||Birth of Ásíyih Khánum (Navváb), first wife of Bahá'u'lláh, in Yálrúd. The only daughter of Mírzá Ismá'íl.
||Ásiyih Khanum; Navvab
||The birth of Bahíyyih Khánum, the Greatest Holy Leaf, eldest daughter of Bahá'u'lláh and Navváb, and sister of `Abdu'l-Bahá, in Tihrán. She is later designated by Shoghi Effendi `the outstanding heroine of the Bahá'í Dispensation'. [BBD42; GPB108]
Many Bábís go to Shíráz and meet the Báb. [B 103]
- For a description of her nature see BK42–3.
Táhirih is sent back to Baghdád from Karbalá. She is lodged first in the house of Shaykh Muhammad Shíbl and then in the house of the Muftí of Baghdád. During her time in Iraq she enlists a considerable number of followers and makes a number of enemies among the clergy [B162; DB271]
|Tihrán; Tehran; Shíráz; Iran; Baghdád; Karbalá; Iraq
||Bahiyyih Khanum; Greatest Holy Leaf; daughter Baha'u'llah; Navvab; sister `Abdu'l-Baha; Shoghi Effendi; Baha'i Dispensation; Babi; Bab; Tahirih; Shaykh Muhammad Shibl; Mufti Baghdad
||The presence of the Báb in Chihríq attracts much notice. Eventually Yahyá Khán softens his attitude to the Báb. [B135; DB303]
- Excitement among local people eclipses that of Máh-Kú. [GPB20]
- Many priests and government officials become followers, among them Mírzá Asadu'lláh of Khuy, surnamed Dayyán. [B136; DB303; GPB20]
- So many Bábís come to Chihríq that they cannot all be housed. [B135]
- See B136 for story of the inferior honey.
- A dervish, a former navváb, arrives from India after having seen the Báb in a vision. [B137; DB305; GPB20]
- The Báb reveals the Lawh-i-Hurúfát (Tablet of the Letters) in honour of Dayyán. [DB304; GPB27]
|Chihríq; Iran; Persia; India
||Bab; Yahya Khan; Mah-Ku; Mirza Asadu'llah; Khuy; Dayyan; Babis; honey; dervish; navvab; Lawh-i-Hurufat; Tablet Letters
|1853. 12 Jan
||Bahá'u'lláh and His family depart for Baghdád after a one month respite in the home of his half-brother Mírzá Ridá-Qulí. During the three-month journey Bahá'u'lláh is accompanied by His wife Navváb, (Who was six weeks from giving birth upon departure.) His eldest son ‘Abdu'l-Bahá (9), Bahíyyih Khánum (7) and two of His brothers, Mírzá Músá and Mírzá Muhammad-Qulí. Mírzá Mihdí (2), was very delicate was left behind with the grandmother of Àsíyih Khánum. They are escorted by an officer of the Persian imperial bodyguard and an official representing the Russian legation. [BKG102–5; GPB108]
- CH44–5 says the family had ten days after Bahá'u'lláh's release to prepare for the journey to Iraq.
- ‘Never had the fortunes of the Faith proclaimed by the Báb sunk to a lower ebb'. [DB651]
- This exile compares to the migration of Muhammad, the exodus of Moses and the banishment of Abraham. [GPB107–8]
- See BKG104 and GPB108–9 for conditions on the journey.
|Íran; Persia; Baghdad; Iraq
||Life of Bahaullah; Banishment of Bahaullah; brother; wife; son; Mirza Rida-Quli; Navvab; ‘Abdu'l-Baha; Bahiyyih Khanum; Mirza Musa and Mirza Muhammad-Qul; Russia
|1853. 8 Apr
||Bahá'u'lláh and His family arrive in Baghdád. [BBR177; BKG106; GPB109; TN38]
- See BBR177–83 for conditions in Baghdád during this period.
- Shoghi Effendi describes this as being the lowest period of the faith of the Báb. [DB651, GPB113-114]
- Shortly after the family's arrival in Baghdád Navváb gives birth to a son. [CB71; CH51–2]
||Baha'u'llah; Navvab; son
|1854 10 Apr - 1856 19 Mar
||Bahá'u'lláh suddenly leaves Baghdád and goes to Kurdistán. [BKG115; DB585; GPB120]
Bahá'u'lláh lives for some time as a dervish in a cave on the mountain of Sar-Galú. He takes the name Darvísh Muhammad-i-Írání to conceal His true identity. [BBD214–15; BBRSM:60–1; BKG116–19; GPB120–1; TN38–9]
- Before He left, Bahá'u'lláh asked His family to look after Mírzá Yahyá during His absence. [CB70–1; CH50–1]
- This action compares to Moses' going out to the desert of Sinai, to Buddha's retreat to the wilds of India, to Christ's walk in the wilderness and to Muhammad's withdrawal to the hills of Arabia. [BKG114]
- Áqá Abu'l-Qásim-i-Hamadání was His only companion. Áqá Abu'l-Qásim was killed on a journey to collect money and provisions. [BKG116–17]
- "It was this period of voluntary seclusion, following shortly after the execution of the Báb in 1850, which bequeathed to history irrevocable proof that Bahá'u'lláh and not His half-brother, Subhi-Ezel, was in reality the one celebrated by the Báb and for whom the Bábí Movement was the spiritual preparation. Tor by this act of voluntary retirement, Bahá'u'lláh gave Sebhi-Ezel unhampered opportunity to exercise the spiritual leadhership over the Bábís which the latter claimed as his right. The result, however, demonstrated Subhi-Ezel's utter incapacity to maintain unity among the Bábís, inspire them with faith and confidence sufficient to meet their many difficulties and guide them along lines of true future progress. Nother but the return of Bahá'u'lláh could re-quicken the flames of their ardour or supply them with the more universal principles of conduct and faith required to transform the Bábí Movement into a world religion." [BW2Surveyp33]
- It was during this time that Bahá'u'lláh revealed the poem Qasídiyi-i-‘Izz-i-Varqá'íyyih. It was composed of 2,000 couplets but Bahá'u'lláh allowed only 127 to be preserved. [BBD215; BKG118; GPB123]
- See BKG114, GPB117–19 and K1250 for reasons for Bahá'u'lláh's retirement.
