Search for tag "Navvab (Asiyih Khanum)"
|1820 (In the year)
||Birth of Ásíyih Khánum (Navváb), first wife of Bahá'u'lláh, in Yálrúd. The only daughter of Mírzá Ismá'íl.
||Navvab (Asiyih Khanum); Births and deaths
||Marriage of Mírzá Husayn-`Alí (Bahá'u'lláh) to Ásíyih Khánum. [BKG23; RB1:382]
She was the daughter of a nobleman Mirza Isma’il-l-Vazie from Yalrud. [CoB117, BKG23, RoB1p382, BPP44, SoG6]
||Bahaullah, Life of; Bahaullah, Wives of; Weddings; Navvab (Asiyih Khanum); Bahaullah, Basic timeline; - Basic timeline, Expanded
|1846 (In the year)
||The birth of Bahíyyih Khánum, the Greatest Holy Leaf, eldest daughter of Bahá'u'lláh and Navváb, and sister of `Abdu'l-Bahá, in Tihrán. She was later designated by Shoghi Effendi `the outstanding heroine of the Bahá'í Dispensation'. [BBD42; GPB108]
For a description of her nature see BK42–3.
||Bahiyyih Khanum (Greatest Holy Leaf); Navvab (Asiyih Khanum); Births and deaths
||The presence of the Báb in Chihríq attracted much notice. Eventually Yahyá Khán softened his attitude to the Báb. [B135; DB303]
Excitement among local people eclipsed that of Máh-Kú. [GPB20]
Many priests and government officials became followers, among them Mírzá Asadu'lláh of Khuy, surnamed Dayyán. [B136; DB303; GPB20]
So many Bábís came to Chihríq that they could not all be housed. [B135]
See B136 for story of the inferior honey.
A dervish, a former navváb, arrived from India after having seen the Báb in a vision. [B137; DB305; GPB20]
The Báb revealed the Lawh-i-Hurúfát (Tablet of the Letters) in honour of Dayyán. [DB304; GPB27]
||Chihriq; Iran; India
||Bab, Life; Yahya Khan; Mah-Ku; Dayyan (Mirza Asadullah); Honey; Dervishes; Navvab (Asiyih Khanum); Lawh-i-Hurufat (Tablet of the Letters); Huruf (letters)
|1853. 12 Jan
||Bahá'u'lláh and His family departed for Baghdád after a one month respite in the home of his half-brother Mírzá Ridá-Qulí. During the three-month journey Bahá'u'lláh was accompanied by His wife Navváb, (Who was six weeks from giving birth upon departure.) His eldest son ‘Abdu'l-Bahá (9), Bahíyyih Khánum (7) and two of His brothers, Mírzá Músá and Mírzá Muhammad-Qulí. Mírzá Mihdí (2), was very delicate and so was left behind with the grandmother of Àsíyih Khánum. They were escorted by an officer of the Persian imperial bodyguard and an official representing the Russian legation. [BKG102–5; GPB108]
CH44–5 says the family had ten days after Bahá'u'lláh's release to prepare for the journey to Iraq.
‘Never had the fortunes of the Faith proclaimed by the Báb sunk to a lower ebb'. [DB651]
This exile compares to the migration of Muhammad, the exodus of Moses and the banishment of Abraham. [GPB107–8]
See BKG104 and GPB108–9 for conditions on the journey.
Bahá'u'lláh's black servant, Isfandíyár, who had managed to evade capture during this dark period, after he had paid all the debts to various merchants, went to Mazandaran where he was engaged by the Governor. Years later when his master made a pilgrimage to Iraq Isfandíyár met Bahá'u'lláh and stated his preference to return to His service. Bahá'u'lláh said that he owed his master a debt of gratitude and could not leave his employ without his permission. It was not granted and Isfandíyár returned to Mazandaran and stayed with the Governor until his passing. [PUP428; SoW IX 28 April, 1918 p38-39]
Also see A Gift of Love Offered to the Greatest Holy Leaf (compiled and edited by Gloria Faizi, 1982), by Hand of the Cause Abu'l-Qasim Faizi, which includes a brief summary of the character of Isfandiyar and his services to the Holy Family on pages 14-16.
||Iran; Baghdad; Iraq
||Bahaullah, Life of; Bahaullah, Banishment of; Mirza Rida-Quli; Navvab (Asiyih Khanum); Abdul-Baha, Life of; Bahiyyih Khanum (Greatest Holy Leaf); Mirza Musa; Mirza Mihdi; Mirza Muhammad-Quli; Isfandiyar; Russian officials; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1853. 8 Apr
||Bahá'u'lláh in Baghdád
Bahá'u'lláh and His family arrived in Baghdád. [BBR177; BKG106; GPB109; TN38]
See BBR177–83 for conditions in Baghdád during this period.
