Search for tag "Opposition"
|1850. 13 May-
2 Jan 1851 c.
|Zanján upheaval. A quarrel among children escalates into opposition and hostility towards Hujjat. [B185; DB540–1]
- Hujjat had converted a sizeable proportion of the town. Tension mounted between the Bábís and the ‘ulamá. [BBR114]
- See BW18:381 for a chronicle of events.
- B185–8, 209–13; BBD111, 245; BBR114–26; BBRSM28, 216; DB527–81; GPB44–5; TN245.
|Zanjan; Iran; Persia
||Hujjat; Zanjan upheaval; Opposition; Ulama; Iran
||Newspaper coverage of the Zanjan Upheaval|
|1872. 22 Jan
||Three Azalís, among them Siyyid Muhammad-i-Isfahání, the Antichrist of the Bahá'í Revelation, are murdered by seven Bahá'ís. [BBD163; BKG3256 DH41; GPB189; RB3:235]
Siyyid Muhammad Isfahání, Nasr’ulláh Tafríshí, Áqá Ján Ka’j Kuláh and Ridá Qulí these four kept vigil near the land gate to ensure no one would meet Bahá’u’lláh. They kept watch from the second story window of a building overlooking the land gate so that if a pilgrim, after spending some six months traveling on foot, intended to enter the city they could somehow prevent his entrance. This situation lasted for some time. After two years and a few months, Bahá’u’lláh was released from the prison. Some of the friends, including Salmání, decided to get rid of these enemies and during the night went to their place and killed Siyyid Muhammad, Áqá Ján and another person. [Sweet and Enchanting Stories, Aziz Rohani, P 31]
- Bahá'u'lláh is taken to the Governorate where He is interrogated and imprisoned for 70 hours. [BKG327; GBP190; RB3:237]
- `Abdu'l-Bahá is thrown into prison and kept in chains the first night. Twenty–five of the companions were also imprisoned and shackled. [BKG328; GBP190; RB3:237]
- See BKG331, GPB191 and RB3:238 for the effect of the murders on the local population.
- Ilyás `Abbúd puts a barricade between his house and the house of `Údí Khammár, where Bahá'u'lláh lives. [BKG331; GPB191]
- See BKG330, DH44 and RB3:239 for the fate of the murderers, who are imprisoned for seven years.
||Siyyid Muhammad-i-Isfahani; Ilyas Abbud; House of Abbud; House of Udi Khammar; Bahaullah, Houses of; Antichrist; Murders; Opposition; Azali Babis
|1912 9 May
||`Abdu'l-Bahá speaks to a capacity gathering at the Parsons' home. He noted that religious ministers in Washington were denouncing Him and the Cause. [APD61-63]
||Washington DC; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at homes; Agnes Parsons; Opposition
||The publication of Bahá'ism: Its Origins, History and Teachings by Reverend William McElwee Miller, a Presbyterian missionary working in Mashhad, Iran. He wrote the "All impartial observers of Bahá'ism in Persia are agreed that here in the land of its birth this religion...is now steadily losing ground...It is only a matter of time until this strange movement...shall be known only to students of history." [MCSp766]
- In 1923 he visited Shoghi Effendi in Haifa. [SETPE1p62]
- See entry in "1974"
||Opposition from Christians
|| 'Abdu'l-Jalíl Bey Sa'ad translated The Dawn-Breakers into Arabic. His translation was published but because of the war it had to be referred to the Publicity Section of the government for approval. From that department it was passed to the high Muslim authorities who determined that it was against the Muslim faith and so should be condemned. The entire publication run was gathered for destruction and upon hearing this 'Abdu'l-Jalíl interviewed all the officers concerned and not only secured the release of the books but obtained official permissions to distribute them in Egypt and abroad. [BW-598-599]
||Dawn-Breakers; Abdul-Jalil Bey Saad; Translation; Arabic language; Opposition
||The publication of Der Bahā'ismus, Weltreligion der Zukunft?: Geschichte, Lehre und Organisation in Kritischer Anfrage (Bahá'ism-Religion of the Future? History, Doctrine and Organization: A Critical Inquiry) by Francesco Ficicchia under the auspices of the Central Office of the Protestant Church for Questions of Ideology in Germany. This book was distributed by the Protestant Church and became the most widespread book on the Bahá'í Faith in German, and as such was widely accepted as a critical academic publication. At the time of its distribution a decision was taken to not dignify the publication with a rebuttal. Making the Crooked Straight was published in 1995 in German and translated/published by George Ronald Publishers in 2000. The purpose of the book, as the name suggests address the distorted views presented in Ficicchia's publication. MCSintroduction.
