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Search for tag "Peace"

from the chronology

date event locations tags see also
1866 10 Mar - c. Mar 1867 Bahá'u'lláh reveals numerous Tablets in the months that follow.

  • See GBP170–1 for a description of the number of verses revealed every day.
  • See BKG245 and GPB171 for list of Tablets revealed before Bahá'u'lláh's arrival in the house of ‘Izzat Áqá.
  • In addressing the Tablets to the Kings and the Queens of the earth Baha'u'lláh addressed them as "Servants of the Most High God and Guardians under Him of the people entrusted to their guidance" and called on them to join with Him in establishing an International Arbitration Council so that humanity should never again suffer the misery of war. His approach was now more direct, He claimed Divine authority and that He was the Chosen One, Whom, under various names, all the religions of the world were awaiting. [CH63]
Edirne; Turkey Bahaullah, Writings of; Bahaullah, Life of; House of Izzat Aqa; Tablets to Kings and rulers; International Arbitration Council; Peace
1911 21 Oct News of the Battle of Benghazi (17 October) was headline news. It was one of the opening salvos of the Turko-Italian War and began on the 17th of October when Italian invasion forces began their bombardment of the Turkish garrison. The Turks were forced to abandon the city and there were many lives lost, Italians, Turks and civilians.

His talk, "The Pitiful Causes of War, and the Duty of Everyone to Strive for Peace". [ABF96-100 PT28-30]

Paris; France; Benghazi; Lybia; Turkey; Italy Abdul-Baha, First Western tour; War (general); History (general); Peace
1912 The publication of The Brilliant Proof by Mírzá Abu'l-Fadl Gulpáygání in Chicago by the Bahai News Service, 1912. The first edition notes state that it was written December 28, 1911, in Syria, "by the pen of Mirza Abul Fazl Gulpaygan."
  • The publication of this book marks the end of an early era of Bahá'í teaching in the West. As 'Abdu'l-Bahá continued his journeys in the United States and Canada, He delivered hundreds of public talks and private addresses which were tailored to Western audiences. The fresh outpouring of teachings which resulted from these encounters produced a new Bahá'í literature of the words of 'Abdu'l-Bahá in the West. Examples include the following: The Promulgation of Universal Peace: Talks Delivered by `Abdu'l-Bahá During His Visit to the United States and Canada in 1912, compiled by Howard MacNutt, (Wilmette, Ill.: Bahá'í Publishing Trust, 1922-25); Paris Talks: Addresses Given by `Abdu'l-Bahá in Paris in 1911-1912 (London: Bahá'í Publishing Trust, 1912); 'Abdu'l-Bahá in London.
  • 239D93 says this book was written by Mírzá Abu'l-Fadl in answer to a London minister's criticism of the Cause.
Chicago; United States Mirza Abul-Fadl Gulpaygani; Criticism and apologetics; Proofs; Promulgation of Universal Peace (book); Paris Talks (book); Abdul-Baha in London (book); Bahai literature; Publications
1912 12 May `Abdu'l-Bahá takes a ferry to New Jersey. He takes a train for Montclair where He addresses the congregation of the Unity Church before returning to New York to speak to the International Peace Forum at the Grace Methodist Episcopal Church West 104th Street, New York. [239D:66; AB191, PUP113, PUP116] Montclair; New Jersey; New York; United States Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at churches; Conferences, Peace; Peace; Trains
1912 13 May `Abdu'l-Bahá, very unwell, attends a reception and gives a talk to the New York Peace Society at the Hotel Astor. [239D:67; AB192, PUP123, APD67] New York; United States Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks other; Peace
1912 14–16 May `Abdu'l-Bahá attends the Conference on International Peace and Arbitration at Lake Mohonk, delivering an address on the first evening. [239D:67–9; AB193, ABF15] Lake Mohonk; New York; United States Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Conferences, Peace; Conferences, International; Peace; Abdul-Baha, Talks other
1918 8 Jan President Woodrow Wilson in a speech on war aims and peace terms to the United States Congress outlined his Fourteen Points. It was a statement of principles for peace that was to be used for peace negotiations in order to end World War I. President Wilson was influenced by the Bahá’í Teachings in formulating his Fourteen Points, at least three Bahá’í volumes were known to be in the White House. The Hidden Words appears on a 1921 listing of Wilson’s private library. Also, a compilation on peace given the President by a delegation of Washington Bahá’ís ‘turned up in general reference at the Library of Congress marked “transfer from the White House”‘. And Abdul-Baha on Divine Philosophy (Boston, 1918) is said to have much influenced his thinking. [AY155]

Commenting on the Fourteen Points laid down by the President for the world community, the Master says that twelve of them derive from principles advocated by Bahá’u’lláh fifty years before, and that these Teachings had been spread worldwide through various publications, thus becoming known to leaders in Europe and America (Persian Tablets, vol. III, p. 312). [AY156-157]

United States; Washinton DC Woodrow Wilson; Fourteen Points; History (general); Principles; Abdul-Baha, Writings and talks of; Abdul-Baha on Divine Philosophy; Peace; World War I; War (general); United States, Presidents
1919 17 Dec `Abdu'l-Bahá sent His Tablet to the Central Organization for a Durable Peace at the Hague' in response to a communication addressed to Him by the executive committee. [AB438; BBD1 15; GPB308]
  • He defined the Bahá'í peace programme and covered a wide spectrum of peace-producing Baha’i social and spiritual teachings. [BW3:12]
  • It was delivered in person by Ibn-i-Asdaq. [EB176]
  • For the text of the Tablet see AB438-9.
Haifa; Hague, The; Netherlands Abdul-Baha, Writings and talks of; Abdul-Baha, Life of; Lawh-i-Hague (Tablet to The Hague); Ibn-i-Asdaq (Mirza Ali-Muhammad); Peace; - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Central Organization for a Durable Peace
1920. 27 Jan The passing of Joseph H. Hannen, Disciple of 'Abdu'l-Bahá a week after he was knocked down by a car in Washington, DC. (b. January 27, 1920, Allegheny, Pennsylvania) It was Joseph Hannen who served as a note-taker for many of the talks of 'Abdu'l-Bahá during His tour in the United States. A number of the entries in Promulgation of Universal Peace are accredited to him. [The Washington Times 28 January, 1928]

‘Abdu’l-Bahá sent the first Tablet of the Divine Plan to the southern states in care of Joseph. He and his wife Pauline taught the Faith to African Americans; among those they taught were Louis Gregory and Mrs. Pocahontas Pope. [Bahá'í Chronicles, Alain Locke: Faith and Philosophy pp 38-39 by Christopher Buck, Kalimat Press]

He is buried with his wife, Pauline Amalie Knobloch Hannen (b. 29 August, 1874 d. 4 October, 1939) in Prospect Hill Cemetery, in Washington, DC.

