|1844 30 Sep
||The Báb, Quddús (Hájí Mullá Muhammad-`Alíy-i-Barfurúshí) and the Báb's Ethiopian servant, Mubarak, leave Shíráz for Búshihr en route to Mecca. The journey takes ten days. [B57; DB129; MH119]
- DB129 says He left Shíráz during the month of Shavvál, 1260 (14October to 11 November, 1844).
- SBBH1 xxviii shows the departure date as 12 November, 1844.
- Balyuzi, B57 says "in the month of September.
|Iran; Persia; Saudi Arabia; Shíráz; Búshihr; Mecca
||Bab; Quddus; Haji Mulla Muhammad-`Aliy-i-Barfurushi; Ethiopian; servant; Mubarak
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
|Shíráz; Isfahán; Khurásán; Yazd; Kirmán; Nayríz; Iran; Persia; Karbalá; Iraq
||Bab; Mosque Vakil; Hidden Imam; Mulla Husayn; uncle; Babi; Shah; Siyyid Yahyay-i-Darabi; Vahid; scholar; Muhammad-`Aliy-i-Zanjani; Hujjat; Qayyumu'l-Asma'; Mirza Ahmad-i-Azghandi; learned; Tahirih; Shaykhi; Shi`ism; Karim Khan; Shaykhi; Ishaqu'l-Batil; Crushing Falsehood; Shaykhism
|1873 8 Mar
||Marriage of `Abdu'l-Bahá to Munírih Khánum in the House of `Abbúd.
DH45 says the marriage took place in late August or September 1872.
- See CH87–90, SES25-26, DH45–6 and RB2:208–9 for details of the wedding.
- For the story of Munírih Khánum's life see RB2:204–9.
- She was the daughter of Mírzá Muhammad-`Alíy-i-Nahrí by his second wife. [BBD165; GPB130; RB2:204]
- See BBD 166, BKG340–1, DB208–9 and RB2:203–4 for the story of her conception.
- See BKG344, MA112–13 and RB2:206–7 for the story of her first marriage.
- The marriage resulted in nine children, five of whom died in childhood: Husayn Effendi (died 1887, aged two), Mihdí (died aged two-and-a-half), Túbá, Fu'ádiyyih and Rúhangíz. Four daughters grew to adulthood. The oldest of these was Díyá'iyyih, who married Mírzá Hádí Shírází in 1895. Shoghi Effendi was their eldest child. The second daughter, Túbá Khánum, married Mírzá Muhsin Afnán. The third daughter of `Abdu'l-Bahá, Rúhá, married Mírzá Jalál, the son of Mírzá Muhammad-Hasan, the King of Martyrs. The fourth daughter, Munavvar, married Mírzá Ahmad. [ABMM]
||Munirih Khanum; Mirza Muhammad-`Aliy-i-Nahri; Diya'iyyih Khanum; Mirza Hadi Shirazi; Tuba Khanum; Mirza Muhsin Afnan; Ruha Khanum; Mirza Jalal; Mirza Muhammad-?asan; Munavvar Khanum; Mirza Ahmad
|1891. 3 Oct
||Mullá Muhammad-`Alíy-i-Dihábádí is martyred, one of the Seven Martyrs of Yazd who were killed at the hands of Jalálu’d-Dawlih and Zillu’s-Sultan. [BW18:384]
||Mulla Muhammad-`Aliy-i-Dihabadi; Jalalu’d-Dawlih; Zillu’s-Sultan; Seven Martyrs of Yazd
|1896. c. 1896
||Mírzá Muhammad-`Alí sends letters with misleading statements and calumnies against `Abdu'l-Bahá, thus making widely known his Covenant-breaking activities. [CB151, 178 SDH128-129]
||Mirza Muhammad-`Ali; Covenant-Breaker
|1896 In the year
||`Abdu'l-Bahá is forced to withdraw from `Akká to Tiberias owing to the accusations levelled against Him by Mírzá Muhammad-`Alí. [SBBH1:77]
||Tiberias; Hisár; Khurásán; Tabríz; Khúzistán
||Mirza Muhammad-`Ali; Covenant-Breakers
|1897. c. 1897
||Mírzá Áqá Ján, Bahá'u'lláh's amanuensis for 40 years, throws in his lot with Mírzá Muhammad-`Alí and becomes a Covenant-breaker. [CB181]
- For the story of his downfall see CB181–92.
||Mirza Áqa Jan; Mirza Muhammad-`Ali; Covenant-breaker
|1897 In the year
||Hájí Mírzá Muhammad-`Alí, the first Bahá'í to have settled China, dies in Bombay on his way back to Shíráz. [PH24]
The Hands of the Cause appointed by Bahá'u'lláh are instructed by `Abdu'l-Bahá to gather to begin the consultations regarding the future organization of the Bahá'í community in Tihrán.
