Muhammad-Hasan, in Tihrán to ask for her hand in marriage to ‘Abdu'l-Bahá. Shahr-Bánú's uncle, acting in place of her dead father, refuses to let her go to Iraq. [BKG342–3]
||Tihran; Iran; Baghdad; Iraq
||Bahaullah, Life of; Rings; Shawls; Gifts; Shahr-Banu; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Abdul-Baha, Life of
|1862 – 1868
||Hájí Mírzá Muhammad-‘Alí, a cousin of the Báb, lives in Shanghai during this period. This is the first record of a Bábí or Bahá'í living in China. [PH24]
- From 1870 he lived in Hong Kong dealing as a merchant and was joined by his brother, Hájí Mírzá Muhammad Husayn. [PH24]
|Shanghai; Hong Kong; China
||Haji Mirza Muhammad-Ali (Afnan); Haji Mirza Muhammad Husayn (Afnan); Afnan; Bab, Family of; First Bahais by country or area
|1863 22 Apr
||Thirty–one days after Naw-Rúz, which in this year falls on 22 March, Bahá'u'lláh leaves His house for the last time and walks to the Najíbíyyih Garden, afterwards known as the Garden of Ridván (Paradise).
On this day Bahá'u'lláh declares His mission to a few of His disciples. [RB1:260, 262]
- ‘Of the exact circumstances … we, alas, are but scantily informed.' [BKG173; GPB153]
- For such details as are known, see BKG173–5 and GPB153.
- For the import of the event, see BKG169–73; G27–35; GBP153–5.
- This initiates the holy day of the First Day of Ridván, to be celebrated on 21 April. [BBD196]
- This marks the end of the dispensation of the Báb and of the first epoch of the Heroic or Apostolic Age of the Bahá'í dispensation. [BBD72, 79]
On the same day Bahá'u'lláh makes three important statements to His followers:
- He forbids the use of the sword.
- He states that no other Manifestations will appear before one thousand years. This is later reiterated in the Kitáb-i-Badí‘ and in The Kitáb-i-Aqdas.
- He states that, as from this moment, all the names and attributes of God are manifested within all created things, implying the advent of a new Day. [RB1:278–80]
On the afternoon of Bahá'u'lláh's arrival at the Garden He reveals the Lawh-i-Ayyúb for Hájí Muhammad-i-Taqíy-i-Nayrízí. [SA239]
During the 12 days in the Ridván Garden Bahá'u'lláh confides to ‘Abdu'l-Bahá that He is ‘Him Whom God shall make manifest'. [CH82]
- See CH82–3 for the effect of this announcement on ‘Abdu'l-Bahá.
||Ridvan; Naw-Ruz; Bahaullah, Life of; Bahaullah, Declaration of; Ridvan garden; Najibiyyih Garden; Ages and Epochs; Lawh-i-Ayyub; Haji Muhammad-i-Taqiy-i-Nayrizi; Abdul-Baha, Life of; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Firsts, Other; Taj; Holy days
||Sulaymán Páshá, a Súfí, succeeds Muhammad Pásháy-i-Qibrisí as Governor of Adrianople. Both are admirers of Bahá'u'lláh. [CH59, BBR487; BKG254]
||Sulayman Pasha; Sufism; Muhammad Pashay-i-Qibrisi; Governors
||Upheaval at Najafábád
- Several hundred Bahá'ís are arrested by Shaykh Muhammad-Báqir (later stigmatized as ‘the Wolf' by Bahá'u'lláh) and taken to Isfahán to be put to death. He is dissuaded from this plan by other ‘ulamá of Isfahán. Two of the prisoners are executed, 18 are sent to Tihrán and the remainder are sent back to Najafábád where they are severely beaten. Those sent to Tihrán are put in a dungeon but released after three months by the Sháh. Two of these are beaten then executed upon their return from Tihrán on the order of Shaykh Muhammad-Báqir. [BBD213; BBR268–9; BW18:382]
|Najafabad; Isfahan; Tihran; Iran
||Shaykh Muhammad-Baqir; Wolf; Najafabad upheaval; Upheavals
|1864 c. During the time in Adrianople
||In their efforts to discredit Bahá'u'lláh and His companions, the followers of Azál made complaint to the authorities. They complained that they had insufficient means of livelihood, blaming Bahá'u'lláh for depriving them of their share of the allowances. Àqá Ján Kajkuláh, instigated by Siyyid Muhammad, wrote to dignitaries and government representatives with the false accusation that Bahá'u'lláh had made an alliance with Bulgaria with the purpose of conquering Constantinople.
- The Persiana ambassador in Constantinople took advantage of the disturbance in Turkey to inform Persian Consuls in Iraq and in Egypt that the Turkish government had withdrawn protection for the Bábí sect. This news precipitated malice and mischief in both countries. [FAA7]
||Mirza Yahya (Subh-i-Azal); Aqa Jan Kajkulah; Siyyid Muhammad-i-Isfahani; Antichrist
||Mírzá Yahyá, prodded on by Mír Muhammad, challenges Bahá'u'lláh to a public confrontation in the mosque of Sultán Salím, thinking that He will not accept. In the end, it is Mírzá Yahyá who does not appear. [BKG239–41; GPB168–9; RB2:291–300, SDH22]
- The incident gains Bahá'u'lláh respect in the eyes of the people. [RB2:289]
- See [RB2:304] for a picture of the mosque.
||Mirza Yahya (Subh-i-Azal); Mir Muhammad; Bahaullah, Life of; Confrontation; Mosques; Challenges
|1868. c. Jul
||Principal Bahá'ís in Baghdád are arrested by the Turkish authorities and exiled to Mosul and other places. RB2:333 indicates this took place towards the end of Bahá'u'lláh's stay in Adrianople.[BBR265; BKG247; CH129–30; RB2:333]
- About 70 people are exiled. [GPB178; RB2:334] Estimate given by Hájí Mirzá Haydar-;Alí is 80. (DOH12]
- See BKG184 for an illustration of Mosul.
- See BKG183 for a description of the city.
- See RB2:334 for the hardships suffered by the exiles.
- They remained in Mosul for some 20 years until Bahá'u'lláh advised the community to disband (1885-1886). Their hardship was lessened by generous contributions from the King of Martyrs and the Beloved of Martyrs. A charity fund was established, the first fund of that kind in any Bahá'í community. [RB2:334–6]
|Baghdad; Mosul; Iraq
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Charity and relief work; Funds; Firsts, Other; Persecution, Iraq; Persecution, Arrests; Persecution
||Mullá Muhammad-Ridá, Ridá'r-Rúh is poisoned in Yazd. [BW18:383]
||Mulla Muhammad-Rida (Ridar-Ruh); Persecution, Iran; Persecution, Other; Persecution
|1868. 21 Aug
||Bahá'u'lláh and His companions leave Gallipoli on an Austrian-Lloyd steamer. CH62 says it was a Turkish boat. [BKG263; GPB182; RB2:411]
- There were 72 exiles, 10 soldiers and 2 officers. The journey took 11 days. [CH63]
- See BKG270 for map of the journey.
- Towards sunset the same day the steamer touches on Madellí and stops for a few hours. It continues on to Smyrna the same night. [BKG264]
- Mírzá Yahyá and the four Bahá'ís arrested at Constantinople, including Mishkín-Qalam, are sent to Famagusta in Cyprus. [BKG268; GPB179]
|Gallipoli; Madelli; Smyrna; Famagusta; Turkey; Cyprus
||Bahaullah, Life of; Bahaullah, Banishment of; Ships; Mishkin-Qalam; Mirza Aliy-i-Sayyah-i-Maraghihi (Mulla Adi-Guzal); Aqa Abdul-Ghaffar; Aqa Muhammad-Baqir (Qahvih-chiy-i Mahallati); Mirza Yahya (Subh-i-Azal); Exile; Cyprus exiles; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1868. 5 Sep
||Mírzá Yahyá arrives with his entire family but without a single disciple or even a servant. [BBR306]
- Also exiled to Cyprus were four loyal Bahá'ís and they were:
Mishkín-Qalam (Áqá Hussain Isfahání)
Mirzá ‘Alíy-i-Sayyáh-i-Maraghih'í (Mullá Ádí-Guzal)
Áqá Muḥammad-Báqir (Qahvih-chiy-i Mahallátí) (coffee-maker)
- With their arrival Cyprus becomes the first island in the Mediterranean to receive the Faith.