Washington DC; Allegheny; United States Joseph Hannen; Pauline Hannen; Disciples of Abdul-Baha; In Memoriam; Births and deaths; Cemeteries and graves; Tablets of the Divine Plan; Promulgation of Universal Peace (book)
1922 in the year The publication of The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l‑Bahá during His Visit to the United States and Canada in 1912. Compiled by Howard MacNutt.
  • From the preface to the 1922 edition..."This treasury of His words is a compilation of informal talks and extemporary discourses delivered in Persian and Arabic, interpreted by proficient linguists who accompanied Him, and taken stenographically in both Oriental and Occidental tongue."
  • From the same preface is a letter from 'Abdu'l-Bahá to Howard MacNutt dated 13 April, 1919 approving his idea to publish the compilation of His talks in America and urging him to be most careful to reproduce the exact text as well as promising an "effulgent face" in the Abhá Kingdom as well as the praise and gratitude of the friends.
  • And again from the same source is a letter from 'Abdu'l-Bahá to Albert Windust written on the 20th of July, 1919 asking him to name the book The Promulgation of Universal Peace and to direct that the Introduction must be written by Howard MacNutt. Prior to His coming to America the friends were unclear about His station and their differences in understanding was a major source of disunity. On one extreme were those that believed that 'Abdu'l-Baha was a man who, through the application and complete obedience to the Faith, had earned a high station, like the Christ's disciple Peter, implying that others could do the same. In the other camp were those who insisted that He was the return of Christ. Little wonder that they were confused because never in religious history had there been someone like 'Abdu'l-Bahá, one Who held the station of "The Mystery of God". Howard's failure to understand 'Abdu'l-Bahá's station and disobedience to Him and taken him precariously close to the company of Covenant-breakers but through 'Abdu'l-Bahá's unfailing love and guidance he was able to come to a true understanding. The Introduction to the 1922 edition was his testament to the station of 'Abdu'l-Bahá. [DJT369-372]
  • The Promulgation of Universal Peace, although not "scripture", could be compared to Some Answered Questions in that it is a carefully transcribed record of His talks. Unlike that publication where He answered questions, in The Promulgation of Universal Peace it was 'Abdu'l-Bahá who chose the subject. Upon arrival in New York He said, "It is my purpose to set forth in America the fundamental principles of the revelation and teachings of Bahá'u'lláh." [PUPxii]
Chicago; New York; United States Promulgation of Universal Peace (book); Howard MacNutt; Publications
1923 20 Dec The Peace Court rules in favour of giving the Bahá'ís possession of House of Bahá’u’lláh in Baghdád, however, the Council of Ministers, with the approval of King Feisal, orders that the property not be returned until ownership can be established. [SETPE1p26]
  • The Guardian sends 19 cables to various individuals and national bodies with instructions that the Bahá'ís should send cables to the British High Commissioner in Iráq, Sir Henry Dobbs, as well as to the British authorities in Iráq and in London as well as to King Feisal to protest the action of the Council of Ministers. In communities were the numbers are stronger, Persia and America, he instructs that every local assembly protest directly. The Guardian himself sends over 600 pieces of correspondence during the following six months concerning this issue. [PP94-6, GBF33-34 BA94-95]
  • The Iráqí government refuses to bow to the pressure put upon them. [PP96]
Baghdad; Iraq House of Bahaullah (Baghdad); Peace Court; Firsts, Other
1926 26 Dec Howard MacNutt, Disciple of ‘Abdu’l-Bahá, passed away in Florida after being struck by a motorcycle while walking to a meeting in a "Coloured" area. He had lost is beloved wife Mary about one month earlier.. (b. 13 July, 1858 in Philadelphia) He had been a student of Ibrahim George Kheiralla in New York and had learned both Persian and Arabic to better understand the Writings. Howard MacNutt was elected to the Bahá’í Board of Counsel for New York when it was established on December 7, 1900 and served on the body for many years. [SEBW42]
  • In 1905 Howard and his wife went on pilgrimage and attended a Nineteen Day Feast held by ‘Abdu’l-Bahá, Who encouraged him to establish the practice in America. MacNutt consulted with the New York Board of Counsel after returning and a Feast was held in New York on May 23, 1905.
  • Howard wrote a booklet consisting of what he learnt while on Pilgrimage titled Unity Through Love.
  • MacNutt also edited Mírzá Abu'l-Fadl's Bahá'í Proofs before it was first published in 1902 and revised Ali Kuli Khan's manuscript translation of the Kitáb-i-Íqán for publication in 1904.
  • He held a belief that `Abdu'l-Bahá had no extraordinary spiritual station and he did not regard Him as being different in Spirit from other men, that through works and service and overcoming all He attained to His station. This opinion resulted in MacNutt failing to appreciate the Bahá'í teaching that Covenant-breaking is a spiritual disease. When `Abdu'l-Bahá came to the United States in 1912 He assigned to MacNutt the task of meeting with a group of potential Covenant-breakers in Chicago and warning them. He also ordered MacNutt to break all communication with Ibrahim Kheiralla and other Covenant-breakers. When MacNutt failed to do as directed, `Abdu'l-Bahá advised him that he had violated the Covenant himself and commanded him to repent before a group of New York Bahá'ís, which he did on 18 November 1912. The matter was not resolved; `Abdu'l-Bahá cabled Ali Kuli Khan on 16 April 1913, "MACNUTT REPENTED FROM VIOLATION OF COVENANT BUT WAS NOT AWAKENED." After several months of correspondence between MacNutt and `Abdu'l-Bahá via Ali Kuli Khan, MacNutt satisfied `Abdu'l-Bahá that he had come to understand and had repented for his earlier errors. Even though `Abdu'l-Bahá recognized MacNutt as a Bahá'í his reputation in the Bahá'í community remained tarnished. To redeem himself he took on the task of compiling `Abdu'l-Bahá's talks in the United States and Canada and editing them. It was published as The Promulgation of Universal Peace, the name chosen by 'Abdu'l-Bahá himself, in 1922. MacNutt's preface contains a long and important statement about `Abdu'l-Bahá's station. His redemption was complete. [PUPxx]
  • For further details of his life and his brush with Covenant-breaking see SEBW35–42. Also see "In Memoriam: Arthur Pillsbury Dodge, 1849-1915", SoW, Vol. 6, No. 19 (2 March 1916) p165 as well as BFA1p125, 168-17, DJT369-372, AOY111-133
  • See BW2p218 for a photo.
  • See AY321-323 for an account of his accidental death and his funeral.
Dade City; Pasco County; Florida; United States Howard MacNutt; Disciples of Abdul-Baha; In Memoriam; Births and deaths; Promulgation of Universal Peace (book)
1928 Jul The first International Religious Congress for World Peace was held at The Hague. It was attended by Martha Root. [BW3:45] Hague, The; Netherlands Conferences, Peace; Martha Root; First conferences
1945 24 Oct The United Nations is formally established.
  • For the relationship of the Bahá’í Faith to the United Nations see BW16:327–52.
  • See SDC64-65 for 'Abdu'l-Bahá's prophetic statement, written in 1875, "True civilization will unfurl its banner...".
San Francisco; California; United States United Nations; Secret of Divine Civilization (book); Collective security; Prophecies; World War II; War (general); Peace; History (general)
1959 Bahá’í communities in the United States begin the observation of World Peace Day to call attention to the need for world peace. [BBD175]
  • This was replaced in 1985 by the observance of the UN International Day of Peace, which occurs on the third Tuesday in September. [BBD175]
United States World Peace Day; United Nations; International Day of Peace; Peace