- Before and during His absence no fewer than 25 people claimed to be the One promised by the Báb. [BBRSM29, 59; EB269; GPB125]
- See BKG115–19 and GPB120 for Bahá'u'lláh's activities while in Kurdistán.
- See KI248–51 for Bahá'u'lláh's own account of the episode.
- See BKG119–22 and GPB124–6 for the condition of the Bábí community in Baghdád during this period.
- The son born to Navváb shortly after the family's arrival in Baghdád became ill and died during Bahá'u'lláh's absence. [CB71; CH51–2]
- See SBBR2:1–28 for Bahá'u'lláh's contact with Súfís.
- BW16:528 for an account of Daoud Toeg, who visited the caves of Sar-Galú and photographed them.
||Life of Bahaullah; Dervish; Sulaymaniyyih; Sar-Galu; Aqa Abu'l-Qasim-i-Hamadani; Poetry; Qasidiyi-i-Izz-i-Varqaiyyih (Ode of the Dove); Navvab; Mirza Yahya; Sufism; Daoud Toeg; Caves
|1877. 3–10 Jun
||Bahá'u'lláh takes up residence at Mazra`ih. [BBD154]
- It takes the repeated pleadings of Shaykh `Alíy-i-Mírí, the Muftí of `Akká, to persuade Him to go. [BBD 154; BKG358–9; GPB192–3]
- See BKG359 and DH89 for a description.
- Bahá'u'lláh resides here for two years with some members of His family while `Abdu'l-Bahá, the Greatest Holy Leaf and Navváb continue to live in the House of `Abbúd. [BBD13, 106; DH89–90]
- See CH136 for the reason why `Abdu'l-Bahá did not live at Mazra`ih.
- Also see DH8994.
||Shaykh `Aliy-i-Miri; Mufti of `Akka; Greatest Holy Leaf; Navvab
|1886 In the year
||The death of the wife of Bahá'u'lláh, Ásíyih Khánum, entitled Navváb (the Most Exalted Leaf) in the House of `Abbúd. [BBD170; BKG369; DH57, 213]
- See CB119–20 for comments on her nature and station and for Tablets revealed by Bahá'u'lláh in her honour.
- After her passing Bahá'u'lláh reveals a Tablet for her in which He calls her his `perpetual consort in all the worlds of God'. [GPB108]
- See CB120–1 for `Abdu'l-Bahá's commentary on Isaiah 54, which refers to Navváb.
- She is interred in the Bahá'í section of the Muslim cemetery. [BBD170; DH57, 81]
- Muhammad-Yúsuf Páshá demands that `Abdu'l-Bahá vacate the house of `Abbúd even during Navváb's illness. [BKG369]
|House of `Abbud
||Asiyih Khanum; Navvab; Muhammad-Yusuf Pasha; Ibn-i-Abhar (Mulla Muhammad Taqi)
||Shoghi Effendi orders from Italy twin monuments similar in style to that of the Greatest Holy Leaf and seeks permission from the British authorities to reinter the remains of Navváb and the Purest Branch on Mount Carmel near those of Bahíyyih Khánum and the Holy Mother. [DH162; PP259]
||Navvab; Purest Branch; Mount Carmel; Bahiyyih Khanum; Holy Mother
|1939 3 Dec
||Shoghi Effendi obtains permission from the British authorities in Palestine to reinter the bodies of Navváb and the Purest Branch on Mount Carmel. [DH162; PP260]
- For the report of the Haifa District Commissioner see BBR460–1.
||Navváb; Purest Branch; Mount Carmel
|1939 5 Dec
||Shoghi Effendi disinters the remains of Navváb and the Purest Branch. [DH162; PP260]
- He goes at daybreak to ‘Akká cemetery and removes the remains of Navváb to a new coffin. [DH162; PP260]
- He then goes to the Nabí Sálib cemetery and transfers the remains of the Purest Branch to a second new coffin. [DH162; PP260]
- He transports them to Mount Carmel, near the grave of the Greatest Holy Leaf. [DH162; PP260]
- For his cable announcing this to the Bahá’í world see BW8:245 and DH162 and PP261.
|‘Akká; Mount Carmel
||Navváb; Purest Branch
|1939 24 Dec
||Shoghi Effendi reinters the remains of Navváb and the Purest Branch. [DH162; GBF116; GPB347–8]
- Two vaults are cut into the solid rock in the garden area near the monument of the Greatest Holy Leaf. [DH162]
- For Shoghi Effendi’s cable announcing this see DH162 and PP262.
- For Shoghi Effendi’s letters and cables concerning this see BW8:245–53.
- For a description of the reinterment see BW8:253–8.
- For the prayer of visitation to the resting place of Navváb see BW8:251 and DH166.
||Navváb; Purest Branch; Greatest Holy Leaf; prayer of visitation
|1940 9 Feb
||The monuments of Navváb and the Purest Branch are dedicated at a ceremony in Haifa. [ZK293]
- For details of the ceremony, see ZK293–6.
||Navváb; Purest Branch