- See also GPB 182 and AB285, 523.
||Mishkin-Qalam; Mirza Aliy-i-Sayyah-i-Maraghihi (Mulla Adi-Guzal); Aqa Abdul-Ghaffar; Aqa Muhammad-Baqir (Qahvih-chiy-i Mahallati); Mirza Yahya (Subh-i-Azal); Exile; Cyprus exiles; First Bahais by country or area; Islands
||Muhammad-Hasan Khán-i-Káshí dies in Burújird, Iran, after being bastinadoed. [BW18:383]
Three Bahá'ís are executed in Shíráz. [BW18:383]
|Burujird; Shiraz; Iran
|1872. 22 Jan
||Three Azalís are murdered by seven Bahá'ís in 'Akká. [BBD163; BKG3256 DH41; GPB189; RB3:235]
Siyyid Muhammad Isfahání, Nasr’ulláh Tafríshí, Áqá Ján Ka’j Kuláh and Ridá Qulí, these four kept vigil from the second story window of a building overlooking the land gate to ensure no followers of Bahá'u'lláh would have access to the prison city. For some time they had been successful at preventing the entrance of pilgrims, some of whom who had spend some six months even traveling on foot. This also precluded the possibility of communications from 'Akká reaching the believers in other lands. After two years and a few months, Bahá’u’lláh was released from the His cell and was free to walk among the prison population. Some of the friends, including Salmání, decided to get rid of these enemies and, during the night, went to their place and killed Siyyid Muhammad, Áqá Ján and another person. [Sweet and Enchanting Stories, Aziz Rohani, p. 31.]
- Bahá'u'lláh was taken to the Governorate where He was interrogated and held for 70 hours. [BKG317-330; GBP190; RB3:234-239, AB34-36]
- `Abdu'l-Bahá was thrown into prison and kept in chains the first night. Twenty–five of the companions were also imprisoned and shackled. [BKG328; GBP190; RB3:237]
- See BKG331, GPB191 and RB3:238 for the effect of the murders on the local population.
- Ilyás `Abbúd put a barricade between his house and the house of `Údí Khammár, which he had rented for use by Bahá'u'lláh's family. [BKG331; GPB191]
- See BKG330; DH44 and RB3:239 for the fate of the murderers, who are imprisoned for seven years.
- Siyyid Muḥammad-i-Isfahání has been described by Shoghi Effendi as the “Antichrist of the Bahá’í Revelation.” He was a man of corrupt character and great personal ambition who had induced Mírzá Yaḥyá to oppose Bahá’u’lláh and to claim prophethood for himself. Although he was an adherent of Mírzá Yaḥyá, Siyyid Muḥammad was one of the four Azalis exiled with Bahá’u’lláh to ‘Akká. He continued to agitate and plot against Bahá’u’lláh. In describing the circumstances of his death, Shoghi Effendi has written in God Passes By:
A fresh danger now clearly threatened the life of Bahá’u’lláh. Though He Himself had stringently forbidden His followers, on several occasions, both verbally and in writing, any retaliatory acts against their tormentors, and had even sent back to Beirut an irresponsible Arab convert, who had meditated avenging the wrongs suffered by his beloved Leader, seven of the companions clandestinely sought out and slew three of their persecutors, among whom were Siyyid Muḥammad and Áqá Ján.
The consternation that seized an already oppressed community was indescribable. Bahá’u’lláh’s indignation knew no bounds. “Were We,” He thus voices His emotions, in a Tablet revealed shortly after this act had been committed, “to make mention of what befell Us, the heavens would be rent asunder and the mountains would crumble.” “My captivity,” He wrote on another occasion, “cannot harm Me. That which can harm Me is the conduct of those who love Me, who claim to be related to Me, and yet perpetrate what causeth My heart and My pen to groan.” [GPB189-190]
||Siyyid Muhammad-i-Isfahani; Ilyas Abbud; House of Abbud; House of Udi Khammar; Bahaullah, Houses of; Bahaullah, Life of; Bahaullah, Basic timeline; Abdul-Baha, Life of; Antichrist; Murders; Opposition; Azali Babis; Ustad Muhammad-Ali Salmani; Mirza Yahya (Subh-i-Azal); Basic timeline, Expanded
|1872. 22 Nov
||Muhammad-Báqir-i-Mahallátí, one of the Bahá'ís imprisoned in Cyprus, dies. [BBR306]
- He had begun his service to Bahá'u'lláh in Baghdad and was a member of the entourage that accompanied Him to Constantinople in 1963 and further served in His household in Adrianople. See Four on an Island 9-12 for a brief description of his service.
- This leaves Mishkín-Qalam as the only Bahá'í in Cyprus. [BBR306]
||Aqa Muhammad-Baqir (Qahvih-chiy-i Mahallati); Mishkin-Qalam; In Memoriam; Births and deaths; Cyprus exiles
||Ibn-i-Abhar is arrested in Tihrán and imprisoned for 14 months and 15 days. [BW18:383]
||Ibn-i-Abhar (Mulla Muhammad Taqi)
|1873 8 Mar
||Marriage of `Abdu'l-Bahá to Munírih Khánum in the House of `Abbúd.
DH45 says the marriage took place in late August or September 1872.
- See CH87–90, SES25-26, DH45–6 and RB2:208–9 for details of the wedding.
- For the story of Munírih Khánum's life see RB2:204–9.
- She was the daughter of Mírzá Muhammad-`Alíy-i-Nahrí by his second wife. [BBD165; GPB130; RB2:204]
- See BBD 166, BKG340–1, DB208–9 and RB2:203–4 for the story of her conception.
- See BKG344, MA112–13 and RB2:206–7 for the story of her first marriage.
- The marriage resulted in nine children, five of whom died in childhood: Husayn Effendi (died 1887, aged two), Mihdí (died aged two-and-a-half), Túbá, Fu'ádiyyih and Rúhangíz. Four daughters grew to adulthood. The oldest of these was Díyá'iyyih, who married Mírzá Hádí Shírází in 1895. Shoghi Effendi was their eldest child. The second daughter, Túbá Khánum, married Mírzá Muhsin Afnán. The third daughter of `Abdu'l-Bahá, Rúhá, married Mírzá Jalál, the son of Mírzá Muhammad-Hasan, the King of Martyrs. The fourth daughter, Munavvar, married Mírzá Ahmad. [ABMM]
||Abdul-Baha, Life of; Abdul-Baha, Family of; Munirih Khanum; Weddings; Mirza Muhammad-Aliy-i-Nahri; Diyaiyyih Khanum; Mirza Hadi Shirazi; Tuba Khanum; Mirza Muhsin Afnan; Ruha Khanum; Mirza Jalal; Mirza Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Munavvar Khanum; Mirza Ahmad; Genealogy; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
||Shaykh Muhammad-Báqir, the Wolf, has 20 or more Bahá'ís arrested in Isfahán. [BW18:383]
||Shaykh Muhammad-Baqir; Wolf
|1874. 8 May
||The arrival of the eldest son of Násiri'd-Dín Sháh, Sultán-Mas'úd Mírzá, Zillu's-Sultán, arrives in Isfahán as governor. [BBR269]
Within a few days of the arrival of Zillu's-Sultán in Isfahán, a general persecution of Bahá'ís begins. [BBRXXXIX, 269–70]
- This can be traced to Shaykh Muhammad Báqir, the `Wolf'. [BBR270]
- See SDH104 for comment by Bahá'u'lláh on a challenge made by Shaykh Muhammad-Báqir.
- For Western reports of this outburst see BBR270–3.
||Sultan-Masud Mirza; Governors; Zillus-Sultan; Shaykh Muhammad-Baqir; Wolf
|1878 to 1881
||The first Trustee of the Huqúqu'lláh was Hájí Sháh-Muhammad-i-Manshádí, or Jináb-i-Sháh Muhammad from Manshád, Yazd who had become a believer in Baghdad. [Message from the Universal House of Justice dated 25 March, 1985]
- His title was Amínu'l-Bayán (Trustee of the Bayán).
- He made many journeys between Iran and the Holy Land carrying donations and petitions from the friends and returning with Tablets and news.
- He was tasked with receiving the casket of the Báb and transferring it to the Mosque of Imámzádih Zayd in Tehran where it stayed until 'Abdu'l-Bahá sent for it for the internment.
- Hájí Sháh-Muhammad was in 'Akká when Áqá Buzurg, entitled Badí', came to confer with Bahá'u'lláh. He and Badí met on Mount Carmel as directed by Bahá'u'lláh.
- He was killed as a result of wounds incurred during an attack during a Kurdish revolt. [RoB3p73]
|Iran; Yazd; Baghdad; Tihran
||Huququllah; Huququllah, Trustees of; Haji Shah-Muhammad-i-Manshadi (Aminul-Bayan); Bab, Remains of; Mosques; Firsts, Other
||`Abdu'l-Bahá travels to Beirut at the invitation of Midhat Páshá, the Válí of Syria. [BKG378]
- `Abdu'l-Bahá is still officially a prisoner of the Ottoman Empire. BKG379]
- Bahá'u'lláh reveals a Tablet marking the occasion. [BKG378–9; GPB243; TB227–8]
- Among the important figures `Abdu'l-Bahá meets in Beirut are Midhat Páshá himself and Shaykh Muhammad `Abduh, the future Grand Muftí of Egypt. [BKG379]
|Beirut; Lebanon; Egypt
||Midhat Pasha; Muhammad Abduh; Lawh-i-Ard-i-Ba (Tablet of the Land of Ba); Bahaullah, Writings of; Bahaullah, Life of
|1879. 12 Mar
||The arrest of Hájí Siyyid Muhammad-Hasan, the `King of Martyrs', and Hájí Siyyid Muhammad-Husayn, the `Beloved of Martyrs'. [BBD 130]
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs
|1879. 17 Mar
||The martyrdom of Hájí Siyyid Muhammad-Hasan, the `King of Martyrs', and Hájí Siyyid Muhammad-Husayn, the `Beloved of Martyrs'. [BW18:383]
- Their martyrdom is instigated by Mír Muhammad-Husayn, the Imám-Jum`ih, stigmatized by Bahá'u'lláh as the `she-serpent', who owes the brothers a large sum of money. [GPB200–1, ARG172, SDH104]
- Shaykh Muhammad-Báqir, the `Wolf', pronounces the death sentence on the two brothers and the Zillu's-Sultán ratifies the decision. [GPB201]
- The brothers are put in chains, decapitated and dragged to the Maydán-i-Sháh for public viewing. [GPB201]
- For Western accounts of their martyrdom see BBR274–6.