1985 23 Jan The plans of the Universal House of Justice for the International Year of Peace are outlined to national spiritual assemblies. [AHW31–4; VV86] Worldwide International Year of Peace; Universal House of Justice; Peace
1985. 9 Aug The publication of the compilation entitled "Peace" by the Universal House of Justice. [Messages63-86p679-680, Compilation of CompilationsVol 2 p151] BWC Peace; Compilations; Publications
1985 24 Oct On the fortieth anniversary of the United Nations and in anticipation of the United Nations International Year of Peace, the Universal House of Justice addressed a message to the peoples of the world inviting them to consider that a new social order can be fostered by all peoples’ seeing themselves as members of one universal family. This message was presented to world leaders and countless others during the United Nations International Year of Peace. [BBD174, 187–8; BW19:139, 155; VV59, 86–8, The Promise of World Peace]
  • Within six months national spiritual assemblies present copies to 167 world leaders, including 140 to leaders of independent countries. [BW19:139, 334–6]
  • For pictures see BW19:337–44.
  • For text see BW19:324–33.
BWC; Worldwide United Nations; Universal House of Justice; Universal House of Justice, Basic timeline; Promise of World Peace (statement); Statements; Publications; - Basic timeline, Condensed; - Basic timeline, Expanded; Universal House of Justice, Letters and messages
1985 22 Nov The Promise of World Peace is presented to the Secretary-General of the United Nations Javier Perez de Cuellar by Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and representatives of the Bahá’í International Community. [BW19:33, 382; VV87] United Nations; Javier Perez de Cuellar; United Nations, Secretary-Generals; Promise of World Peace (statement); Bahai International Community
1986. 1 Jan The publication of the compilation entitled "Women" by the Universal House of Justice. [Messages63-86p704, Compilation of CompilationsVol 2 p355]
  • Also see a message to an individual from the Universal House of Justice entitled "Women-Their Role in Society and the Establishment of Peace; Membership on the Universal House of Justice". [Messages63-86p707-709]
BWC Women; Peace; Compilations; Publications; Universal House of Justice, Membership on
1986 6 Aug The Brazilian Society of Physicians for Peace is formed by Bahá’í physicians in Pôrto Alegre at a ceremony attended by 120 medical professionals. [BINS159:2–3] Porto Alegre; Brazil Bahai associations; Health; Peace
1987 Sep The United Nations Secretary-General designates the Bahá’í International Community and the National Spiritual Assemblies of Australia, Belgium, Brazil, Kenya and Lesotho as Peace Messengers, an honour given to only 300 organizations worldwide for their support of the UN Year of Peace 1986. [BINS173:4] New York; United States; Australia; Belgium; Brazil; Kenya; Lesotho United Nations; Bahai International Community; International Year of Peace; Peace
1989 Jul - Aug Five European Regional ‘Peace Moves’ Youth Conferences are held in different parts of the continent. Europe Conferences, Bahai; Conferences, Youth; Youth; Peace
1989 18 Dec - 1990 2 Jan West Berlin Bahá’í communities are joined by 26 Bahá’ís from six European countries and the United States in proclamation and teaching activities among East Germans. [BINS215:2]
  • More than 50,000 copies of a shortened version of the Peace Statement and other Bahá’í materials are distributed at four major border check-points in West Berlin and at the Brandenburg Gate. [BINS215:2]
Berlin; Germany Promise of World Peace (statement); Teaching
1990 The Asian Buddhist Conference for Peace was held in Mongolia.
  • A representative of the International Bahá'í Community was the only non-Buddhist speaker invited to address a public meeting held in conjunction with the conference. [AWH88] [VV101]
Mongolia Buddhism; Conferences, Peace; Bahai International Community; Interfaith dialogue
1990 Jan – Feb The Brazilian Society of Educators for Peace, conceived and initiated by Bahá'ís, is officially recognized by the Amazonas State Government. [BINS219:3] Brazil Bahai associations; Peace; Education
1990 26 Jan The Bahá'í Chair for World Peace is established at the University of Maryland's Centre for International Development and Conflict Management at the official signing of the Memorandum of Understanding. [AWH76; BINS217:7; VV108]
  • Professor Suheil Bushrui is appointed to the Chair in 1992.
  • For picture see VV108.
  • On the 12th of February the Universal House of Justice announced that the National Spiritual Assembly of the United States and the University of Maryland had signed a memorandum of understanding to establish "The Bahá'í Chair for World Peace" in its Centre for International Development and Conflict Management.
  • In 1992 Professor Suheil Bushrú’í was named as the first scholar to hold the Chair. [AWH76; VV108]
  • See The American Bahá'í for information on the endowment to fund the Chair as well as the programs and activities. "As part of its threefold objective of research, education and publication, the Bahá’í Chair collaborates with academics and practitioners to provide inspiration and direction to students, faculty and leaders seeking solutions to the world’s great challenges."
  • Official website.
Maryland; United States Bahai Chair for World Peace; Suheil Bushrui;
1990 4 Jun The 1st International Exposition on Education for Peace sponsored by the National Spiritual Assembly was held in Brasilia, Brazil. Twenty-three embassies and educational institutes participated. [AWH88, BINS226:1] Brasilia; Brazil Exhibitions; Education; Peace
1990 Sep Eighty leaders of thought from around the world gathered at Landegg Academy for the first International Dialogue on the Transition to a Global Society. The event was co-sponsored by the University of Maryland, the Vienna Academy for the Study of the Future and the Landegg Academy. [VV109] Landegg; Switzerland University of Maryland; Bahai Chair for World Peace; Vienna Academy; Landegg academy; Universities; Firsts, Other; Conferences, Other
1991 Dec 20 A Bahá'í Monument for Peace is inaugurated in a ceremony held in Florianopolis, Brazil. [BINS266:1] Florianopolis; Brazil Bahai Monument for Peace
1992 The establishment of the Bahá'í Chair for Peace at the University of Maryland in the United States. The mission of the Bahá'í Chair for Peace, in part, is to develop alternatives to the violent resolution of conflict, promote global education and spiritual awareness, and reflect the beliefs of the Bahá'í world community in building a global society. Suheil Bushrui held the chair from 1992 until 2005. [ news.bahai.org/story/282 ] Maryland; United States Bahai Chair for World Peace; University of Maryland
1992 20 Apr By the end of the Six Year Plan:
  • The Faith was represented in every country. 1.5 million enrolled. [Ridván Message 1992]
  • With more that 5 million people enrolled, Bahá'ís lived in 217 independent countries, territories and islands representing 2,112 tribes, minorities and ethnic groups. [Ridván Message 1992] [VV126]
  • Literature was translated into 802 languages and tribal tongues. [Ridván Message 1992] [VV126]
  • The proclamation of the Faith entered a new phase from the proclamation of 1967 in commemoration of Bahá'u'lláh's proclamation to the kings to the opportunities offered by the Iránian revolution in 1979 to the distribution of The Promise of World Peace.
  • The dedication of the House of Worship in New Delhi.
  • The emergence of the Faith from obscurity.
  • The increase in the number of projects of social and economic development.
  • The involvement of youth in the service to the Faith. The concept of the "year of service" was initiated.
  • The advances in the consolidation of the Bahá'í administrative system as marked by the improvement in internal development and the collaborative efforts of its two arms.
  • The inauguration of the great building projects on Mount Carmel.
Worldwide Six Year Plan (1986-1992); Promise of World Peace (statement); Plans; Goals; Emergence from obscurity
1993 19 Jan The Bahá'í Chair for World Peace at the University of Maryland is inaugurated. It is situated in the College of Behavioral and Social Sciences. [BW92–3:140–1]

