Search for tag "Peace"
|1866 10 Mar - c. Mar 1867
||Bahá'u'lláh reveals numerous Tablets in the months that follow.
- See GBP170–1 for a description of the number of verses revealed every day.
- See BKG245 and GPB171 for list of Tablets revealed before Bahá'u'lláh's arrival in the house of ‘Izzat Áqá.
- In addressing the Tablets to the Kings and the Queens of the earth Baha'u'lláh addressed them as "Servants of the Most High God and Guardians under Him of the people entrusted to their guidance" and called on them to join with Him in establishing an International Arbitration Council so that humanity should never again suffer the misery of war. His approach was now more direct, He claimed Divine authority and that He was the Chosen One, Whom, under various names, all the religions of the world were awaiting. [CH63]
||Bahaullah, Writings of; Bahaullah, Life of; House of Izzat Aqa; Tablets to Kings and rulers; International Arbitration Council; Peace
||The publication of The Brilliant Proof by Mírzá Abu'l-Fadl Gulpáygání in Chicago by the Bahai News Service, 1912. The first edition notes state that it was written December 28, 1911, in Syria, "by the pen of Mirza Abul Fazl Gulpaygan."
- The publication of this book marks the end of an early era of Bahá'í teaching in the West. As 'Abdu'l-Bahá continued his journeys in the United States and Canada, He delivered hundreds of public talks and private addresses which were tailored to Western audiences. The fresh outpouring of teachings which resulted from these encounters produced a new Bahá'í literature of the words of 'Abdu'l-Bahá in the West. Examples include the following: The Promulgation of Universal Peace: Talks Delivered by `Abdu'l-Bahá During His Visit to the United States and Canada in 1912, compiled by Howard MacNutt, (Wilmette, Ill.: Bahá'í Publishing Trust, 1922-25); Paris Talks: Addresses Given by `Abdu'l-Bahá in Paris in 1911-1912 (London: Bahá'í Publishing Trust, 1912); 'Abdu'l-Bahá in London..
|Chicago; United States
||Brilliant Proof (book); Mirza Abul-Fadl Gulpaygani; Promulgation of Universal Peace (book); Paris Talks (book); Abdul-Baha in London (book); Bahai literature
|1912 12 May
||`Abdu'l-Bahá takes a ferry to New Jersey. He takes a train for Montclair where He addresses the congregation of the Unity Church before returning to New York to speak to the International Peace Forum at the Grace Methodist Episcopal Church
West 104th Street, New York. [239D:66; AB191, PUP113, PUP116]
||Montclair; New Jersey; New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at churches; Conferences, Peace; Peace; Trains
|1912 13 May
||`Abdu'l-Bahá, very unwell, attends a reception and gives a talk to the New York Peace Society at the Hotel Astor. [239D:67; AB192, PUP123, APD67]
||New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Hotel Astor; Abdul-Baha, Talks other; Peace
|1912 14–16 May
||`Abdu'l-Bahá attends the Conference on International Peace and Arbitration at Lake Mohonk, delivering an address on the first evening. [239D:67–9; AB193]
||Lake Mohonk; New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Conferences, Peace; Conferences, International; Peace; Abdul-Baha, Talks other
|1919 17 Dec
||`Abdu'l-Bahá sends His `Tablet to the Central Organization for a Durable Peace at the Hague' in response to a communication addressed to Him by the executive committee. [AB438; BBD1 15; GPB308]
- It is delivered in person by Ibn-i-Asdaq. [EB176]
- It defines the Bahá'í peace programme. [BW3:12]
- For the text of the Tablet see AB438-9.
|Haifa; Hague, The; Netherlands
||Abdul-Baha, Writings and talks of; Abdul-Baha, Life of; Tablet to The Hague; Ibn-i-Asdaq (Mirza Ali-Muhammad); Peace
|1922 in the year
||The publication of The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l‑Bahá during His Visit to the United States and Canada in 1912. Compiled by Howard MacNutt.
- From the preface to the 1922 edition..."This treasury of His words is a compilation of informal talks and extemporary discourses delivered in Persian and Arabic, interpreted by proficient linguists who accompanied Him, and taken stenographically in both Oriental and Occidental tongue."
- From the same preface is a letter from 'Abdu'l-Bahá to Howard MacNutt dated 13 April, 1919 approving his idea to publish the compilation of His talks in America and urging him to be most careful to reproduce the exact text as well as promising an "effulgent face" in the Abhá Kingdom as well as the praise and gratitude of the friends.