Shoghi Effendi describes this as being the lowest period of the faith of the Báb. [DB651, GPB113-114]
Shortly after the family's arrival in Baghdád Navváb gave birth to a son. [CB71; CH51–2]
||Bahaullah, Life of; Navvab (Asiyih Khanum); Bahaullah, Basic timeline; - Basic timeline, Expanded
|1854 10 Apr - 1856 19 Mar
||Bahá'u'lláh in Sulaymaniyyih
Bahá'u'lláh suddenly left Baghdád and went to Kurdistán. [BKG115; DB585; GPB120]
Before He left, Bahá'u'lláh asked His family to look after Mírzá Yahyá during His absence. [CB70–1; CH50–1]
Bahá'u'lláh lived for some time as a dervish in a cave on the mountain of Sar-Galú. He took the name Darvísh Muhammad-i-Írání to conceal His true identity. [BBD214–15; BBRSM:60–1; BKG116–19; GPB120–1; TN38–9]
This action compares to Moses' going out to the desert of Sinai, to Buddha's retreat to the wilds of India, to Christ's walk in the wilderness and to Muhammad's withdrawal to the hills of Arabia. [BKG114]
Áqá Abu'l-Qásim-i-Hamadání was His only companion. Áqá Abu'l-Qásim was killed on a journey to collect money and provisions. [BKG116–17]
"It was this period of voluntary seclusion, following shortly after the execution of the Báb in 1850, which bequeathed to history irrevocable proof that Bahá'u'lláh and not His half-brother, Subhi-Ezel, was in reality the one celebrated by the Báb and for whom the Bábí Movement was the spiritual preparation. By this act of voluntary retirement, Bahá'u'lláh gave Sebhi-Ezel unhampered opportunity to exercise the spiritual leadership over the Bábís which the latter claimed as his right. The result, however, demonstrated Subhi-Ezel's utter incapacity to maintain unity among the Bábís, inspire them with faith and confidence sufficient to meet their many difficulties and guide them along lines of true future progress. Non other than the return of Bahá'u'lláh could re-quicken the flames of their ardour or supply them with the more universal principles of conduct and faith required to transform the Bábí Movement into a world religion." [BW2Surveyp33]
It was during this time that Bahá'u'lláh revealed the poem Qasídiyi-i-‘Izz-i-Varqá'íyyih (Ode of the Dove). It was composed of 2,000 couplets but Bahá'u'lláh allowed only 127 to be preserved. [BBD215; BKG118; GPB123]
See BKG114, GPB117–19 and K1250 for reasons for Bahá'u'lláh's retirement.
Before and during His absence no fewer than 25 people claimed to be the One promised by the Báb. [BBRSM29, 59; EB269; GPB125]
See BKG115–19 and GPB120 for Bahá'u'lláh's activities while in Kurdistán.
See KI248–51 for Bahá'u'lláh's own account of the episode.
See BKG119–22 and GPB124–6 for the condition of the Bábí community in Baghdád during this period.
The son born to Navváb shortly after the family's arrival in Baghdád became ill and died during Bahá'u'lláh's absence. [CB71; CH51–2]
See SBBR2:1–28 for Bahá'u'lláh's contact with Súfís.
BW16:528 for an account of Daoud Toeg, who visited the caves of Sar-Galú and photographed them.
|Kurdistan; Baghdad; Iraq
||Bahaullah, Writings of; Bahaullah, Life of; Dervishes; Sulaymaniyyih; Sar-Galu; Aqa Abul-Qasim-i-Hamadani; Poetry; Qasidiyyih-Varqaiyyih (Ode of the Dove); Navvab (Asiyih Khanum); Mirza Yahya (Subh-i-Azal); Sufism; Daoud Toeg; Caves; Interfaith dialogue; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1877. 3–10 Jun
||Bahá'u'lláh took up residence at Mazra`ih. [BBD154]
It took the repeated pleadings of Shaykh `Alíy-i-Mírí, the Muftí of `Akká, to persuade Him to go. [BBD 154; BKG358–9; GPB192–3]
See BKG359 and DH89 for a description.
Bahá'u'lláh resided there for two years with some members of His family while `Abdu'l-Bahá, the Greatest Holy Leaf and Navváb continued to live in the House of `Abbúd. [BBD13, 106; DH89–90]
See CH136 for the reason why `Abdu'l-Bahá did not live at Mazra`ih.