The Baha’i Chair for World Peace is an academic program that conducts and publishes research with a diverse group of scholars on global issues. The organization’s purpose is to study worldwide challenges and discuss solutions that could advance peace and promote tolerance. In addition to conducting academic research and releasing publications, the chair hosts events at the University of Maryland that are available to students, university staff and the general public. Although the chair was inspired by the spiritual teachings of the Bahá'í faith’s focus on humanity’s unity, the program emphasizes science-based analysis along with the values the Faith provides. [Unwind Magazine]

Maryland; United States Bahai Chair for World Peace; University of Maryland
1994 Dec 7 – 9 The first World Press Exhibition is held by the Information and Public Relations Committees of the National Spiritual Assembly of El Salvador to mark the International Day of Peace. [BINS335:2] El Salvador Exhibitions; Peace
2000 22 - 26 May The United Nations Millennium Forum was held at United Nations Headquarters in New York. It attracted 1,350 participants from more than 106 countries and many others participated remotely via Internet. The purpose was to give organizations of civil society an opportunity to formulate views and recommendations on global issues to be taken up at the subsequent Millennium Summit in September to be attended by heads of state and government. Convened by the UN Secretary-General Kofi Annan, the Forum's overarching theme - "The United Nations for the 21st Century" - encompassed six main sub-themes in its declaration: 1) Peace, security and disarmament; 2) Eradication of poverty, including debt cancellation and social development; 3) Human rights; 4) Sustainable development and environment; 5) Facing the challenges of globalization: achieving equity, justice and diversity; and, 6) Strengthening and democratizing the United Nations and international organizations. The document was divided into three main areas: recommendations for governmental action; proposals for the United Nations; and actions to be undertaken by civil society itself. The Bahá’í International Community as an NGO representing a cross-section of humankind acted as a unifying agent in major discussions. Our principal representative at the United Nations, Techeste Ahderrom, was appointed to cochair a committee of non-governmental organizations. Lawrence Arturo and Diane 'Alá'í represented the Bahá'í International Community. [BW00-01p87-89, Letter from the Universal House of Justice dated 24 September 2000] New York; United States United Nations Millennium Forum and Summit; United Nations; United Nations Summits; United Nations conferences; Conferences; Millennium; Bahai International Community; Peace; Security; Disarmament; Poverty; Social and economic development; Human rights; Sustainable development; environment; Globalization; Justice; Diversity; Prosperity; Equality; Solidarity; Tolerance; Nature; Cooperation; Interfaith dialogue; Techeste Ahderom; Lawrence Arturo; Diane Alai
2000 28 - 31 Aug The Millennium Peace Summit of Religious and Spiritual Leaders was held in New York and involved more than 1,000 attendees. The “very specific purpose” of this meeting was “to further the prospects for peace among peoples and nations, and within every individual.” The outcome of this Peace Summit was the adoption and signing of a declaration committing the participants to global peace. Noting that “the United Nations and the religions of the world have a common concern for human dignity, justice and peace,” accepting that “men and women are equal partners in all aspects of life and children are the hope of the future,” and acknowledging that “religions have contributed to the peace of the world but have also been used to create division and fuel hostilities,” the declaration resolved to “collaborate with the United Nations and all men and women of goodwill locally, regionally and globally in the pursuit of peace in all its dimensions.” The Baha'i' International Community was represented by its Secretary-General, Mr Albert Lincoln. Laurence Arturo and Bani Dugal-Gujral also attended as BIC representatives. [BW00-01p89, Letter from the Universal House of Justice dated 24 September 2000] New York; United States United Nations Millennium Forum and Summit; United Nations; United Nations Summits; United Nations conferences; Conferences; Millennium; Bahai International Community; Peace; World Peace Summit of Religious and Spiritual Leaders; Interfaith dialogue; Albert Lincoln; Laurence Arturo; Bani Dugal Gujral