- And again from the same source is a letter from 'Abdu'l-Bahá to Albert Windust written on the 20th of July, 1919 asking him to name the book The Promulgation of Universal Peace and to direct that the Introduction must be written by Howard MacNutt. Prior to His coming to America the friends were unclear about His station and their differences in understanding was a major source of disunity. On one extreme were those that believed that 'Abdu'l-Baha was a man who, through the application and complete obedience to the Faith, had earned a high station, like the Christ's disciple Peter, implying that others could do the same. In the other camp were those who insisted that He was the return of Christ. Little wonder that they were confused because never in religious history had there been someone like 'Abdu'l-Bahá, one Who held the station of "The Mystery of God". Howard's failure to understand 'Abdu'l-Bahá's station and disobedience to Him and taken him precariously close to the company of Covenant-breakers but through 'Abdu'l-Bahá's unfailing love and guidance he was able to come to a true understanding. The Introduction to the 1922 edition was his testament to the station of 'Abdu'l-Bahá. [DJT369-372]
- The Promulgation of Universal Peace, although not "scripture", could be compared to Some Answered Questions in that it is a carefully transcribed record of His talks. Unlike that publication where He answered questions, in The Promulgation of Universal Peace it was 'Abdu'l-Bahá who chose the subject. Upon arrival in New York He said, "It is my purpose to set forth in America the fundamental principles of the revelation and teachings of Bahá'u'lláh." [PUPxii]
|Chicago; New York,NY
||Promulgation of Universal Peace (book); Howard MacNutt
|1923 20 Dec
||The Peace Court rules in favour of giving the Bahá'ís possession of House of Bahá’u’lláh in Baghdád, however, the Council of Ministers, with the approval of King Feisal, orders that the property not be returned until ownership can be established. [SETPE1p26]
- The Guardian sends 19 cables to various individuals and national bodies with instructions that the Bahá'ís should send cables to the British High Commissioner in Iráq, Sir Henry Dobbs, as well as to the British authorities in Iráq and in London as well as to King Feisal to protest the action of the Council of Ministers. In communities were the numbers are stronger, Persia and America, he instructs that every local assembly protest directly. The Guardian himself sends over 600 pieces of correspondence during the following six months concerning this issue. [PP94-6, GBF33-34 BA94-95]
- The Iráqí government refuses to bow to the pressure put upon them. [PP96]
||House of Bahaullah (Baghdad); Bahaullah, Houses of; Peace Court; Firsts, Other
||The first International Religious Congress for World Peace was held at The Hague. It was attended by Martha Root. [BW3:45]
||Hague, The; Netherlands
||Conferences, Peace; Martha Root; First conferences
||Bahá’í communities in the United States begin the observation of World Peace Day to call attention to the need for world peace. [BBD175]
- This was replaced in 1985 by the observance of the UN International Day of Peace, which occurs on the third Tuesday in September. [BBD175]
||World Peace Day; United Nations; International Day of Peace; Peace
|1985 23 Jan
||The plans of the Universal House of Justice for the International Year of Peace are outlined to national spiritual assemblies. [AHW31–4; VV86]
||International Year of Peace; Universal House of Justice; Peace
|1985. 9 Aug
||The publication of the compilation entitled "Peace" by the Universal House of Justice. [Messages63-86p679-680, Compilation of CompilationsVol 2 p151]
|1985 24 Oct
||On the fortieth anniversary of the United Nations and in anticipation of the United Nations International Year of Peace, the Universal House of Justice addresses a statement to the peoples of the world, The Promise of World Peace, on the theme of universal peace. [BBD174, 187–8; BW19:139, 155; VV59, 86–8]
- Within six months national spiritual assemblies present copies to 167 world leaders, including 140 to leaders of independent countries. [BW19:139, 334–6]
- For pictures see BW19:337–44.