Also see DH8994.
||House of Bahaullah (Mazraih); Bahaullah, Houses of; Bahaullah, Life of; Shaykh Aliy-i-Miri (Mufti of Akka); Bahiyyih Khanum (Greatest Holy Leaf); Navvab (Asiyih Khanum); Bahaullah, Basic timeline; - Basic timeline, Expanded; - Bahai World Centre buildings, monuments and gardens; World Centre
|1886 (In the year)
||The passing of the wife of Bahá'u'lláh, Ásíyih Khánum, entitled Navváb (the Most Exalted Leaf) in the House of `Abbúd. [BBD170; BKG369; DH57, 213]
See CB119–20 for comments on her nature and station and for Tablets revealed by Bahá'u'lláh in her honour.
After her passing Bahá'u'lláh revealled a Tablet for her in which He called her his `perpetual consort in all the worlds of God'. [GPB108]
See CB120–1 for `Abdu'l-Bahá's commentary on Isaiah 54, which refers to Navváb.
She was interred in the Bahá'í section of the Muslim cemetery. [BBD170; DH57, 81]
Muhammad-Yúsuf Páshá demanded that `Abdu'l-Bahá vacate the house of `Abbúd even during Navváb's illness. [BKG369]
||Navvab (Asiyih Khanum); Muhammad-Yusuf Pasha; House of Abbud; In Memoriam; Births and deaths; Cemeteries and graves; Abdul-Baha, Life of
|1939 (In the year)
||Shoghi Effendi ordered twin monuments from Italy similar in style to that of the Greatest Holy Leaf and sought permission from the British authorities to reintere the remains of Navváb and the Purest Branch on Mount Carmel near those of Bahíyyih Khánum and the Holy Mother. [DH162; PP259]
||BWC; Mount Carmel
||Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Mount Carmel; Bahiyyih Khanum (Greatest Holy Leaf); Monument Gardens; World Centre; Marble; Cemeteries and graves; Shoghi Effendi, Life of
|1939 3 Dec
||Shoghi Effendi obtained permission from the British authorities in Palestine to reinter the bodies of Navváb and the Purest Branch on Mount Carmel. [DH162; PP260]
For the report of the Haifa District Commissioner see BBR460–1.
||Mount Carmel; BWC
||Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Mount Carmel; Monument Gardens; Shoghi Effendi, Life of
|1939 5 Dec
||Shoghi Effendi disintered the remains of Navváb and the Purest Branch. [DH162; PP260]
He went to the 'Akká cemetery at daybreak to and removed the remains of Navváb to a new coffin. [DH162; PP260]
He then went to the Nabí Sálib cemetery and transfered the remains of the Purest Branch to a second new coffin. [DH162; PP260]
He transported them both to Mount Carmel, near the grave of the Greatest Holy Leaf. [DH162; PP260]
||Akka; Mount Carmel
||Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Monument Gardens; Cemeteries and graves; Shoghi Effendi, Life of
|1939 24 Dec
||Shoghi Effendi reintered the remains of Navváb and the Purest Branch. [DH162; GBF116; GPB347–8]
Two vaults were cut into the solid rock in the garden area near the monument of the Greatest Holy Leaf. [DH162]
For Shoghi Effendi’s cable announcing this see DH162 and PP262.
For Shoghi Effendi’s letters and cables concerning this see BW8:245–53, DH162 and PP261.
For a description of the reinterment see BW8:253–8.
For the prayer of visitation to the resting place of Navváb see BW8:251 and DH166.
||Mount Carmel; BWC
||Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Bahiyyih Khanum (Greatest Holy Leaf); Tablets of Visitation; Monument Gardens; World Centre; Cemeteries and graves; - Bahai World Centre buildings, monuments and gardens; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
|1940 9 Feb
||The monuments of Navváb and the Purest Branch were dedicated at a ceremony in Haifa. [ZK293]
For details of the ceremony, see ZK293–6.
Marble for the Monument Gardens came from Chiampo, Italy as did marble for the Archives Building, the Resting Place of Shoghi Effendi, the Seat of the Universal House of Justice, the Terraces Project, and the Houses of Worship in India and Samoa. [BWNS1223]
||Mount Carmel; BWC; Chiampo; Italy
||Navvab (Asiyih Khanum); Mirza Mihdi (Purest Branch); Monument Gardens; Marble; BWNS; Shoghi Effendi, Life Of
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- Chosen Highway, The, by Lady Sarah Louisa Blomfield (Sitarih Khanum) (1940). [about]