2000 6 - 8 Sep The General Assembly Millennium Summit was held at the United Nations Headquarters in New York and was attended by leaders of more than 150 nations. UN Secretary-General Kofi Annan presented a report entitled, "We The Peoples: The Role of the United Nations in the 21st Century". In which was presented an overview of the challenges facing humankind and suggested practical solutions. Some of the key themes addressed include health, environment, human rights and other social issues, international law, peace and rejuvenating the United Nations. It is striking that called upon by the Secretary-General of the United Nations to address so historic a gathering was Mr. Techeste Ahderom, the principal representative of the Bahá’í International Community to the United Nations, addressed the gathering as the spokesman of civil society. He was accorded this honour because he had presided as cochair at the earlier United Nations Millennium Forum. After all the national leaders had spoken and before the Summit had adopted its declaration on 8 September, Mr. Ahderom made a speech in which he conveyed to that unprecedented assemblage a report of the Forum. The text of his speech is enclosed herewith. On the last day a declaration was unanimously adopted that began by asserting: “We, Heads of State and Government, have gathered at United Nations Headquarters in New York from 6 to 8 September 2000, at the dawn of a new Millennium, to reaffirm our faith in the Organization and its Charter as indispensable foundations of a more peaceful, prosperous and just world.” [BW00-01p91-93, Letter from the Universal House of Justice dated 24 September 2000]
  • The text of Ahderom's speech can be found on the BIC's website and at BW00-01p243-247.
New York; United States United Nations Millennium Forum and Summit; United Nations; United Nations Summits; United Nations conferences; Conferences; Millennium; Bahai International Community; Peace; Security; Disarmament; Poverty; Social and economic development; Human rights; Sustainable development; environment; Globalization; Justice; Diversity; Prosperity; Equality; Solidarity; Tolerance; Nature; Cooperation; Interfaith dialogue; Techeste Ahderom
2000 19 Sep In a ceremony, the final earth samples from 26 nations were deposited in the Peace Monument, which was built by the Bahá'í International Community and the Bahá'í Community of Brazil in 1992 for the 1992 Earth Summit. Designed by the renowned Brazilian sculptor Siron Franco, the five-meter concrete and ceramic monument is located near the entrance to the Santos Dumont Airport in Rio de Janeiro, just north of Flamengo Park and the site of the 1992 Global Forum, the parallel conference of non-governmental organizations held during the 1992 Earth Summit, which was formally known as the United Nations Conference on Environment and Development. [BWNS85] Rio de Janeiro; Brazil Earth Summit; United Nations Summits; United Nations conferences; United Nations; Environment; Peace Monument; Monuments; Earth; BWNS
2001 19 Apr The publication of the memorandum entitled Attainment of the Unity of Nations and the Lesser Peace by the Research Department on behalf of the Universal House of Justice. [Message from the Universal House of Justice dated 19 April, 2001] BWC Unity of Nations; Lesser Peace; Peace; Unity; World order (general); Prophecies; Seven candles of unity; Publications
2001 23 Dec National Spiritual Assembly of the Bahá'ís of the United States published a full-page advertisement in The New York Times, the statement, entitled The Destiny of America and The Promise of World Peace," stated that Bahá'ís believe the American nation will evolve, through tests and trials to become a land of spiritual distinction and leadership, a champion of justice and unity among all peoples and nations, and a powerful servant of the cause of everlasting peace. The 645-word document identified six prerequisites for world peace: universal acceptance of the oneness of humanity; the eradication of racism; the full emancipation of women; the elimination of inordinate disparity between the rich and the poor; an end to unbridled nationalism; and harmony between religious leaders. [BWNS147, Includes text of the statement] New York; United States Promise of World Peace (statement); Statements; NSA of US; Peace; BWNS
2003 16 Dec Shirin Ebadi, was awarded the Nobel Peace Prize, the first Muslim woman to win the coveted distinction.
  • For a long time she has fought for the rights of women and children in Iran and it is most fitting that she, a woman lawyer who dared to speak out against the sexist Iranian regime, be praised and recognised by the world.
  • She is an author and also the founder of the Association for Support of Children's Rights in Iran. [Nobel Peace Prize 2003]
  • In 2002 she founded the Defender of Human Rights Center and in 2009 she was forced to flee into exile.
Iran Shirin Ebadi; Nobel Peace Prize; Human rights; Women; Firsts, Other
2005 Nov Dr. John Grayzei was appointed to the Bahá'í Chair for Peace at the University of Maryland in the United States. He succeeds Suheil Bushrui who held the position since its inauguration in 1992. [BWNS404] Maryland; United States John Grayzei; Suheil Bushrui; Bahai Chair for World Peace; University of Maryland; BWNS
2011 29 May The official opening of UNESCO for Tolerance and Peace Square, situated at the point where Haifa's historic German Templer colony meets the terraced gardens of the Shrine of the Báb. [BWNS828] Haifa; Israel UNESCO for Tolerance and Peace Square; UNESCO; Tolerance; Peace; BWNS
2012 Jul The Bahá'í Chair for World Peace was assumed by Professor Hoda Mahmoudi who previously headed a research department at the Bahá'í World Center in Israel. [Bio Professor Hoda Mahmoudi] Maryland; United States Hoda Mahmoudi; Bahai Chair for World Peace; University of Maryland