- See SDH112 for the story of the pilgrimage of their families to the Holy Land.
- See BW11:594 for a picture of the memorial to the King and the Beloved of Martyrs.
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Mir Muhammad-Husayn; Shaykh Muhammad-Baqir; Wolf; Zillus-Sultan
|1881 to 1928
||The second Trustee of the Huqúqu'lláh was Hájí Abu'l-Hasan-i-Ardikání, entitled Amín-i-Iláhí (Trusted of God). He had been a companion of Jináb-i-Sháh until his death in 1881 in a fatal attack. Hájí Sháh-Muhammad and Hájí Abu'l-Hasan had been the first believers to succeed in entering the city of 'Akká and attain the presence of Bahá'u'lláh in the public bath in the early days of His confinement in the Most Great Prison. [Message from the Universal House of Justice dated 25 March, 1985]
- He travelled to Paris to obtain the presence of 'Abu'l-Bahá. By 1906 he had made 19 pilgrimages to the Holy Land. [AY225]
- Shoghi Effendi named him a Hand of the Cause of God posthumously (July, 1928) and was he was also named one of the Apostles of Bahá'u'lláh. In appreciation of Hájí Amín's services, 'Abdu'l-Bahá named one of the doors of the Shrine of the Báb after him.
- Upon his death Shoghi Effendi appointed Hájí Ghulám-Ridá (entitled Amín-i-Amín), who for several years had been Hájí Amín's assistant, to succeed him as Trustee of the Huqúq'u'lláh. [RoB3p74-86]
||Huququllah; Huququllah, Trustees of; Haji Abul-Hasan-i-Ardikani (Amin-i-Ilahi); Hands of the Cause; Hands appointed posthumously by Shoghi Effendi; Apostles of Bahaullah; Haji Shah-Muhammad-i-Manshadi (Aminul-Bayan); Haji Ghulam-Rida (Amin-i-Amin); Public baths
||Ibn-i-Asdaq is given the distinction Shahíd Ibn-i-Shahíd (Martyr, son of the martyr) by Bahá'u'lláh. [EB173]
||Ibn-i-Asdaq (Mirza Ali-Muhammad); Names and titles
|1882 In the year
||Mírzá `Alí-Muhammad Varqá is arrested in Yazd. He is sent to Isfahán where he is imprisoned for a year. [BW18:383]
||Yazd; Isfahan; Iran
||Varqa, Mirza Ali-Muhammad; Persecution, Iran; Persecution, Arrests; Persecution; Varqa
|1882 11 Jul
||The British navy bombarded Alexandria, beginning or provoking fires that destroyed the city and forced a mass exodus of its population to the interior. In August-September the British invaded the country, restored Khedive Tawfiq to his throne, arrested 'Urabi, the Muslim modernist Muhammad 'Abduh, and other constitutionalists, and imposed a "veiled protectorate" on the country that differed only in name from direct colonial rule. The official British sources attempted to suggest that they had saved Egypt from a military junta allied to Islamic fanaticism, but more impartial observers have characterized the British invasion as the quashing of a grassroots democratic movement by an imperial power in the service of the European bond market. [BFA15, Wilmette Institute faculty notes]
||Britain; History (general); Muhammad Abduh
|1886 In the year
||The death of the wife of Bahá'u'lláh, Ásíyih Khánum, entitled Navváb (the Most Exalted Leaf) in the House of `Abbúd. [BBD170; BKG369; DH57, 213]
- See CB119–20 for comments on her nature and station and for Tablets revealed by Bahá'u'lláh in her honour.
- After her passing Bahá'u'lláh reveals a Tablet for her in which He calls her his `perpetual consort in all the worlds of God'. [GPB108]
- See CB120–1 for `Abdu'l-Bahá's commentary on Isaiah 54, which refers to Navváb.
- She is interred in the Bahá'í section of the Muslim cemetery. [BBD170; DH57, 81]
- Muhammad-Yúsuf Páshá demands that `Abdu'l-Bahá vacate the house of `Abbúd even during Navváb's illness. [BKG369]
||Navvab (Asiyih Khanum); Muhammad-Yusuf Pasha; House of Abbud; Isaiah (Bible); In Memoriam; Births and deaths; Cemeteries and graves; Abdul-Baha, Life of
|1887. 13 Apr
||The first mention of the concept of `Hand of the Cause' in Bahá'u'lláh's writings is within a Tablet revealed in honour of Ibn-i-Asdaq. [BBD115; EB173]
||Ibn-i-Asdaq (Mirza Ali-Muhammad); Hands of the Cause; Hands of the Cause, Institution; Hands of the Cause, Appointments; Hands appointed by Bahaullah; Firsts, Other; Bahaullah, Writings of; Bahaullah, Life of; Appointed arm
|1889. 8 Sep
||Hájí Muhammad Ridáy-i-Isfahání is martyred in `Ishqábád. [BBRXXIX, 296–7; GPB202]
- Czar Alexander III sends a military commission from St Petersburg to conduct the trial of those accused of the murder. [AB109; GPB202]
- Mírzá Abu'l-Fadl serves as chief Bahá'í spokesman at the trial. [AB109]
- Two are found guilty and sentenced to death, six others are ordered to be transported to Siberia. [AB109; BBR297; GPB203]
- Bahá'u'lláh attaches importance to the action as being the first time Shí'ís received judicial punishment for an attack on Bahá'ís. [BBRSM91]
- The Bahá'í community intercedes on behalf of the culprits and has the death sentences commuted to transportation to Siberia. [AB109; BBR297; GPB203]
- For Western accounts of the episode see BBR296–300.
||Haji Muhammad Riday-i-Isfahani; Czar Alexander III; Mirza Abul-Fadl Gulpaygani; Firsts, Other; Persecution, Turkmenistan; Persecution, Deaths; Persecution, Court cases; Court cases; Persecution; Human rights
|1890 In the year
||Hájí Ákhúnd, Hájí Amín and Ibn-i-Abhar are arrested. Hájí Ákhúnd is imprisoned in Tihrán for two years; Hájí Amín is imprisoned in Qazvín for two years; and Ibn-i-Abhar is imprisoned in Tihrán for four years. [BW18:383–4]
Mírzá Mahmúd-i-Furúghí is arrested in Furúghí and sent to Mashhad. From there he is sent to Kalát-i-Nadírí where he is imprisoned for two years. [BW18:384]
In Mashhad a mob sets out to kill Mírzá Husayn-i-Bajistání, but failing to find him they loot his shop. [BW18:384]
|Tihran; Qazvin; Kalat-i-Nadiri; Mashhad; Iran
||Haji Akhund (Mulla Ali-Akbar-i-Shahmirzadi); Haji Amin (Abul-Hasan-i-Ardikani); Ibn-i-Abhar (Mulla Muhammad Taqi); Mirza Mahmud-i-Furughi; Mirza Husayn-i-Bajistani; Persecution, Iran; Persecution, Mobs; Persecution
|1891 (In the year)
||Bahá'u'lláh reveals Epistle to the Son of the Wolf addressed to Shaykh Muhammad-Taqíy-i-Najafí (Shaykh Najafí), the son of Shaykh Muhammad-Báqir. [BBD78, 164; BKG382; GPB219; RB4:368]
- It was revealed about a year before the ascension of Bahá'u'lláh. GPB220]
- It was Bahá'u'lláh's `last outstanding Tablet'. [BBD78; BKG382; GPB219]
- For an analysis of its content, themes and circumstances of its revelation, see RB34:368–412.