- For text see BW19:324–33.
||United Nations; Universal House of Justice; Promise of World Peace (statement)
|1985 22 Nov
||The Promise of World Peace is presented to the Secretary-General of the United Nations Javier Perez de Cuellar by Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and representatives of the Bahá’í International Community. [BW19:33, 382; VV87]
||United Nations; Javier Perez de Cuellar; United Nations, Secretary-Generals; Promise of World Peace (statement); Bahai International Community
|1986. 1 Jan
||The publication of the compilation entitled "Women" by the Universal House of Justice. [Messages63-86p704, Compilation of CompilationsVol 2 p355]
- Also see a message to an individual from the Universal House of Justice entitled "Women-Their Role in Society and the Establishment of Peace; Membership on the Universal House of Justice". [Messages63-86p707-709]
||Women; Peace; Compilations; Universal House of Justice, Membership on
|1986 6 Aug
||The Brazilian Society of Physicians for Peace is formed by Bahá’í physicians in Pôrto Alegre at a ceremony attended by 120 medical professionals. [BINS159:2–3]
||Brazilian Society of Physicians for Peace
||The United Nations Secretary-General designates the Bahá’í International Community and the National Spiritual Assemblies of Australia, Belgium, Brazil, Kenya and Lesotho as Peace Messengers, an honour given to only 300 organizations worldwide for their support of the UN Year of Peace 1986. [BINS173:4]
||New York; United States
||United Nations; Bahai International Community; International Year of Peace; Peace; Australia; Belgium; Brazil; Kenya; Lesotho
|1989 Jul - Aug
||Five European Regional ‘Peace Moves’ Youth Conferences are held in different parts of the continent.
||Conferences, Bahai; Conferences, Youth; Youth; Peace
|1989 18 Dec - 1990 2 Jan
||West Berlin Bahá’í communities are joined by 26 Bahá’ís from six European countries and the United States in proclamation and teaching activities among East Germans. [BINS215:2]
- More than 50,000 copies of a shortened version of the Peace Statement and other Bahá’í materials are distributed at four major border check-points in West Berlin and at the Brandenburg Gate. [BINS215:2]
||Promise of World Peace (statement); Teaching activities
||The University of Maryland announced its decision to establish "The Bahá'í Chair for World Peace" in its Centre for International Development and Conflict Management. In 1992 Professor Suheil Bushrú’í was named as the first scholar to hold the Chair. [AWH76; VV108]
||Maryland; United States
||University of Maryland; Bahai Chair for World Peace; Suheil Bushrui; Firsts, Other
||The Asian Buddhist Conference for Peace was held in Mongolia.
- A representative of the International Bahá'í Community was the only non-Buddhist speaker invited to address a public meeting held in conjunction with the conference. [AWH88] [VV101]
||Buddhism; Conferences, Peace; Bahai International Community; Interfaith dialogue
||The International Exposition on Education for Peace sponsored by the National Spiritual Assembly was held in Brazil. Twenty-three embassies and educational institutes participated. [AWH88]
||Expositions; Education; Peace
|1990 26 Jan
||The Bahá'í Chair for World Peace is established at the University of Maryland's Centre for International Development and Conflict Management at the official signing of the Memorandum of Understanding. [AWH76; BINS217:7; VV108]
- Professor Suheil Bushrui is appointed to the Chair in 1992.
- For picture see VV108.
|Maryland; United States
||Bahai Chair for World Peace; Suheil Bushrui
|1990 4 Jun
||The first International Exposition on Education for Peace, inaugurated by the National Spiritual Assembly of Brazil, takes place in Brasilia. [BINS226:1]
||Expositions; Education; Peace
||The establishment of the Bahá'í Chair for Peace at the University of Maryland in the United States. The mission of the Bahá'í Chair for Peace, in part, is to develop alternatives to the violent resolution of conflict, promote global education and spiritual awareness, and reflect the beliefs of the Bahá'í world community in building a global society. Suheil Bushrui held the chair from 1992 until 2005. [ news.bahai.org/story/282 ]
||Maryland; Unted States
||Bahai Chair for World Peace; University of Maryland
|1992 20 Apr
||By the end of the Six Year Plan:
- The Faith was represented in every country. 1.5 million enrolled. [Ridván Message 1992]
- With more that 5 million people enrolled, Bahá'ís lived in 217 independent countries, territories and islands representing 2,112 tribes, minorities and ethnic groups. [Ridván Message 1992] [VV126]
- Literature was translated into 802 languages and tribal tongues. [Ridván Message 1992] [VV126]
- The proclamation of the Faith entered a new phase from the proclamation of 1967 in commemoration of Bahá'u'lláh's proclamation to the kings to the opportunities offered by the Iránian revolution in 1979 to the distribution of The Promise of World Peace.
- The dedication of the House of Worship in New Delhi.
- The emergence of the Faith from obscurity.
- The increase in the number of projects of social and economic development.
- The involvement of youth in the service to the Faith. The concept of the "year of service" was initiated.
- The advances in the consolidation of the Bahá'í administrative system as marked by the improvement in internal development and the collaborative efforts of its two arms.