from the main catalogue

  1. 世界和平的承诺 (The Promise of World Peace), by Universal House of Justice. [about]
  2. America and the Most Great Peace interactive study guide, by Duane Troxel (2004). A PDF interactive study guide to Shoghi Effendi's letter "America and the Most Great Peace," which was published in World Order of Baha'u'llah. [about]
  3. Apocalypse and Millennium: Catastrophe, Progress, and the Lesser Peace, by William P. Collins, in Journal of Bahá'í Studies, 12:1-4 (2002). Some approaches to the Lesser Peace in light of millennialism, and the Baha'i vision of a divine plan leading to the Lesser Peace and the Most Great Peace which has "progressive” and "catastrophic" aspects. [about]
  4. Apocalyptic Thinking and Process Thinking: A Bahá'í Contribution to Religious Thought, by Moojan Momen, in Lights of Irfan, 13 (2012). The process of change in religious thinking and how it manifests in expectations about the Lesser Peace, both from Baha'i texts and within the community. Includes discussions of "the calamity," and of non-Baha'i political evolution in the 20th century. [about]
  5. Attainment of the Unity of Nations and the Lesser Peace, by Universal House of Justice (2001). Letter sent to all NSAs and later broadcast to the Baha'i world to explain the process through which the Lesser Peace will be created and its relation to the Most Great Peace. [about]
  6. Bahá'í Approach to Cosmopolitan Ideas in International Relations, The, by Nalinie N. Mooten (2005). Link to document offsite. [about]
  7. Bahá'í Approach to Cosmopolitan Ideas in International Relations, The, by Nalinie Mooten (2006). A Bahá’í approach to the cosmopolitan tradition in International Relations theory, and what contributions the Bahá’í model can offer to this growing tradition. [about]
  8. Bahá'í Contribution to Cosmopolitan International Relations Theory, The, by Nalinie Mooten, in Online Journal of Bahá'í Studies, 1 (2007). [about]
  9. Bahá'í Horizons in the 21st Century, by David S. Ruhe (1993). Informal notes transcribed from a talk closing a 1993 Conference on Social and Economic Development in Orlando, Florida, offering an overview of Baha'i activities at the turn of the millennium. [about]
  10. Bahá'í Tradition, The: The Return of Joseph and the Peaceable Imagination, by Todd Lawson, in Fighting Words: Religion, Violence, and the Interpretation of Sacred Texts, ed. John Renard (2012). Overview of the status of violence in the Baha'i tradition, and the historical/social conditions in which these doctrines were articulated. [about]
  11. Bahá'í Writings and Kant's "Perpetual Peace", The, by Ian Kluge, in Lights of Irfan, 13 (2012). Kant's Perpetual Peace: A Philosophical Sketch (1795) outlined practical steps necessary to end war through the establishment of a "league of peace" and a union of nations. This essay traces similarities between Kant's and Baha'i proposals. [about]
  12. Bahá'í-Inspired Perspectives on Human Rights (2001). Articles by Kiser Barnes, Greg Duly, Cheshmak Farhoumand-Sims, Graham Hassall, Darren Hedley, Nazila Ghanea-Hercock, Chichi Layor, Michael Penn, Martha Schweitz, and Albert Lincoln. [about]
  13. Baha'u'llah and the New Era, by John E. Esslemont (1980). The classic introductory text on the Baha'i Faith focusing on Baha'i teachings and the lives of the Bab, Baha'u'llah, and Abdu'l-Baha. [about]
  14. Compilation of the Holy Utterances of Bahá'u'lláh and Abdu'l-Bahá, Concerning the Most Great Peace, War and Duty of the Bahá'ís toward their Government, by Bahá'u'lláh and Abdu'l-Bahá (1918). An early compilation, prepared for the Tenth Annual Convention, April 1918. [about]
  15. Conferencia Mundial para el Examen y la Evaluación de los Logros del Decenio de las Naciones Unidas para la Mujer: Igualdad, Desarrollo y Paz, by Bahá'í International Community (1985). Informe presentado por la Comunidad Internacional Bahá'í acerca de las actividades de la Comunidad Bahá'í Mundial para mejorar la condición de la mujer durante el Decenio de las Naciones Unidas para la Mujer y Programas Futuros para el Adelanto de la Muje [about]
  16. Constructive Resilience: The Bahá'í Response to Oppression, by Michael Karlberg, in Peace and Change, 35:2 (2010). Example of the non-adversarial approach of the Baha'is in Iran toward social change, their collective response to oppression, and heuristic insights into the dynamics of peace. [about]
  17. Consultation in the Quest for World Peace, by Roger Coe (1987). The Universal House of Justice in Promise of World Peace advised that Baha'is conduct their affairs utilizing a system of "commonly accepted consultative principles". This is a brief but comprehensive study of that system. Includes audio version. [about]
  18. Consultation, Portraits, Rakahs, Murtus, and Unknown Language, by Universal House of Justice (2009). Three replies from the Research Department to an individual, dated 2009, 2010 and 2018, on a variety of topics. [about]
  19. Contemporary Governance and Conflict Resolution: A Bahá'í Reading, by Graham Hassall (1999). [about]
  20. Continuing Contest between Exclusivism and Pluralism, The: Thoughts on the 2002 Day of Prayer for Peace, by Julio Savi, in World Order, 33.4 (2002). Origins and purpose of the Catholic "Day of Prayer in Assisi," and interfaith dialogue. [about]
  21. Daniel's Prophecies, by Universal House of Justice, in Lights of Irfan, Volume 8 (2007). [about]
  22. Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Baha'i studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
  23. Declaración de la Comunidad Internacional Bahá'í ante la Conferencia Internacional de las Naciones Unidas sobre la Relación Entre el Desarme y el Desarrollo, by Bahá'í International Community (1987). El Año Internacional de la Mujer. Nueva York, Nueva York, 24 de agosto-11 de septiembre de 1987 [about]
  24. Deganawida, the Peacemaker, by Christopher Buck, in American Writers: A Collection of Literary Biographies, 26 (2015). Biography of the Iroquois / Haudenosaunee prophet-like figure who lived around 600 or 900 years ago. [about]
  25. Desarme y la Paz, El, by Bahá'í International Community. [about]
  26. Did Prophecy Fail? The Lesser Peace and the Year 2000, by Jack McLean (2003). Prior to the 2010s, there was widespread belief in the Bahá'í community that the Lesser Peace would be established by the year 2000, following some catastrophic event. Yet the Scriptures do not make this claim. Prophecy is interpreted in retrospect. [about]
  27. Discourse Theory and Peace, by Michael Karlberg, in Encyclopedia of Peace Psychology, ed. Daniel Christie (2012). Discourse theory, which rests on the idea that language helps constitute our reality, can shed light on the role that language plays in both direct and structural violence. No mention of the Baha'i Faith. [about]