- For a study guide to the Tablet see RB4:433–40.
|Bahji; Yazd; Iran
||Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf); Aqa Najafi (Son of the Wolf); Shaykh Muhammad-Taqiy-i-Najafi (Shaykh Najafi); Lawh-i-Times (Tablet to the Times); Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1891 Apr c.
||Two believers were arrested during the same period. Hájí Amín was sent to the prison of Qazvín, and Hand of the Cause Ibn-i-Abhar was consigned for four years in Tíhran, in which he bore the same chains as Bahá'u'lláh did, during the Latter's imprisonment in 1852.[Essay by Mehdi Wolf]
||Qazvin; Tihran; Iran
||Haji Amin (Abul-Hasan-i-Ardikani); Ibn-i-Abhar (Mulla Muhammad Taqi); Hands of the Cause; Chains; Imprisonments
|1891. 3 Oct
||Mullá Muhammad-`Alíy-i-Dihábádí is martyred, one of the Seven Martyrs of Yazd who were killed at the hands of Jalálu’d-Dawlih and Zillu’s-Sultan. [BW18:384]
||Mulla Muhammad-Aliy-i-Dihabadi; Jalalud-Dawlih; Zillus-Sultan; Seven Martyrs of Yazd; Seven martyrs; Persecution, Iran; Persecution, Deaths; Persecution
|1893 28 May
||Mírzá Áqá Ján, Bahá'u'lláh's amanuensis for 40 years, throws in his lot with Mírzá Muhammad-`Alí and becomes a Covenant-breaker. [CB181, RoB1p315-319]
- For the story of his downfall see CB181-182].
||Mirza Aqa Jan; Mirza Muhammad Ali; Covenant-breakers
|1896. c. 1896
||Mírzá Muhammad-`Alí sends letters with misleading statements and calumnies against `Abdu'l-Bahá, thus making widely known his Covenant-breaking activities. [CB151, 178 SDH128-129]
||Mirza Muhammad Ali; Covenant-breakers
|1896 In the year
||`Abdu'l-Bahá is forced to withdraw from `Akká to Tiberias owing to the accusations levelled against Him by Mírzá Muhammad-`Alí. [SBBH1:77]
||Tiberias; Hisar; Khurasan; Tabriz; Khuzistan
||Mirza Muhammad Ali; Covenant-breakers
|1896 1 May
||The martyrdom of Hand of the Cause of God Varqa (‘Dove’), Mírzá ‘Ali-Muhammad. (b.1856) He and his young son,
Ruhu’lláh, were killed by, Hajib’ud-Dawleh, one of the Qajar courtiers, in fact the Chief Steward, in the aftermath of the assassination of Nasir'd-Din Shah. [GPB296, BBRXXIX]
For the story of their lives see MRHK405–22 and World Order: Winter 1974-1975, Vol. 9 No.2 p29-44.
For a Western account of the episode see BBR361–2.
He was posthumously named a Hand of the Cause of God by 'Abdu'l-Bahá.
‘Abdu’l-Bahá named him posthumously as a Hand of the Cause and Shoghi Effendi designated him as one of the Apostles of Bahá-u-lláh. [EB75-97 LoF42-49, BBR361-362, SoBSNBp225-229]
See Varqá and Son: The Heavenly Doves by Darius Shahrokh.
See also Bahá'í Chronicles.
See SoW Vol 12 No 4 (17 May 1921 (Volume 7 pg93) for a photo of Varqá, Ruhu'lláh and their two companions.
||Yazd; Tihran; Iran
||Varqa, Mirza Ali-Muhammad; Varqa, Ruhullah; In Memoriam; Apostles of Bahaullah; Hands of the Cause; Hands appointed by Abdul-Baha; Hands appointed by Abdul-Baha; Hands of the Cause, Appointments; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; Persecution, Iran; Persecution, Deaths; Persecution; Varqa
|1896. 21 Jul
||Hájí Muhammad Sádiq is stabbed to death in Turbat-i-Haydarí. [BW18:384]
||Haji Muhammad Sadiq; Persecution, Iran; Persecution, Deaths; Persecution
|1896. 24 Jul
||Four Bahá'ís are executed in Turbat-i-Haydarí on the order of the mujtahid. [BW18:384; BBR405]
BBRXXIX says the four Bahá'ís were martyred in August.
- These four together with Hájí Muhammad Sádiq are known as the Shuhadáy-i-Khamsih (Five Martyrs). [GPB296]
- Their martyrdom is the result of the assassination of the Sháh, for which the Bahá'ís are erroneously blamed. [GPB296]
- For Western accounts of the episode see BBR405–6.
||Haji Muhammad Sadiq; Persecution, Iran; Persecution, Deaths; Persecution; Assassinations; Nasirid-Din Shah
|1897 In the year
||The passing of Hand of the Cause of God Shaykh Muhammad-Ridáy-i-Yazdí (Mullá Ridá) while incarcerated in the Síyáh-Cháh.
- He was born in Muhammad-Ábád in the province of Yazd into a well-known family in about 1814. He was provided a good education and he became a divine known for his piety, eloquence and courage.
- Mullá Ridá became a follower of the Báb in the early days of the Revelation. He recognized Bahá'u'lláh as the Promised One of the Bayan some time after 1855 upon reading Qasídiy-i-Varqá'íyyih, "Ode of the Dove". (Bahá'u'lláh had composed this ode while still in Sulaymáníyyih.)
- He was a fearless teacher who was outspoken and often suffered imprisonment and torture. "Other than seventeen-year-old Badí, no one has surpassed Mullá Ridá's unusual power of endurance. The rare combination of endurance, eloquence, courage and humour made him that unique hero who illuminated the pages of the history of the Bahá'í Faith." [Extract from a Persian book called Masabih-i-Hidayat, Volume I by Azizu'llah-i-Sulaymani]
- In one story of his courage in teaching and his endurance in withstanding abuse, he was found to be picking his teeth while being bastinadoed and, in another, while a elderly man he withstood a brutal flogging on his bare back in the prison yard. A witness to this flogging, Ghulám-Ridá Khán, a notable of Tehran who happened to be imprisoned at the same time, became a believer upon seeing his steadfastness under the lashing. [RoB1p84-91, EB89-111, LoF21-27]
- 'Abdu'l-Bahá referred to a few of the believers posthumously as being Hands of the Cause (see MF5 and BW14p446) Adib Taherzadeh points out that "since there are one or two others by the same name (Shaykh-Ridáy-i-Yazdí) it is not possible to identify him. However, some believe strongly that he is Mullá Muhammad-i-Ridáy-i-Muhammmad-Ábádí. [RoB4p186n]
|Muhammadabad; Yazd; Tihran; Iran
||Mulla Rida (Shaykh Muhammad-Riday-i-Yazdi); Hands referred to as such by Abdul-Baha; In Memoriam; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; Siyah Chal (Black Pit)
|1897 In the year
||Hájí Mírzá Muhammad-`Alí, the first Bahá'í to have settled China, dies in Bombay on his way back to Shíráz. [PH24]
||China; Mumbai (Bombay); India
||Haji Mirza Muhammad-Ali (Afnan); Afnan; First Bahais by country or area; In Memoriam; Births and deaths
||`Abdu'l-Bahá instructs that the remains of the Báb be brought from their hiding place in Tihrán to the Holy Land. [BBD209]
||Bab, Remains of; Haji Muhammad
|1898. 9 Feb
||Hájí Muhammad-i-Turk is shot, beaten and then burned to death in a main street in Mashhad by four religious students. [BBRXXX, 406; BW18:384]For Western accounts of the episode see BBR406–17.
|1900 8 Mar
||At a meeting in Kenosha, Kheiralla publicly announces his doubts about `Abdu'l-Bahá's leadership of the Bahá'í community [BFA1:XXIX; SBBH1:96; SBBH2:117]
- He allies himself with Muhammad-`Alí. [SSBH1:96]
- The Bahá'ís effectively divide into two camps. [SSBH1:96]
- For the changes to the Bahá'í community as a result of this see SSBH1:96–9 and SSBH2:117–20.
|Kenosha; Wisconsin; United States
||Ibrahim George Kheiralla; Mirza Muhammad Ali; Covenant-breakers
|1901 20 Aug
||Sultán `Abdu'l-Hamíd re-imposes the restrictions confining `Abdu'l-Bahá and His brothers within the walls of `Akká. [AB94; CB226–7; DH67–8; GBP264]
- This is the result of mischief stirred up by Mírzá Muhammad-`Alí. [AB92–5; CB227; GBP264]
- `Abdu'l-Bahá is subjected to long interviews and detailed questioning. [AB95; GPB2645]
- For the continued mischief and false allegations of the Covenant-breakers see CB227–30 and GBP265–7.
- `Abdu'l-Bahá suspends the visits of the pilgrims for a time. [GBP267]
- He directs that all the Bahá'í writings in the possession of His family and secretaries be transferred to Egypt and has His mail redirected through an agent in Egypt. [GBP267]
- For the work of `Abdu'l-Bahá whilst in confinement 1901–8 see CB231–44 and GBP267–9.
||Sultan Abdul-Hamid; Mirza Muhammad Ali; Covenant-breakers; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; Pilgrims; Pilgrimage; - Basic timeline, Expanded
|1902 28 Nov
||Construction begins on the Mashriqu'l-Adhkár of `Ishqábád with the laying of its cornerstone. [BFA2:116-17]
- BBRXXX says this was 12 December. The discrepancy may lie in the use of two different calendars.<
- The foundation stone is laid in the presence of General Subotich, governor-general of Turkistan. [BFA2:116–17; GPB300; see discussion of Krupatkin vs Subotich in whitmore_city_love] Also see BBR442-443 for the account of a Russian official, A D Kalmykov who says it was General Subotich.
