Search for tag "Nature"
|1987 3 Oct
||The Bahá’í International Community joins the Network on Conservation and Religion of the World Wide Fund for Nature, the sixth major religion to do so. [AWH56; BBD38; VV106]
||Bahai International Community; World Wide Fund for Nature; Nature; Environment
||‘Arts for Nature’, a fund-raising programme held to benefit the work of the World Wide Fund for Nature, is held in London with the collaboration of the Bahá’í International Community. [AWH61; VV106]
||London; United Kingdom
||Bahai International Community; Arts; Nature; World Wide Fund for Nature; Environment
|1989 26 Oct
||The Universal House of Justice issued statement on the environment. [AWH144]
||UHJ; Environment; Statements; Nature
|1993 16 Sep
||The document Bahá’í Social and Economic Development: Prospects for the Future, prepared at the World Centre, is approved for publication by the Universal House of Justice for use by the Office of Social and Economic Development (OSED) in orienting and guiding the work in this area. Most central to this vision was the question of capacity building. That activities should start on a modest scale and only grow in complexity in keeping with available human resources was a concept that gradually came to influence development thought and practice. [Message from the Universal House of Justice dated 26 November, 2012]
||Social and economic development; Capacity building; Publications; Growth; Bahai Faith, Evolutionary nature of; Social action
||The Universal House of Justice restricted the formation of Local Spiritual Assemblies to the first day of Riḍván. This measure had the effect anticipated, a decrease in the number of these institutions but the fall was not drastic. [Message from the Universal House of Justice Ridván 2000]
||Ridvan; Elections; Administration; Local Spiritual Assemblies; LSA, formation of; Growth; Statistics; Bahai Faith, Evolutionary nature of; Maturity
|2000 22 - 26 May
||The United Nations Millennium Forum was held at United Nations Headquarters in New York. It attracted 1,350 participants from more than 106 countries and many others participated remotely via Internet.
The purpose was to give organizations of civil society an opportunity to formulate views and recommendations on global issues to be taken up at the subsequent Millennium Summit in September to be attended by heads of state and government.
Convened by the UN Secretary-General Kofi Annan, the Forum's overarching theme - "The United Nations for the 21st Century" - encompassed six main sub-themes in its declaration: 1) Peace, security and disarmament; 2) Eradication of poverty, including debt cancellation and social development; 3) Human rights; 4) Sustainable development and environment; 5) Facing the challenges of globalization: achieving equity, justice and diversity; and, 6) Strengthening and democratizing the United Nations and international organizations. The document was divided into three main areas: recommendations for governmental action; proposals for the United Nations; and actions to be undertaken by civil society itself.
The Bahá’í International Community as an NGO representing a cross-section of humankind acted as a unifying agent in major discussions. Our principal representative at the United Nations, Techeste Ahderrom, was appointed to cochair a committee of non-governmental organizations. Lawrence Arturo and Diane 'Alá'í represented the Bahá'í International Community. [BW00-01p87-89, Letter from the Universal House of Justice dated 24 September 2000]
||New York; United States
||United Nations Millennium Forum and Summit; United Nations; United Nations Summits; United Nations conferences; Conferences; Millennium; Bahai International Community; Peace; Security; Disarmament; Poverty; Social and economic development; Human rights; Sustainable development; environment; Globalization; Justice; Diversity; Prosperity; Equality; Solidarity; Tolerance; Nature; Cooperation; Interfaith dialogue; Techeste Ahderom; Lawrence Arturo; Diane Alai
|2000 6 - 8 Sep
||The General Assembly Millennium Summit was held at the United Nations Headquarters in New York and was attended by leaders of more than 150 nations.
UN Secretary-General Kofi Annan presented a report entitled, "We The Peoples: The Role of the United Nations in the 21st Century". In which was presented an overview of the challenges facing humankind and suggested practical solutions. Some of the key themes addressed include health, environment, human rights and other social issues, international law, peace and rejuvenating the United Nations.
It is striking that called upon by the Secretary-General of the United Nations to address so historic a gathering was
Mr. Techeste Ahderom, the principal representative of the Bahá’í International Community to the United Nations, addressed the gathering as the spokesman of civil society. He was accorded this honour because he had presided as cochair at the earlier United Nations Millennium Forum.
After all the national leaders had spoken and before the Summit had adopted its declaration on 8 September, Mr. Ahderom made a speech in which he conveyed to that unprecedented assemblage a report of the Forum. The text of his speech is enclosed herewith.