  28. Emergence of World Civilization, The: An Exposition on Excerpts from the Writings of Shoghi Effendi, by James B. Thomas, in Lights of Irfan, Volume 8 (2007). [about]
  29. Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): The Lesser Peace, by Michael W. Sours (1999). [about]
  30. Fifty Bahá'í Principles of Unity: A Paradigm of Social Salvation, by Christopher Buck, in Bahá'í Studies Review, 18 (2014). World religions are systems of salvation, liberation, or harmony, in direct response to the perceived human predicament. To Baha’is, this predicament is profound estrangement and the solution is world unity, from family to international relations. [about]
  31. Fourth Candle, The: The Unity of Religion and Interfaith Dialogue, by Christopher Buck, in dialogue magazine, 1:2 (1986). What does "Unity in Religion" mean, and how does it apply for Baha'is' interactions with other religious communities? An essay inspired by Abdu'l-Bahá's Tablet "Seven Candles of Unity," utopia, Hans Kung, and the Lesser Peace. [about]
  32. Hartmut Grossmann, Remarks of, Concerning the Timing of the Lesser Peace (2012). Responding to a talk given by an ex-member of the UHJ, this letter explains: statements of ex-members of the House are personal opinions only; and while we don't know the exact date of the Lesser Peace, the Guardian assures us that it will come. [about]
  33. Hidden Word #63; quote from Promulgation of Universal Peace, by Universal House of Justice (2010). Two minor questions regarding matters of translation: a passage from Hidden Words Persian #63, and a passage from PUP quoted in Portals to Freedom. [about]
  34. Hora Decisiva para todas las Naciones, by Bahá'í International Community. Declaración de la Comunidad Internacional Bahá'í con motivo del 50 aniversario de Naciones Unidas Octubre 1995 [about]
  35. Identidad y Paz, by Quentin Farrand, in Derecho y Cambio Social, 19:6 (2009). Estimular la apreciación de la diversidad de caracteres, talentos, y personalidades que encontramos en todos los grupos étnicos, de clase, nacionales, y de creencias, y desalentar el adoctrinamiento de aversión y contienda entre estos segmentos. [about]
  36. In search of Martha Root: An American Bahá'í feminist and peace advocate in the early twentieth century, by Jiling Yang (2007). Early life of Root, her four world teaching trips from 1919 to 1939 with a focus on peace advocacy, and gender and identity reflections on Tahirih. Link to thesis (offsite). [about]
  37. Just System of Government: The Third Dimension to World Peace, by John Huddleston, in The Baha'i Faith and Marxism (1987). Highlights a few points in the Bahá'í approach to government and collective action. [about]
  38. Lesser Peace and the Most Great Peace, The, by Ali Nakhjavani, in Lights of Irfan, Volume 9 (2008). [about]
  39. Letter to Martha Root, by Abdu'l-Bahá (1920). A letter to believers in America. [about]
  40. Letters Written on Behalf of the Guardian, by Universal House of Justice, in Lights of Irfan, Volume 8 (2007). Three questions: Letters Written on Behalf of Shoghi Effendi; Status of Research Department Memoranda; Bahá'í Writings Based in Fact? [about]
  41. Liberation Theology and its Potential for Guidance Towards Peace on Earth: A Bahá'í Perspective, by Fleur Fallon, in 75 Years of the Bahá'í Faith in Australasia (1996). [about]
  42. Many Messengers of God, A Native American Perspective: Deganawidah The Peacemaker, by Paula Bidwell (2011). Collection and analysis of proofs from the Baha'i Writings about prophets from indigenous cultures. Includes illustrated slide-show presentation of the paper. [about]
  43. Mediation, Transformation and Consultation: A Comparative Analysis of Conflict Resolution Models, by Guy Sinclair, in Online Journal of Bahá'í Studies, 1 (2007). [about]
  44. Meditation, by Peter J. Khan, in Australian Bahá'í Bulletin (1979). A short summary of the Bahá’í approach to meditation and its relevance to peace and intuition. [about]
  45. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
  46. Messianic Roots of Babi-Bahá'í Globalism, The, by Stephen Lambden, in Bahá'í and Globalisation (2005). Contrast of the continuity between the globalism of the Bab’s Qayyum al-asma’ and Baha’u’llah’s globalism, verses breaks between the two, e.g. the abandoning of jihad as a means of promoting a globalisation process. [about]
  47. Military Metaphor in Bahá'í Sacred Literature, The, by Jack McLean (2005). Martial symbology is common in the Baha'i Writings, especially those of Shoghi Effendi, yet the Writings are expressly pacifistic. This article examines the apparent contradiction. [about]
  48. Millennium Forum, by Universal House of Justice (2000). [about]
  49. Most Great Peace (a rap), by Brett Zamir (2007). [about]
  50. New World Order, The: Warwick Leaflets, by Warwick Bahá'í Bookshop (1995). [about]
  51. Paz y el Desarrollo, La, by Bahá'í International Community. Declaración presentada al Seminario de las Naciones Unidas para las regiones de Asia, el Pacífico y Asia Occidental, para el Año Internacional de la Paz, Bangkok, Tailandia, 20 al 24 de mayo de 1985 [about]
  52. Peace, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 2 (1991). [about]
  53. Peace and Prosperity, by Louis Damore (2001). [about]
  54. Peace, Activism for, by Universal House of Justice (1987). Baha'is may be actively involved in peace processes but may not interfere excessively, since Baha'i institutions will not be directly involved in effecting the political unity of nations. [about]
  55. Political Non-Involvement and Obedience to Government: Compilation by Peter Khan with Cover Letter from Secretariat, by Abdu'l-Bahá and Shoghi Effendi (2003). Current world events can cause confusion and anguish among those seeking global peace. Rather than being drawn into prevailing attitudes and disputes, Baha'is must hold a broader long-term perspective. [about]
  56. Power of Discourse and the Discourse of Power, The: Peace as Discourse Intervention, by Michael Karlberg, in International Journal of Peace Studies, 10:1 (2005). Western discourses of power are inadequate for creating a peaceful and just society. Alternate models can be proposed through "discourse intervention." The Baha'i community offers a non-adversarial, alternative social practice. [about]
  57. Preparación para Vivir en Paz, el Papel de la Juventud, by Bahá'í International Community. [about]
  58. Preparación Para Vivir En Paz, La, by Bahá'í International Community. Charla presentada durante el Seminario Regional de las Naciones Unidas para Latinoamérica y el Caribe, auspiciado por la Comisión Económica y Social para Latinoamérica y el Caribe (ECLAC) 26 de febrero de 1985 [about]