- The inauguration of the great building projects on Mount Carmel.
||Six Year Plan (1986-1992); Promise of World Peace (statement); Plans; Goals; Emergence from obscurity
|1993 19 Jan
||The Bahá'í Chair for World Peace at the University of Maryland is inaugurated. It is situated in the College of Behavioral and Social Sciences.
The Baha’i Chair for World Peace is an academic program that conducts and publishes research with a diverse group of scholars on global issues. The organization’s purpose is to study worldwide challenges and discuss solutions that could advance peace and promote tolerance.
In addition to conducting academic research and releasing publications, the chair hosts events at the University of Maryland that are available to students, university staff and the general public.
Although the chair was inspired by the spiritual teachings of the Bahá'í faith’s focus on humanity’s unity, the program emphasizes science-based analysis along with the values the Faith provides. [Unwind Magazine]
|Maryland; United States
||Bahai Chair for World Peace; University of Maryland
|2000 19 Sep
||In a ceremony, the final earth samples from 26 nations were deposited in the Peace Monument, which was built by the Bahá'í International Community and the Bahá'í Community of Brazil in 1992 for the 1992 Earth Summit. Designed by the renowned Brazilian sculptor Siron Franco, the five-meter concrete and ceramic monument is located near the entrance to the Santos Dumont Airport in Rio de Janeiro, just north of Flamengo Park and the site of the 1992 Global Forum, the parallel conference of non-governmental organizations held during the 1992 Earth Summit, which was formally known as the United Nations Conference on Environment and Development. [BWNS85]
||Rio de Janeiro; Brazil
||Earth Summit; United Nations Summits; United Nations conferences; United Nations; Environment; Peace Monument; Monuments; Earth
|2001 23 Dec
||National Spiritual Assembly of the Bahá'ís of the United States published a full-page advertisement in The New York Times, the statement, entitled The Destiny of America and The Promise of World Peace," stated that Bahá'ís believe the American nation will evolve, through tests and trials to become a land of spiritual distinction and leadership, a champion of justice and unity among all peoples and nations, and a powerful servant of the cause of everlasting peace. The 645-word document identified six prerequisites for world peace: universal acceptance of the oneness of humanity; the eradication of racism; the full emancipation of women; the elimination of inordinate disparity between the rich and the poor; an end to unbridled nationalism; and harmony between religious leaders. [BWNS147, Includes text of the statement]
||New York; United States
||Promise of World Peace (statement); Statements; NSA of US; Peace
|2003 16 Dec
||Shirin Ebadi, was awarded the Nobel Peace Prize, the first Muslim woman to win the coveted distinction.
- For a long time she has fought for the rights of women and children in Iran and it is most fitting that she, a woman lawyer who dared to speak out against the sexist Iranian regime, be praised and recognised by the world.
- She is an author and also the founder of the Association for Support of Children's Rights in Iran. [Nobel Peace Prize 2003]
- In 2002 she founded the Defender of Human Rights Center and in 2009 she was forced to flee into exile.
||Shirin Ebadi; Nobel Peace Prize; Human rights Center; Women; Firsts, Other
||Dr. John Grayzei was appointed to the Bahá'í Chair for Peace at the University of Maryland in the United States. He succeeds Suheil Bushrui who held the position since its inauguration in 1992. [BWNS404]
||Maryland; United States
||John Grayzei; Suheil Bushrui; Bahai Chair for World Peace; University of Maryland
|2011 29 May
||The official opening of UNESCO for Tolerance and Peace Square, situated at the point where Haifa's historic German Templer colony meets the terraced gardens of the Shrine of the Báb. [BWNS828]
||UNESCO for Tolerance and Peace Square
||The Bahá'í Chair for World Peace was assumed by Professor Hoda Mahmoudi who previously headed a research department at the Bahá'í World Center in Israel. [Bio Professor Hoda Mahmoudi]
||Maryland; United States
||Hoda Mahmoudi; Bahai Chair for World Peace; University of Maryland; Firsts, Other
from the main catalogue
- 世界和平的承诺 (The Promise of World Peace), by Universal House of Justice. [about]
- America and the Most Great Peace interactive study guide, by Duane Troxel (2004). A PDF interactive study guide to Shoghi Effendi's letter "America and the Most Great Peace," which was published in World Order of Baha'u'llah. [about]