- `Abdu'l-Bahá commissions Hájí Mírzá Muhammad-Taqí, the Vakílu'd-Dawlih, son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán, to be in charge of the project. [AB109]
- `Abdu'l-Bahá Himself delineates the general design and a Russian architect, Volkov, plans and executes the details of the construction. [AB109–10]
- A meeting hall and some of its dependencies had been built before 1900.
- Its dependencies include two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds. [BBD122; BBR442; BBRSM:91]
- For a Western account of this see BBR442–3.
- See jacket of BBR for a photograph of work on the Temple.
- See the message of the Universal House of Justice dated 1 August, 2014 for more on the Mashriqu'l-Adhkár in `Ishqábád.
Location: In the heart of the city of `Ishqábád
Foundation Stone: Late 1902 by General Subotich, the governor-general of Turkistan who had been delegated by the Czar to represent him.
Construction Period: Initial step had been undertaken during the lifetime of Bahá’u’lláh. Superstructure: 1902 – 1907. External Ornamentation: 1919
Site Dedication: No record of a dedication ceremony on completion of the building can be found although the external ornamentation was completed in 1919 it is probable that the building had been in use for some years by this time.
Architects: `Abdu'l-Bahá Himself delineated the general design. More specific design was by Usád ‘Ali]í-Akbar Ranná and a Russian architect, Volkov, planned and executed the details of the construction under the supervision of Hájí Mírzá Muhammad-Taqí, the son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán. [AB109]
Dependencies: two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds
Lease period: 1928 – 1938
Seizure; 1938 the building was turned into an art gallery
Demolition: 25 August 1963 the Universal House of Justice announced that it had been demolished by the authorities and the site cleared.
References: AB109, BW14p479-481, GPB300-301, CEBF236, EB266-268, MF126-128
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Ishqabad; Mashriqul-Adhkar, Dependencies of; Mashriqul-Adhkar, Design; Architecture; Architects; Foundation stones and groundbreaking; General Subotich; Krupatkin; Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Haji Siyyid Muhammad; Volkov; Haziratul-Quds; Bahai schools; - Basic timeline, Expanded; Abdul-Baha, Life of
||Mírzá Badí'u'lláh, the fourth surviving son of Bahá'u'lláh, writes to the Bahá'ís announcing his break with Muhammad-`Alí and giving his loyalty to `Abdu'l-Bahá. [AB102; GPB264]
- His letter gives details of the plots of Muhammad-`Alí against `Abdu'l-Bahá. [GPB264]
- This reconciliation is short-lived. [AB102]
||Mirza Badiullah; Mirza Muhammad Ali; Covenant-breakers
||Through the year the Covenant-breakers plot until the friendly governor of `Akká is replaced by one hostile to `Abdu'l-Bahá. Mírzá Muhammad-`Alí stirred up opposition in certain elements of the population. [AB111; CB232]
These actions result in the arrival of the first Commission of Inquiry, sent by Sultán `Abdu'l-Hamíd. [AB112; CB233]
- Newspapers in Egypt and in Syria write false reports about `Abdu'l-Bahá. [AB111; CB232]
- Mírzá Muhammad-`Alí draws up an official indictment against `Abdu'l-Bahá full of false accusations. [AB112; CB232]
- The Commission summons `Abdu'l-Bahá to answer the accusations levelled against Him and upon His replies the inquiry collapses. [AB113–14; CB233]
|Haifa; Akka; Istanbul; Turkey
||Mirza Muhammad Ali; Covenant-breakers; Commission of Inquiry; Sultan Abdul-Hamid; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; - Basic timeline, Expanded
|1907 19 Jan
||The accession of Muhammad-`Alí Sháh to the throne of Iran. He reigned until 1909. He attempted to rescind the constitution and abolish parliamentary government. After several disputes with the members of the Majlis in June, 1908 he bombed the Majlis building, arrested many of the deputies and closed down the assembly. In July 1909 constitutional forces deposed him and he went into exile in Russia from where he attempted to regain his throne. [BBR354, 482, AY218]
- The Bahá'í community received some measure of protection under this regime. [BBRSM:97–8]
||Muhammad-Ali Shah; Shahs; Shahs, Throne changes; Qajar dynasty; History (general); Iran, General history; Persecution
||Muhammad-`Alí Sháh undertakes a successful coup d'état in Iran and abolishes the Constitution. [BBR369]
||Muhammad-Ali Shah; Shahs; Shahs, Throne changes; Qajar dynasty; Iranian Constitution; Constitutions; History (general); Iran, General history
|1909 27 Apr
||`Abdu'l-Hamid II is deposed. [BBR486]
Sultan 'Abdu'l-Hamid II lived from 1842 to 1918) and reigned from 1876 to 1909. During his reign large portions of the Ottoman Empire were lost. Following his defeat in the war with Russia in 1878, Tunisia was occupied by France (1881), and Egypt was controlled by Britain (1882). In 1897, the Empire was forced by the Europeans to recognize the autonomy of Crete. The Sultán ruled as a despot, and brutally repressed the Armenians between 1894-6. In 1908, due to the lack of support among the army and the rise of the Young Turks, 'Abdu'l-Hamid was forced re-enact the Constitution of 1876 which he had earlier suspended, and which, for the first time in an Islámic state, defined the rights of both the ruler and his subjects. He was ultimately deposed when he attempted to plot a counterrevolution against the Young Turks and was exiled to Salonika, where he died in disgrace.
See AY189-191 for a description of his riches and his last years. He died in January of 1918.
Accession of Muhammad (-Rishád) V [BBR486]
The last Ottoman Sultán, Muhammad VI, was deposed and was succeeded briefly by a cousin, but in 1924, the caliphate was abolished by Ataturk.
||Abdul-Hamid II; Sultans; Muhammad-Rishad VI; Armenian genocide; Caliphate; Ottoman Empire; History (general)
|1909 16 Jul
||After an armed revolt, Muhammad-`Alí Sháh abdicates and the Iranian Constitution is resurrected. [BBR354, 482]
- The country soon deteriorates and anarchy prevails. It is effectively partitioned into two spheres of influence, British and Russian. [BBRSM:87]
||Muhammad-Ali Shah; Qajar dynasty; Iranian Constitution
||Hájí Muhammad-Taqí Afnán, Vakílu'd-Dawlih, the cousin of the Báb largely responsible for the building of the House of Worship in `Ishqábád, is buried in the newly acquired Bahá'í cemetery in Haifa, the earliest recorded burial in the cemetery. [BBD51; DH182]
||Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Cemeteries and graves; Mashriqul-Adhkar, Ishqabad; Firsts, Other
|1911 22 Aug - 3 Sep
||`Abdu'l-Bahá took up residence at Thonon-les-Bains on Lake Leman (Lake Geneva). [AB140; GPB280; SBR219]
- While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172, AY19, GPB201] .
- The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him.
- During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338]
- Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá.
- He met with Elizabeth Stewart and Lillian Kappes who were on their way to Tehran. [find reference]
- It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23]
|Thonon-les-Bains; Lake Leman; Marseille; France; Switzerland; Italy; London; United Kingdom; New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Board of Council; Spiritual Assemblies; Unity; Zillus-Sultan; Persecution; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Juliet Thompson; Horace Holley; Elizabeth Stewart; Lillian Kappes; Ships
|1911 23 Aug
||'Abdu'l-Bahá went for a carriage ride in the nearby hills. ["With 'Abdu'l-Bahá in Switzerland" by Juliet Thompson, SoW Vol 2 no 14 (Nov 23, 1911) p9-13, ABF15]
- Later that day, by chance, 'Abdu'l-Bahá encountered the Persian prince, Sultán-Mas'ud Mírzá Zillu's-Sultán (1850-1918), the eldest son of Násirid-/dín Sháh, (1850-1918) in the Parc Hotel. He was in voluntary exile in Europe accompanied by his four sons. At various times, he had been the governor or governor-general of various provinces in Iran from 1862 to 1907 and had persecuted the Bahá'ís zealously. He was responsible for ratifying the execution of the King of Martyrs and the Beloved of Martyrs in 1879. Upon meeting 'Abdu'l-Bahá he presented his excuses but 'Abdu'l-Bahá forgave him by saying "All those things are in the past. Never think of them again." [DJT172-3, ABF17]
- Annie Boylan arrived in Thonon-les-Bains from America by way of Lausanne. 'Abdu'l-Bahá is reported to have told her that the building of the Shrine of the Báb was the fulfillment of the prophecy that "the Lord would come and rebuild the temple that had been torn down". He added that the Tomb of the Báb and that of Bahá'u'lláh were considered the first Mashriqu’l-Adhkar. [SoW vol 11. no. 1 (March 21, 1920) p1-15, ABF18]
|Thonon-les-Bains; France; Isfahan; Iran
||Abdul-Baha, First Western tour; Zillus-Sultan; Mashriqul-Adhkar (House of Worship); Annie Boylan; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Persecution, Iran; Persecution, Deaths; Persecution, Other; Persecution
|1911 15 Oct
||In the morning 'Abdu'l-Bahá gave a talk at His apartment at #4 Avenue de Camoens. During the talk Muhammad Qazvíní and Siyyid Hasan Taqízásih entered the room. The former had written an introduction for and was the force behind the publication of Kitáb-i-Nuqtatu'l-Káf, a book that supposedly was an early history of the Faith but in reality was heavily biased to the the views of Mírzá Yahya. 'Abdu'l-Bahá had had Mírzá Abdu'l-Fadl write a refutation to the book. Both men had additional dinner engagements with 'Abdu'l-Bahá during His visit. ['Abdu'l-Bahá's Meetings with Two Prominent Iranians, World Order, Fall 1998 Vol 30, no 1 pp35-46, ABF71-76]
In the afternoon all were invited to meet Him at #22 rue Ledru- Rollin pré-Saint-Germais-sur-Seine outside the walls of Paris. The purpose was to visit a project run by Mons. V. Ponsonaille and his wife to provide some comfort to the poor children in an underprividged quarter of the city. For an account of this event see Glimpses of Abdul'Bahá in Paris by Alice Beede.[ABF76-79]
||Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Kitab-i-Nuqtatul-Kaf; Criticism and apologetics; Mirza Abul-Fadl Gulpaygani; Muhammad Qazvini; Siyyid Hasan Taqizasih
||Birth of `Alí Muhammad Varqá, Hand of the Cause of God, in Tihrán.