  59. Preparación para Vivir en Paz, La Contribución de la Mujer, by Bahá'í International Community. Declaración preparada por la Comunidad Internacional Bahá’í para el Seminario Regional Europeo para el Año Internacional de la Paz, Viena, Austria: 6 al 10 de mayo de 1985 [about]
  60. President Wilson and the Bahá'í Connection, by Paul Pearsall, in Herald of the South (1988). Short overview of myths and facts on the Wilson-Baha'i connection. Includes addenda on the League of Nations, by Vincent Littrell, and on the Fourteen Points, by Bahram Nadini. [about]
  61. Promise of World Peace, by Universal House of Justice (1985). A document distributed to many politicians and prominent individuals since its writing in 1985, it was the first official public statement made by the Universal House of Justice since its inception in 1963. [about]
  62. Promulgation of Universal Peace, by Abdu'l-Bahá (1982). [about]
  63. Promulgation of Universal Peace: Spreadsheet of Talks (2011). Table of all talks published in this book, showing date, location, and the different page numbers in the 1982 and 2007 editions. [about]
  64. Prophecy of Daniel; Modifications of Baha'u'llah and the New Era, by Universal House of Justice (1996). Two topics: the fulfilment of the Biblical prophecy of Daniel concerning 1,335 days, and modifications made to Baha'u'llah and the New Era. [about]
  65. Protecting the Human Family: Humanitarian Intervention, International Law, and Bahá'í Principles, by Brian D. Lepard, in Journal of Bahá'í Studies, 13:1-4 (2003). [about]
  66. Psychology and Peace, by Ronald Roesch, in Journal of Bahá'í Studies, 1:2 (1988). [about]
  67. Reframing Public Discourse for Peace and Justice, by Michael Karlberg, in Forming a Culture of Peace: Reframing Narratives of Intergroup Relations, Equity, and Justice, ed. Karina Korostelina (2012). [about]
  68. Religious Intolerance as a Source of Violence, by Udo Schaefer, in World without Violence: World leaders share their commentaries on world harmony, peace and justice, Arun Gandhi, ed. (1994). A Baha'i-inspired examination of how religious fanaticism and prejudice promotes violence. [about]
  69. Research Department, Functions of; Etymologies of three terms, by Universal House of Justice (1988). Two questions: (1) what is the function of the Research Department, and (2) etymologies of the three terms "world of exemplars," "'álam," and "barzakh." [about]
  70. Revisiting Vietnam: A Case for Reading "Those War Books", by David Langness, in dialogue magazine, 1:3 (1986). Brief reviews of a dozen books about the Vietnam war. [about]
  71. Science in the Hands of Women: Present Barriers, Future Promise, by Rhea Howard Harmsen, in World Order (1998). [about]
  72. Shoghi Effendi and the American Dream, by Sandra Hutchison, in World Order, 29:1 (1997). Context and import of Advent of Divine Justice, American destiny, the American frontier, ethical imperatives, and the Most Great Peace. [about]
  73. Spiritual Inheritors, The, by Bahiyyih Nakhjavani, in dialogue magazine, 2:1 (1987). Reflections on growing up Baha'i, and a report on a conference about capturing the power of the Six Year Plan to focus attention on the role of women in establishing global peace, the destiny of the women of North America, and equality of sexes. [about]
  74. Spiritual Nature of Reality, The: Has the Future Already Been Written?, by John S. Hatcher, in Journal of Bahá'í Studies, 10:3-4 (2000). Meditations on "Who is Writing the Future": why is spiritual development a social as well as personal matter; what is epistemological methodology for this development; how is it distinct from materialism; and how does it relate to the Covenants? [about]
  75. Sri Aurobindo Movement and the Bahá'í Faith, by Anil Sarwal (2001). Summary historical connections between the two communities. [about]
  76. Star Wars or World Peace, by Dan Q. Posin, in dialogue magazine, 1:1 (1986). How a "missile defense system" might work and ways in which it would not, ramifications for achieving global peace, and discussion by Robert Bowman, the first director of the Star Wars program. No mention of the Baha'i Faith. [about]
  77. Tablet to Amir Khan and Tablet of the Holy Mariner, by Universal House of Justice (1996). Three letters about Abdu'l-Baha'is Tablet to Amír Khán; one letter about the Tablet of the Holy Mariner, the "Call of God," and Native American Prophets; short note from David Ruhe about Deganawida. [about]
  78. Tablet to the Central Organization for a Durable Peace, The Hague, by Abdu'l-Bahá (1919). A letter written by ‘Abdu’l-Bahá’ to the Central Organization for a Durable Peace, The Hague, December 17, 1919. Translators unknown. [about]
  79. Tablet to the Central Organization for a Durable Peace, The Hague, by Abdu'l-Bahá (2002). Updated, authorized translation of this tablet, described by Shoghi Effendi as of "far-reaching importance," was despatched to Executive Committee for a Durable Peace at The Hague by a special delegation. [about]
  80. Texts, Authenticity of, by Universal House of Justice (1996). Status of texts of Abdu'l-Baha's talks, of letters from the Universal House of Justice versus its Secretariat, of letters from the Guardian, and of the books Baha'i World Faith and Foundations of World Unity. [about]
  81. Time of Peril, Prospects for Peace, by Glenford Mitchell (2001). Talk at the Baha'i Unity Center in Atlanta. [about]
  82. Unidad de los Profetas, by Abdu'l-Bahá, in La Promulgación de la Paz Universal por 'Abdu'l-Bahá. Select essays from Promulgation of Universal Peace. [about]
  83. Unity of Nations, The, by Stanwood Cobb, in Bahá'í World, Vol. 7 (1936-1938) (1938). A look six decades into the future (from 1938) to envision the Lesser Peace. [about]
  84. Visions of Peace, Strategies for Change: Bahá'í Books on Creating a New World Order, by William Garlington, in dialogue magazine, 1:2 (1986). Reviews of To the Peoples of the World: A Bahá'í Statement on Peace, by the Universal House of Justice, World Peace and World Government, by Jan Tyson, and Circle of Peace. ed. Anthony Lee. [about]
  85. World Order of Baha'u'llah: Six Talks on the Various Aspects of, by Ali Nakhjavani (2004). Transcripts of six talks given at a week-long course on the World Order of Baha'u'llah, sponsored by the NSA of Italy. Document includes compilation and outline. (This online version compiled from three different editions of this book.) [about]
  86. World Organization Secures World Peace, by R. L. Bridgman, in The Atlantic Monthly, 94:563 (1904). While this paper does not mention the Baha'i Faith, it is an interesting snapshot, and history of, early movements paralleling or even preceding Baha'i teachings. [about]
  87. World Peace: Warwick Leaflets, by Warwick Bahá'í Bookshop (1990). [about]
 
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