||Opposition; Criticism and apologetics; Making the Crooked Straight (book)
|1994 Mar 13
||The murder of four Bahá'is, three adults and one youth, at the Bahá'í Centre in Mdantsane, Ciskel. Killed were Dr. Shamam Bakhshandegi, Houshmand Anvari and Vincent and Rias Razavi. The perpetrators were granted amnesty for the killings in May 2002. [BW93-4p147-150, 16 May 2000, SCBC, press release]
||Mdantsane; Ciskel; South Africa
||Opposition; Murders; Amnesty (general)
||The murder of Abdullah Mogharrabi in Dushanbe, Tajikistan. It was determined that he was killed for his religious beliefs. [One Country Jan-Mar 2002 Vol13 Issue 4]
||Murders; Persecution; Opposition
|2002 5 Mar
||The announcement by the Bahá'í International Community of the murder of three Bahá'ís in Dushanbe, Tajikistan. Rashid Gulov was shot and killed on 23 October 2001 while returning home from work. A second man, Mosadegh Afshin Shokoufeh, was shot outside his home on 3 December 2001 and died from his wounds on the way to the hospital. These deaths follow the assassination of 88 year old Abdullah Mogharrabi, a leader in the community, in September 1999. [BWNS153]
||Murders; Persecution; Opposition
|2007 7 Apr
||A memorial removed by the Nazis when the Bahá'í Faith was outlawed in 1937 has been restored by municipal authorities in the resort town of Bad Mergentheim in Germany. The stone commemorates the visit of 'Abdu'l-Bahá on April 7-8, 1913. The new memorial was unveiled on 7 April, by Mayor Lothar Barth accompanied by Bahman Solouki, a representative of the Baha'i community of Germany. Please see the news story for pictures of both the original and the replacement monuments. [BWNS524]
||Bad Mergentheim; Germany
||Abdul-Baha, Pictures and portraits; Monuments; Opposition
||After the January 25th revolution against Mubarak and a period of rule by the Supreme Council of the Armed Forces, the Muslim Brotherhood took power in Egypt through a series of popular elections with Egyptians electing Islamist Mohamed Morsi to the presidency in June 2012.
On 3 July 2013, Morsi was deposed by a coup d'état led by the minister of defense General Abdel Fattah El-Sisi. The situation of Egypt’s Bahá’í community remained uncertain. The prescriptions of the 1960 Presidential Decree, despite the revolution, had yet to be annulled. This meant that despite the 2009 lifting of the restrictions on identification documents, the Bahá’í Faith still had not received actual recognition as a religion and Bahá'í were frequently subjected to public vilification. It was a period of extreme unrest. It is estimated that between Sisi's overthrow of Morsi and the 2014 presidential elections, an estimated 20,000 activists and dissidents were arrested by the police under the interim government. El-Sisi went on to become Egypt's president by popular election in 2014.
||Opposition; Persecution; Human rights; History (general)
|2014. 28 May
||In the presidential election in Egypt, former Egyptian defence minister Abdel Fattah el-Sisi was elected with 97% of the vote according to government sources. The subsequent 2014 Constitution of the Sisi government, while guaranteeing the ‘inviolable’ right of freedom of religion, extended this only to Islam, Christianity and Judaism – meaning that Bahá’i were still prohibited from many basic freedoms, such as practicing their religious laws and constructing places of worship. Though Bahá’í representatives lobbied during the constitutional drafting processes to expand religious freedoms to their community, this did not occur.
In December 2014, a public workshop was held by the Ministry of Religious Endowments to warn of the dangers of the spread of the Bahá’i faith in Egypt.