||Varqa, Ali-Muhammad; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Varqa
|1913 15 Jan
||`Abdu'l-Bahá travels to Bristol and stays at the Clifton Guest House which belonged to Mr and Mrs Tudor-Pole. He was accompanied by the Persian ambassador, Dúst-Muhammad Khán. In the evening He addressed a meeting in the Guest House. [AB369]
||Bristol; United Kingdom
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Wellesley Tudor Pole; Dust-Muhammad Khan
||The passing of Hand of the Cause of God Hájí Mírzá Muhammad-Taqíy-i-Abharí (Ibn-i-Abhar). He was born in 1853/4 in Abhar.
For four years he suffered in Síyáh-Chál wearing the very same chains as
Bahá’u’lláh had worn in 1852.
- His services during the time of the Master included teaching journeys through
Persia, the Caucasus and India. He also made some eleven journeys to the Holy Land with the permission of ‘Abdu’l-Bahá.
special service rendered by Ibn-i-Abhar was the promotion of the education of women. He and his wife played an important part
in the advancement of women in Persian society.
- In 1886 Bahá’u’lláh appointed him a Hand of the Cause. He died in 1917. [LoF13-16, BBD114, EB268]
|Abhar; Tihran; Iran; Caucasus; India
||Hands appointed by Bahaullah; Hands of the Cause; Hands of the Cause, Activities; Hands of the Cause, Births and deaths; Births and deaths; In Memoriam; Ibn-i-Abhar (Mulla Muhammad Taqi); Siyah Chal (Black Pit); Chains; Women; Gender; Equality
||The passing of Ibn-i-Abhar (Mullá Muhammad Taqí), Hand of the Cause of God. [BBD114; EB268]
||Ibn-i-Abhar (Mulla Muhammad Taqi); Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; In Memoriam
|1919 17 Dec
||`Abdu'l-Bahá sends His `Tablet to the Central Organization for a Durable Peace at the Hague' in response to a communication addressed to Him by the executive committee. [AB438; BBD1 15; GPB308]
- It is delivered in person by Ibn-i-Asdaq. [EB176]
- It defines the Bahá'í peace programme. [BW3:12]
- For the text of the Tablet see AB438-9.
|Haifa; Hague, The; Netherlands
||Abdul-Baha, Writings and talks of; Abdul-Baha, Life of; Lawh-i-Hague (Tablet to The Hague); Ibn-i-Asdaq (Mirza Ali-Muhammad); Peace; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
||The tombs of the King of Martyrs and the Beloved of Martyrs in Isfahán are demolished by a mob. [BBR437]
- For Western responses see BBR437-9.
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Cemeteries and graves; Persecution, Iran; Persecution, Destruction; Persecution; Persecution, Mobs
|1921 Following `Abdu'l-Bahá's passing
||Mírzá Muhammad-`Alí publishes far and wide that he is the successor to `Abdu'l-Bahá. [CB277]
- The Egyptian Bahá'ís respond to this by publishing a refutation of his claims. [CB276; SW12, 19:294-5]
||Mirza Muhammad Ali; Covenant-breakers; Succession; Abdul-Baha, Will and testament of
|1922 30 Jan
||Mírzá Muhammad-`Alí and Badí`u'lláh seize the keys to the Shrine of Bahá'u'lláh. [BBR456-7; CB288-9, 333; ER205; GBF18; PP53]
- The governor of `Akká orders that the keys be handed over to the authorities and posts a guard at the Shrine. [BBR457; PP53-4]
- For Western accounts of the episode see BBR456-7.
||Mirza Muhammad-Ali; Mirza Badiullah; Bahaullah, Shrine of
||The passing of Hand of the Cause of God Mírzá 'Alí-Muhammad, known as Ibn-i-Asdaq. He was born in Mashhad in 1850/1. His father was Mullá Sádiq-i-Muqaddas-i-Khursúní, referred to as a Hand of the Cause of God by 'Abdu'l-Bahá. [EM19]
While still a child he suffered imprisonment with his father in Tehran. He begged Bahá’u’lláh permission to be a
martyr. Baha’u’llah said that if one lived right he might attain martyrdom. In 1882 Baha’u’llah conferred the station of
martyr on him calling him “Shahid Ibn-i-Shahid” (“Martyr, son of the Martyr”) .” He is the first of the Hands of the
Cause of God named by Bahá’u’lláh. ‘Abdu’l-Bahá gave him a special mission to teach members of the “ruling class”
the Faith. He was deeply involved in the planning and construction of the Mashriqu’l-Adhkár in ‘Ishqábád.
Ibn-i-Asdaq, Mírzá ‘Alí-Muhammad, Hand of the Cause of God, Apostle of Bahá’u’lláh, passes away in Tihrán. [BBD115, EM176, LoF9-12, RoB4p286]
For details of his life see EB171–6.
||Tihran; Mashhad; Iran
||In Memoriam; Hands of the Cause; Hands appointed by Bahaullah; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; Apostles of Bahaullah; Ibn-i-Asdaq (Mirza Ali-Muhammad); Apostles of Bahaullah; Mulla Sadiq-i-Muqaddas-i-Khursuni; Hands referred to as such by Abdul-Baha; Names and titles; Mashriqul-Adhkar, Ishqabad
||The passing of Fádil-i-Shírárí (Shaykh Muhammad Ibráhim) (b.1863) in Tehran. [ARG109, M9YA418, 433]
- A biography of this learned servant of Bahá'u'lláh has been written by his grand-daughter, Houri Faláhi-Skuce entitled A Radiant Gem
||Fadil-i-Shirazi (Shaykh Muhammad Ibrahim); In Memoriam
|1937 20 Dec
||Muhammad-‘Alí, half-brother of ‘Abdu’l-Bahá and Arch-breaker of the Covenant of Bahá’u’lláh, dies. [CB355; GPB320; MA11]
- For details of his death and funeral see DH117 and GPB320.
|1946 13 Dec
||Muhammad Taqíy-i-Isfahání passes away in Egypt. He was born in Iran. [BW11:500]
- Shoghi Effendi names him a Hand of the Cause of God posthumously. [BW11:502]
- For his obituary see BW11:500–2.
||Muhammad Taqiy-i-Isfahani; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Hands appointed posthumously by Shoghi Effendi
|1952 12 Nov
||The government of Israel exchanges 145,000 square metres of land surrounding Bahjí for property at Ein Gev on the eastern side of the Sea of Galilee belonging to the descendants of Bahá’u’lláh’s brother Mírzá Muhammad-Qulí and given to the Faith for this purpose. [DH118, 208; PP233, SETPE1p134-125, MBW454-46]
- Bahá’í holdings at Bahjí up to now amount to only 4,000 square metres.
||Bahji; Mirza Muhammad-Quli
|1953 24 Oct
||Elsie Austin arrives in Tangier from the United States and Muhammad-‘Alí Jalálí, an Iranian, also arrives. They are both named Knights of Bahá’u’lláh for Morocco (International Zone). [BW13:454]
||Elsie Austin; Muhammad-Ali Jalali; Knights of Bahaullah
|1955 to 2007
||The fifth Trustee of the Huqúqu'lláh was 'Ali-Muhammad Varqá. He inherited both the Trusteeship and the station of Hand of the Cause of God from his father upon his passing. [Message from the Universal House of Justice dated 25 March, 1985]
- During his tenure the compilation Huqúqu'lláh was published (1985) by the Universal House of Justice.