On the last day a declaration was unanimously adopted that began by asserting: “We, Heads of State and Government, have gathered at United Nations Headquarters in New York from 6 to 8 September 2000, at the dawn of a new Millennium, to reaffirm our faith in the Organization and its Charter as indispensable foundations of a more peaceful, prosperous and just world.” [BW00-01p91-93, Letter from the Universal House of Justice dated 24 September 2000]
- The text of Ahderom's speech can be found on the BIC's website and at BW00-01p243-247.
|New York; United States
||United Nations Millennium Forum and Summit; United Nations; United Nations Summits; United Nations conferences; Conferences; Millennium; Bahai International Community; Peace; Security; Disarmament; Poverty; Social and economic development; Human rights; Sustainable development; environment; Globalization; Justice; Diversity; Prosperity; Equality; Solidarity; Tolerance; Nature; Cooperation; Interfaith dialogue; Techeste Ahderom
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- Address to the Theosophical Society, An, by Abdu'l-Bahá, in Theosophic Messenger, 14:3 (1912). [about]
- Animals, Treatment of: Warwick Leaflets, by Warwick Bahá'í Bookshop (1991). Kindness toward animals is a core Baha'i teaching about the station and capacity of animals, who have senses and feelings but not spiritual susceptibilities. Our responsibility toward animals means a decrease in their use as food in the future. [about]
- Answered Questions, Some, by Abdu'l-Baha (1990). [about]
- Answered Questions, Some: A Philosophical Perspective, by Ian Kluge, in Lights of Irfan, Volume 10 (2009). Philosophical foundations of the Bahá’í teachings, including ontology, theology, epistemology, philosophical anthropology and psychology, and personal and social ethics. [about]
- Answered Questions, Some, by Abdu'l-Bahá (2014). New 2014 translation (with a version side-by-side with the original). [about]
- Baha'i Faith and the Environment, The, by Richard Landau, in Encyclopedia of Global Environmental Change volume 5: Social and Economic Dimensions of Global Environmental Change, ed. Peter Timmerman (2002). Participation of the Baha'i International Community in UN-sponsored development and environmental initiatives for resolving the difficult challenges before humanity. [about]
- Bahá'í Philosophy of Human Nature, The, by Ian Kluge, in Journal of Bahá'í Studies, 27:1-2 (2017). How the essential reality of the individual — the human soul and its powers of rational thought, willpower, memory, and reflection — translates these capacities into physical action through the intermediary of the brain. [about]
- Bahá'í Statement on Nature, The, by Bahá'í International Community (1987). Prepared as official statement by the BIC Office of Public Information for the World Wide Fund for Nature (WWF). [about]
- Bahá'í studies Seminar in Cambridge, 30 September - 1 October 1978: Message to Participants, by Universal House of Justice, in Messages from the Universal House of Justice, 1963-1986: The Third Epoch of the Formative Age, (1996). Harmony of science and religion; faith and reason; spiritual scholarship; and the institution of review. [about]
- Body, Mind, Soul and Spirit, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 3 (1998). The Baha'i view of human nature involves an interaction between spirit, soul and body — these three elements exist both in the Semitic religions and in the Far Eastern ones; Western dualist and Eastern monist traditions are in fact all tripartite. [about]
- Carta de la Tierra, by Bahá'í International Community (1991). Combatiendo el Racismo. BIC comment on the UN Earth Charter proposal. [about]
- Change of Culture, A, by Moojan Momen (2007). An overview of the process of cultural change in the Baha'i community. [about]
- Community Functioning, Issues Concerning: Fostering the Development of Bahá'í Communities, by Shoghi Effendi and Universal House of Justice, in Compilation of Compilations, Volume 3 (2000). Extensive guidance on community development. Includes extracts from letters written on behalf of Shoghi Effendi on fostering the evolution of Baha'i communities. [about]
- Concepts of Spirituality in The Works of Robert Houle and Otto Rogers with Special Consideration to Images of the Land , by Nooshfar B. Afnan (2000). The attitude of native Canadians toward the land and the prairies, as expressed through the work of two artists, their spiritual iconography, and Baha'i teachings regarding nature. [about]
- Conservación y el Desarrollo Sostenible en la Fe Bahá'í, La, by Bahá'í International Community. [about]
- Conservation of the Earth's Resources, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 1 (1991). [about]
- Cry in the Wilderness: An Environmentalist Looks at Bahá'í Teachings on Nature, by Bill Knight-Weiler, in dialogue magazine, 2:1 (1987). Baha'i Writings use images from nature to illustrate spiritual truths and call mankind to recognize the beauty of God. [about]
- Earth in the Balance, by Al Gore (1993). One-paragraph mention in a book by Senator, then just-elected Vice-President, of the US. [about]
- Eco Principle, The: Ecology and Economics in Symbiosis, by Arthur Dahl: Review, by Brad Pokorny, in One Country, 8:3 (1996). [about]
- Eco Principle, The: Ecology and Economics in Symbiosis, by Arthur Dahl: Review, by Stephen Vickers, in Bahá'í Studies Review, 7 (1997). [about]
- Enrollments and limited growth of the Bahá'í community, by Universal House of Justice (2002). The lack of significant numerical growth in certain Western Baha'i communities is related to the preceding decades of struggle, achievement and disappointment. [about]