Fifteen Bahá'ís are arrested in Saysán, Ádharbáyján. They are taken to Tabríz, imprisoned and fined. [BW18:384]
- This gathering leads to the formation of the Central Spiritual Assembly of Tihrán in 1899. [BBD98, 114, 115; EB268]
Three Bahá'ís are arrested in Nayríz on the orders of Áqá Najafí, the `Son of the Wolf'. [BW18:384]
The homes of several Bahá'ís in Hamadán are looted and ransacked after complaints by Jews of the town against Bahá'ís of Jewish background. [BW18:384]
|China; Bombay; Tihrán; Saysán; Ádharbáyján; Tabríz; Nayríz; Hamadán
||Haji Mirza Muhammad-`Ali; Central Spiritual Assembly of Tihran; Áqa Najafi; Iranian persecution
|1900 8 Mar
||At a meeting in Kenosha, Kheiralla publicly announces his doubts about `Abdu'l-Bahá's leadership of the Bahá'í community [BFA1:XXIX; SBBH1:96; SBBH2:117]
- He allies himself with Muhammad-`Alí. [SSBH1:96]
- The Bahá'ís effectively divide into two camps. [SSBH1:96]
- For the changes to the Bahá'í community as a result of this see SSBH1:96–9 and SSBH2:117–20.
|1901 20 Aug
||Sultán `Abdu'l-Hamíd re-imposes the restrictions confining `Abdu'l-Bahá and His brothers within the walls of `Akká. [AB94; CB226–7; DH67–8; GBP264]
- This is the result of mischief stirred up by Mírzá Muhammad-`Alí. [AB92–5; CB227; GBP264]
- `Abdu'l-Bahá is subjected to long interviews and detailed questioning. [AB95; GPB2645]
- For the continued mischief and false allegations of the Covenant-breakers see CB227–30 and GBP265–7.
- `Abdu'l-Bahá suspends the visits of the pilgrims for a time. [GBP267]
- He directs that all the Bahá'í writings in the possession of His family and secretaries be transferred to Egypt and has His mail redirected through an agent in Egypt. [GBP267]
- For the work of `Abdu'l-Bahá whilst in confinement 1901–8 see CB231–44 and GBP267–9.
||Sultan `Abdu'l-Hamid; Mirza Muhammad-`Ali; Covenant-breakers
||Mírzá Badí`u'lláh, the fourth surviving son of Bahá'u'lláh, writes to the Bahá'ís announcing his break with Muhammad-`Alí and giving his loyalty to `Abdu'l-Bahá. [AB102; GPB264]
- His letter gives details of the plots of Muhammad-`Alí against `Abdu'l-Bahá. [GPB264]
- This reconciliation is short-lived. [AB102]
||Mirza Badi`u'llah; Muhammad-`Ali
||Through the year the Covenant-breakers plot until the friendly governor of `Akká is replaced by one hostile to `Abdu'l-Bahá, Mírzá Muhammad-`Alí stirring up opposition in certain elements of the population. [AB111; CB232]
These actions result in the arrival of a Commission of Inquiry, sent by Sultán `Abdu'l-Hamíd. [AB112; CB233]
- Newspapers in Egypt and in Syria write false reports about `Abdu'l-Bahá. [AB111; CB232]
- Mírzá Muhammad-`Alí draws up an official indictment against `Abdu'l-Bahá full of false accusations. [AB112; CB232]
- The Commission summons `Abdu'l-Bahá to answer the accusations levelled against Him and upon His replies the inquiry collapses. [AB113–14; CB233]
||Covenant-breakers; Mirza Muhammad-`Ali; Commission of Inquiry; Sultan `Abdu'l-Hamid
|1907 19 Jan
||The accession of Muhammad-`Alí Sháh to the throne of Iran. [BBR354, 482]
- The Bahá'í community received some measure of protection under this regime. [BBRSM:97–8]
||Muhammad-`Alí Sháh undertakes a successful coup d'état in Iran and abolishes the Constitution. [BBR369]
||Muhammad-`Ali Shah; Constitution
|1909 16 Jul
||After an armed revolt, Muhammad-`Alí Sháh abdicates and the Iranian Constitution is resurrected. [BBR354, 482]
- The country soon deteriorates and anarchy prevails. It is effectively partitioned into two spheres of influence, British and Russian. [BBRSM:87]
||Muhammad-`Ali Shah; Iranian Constitution
||By this year at least 70 Bahá'í books and pamphlets have been produced in English. [BBRSM:103–4]
There are about two dozen Bahá'ís in Canada by this year. [BFA2:158]
|Canada; Tihrán; Bárfurúsh; Mázandarán
||`Ali Muhammad Varqa; Hand of the Cause of God; Mirza Muhammad-`Ali; Mu`inu't-Tujjar; Iranian persecution
|1921 Following `Abdu'l-Bahá's passing
||Mírzá Muhammad-`Alí publishes far and wide that he is the successor to `Abdu'l-Bahá. [CB277]
- The Egyptian Bahá'ís respond to this by publishing a refutation of his claims. [CB276; SW12, 19:294-5]
||Mirza Muhammad-`Ali; successorship; `Abdu'l-Baha; Covenant-breakers
|1922 30 Jan
||Mírzá Muhammad-`Alí and Badí`u'lláh seize the keys to the Shrine of Bahá'u'lláh. [BBR456-7; CB288-9, 333; ER205; GBF18; PP53]
- The governor of `Akká orders that the keys be handed over to the authorities and posts a guard at the Shrine. [BBR457; PP53-4]
- For Western accounts of the episode see BBR456-7.
||Mirza Muhammad-`Ali; Badi`u'llah; Shrine of Baha'u'llah