- The delegates gathered at the National Convention of the Bahá'ís of the United States in 1984 petitioned the Universal House of Justice to make the Law of the Huqúqu'lláh applicable in their country. (Up to this point the law only applied to Bahá'is of Persian origin.) The Universal House of Justice replied that it was not yet time for such a measure but did agree to make more information available in preparation for such a time. [Message from the Universal House of Justice dated 3 January, 1985, AWH30]
- Friends in Austria and the United States published codifications on the Law of the Huqúqu'lláh. To the benefit of the believers everywhere the Research Department at the World Centre was asked to prepare a brief history and a Codification. This information was sent to all national assemblies in the Message from the Universal House of Justice dated 25 March, 1987.
- In 1991 the Central Office of Huqúqu'lláh was established in the Holy Land under the direction of the Chief Trustee in anticipation of the worldwide application of the law. Subsequently regional and national boards were established. [Message from the Universal House of Justice dated 26 November, 1991]
- With the publication of the Kitáb-i-Aqdas in English in 1992 the law of the Huqúqu'lláh became universally applicable.
- In 2005 an International Board of Trustees of the Huqúqu'lláh was established to guide the regional and national boards. Three members appointed to the Board were Sally Foo, Ramin Khadem, and Grant Kvalheim. Their term of office was to be determined. [Ridván 2005]
- The last Hand of the Cause of Cause and Trustee of the Huqúqu'lláh, Alí Muhammad Varqá, passed away in Haifa on the 22nd of September, 2007. [BWNS579]
||Varqa, Ali-Muhammad; Huququllah; Huququllah, Trustees of; Hands of the Cause; Hands of the Cause, Activities; Varqa; BWNS
|1955 15 Nov
||‘Alí Muhammad Varqá is appointed a Hand of the Cause to succeed his father. [GBF111; MBW91]
||Varqa, Ali-Muhammad; Hands of the Cause; Hands of the Cause, Appointments; Varqa
|1957 19 Nov
||Nine Hands of the Cause are chosen by Rúhíyyih Khánum to examine Shoghi Effendi’s apartment. [BW 13:341]
- These are the five members of the International Bahá’í Council (Rúhíyyih Khánum, Mason Remey, Amelia Collins, Ugo Giachery and Leroy Ioas), an Afnán (Hasan Balyuzi), a representative of the Hands of the Western Hemisphere (Horace Holley), a representative of the Hands of the African continent (Músá Banání) and the Trustee of the Huqúqu’lláh (‘Alí Muhammad Varqá). [BW13:341]
- After seeing that the seals are intact, the Hands examine the contents of Shoghi Effendi’s safe and desk. [BW13:341]
- The nine Hands sign a document testifying that no Will or Testament of any nature executed by Shoghi Effendi has been found. This is reported to the entire body of Hands assembled in the Mansion of Bahjí. [BW13:341]
- See CB378–9 for an explanation of why Shoghi Effendi left no Will.
||Shoghi Effendi, Passing of; Hands of the Cause; Hands of the Cause, Activities; Amatul-Baha Ruhiyyih Khanum; International Bahai Council; Charles Mason Remey; Amelia Collins; Ugo Giachery; Leroy Ioas; Hasan Balyuzi; Horace Holley; Musa Banani; Varqa, Ali-Muhammad
|1985 18 Oct
||The remains of Mírzá Muhammad-Qulí and 11 members of his family are re-interred in a new Bahá’í cemetery near the original grave site. The cemetery is located on a hillside looking across Lake Kinneret and the hills of Galilee towards the Qiblih of the Faith. [BW19:56]
|1991 26 Nov
||"The Office of Ḥuqúqu’lláh has been established in the Holy Land under the direction of the Chief Trustee of Ḥuqúqu’lláh, the Hand of the Cause of God ‘Alí-Muḥammad Varqá, in anticipation of the worldwide application of the Law of Ḥuqúqu’lláh next Riḍván. Concurrent with this development are the steps being taken by Dr. Varqá to organize regional and national Boards of Trustees of Ḥuqúqu’lláh, following the example of the Board already functioning in the United States. " [From the Message of the Universal House of Justice dated 26 November, 1991.]
||Varqa, Ali-Muhammad; Varqa; Huququllah; Huququllah, Trustees of; Firsts, Other
||"... the time is propitious to bring into being an International Board of Trustees of Huqúqu’lláh to guide and supervise the work of Regional and National Boards of Trustees of Huqúqu’lláh throughout the world. It will operate in close collaboration with the Chief Trustee, the Hand of the Cause of God Dr. ‘Alí-Muhammad Varqá, and will be able to benefit from his knowledge and counsel in carrying out its duties. The three members now appointed to the International Board of Trustees are Sally Foo, Ramin Khadem, and Grant Kvalheim. [Message from the Universal House of Justice, Ridván 2005]
||Huququllah; Huququllah, Trustees of; Varqa, Ali-Muhammad; Varqa
|2007 22 Sep
||The passing of Hand of the Cause of God Dr. Ali-Muhammad Varqa at his home in Haifa. (b.1911) He was the last survivor of the 27 Hands of the Cause who were alive when Shoghi Effendi passed away in 1957. [BWNS579]
- He had been appointed Hand of the Cause on the 15th of March, 1955 after the passing of his father Hand of the Cause of God Jináb-i-Valíyu'lláh Varqá, [MoVxxiv]
||Varqa, Ali-Muhammad; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; In Memoriam; Varqa; Hands of the Cause, Institution; Appointed arm; BWNS; - Basic timeline, Expanded; Huququllah
from the main catalogue
See all tags, sorted numerically or alphabetically.
- 'Abdu'l-Baha's Meeting with Two Prominent Iranians, by Muhammad Qazvini, in World Order, 30:1 (1998). Muhammad Qazvini's and Siyyid Hasan Taqizadeh's descriptions of their 1911 meetings with `Abdu'l-Baha in Paris. Preceded by a brief biography of Abdu'l-Baha. [about]
- Absolute Poverty and Utter Nothingness, by Rodney H. Clarken, in Journal of Bahá'í Studies, 8:1 (1997). Bahá’u’lláh’s ideas of poverty as detachment, and nothingness as selflessness. Cites some commonalities in concepts of detachment and nothingness from Buddha, Confucius, Jesus, Muhammad and Socrates as five of the greatest philosophers or prophets. [about]
- Amín Hájjí: trustees of Huqúqu'lláh, by Moojan Momen, in Encyclopaedia Iranica, Volume 1 (1985). Very brief article, short enough to qualify as "fair use." [about]
- Bahá'í Faith in Iran, The, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). Includes essay "Three Clerics and a Prince of Isfahan: background to Bahá'u'lláh's Epistle to the Son of the Wolf" and bios of Ayatollah Khomeini and Zill al-Sultan. [about]
- Bahá'í Faith in the Arabic Speaking Middle East, The: Part 1 (1753-1863), by Ramsey Zeine, in Lights of Irfan, Volume 7 (2006). [about]
- Bahá'í Influence on the Reform Movements of the Islamic World in the 1860s and 1870s, by Moojan Momen, in Bahá'í Studies Bulletin, 2:2 (1983). [about]
- Bahá'í Teachings, Aspects of, by Universal House of Justice (1997). Authenticity of Statements; Mathnavi; Quranic quotations; Marriage Prayer; 'Sun' and 'Moon'; Hands of the Cause; Night of Power; Khatt-i-Badi; Sarcophagus for Baha'u'llah; International Baha'i Library Building; Lunar Calendar and Holy Days; Leiden; Kings. [about]
- Baha'u'llah's prophetology: Archetypal patterns in the lives of the founders of the world religions, by Moojan Momen, in Bahá'í Studies Review, 5.1 (1995). Explores the theory that the lives of the prophet-founders of the world religions have in some ways re-capitulated each other. [about]
- Conversion of the Great-Uncle of the Báb, The, by Ahang Rabbani, in World Order, 30:3 (1999). The history of Hájí Mírzá Sayyid Muhammad (1798-1876), maternal uncle of the Bab. [about]
- Cyprus Exiles, The, by Moojan Momen, in Bahá'í Studies Bulletin, 5:3-6:1 (1991). History of Mirza Yahya's family and the four followers of Baha'u'llah exiled with them in Cyprus. Includes genealogies. [about]
- Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). Seven essays on various topics of interest to Baha'i studies and history. [about]
- Divine Simplicity: Remembering the last Hand of the Cause of God, 'Ali-Muhammad Varqa, by Jack McLean (2008). Biography of Dr. Varqa, partly based on interviews with people who knew him in Iran. [about]
- Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An, by Vernon Elvin Johnson (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions. [about]