- Essence of Man, The: Towards a Bahá'í Understanding of Human Nature and Psychology, by Wolfgang A. Klebel, in Lights of Irfan, 12 (2011). Commentary on a section from Bahá'u'lláh's Tablet to Mírzá Hádí, about "the essence of man." This paper attempts to provide an understanding of what is expressed in these Words and understand "Who is Man." [about]
- Examination of the Environmental Crisis, by Chris Jones Kavelin (2001). With a specific focus on the balance between the instrumental and intrinsic value of nature from a Baha'i perspective. [about]
- Falta de crecimiento y el cambio de cultura, La, by Universal House of Justice (2002). [about]
- From The Editor's Desk: The Nature of Human Nature, by John S. Hatcher, in Journal of Bahá'í Studies, 27:1-2 (2017). Introduction to this issue's two articles: Ian Kluge's on human nature and Patricia McIlvride’s on mental disorders and depression, stigma, and the soul. [about]
- Gaia Concept, The, by Universal House of Justice (1992). Overview of the Gaia hypothesis, a concept which regards the entire planet as a living organism. [about]
- Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An, by Vernon Elvin Johnson (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions. [about]
- Human environment interactions and collaborative adaptive capacity building in a resilience framework, by Peter T. Bruss (2012). Lengthy study of human effects on the environment informed by a Baha'i perspective, with passing mentions of the Faith and the Native American Baha'i Institute. Link to offsite document. [about]
- Human Nature and Human Society: A Bahá'í Viewpoint, by William S. Hatcher, in The Bahá'í Faith and Marxism (1987). Introduction to the Bahá'í understanding of human beings and social structures. [about]
- Human Nature and Mental Health: A Bahá'í-Inspired Perspective, by Michael L. Penn, in Journal of Bahá'í Studies, 25:1-2 (2015). Overview of one research-practitioner’s understanding of the nature of mind from the perspective of the Bahá’í teachings, and implications of this view for understanding mental health and mental illness. [about]
- Humanity's Coming Encounter with Baha'u'llah, by Douglas Martin, in American Bahá'í (1992). Retrospective look at the previous 100 years of Baha'i history, current shifts of focus and teaching plans, and the prospects for the future which the new Message can bring. [about]
- Individual Rights and Freedoms, by Universal House of Justice (1988). An important and often-quoted letter about rights and freedom of expression in the Bahá'í community, as contrasted with those in American civil society. [about]
- La Libertad de Expresión, by Universal House of Justice (1988). Spanish translation of "Individual Rights and Freedoms" by the Casa Universal de Justicia. [about]
- Legislación Internacional para el Medio Ambiente y el Desarrollo, by Bahá'í International Community. Una declaraciòn presentada por la Comunidad Internacional Bahá'í al Comité Preparatorio para la Conferencia de las Naciones Unidas sobre el Medio Ambiente y el Desarrollo. Ginebra Suiza, Agosto 1991. [about]
- Marxism, Human Nature, and Society, by Laurie E. Adkin, in The Bahá'í Faith and Marxism (1987). [about]
- Millennium Forum, by Universal House of Justice (2000). [about]
- Morning of Your Lives, The: Talk given at a Hawaiian Youth Conference, by Abu'l-Qasim Faizi, in British Bahai Journal (1975). A very short published talk. [about]
- Nature, by Bahá'u'lláh and Abdu'l-Bahá (1988). [about]
- Perception Into Faith: A Radical Discontinuity Within Unity, by William Barnes, in Lights of Irfan, Book 2 (2001). [about]
- Psychology of Spirituality, The: From Divided Self to Integrated Self, by Hossain Danesh (2000). Explores what is the nature of human reality, the purpose of human life, transcendence, and whether we have free will, using case histories, in-depth analysis, and practical examples. First 3 chapters only. [about]
- Spiritual Foundations for an Ecologically Sustainable Society, by Robert A. White, in Journal of Bahá'í Studies, 7:2 (1995). [about]
- Spiritual Nature of a Human Being, The, by William G. Huitt, in Educational Psychology Interactive (2000). [about]
- Tablet of 'Abdu'l-Bahá Explaining Three Verses in the Lawh-i-Hikmat, A, by Abdu'l-Bahá (2005). Insights into three statement by Baha'u'llah on pre-existence, creation, and nature as the essence of God. [about]
- Tablet of Maqsúd (Lawh-i-Maqsúd): Guidance on Human Nature and Leadership, by Ramin Neshati, in Lights of Irfan, 4 (2003). [about]
- Toward a New Environmental Stewardship, by Michael Karlberg, in World Order, 25:4 (1994). [about]
- Tractatus on Philosophy, by Jean-Marc Lepain (1998). An attempt to translate the teachings of Baha'u'llah in contemporary philosophic jargon, in poetic style. [about]
- Understanding the Human Condition: Secular and Spiritual Perspectives, by Suresh Sahadevan, in Singapore Bahá'í Studies Review, vol. 6 (2001). Both materialist and religious paradigms are important for happiness and for informing our decisions about how to live fruitful lives. Religion must work for the betterment of the world by applying spiritual concepts to solve contemporary problems.
- World Order of Baha'u'llah: Six Talks on the Various Aspects of, by Ali Nakhjavani (2004). Transcripts of six talks given at a week-long course on the World Order of Baha'u'llah, sponsored by the NSA of Italy. Document includes compilation and outline. (This online version compiled from three different editions of this book.) [about]