||Opposition; Persecution; Human rights; History (general); Consitutions
||The publication of The Bahá'í Faith: Its History and Teachings by Reverend William McElwee Miller. This book is an update of his 1931 publication Bahá'ism: Its Origin, History and Teachings. Forty-three years earlier he had predicted that the Bahá'í Faith would soon only be known to students of history now he revised his assessment to say, "Whoever peruses the thousands of pages of the thirteen large volumes of The Bahá'í World will be impressed by the fact that the Bahá'í Faith is indeed a world faith." [MCSp766]
- See "Missionary as Historian: William Miller and the Bahá'í Faith"by Douglas Martin published in Bahá'í Studies, volume 4 also found at [http://bahai-library.com/martin_missionary_historian_miller]
||Opposition from Christians
from the main catalogue
- Activities in Iran in the 1960s: Documents from the US government, in Foreign Relations of the United States 1964-1968, Volume XXII: Iran (1964). State Dept., CIA, and Defense documents regarding activities in Iran in the 1960s. [about]
- Ahmad Kasravi and the "Purification" of Persian: A Study in Nationalist Motivation, by Amin Banani, in Nation & Ideology: Essays in Honor of Wayne S. Vucinich (1981). Political theory of a modernist Iranian reformer, also known for his criticisms of the Baha'i Faith. Contains no mention of the Faith. (Offsite.) [about]
- Attacks on the Faith, by National Spiritual Assembly of the Bahá'ís of the United States (1997). Response to two recent "attacks": dissidence and graffiti. [about]
- Babi Uprising in Zanjan, The, by John Walbridge, in Iranian Studies, 29:3-4 (1996). [about]
- Babi-State Conflicts of 1848-1853, The, by Siyamak Zabihi-Moghaddam (2003). Overview of four conflicts between the Babis and the Qajar state: one at Shaykh Tabarsi in Mazandaran (1848), one in Zanjan (1850), and two in Nayriz (1850, 1853). [about]
- Bahá'í Question, The: Cultural Cleansing in Iran, by Bahá'í International Community (2008). [about]
- Bahá'í World, The: Volume 18 (1979-1983), in Bahá'í World (1986). [about]
- Bahá'ís in Iran, The: Twenty Years of Repression, by Firuz Kazemzadeh, in Social Research, 67:2 (2000). Overview of the modern persecution of Baha'is in Iran. [about]
- Bahaism - Its Origins and Role: A Rebuttal, by Bahá'í International Community (1983). The complete Iranian document "Bahaism its origins and its role" together with BIC commentary on that document. [about]
- Chronicle of `Abdu'l-Ahad Zanjani: Personal Reminiscences of the Insurrection at Zanjan, by Aqa Abdu'l-Ahad Zanjani, in Journal of the Royal Asiatic Society, 29 (1897). [about]
- Commentary on a Passage in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, 14 (2013). Short biography of the Son of the Wolf, Aqa Najafi; summary of persecutions from 1874-1903; and the Epistle's references to Qayyumu’l-Asma and the Muslim dawn prayer for Ramadan. [about]
- Commentary on the Azhar's Statement regarding Bahá'ís and Bahá'ísm, by Mohsen Enayat, in Bahá'í Studies Review, 2:1 (1992). Response to an official 1986 pronouncement on the Faith by this prominent Egyptian university. [about]
- Conspiracies and Forgeries: The Attack upon the Bahá'í Community in Iran, by Moojan Momen, in Persian Heritage, 9:35 (2004). [about]
- Debunking the Myths: Conspiracy Theories on the Genesis and Mission of the Bahá'í Faith, by Adib Ma'sumian (2009). Response to Iranian conspiracy theories portraying the Baha'i Faith as a subversive political group, Zionist spies, affiliates of the secret police, British agents, etc. Available in English and Persian. Includes interview with author. [about]
- Deriding Revealed Religions?: Bahá'ís in Egypt, by Johanna Pink, in ISIM Newsletter (2002). Shift in Egyptian public perception of the Baha'i Faith from an Islamic reform movement to an independent religion. [about]
- Document and Narrative Sources for the History of the Battle of Zanjan, by John Walbridge, in Occasional Papers in Shaykhi, Babi and Baha'i Studies, 2:4 (1998). Analysis of Muslim and Baha'i historical texts, including Dawnbreakers. [about]
- Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Excerpts from Revelation of Baha'u'llah, by Adib Taherzadeh, in The Revelation of Bahá'u'lláh 1877-92, Vol. IV, Mazra'ih & Bahjí (1987). Excerpts from chapters 24-25, compiled for the Wilmette Institute. [about]
- Freemasonry, Bahaism, and British Tudehis, in The Rise and Fall of the Pahlavi Dynasty: Memoirs of Former General Hussein Fardust (1999). Overview of Baha'i activities during the period of Mohammad Reza Shah, from the hostile perspective of Hossein Fardoust, deputy head of SAVAK. [about]
- Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An, by Vernon Elvin Johnson (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions. [about]
- Internet, Defending the Cause against Opponents on, by Universal House of Justice (2001). The nature of opposition to the Baha'i Faith, and how to respond to it in internet media. [about]