- Ibn Abhar, Hand of the Cause, by Stephen Lambden, in Encyclopaedia Iranica, Volume 7 (1996). Very brief article, short enough to qualify as "fair use." [about]
- Ibn Asdaq, missionary and martyr, by Stephen Lambden, in Encyclopaedia Iranica, Volume 7 (1996). Very brief article, short enough to qualify as "fair use." [about]
- Islam and the Baha'i Faith: A comparative study of Muhammad ‘Abduh and ‘Abdul-Baha ‘Abbas: Review, by Denis MacEoin, in Religion, 40 (2010). [about]
- Islam, Muhammad, and the Qur'an: Some Introductory Notes, by Stephen Lambden, in Bahá'í Studies Review, 1:1 (1991). Islamic contributions to Western culture and science and discusses the place of Islamic Studies in the Baha'i Faith. [about]
- Keys to the Proper Understanding of Islam in The Dispensation of Baha'u'llah, by Brian Wittman, in Lights of Irfan, 2 (2001). [about]
- Letters and Essays, 1886-1913, by Mirza Abu'l-Fadl Gulpaygani (1985). Treatises of "the greatest and most learned of all Bahá'í scholars" about Alexander Tumansky; on meeting Abdu'l-Baha; and on the meaning of angels, resurrection, civilization, tests, angels, holy spirit, and the saying "Knowledge is twenty-seven letters." [about]
- Letters to Bahá'í princesses: Tablets revealed in honour of the women of Ibn-i Asdaq's household, by Dominic Parvis Brookshaw, in Lights of Irfan, Volume 5 (2004). [about]
- List of Baha'i Studies and Translations, by Stephen Lambden. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Babi studies, bibliographies, genealogies, provisional translations. [about]
- Martyrdom of Hájí Muhammad-Ridá: 19 Historical Accounts, by Ahang Rabbani, in Witnesses to Babi and Bahá'í History, vol. 5 (2007). [about]
- Martyrdom of Haji Muhammad-Rida, The, by Mirza Abu'l-Fadl Gulpaygani (1890). Gulpaygani's firsthand account of the events leading up to and following the murder of Muhammad-Rida and the trial of his killers. [about]
- Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
- Muhammad and the Course of Islam, by H.M. Balyuzi: Review, by L. P. Elwell-Sutton, in Journal of the Royal Asiatic Society (1977). [about]
- Muhammad `Abduh and Rashid Rida: A Dialogue on the Bahá'í Faith, by Juan Cole, in World Order, 15:3-4 (1981). Translation of a dialogue between two influential Sunni thinkers of the early Twentieth Century; contains much of historical interest. [about]
- Muhammad-Taqi Wakil al-Dawla Shirazi, by Soli Shahvar, in Encyclopaedia Iranica (2016). Brief excerpt, with link to article offsite. [about]
- My Memories of Baha'u'llah, by Ustad Muhammad-'Ali Salmani. [about]
- Notes on Islam from a Bahá'í Perspective, by Robert Stockman (1998). Overview of Islamic history and teachings and brief notes on Islam and the Baha'i Faith. [about]
- Oath of the Prophet Mohammed to the Followers of the Nazarene, The, by Muhammad and Ali ibn 'Abu-Talib (1902). Promise of fair-treatment from Muhammad to the Christians, with commentary by Imam Ali, given in the year A.H. 2 (623 A.D.), published by the Baha'is as a 7-page booklet. [about]
- Questions of Haji Mirza Siyyid Ali Muhammad occasioning the Revelation of the Kitab-i-Iqan, by Haji Mirza Siyyid Ali Muhammad (1997). Translation of the questions submitted to Baha'u'llah by Haji Mirza Siyyid Muhammad, the maternal uncle of the Bab, which
led to the revelation of the Kitab-i Iqan. [about]
- Rashid Rida on the Bahá'í Faith: A Utilitarian Theory of the Spread of Religions, by Juan Cole, in Arab Studies Quarterly, 5:3 (1983). Rida developed a theory of missionary work characterized by both modern pragmatic and traditionalist Islamic aspects: a sociology of the spread of religion in terms of organizational efficiency avoids talk of intrinsic "truth" or supernatural agency. [about]
- Reunion with the Beloved: Poetry and Martyrdom (2004). Poetry by or in honor of early Babi and Baha'i martyrs. Includes foreword by Hushmand Fatheazam, and discussion of the concept of martyrdom, cultural issues, and history of persecutions. [about]
- Salmani's My Memories of Baha'u'llah, Publication of, by Universal House of Justice (1982). Two letters, to a Baha'i publisher and an individual, regarding the 1982 publication of My Memories of Baha'u'llah, an autobiography of Baha'u'llah's barber, Ustad Salmani. [about]
- Shaykh Ahmad al-Ahsa'i and the World of Images, by Todd Lawson, in Shi‘i Trends and Dynamics in Modern Times, ed. Denis Hermann and Sabrina Mervin (2010). Characteristics and function of this world as found in the writings of Mullá Muhammad Muhsin Fayd Káshání and Shaykh Ahmad al-Ahsá'í. Does not mention the Baha'i Faith. [about]
- Significance of some Sites Mentioned in Memorials of the Faithful, by Foad Seddigh, in Lights of Irfan, 17 (2016). Abdu'l-Baha cited many villages and cities: the Most Great House in Baghdád; the ruins of Madaen which Baha'u'llah visited many times; Sheikh Tabarsi's tomb; the city of Mosul which is built on the ruins of the ancient city of Nineveh. [about]
- Tablet of Patience (Surih Sabr): Declaration of Bahá'u'lláh and Selected Topics, by Foad Seddigh, in Lights of Irfan, 15 (2014). This significant Tablet from Ridvan 1863 covers the Seal of the Prophets, appearance and presence of God, resurrection, and the Qayyum al-Asma. Includes context of Baha'u'llah's life and troubles during this period. [about]
- Tablet of Visitation for Mulla Muhammad 'Ali-i-Barfurushi (Quddús), by Báb, The, in Rituals in Babism and Bahá'ísm, Pembroke Persian Series, Vol. 2 (1994). A tablet written by the Bab in honor of Quddus. [about]
- Tablet to Hájí Muhammad Sádiq Khán: Excerpt, by Abdu'l-Bahá, in Eminent Bahá'ís in the Time of Bahá'u'lláh with some Historical Background (1985). Short one-paragraph tablet from H. M. Balyuzi's Eminent Bahá’ís. [about]
- Tablet to Hájí Muhammad Sádiq Khán: Excerpt, by Abdu'l-Bahá, in Eminent Bahá'ís in the Time of Bahá'u'lláh with some Historical Background (1985). [about]
- Tablet to Hájí Muhammad-Nasír-i-Qazvíní: Excerpts, by Bahá'u'lláh (1986). Excerpts translated by Christopher Buck in Studies in Bábí and Bahá’í History vol. 3 (Kalimát Press, 1986) and by Shoghi Effendi in Gleanings from the Writings of Bahá’u’lláh. [about]
- Tablet to Hasan-i-Sháhábadí, by Bahá'u'lláh (2002). A tablet from the Akka period, addressed to a certain Hasan living in Sháhábad of Arak in central Irán, in which Bahá'u'lláh comments on Muhammad as the "Seal of the Prophets." [about]
- Tablet to Mullá Muhammad Báqir-i Tabrízí: Extracts, by Báb, The. Extract from a Tablet of the Bab to the 13th Letter of the Living, in reply to his question about Man yuzhiruhu'lláh, "He Whom God will make Manifest." [about]
- Tablet to Sháh-Muhammad-Amín (Amínu'l-Bayán): Excerpt, by Bahá'u'lláh and Universal House of Justice (2003). Excerpt of a tablet revealed in honour of the first Trustee of Huquq’u’lláh, surnamed the “Trusted of the Bayán," with introductory letter from the House of Justice. [about]
- Tablet to Shaykh Kazim-i-Samandar II, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh (1985). [about]
- Tablet to Varqá Regarding the Prince and King of Martyrs, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh with some Historical Background (1985). Short tablet of tribute to the King and Beloved of the Martyrs, from H. M. Balyuzi's Eminent Bahá’ís. [about]
- Tablets of Bahá'u'lláh to Muhammad Mustafa Baghdadi, by Kamran Ekbal, in Safineh Irfan, 4 (2001). Review of the tablets of Bahá'u'lláh addressed to Muhammad Mustafa Baghdadi. [article in Persian] [about]
- Theological Responses to Modernity in the Nineteenth-century Middle East, by Oliver Scharbrodt, in Lights of Irfan, Book 3 (2002). [about]
- Varqa and Son: The Heavenly Doves, by Darius Shahrokh, in Windows to the Past (1992). History of the family of Varqa, the only family with the distinction of having a grandfather, a father, and a son all named Hand of the Cause. [about]
- Varqá, Ali-Mohammad, by Iraj Ayman, in Encyclopaedia Iranica (2017). Brief excerpt, with link to article offsite. [about]
- Windows to the Past, by Darius Shahrokh (1992). Deepening talks on 25 topics about Baha'i history and teachings, downloadable in MP3 audio format and PDF transcripts. [about]