- Kirk, Durbin Introduce Resolution Condemning Iran's Continued Persecution of Bahá'í Minority, by Mark Kirk and Dick Durbin (2013). In recognition of the five-year anniversary of imprisonment of Bahá'í leaders in Iran, senators meet with their family members and friends and introduce a joint resolution calling attention to this persecution. [about]
- Making the Crooked Straight: A Contribution to Baha'i Apologetics [excerpt], by Udo Schaefer and Nicola Towfigh (2000). Front- and back-matter of the book only: Contents, Preface, Introduction, Conclusion, Bibliography, Index. [about]
- Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
- Nature of the Persecution against the Bahá'ís in Iran, by Bahá'í International Community (2010). [about]
- Nonpartisan Engagement in Public Affairs: A Critical Analysis of the Bahá'í Approach to Dialogue, Democracy, and Diplomatic Relations, by Bui Tyril (2009). How to address the dilemma of protesting human rights abuses in Iran while remaining non-partisan. Link to thesis (offsite). [about]
- Opposition, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 2. [about]
- Paranoid Style in Iranian Politics, The, by Ervand Abrahamian, in Khomeinism: Essays on the Islamic Republic (1993). A seminal essay which mentions contemporary Iranian attitudes toward the Baha'is. Includes three other mentions of the Baha'i Faith elsewhere in the book in which this essay was first published. [about]
- Persecution of the Bahá'í Community of Iran: 1983-1986, in Bahá'í World, Vol. 19 (1983-1986) (1994). Lengthy survey of events, and life stories of participants. [about]
- Persecution of the Baha'is in Iran: 1979-1986: A 7-year campaign to eliminate a religious minority, by Bahá'í International Community (1986). Overview of activities and propaganda against Baha'is in Iran, and the responses of the United Nations. [about]
- Personal Reminiscences of the Babi Insurrection at Zanjan in 1850, by E. G. Browne, in Journal of the Royal Asiatic Society, 29 (1897). [about]
- Responding to Criticism and Opposition on the Internet, by Bahá'í Internet Agency (2009). Bahá’ís welcome constructive examination of their Faith. While they should not engage in exchanges that are divisive or contentious, Bahá’ís will not hesitate to respond, in a spirit of courtesy and fairness, to serious misrepresentations of their Faith. [about]
- Secret of Divine Civilization translation, capital punishment, and other quesions, by Universal House of Justice (1991). On the capitalization of pronouns, reference to "we Muslims," works of Abdu'l-Baha revealed during the time of Baha'u'llah, the first person to recognize Baha'u'llah, and designer of the temple in Ishqabad. Includes a compilation on capital punishment. [about]
- Situation of the Bahá'ís in Egypt, by Bahá'í International Community (2007). Oral Statement of the Bahá’í International Community to the Human Rights Council (6th Session of the Human Rights Council),
Geneva, Switzerland. [about]
- Special Report on Baha'i Burial vs. Maori Custom, by National Spiritual Assembly of New Zealand (1989). Special report about reconciling Baha'i burial laws with local maori customs where they conflict; includes guidance from the Universal House of Justice. [about]
- Statement in Rebuttal of Accusations Made against the Bahá'í Faith by the Permanent Mission of the Islamic Republic of Iran to the United Nations, by Bahá'í International Community (1982). In a document distributed to the UN, "Human Rights in the Islamic Republic of Iran," Iran made a number of false and damaging statements concerning the Baha'i Faith. The BIC wishes to refute these false statements and to present the true facts. [about]
- Tablet on Understanding the Cause of Opposition to the Manifestations of God, by Bahá'u'lláh (2016). Summary of some themes from the Kitab-i-Iqan, concluding with a long prayer inviting the reader to see with his/her "own eyes." [about]
- Tablet to Shaykh Kazim-i-Samandar II, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh (1985). [about]
- Tablet to The Times of London, by Bahá'u'lláh, in Revelation of Bahá'u'lláh, by Adib Taherzadeh, Vol. 4 (1987). Short tablet calling newspapers to investigate the Truth. [about]
- Television Address of Iranian President Khatami, by Universal House of Justice and Bahá'í International Community (1998). Questions and answers about a historically unique television interview of Iranian President Khatami, given on CNN Wednesday, Jan 7, 1998. [about]
- Violence with Impunity: Acts of aggression against Iran's Bahá'í community, by Bahá'í International Community (2013). Book-length report on the rising tide of violence directed against the Iranian Baha'i community 2005-20012, and the degree to which attackers enjoy impunity from prosecution or punishment. [about]
- What is there to grieve about?, by Abdu'l-Bahá (2011). [about]