- Apocalypse and Millennium: Catastrophe, Progress, and the Lesser Peace, by William P. Collins, in Journal of Bahá'í Studies, 12:1-4 (2002). Some approaches to the Lesser Peace in light of millennialism, and the Baha'i vision of a divine plan leading to the Lesser Peace and the Most Great Peace which has "progressive” and "catastrophic" aspects. [about]
- Attainment of the Unity of Nations and the Lesser Peace, by Universal House of Justice (2001). Letter sent to all NSAs and later broadcast to the Baha'i world to explain the process through which the Lesser Peace will be created and its relation to the Most Great Peace. [about]
- Bahá'í Horizons in the 21st Century, by David S. Ruhe (1993). Informal notes transcribed from a talk closing a 1993 Conference on Social and Economic Development in Orlando, Florida, offering an overview of Baha'i activities at the turn of the millennium. [about]
- Bahá'í Tradition, The: The Return of Joseph and the Peaceable Imagination, by Todd Lawson, in Fighting Words: Religion, Violence, and the Interpretation of Sacred Texts, ed. John Renard (2012). Overview of the status of violence in the Baha'i tradition, and the historical/social conditions in which these doctrines were articulated. [about]
- Bahá'í Writings and Kant's "Perpetual Peace", The, by Ian Kluge, in Lights of Irfan, 13 (2012). Kant's Perpetual Peace: A Philosophical Sketch (1795) outlined practical steps necessary to end war through the establishment of a "league of peace" and a union of nations. This essay traces similarities between Kant's and Baha'i proposals. [about]
- Baha'u'llah and the New Era, by John E. Esslemont (1980). The classic introductory text on the Baha'i Faith focusing on Baha'i teachings and the lives of the Bab, Baha'u'llah, and Abdu'l-Baha. [about]
- Conferencia Mundial para el Examen y la Evaluación de los Logros del Decenio de las Naciones Unidas para la Mujer: Igualdad, Desarrollo y Paz, by Bahá'í International Community (1985). Informe presentado por la Comunidad Internacional Bahá'í acerca de las actividades de la Comunidad Bahá'í Mundial para mejorar la condición de la mujer durante el Decenio de las Naciones Unidas para la Mujer y Programas Futuros para el Adelanto de la Muje [about]
- Consultation in the Quest for World Peace, by Roger Coe (1987). The Universal House of Justice in Promise of World Peace advised that Baha'is conduct their affairs utilizing a system of "commonly accepted consultative principles". This is a brief but comprehensive study of that system. Includes audio version. [about]
- Contemporary Governance and Conflict Resolution: A Bahá'í Reading, by Graham Hassall (1999). [about]
- Daniel's Prophecies, by Universal House of Justice, in Lights of Irfan, Volume 8 (2007). [about]
- Declaración de la Comunidad Internacional Bahá'í ante la Conferencia Internacional de las Naciones Unidas sobre la Relación Entre el Desarme y el Desarrollo, by Bahá'í International Community (1987). El Año Internacional de la Mujer. Nueva York, Nueva York, 24 de agosto-11 de septiembre de 1987 [about]
- Desarme y la Paz, El, by Bahá'í International Community. [about]
- Did Prophecy Fail? The Lesser Peace and the Year 2000, by Jack McLean (2003). Prior to the 2010s, there was widespread belief in the Bahá'í community that the Lesser Peace would be established by the year 2000, following some catastrophic event. Yet the Scriptures do not make this claim. Prophecy is interpreted in retrospect. [about]
- Discourse Theory and Peace, by Michael Karlberg, in Encyclopedia of Peace Psychology, ed. Daniel Christie (2012). Discourse theory, which rests on the idea that language helps constitute our reality, can shed light on the role that language plays in both direct and structural violence. No mention of the Baha'i Faith. [about]
- Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): The Lesser Peace, by Michael W. Sours (1999). [about]
- Fourth Candle, The: The Unity of Religion and Interfaith Dialogue, by Christopher Buck, in dialogue magazine, 1:2 (1986). What does "Unity in Religion" mean, and how does it apply for Baha'is' interactions with other religious communities? An essay inspired by Abdu'l-Bahá's Tablet "Seven Candles of Unity," utopia, Hans Kung, and the Lesser Peace. [about]
- Hartmut Grossmann, Remarks of, Concerning the Timing of the Lesser Peace (2012). Responding to a talk given by an ex-member of the UHJ, this letter explains: statements of ex-members of the House are personal opinions only; and while we don't know the exact date of the Lesser Peace, the Guardian assures us that it will come. [about]
- Hidden Word #63; quote from Promulgation of Universal Peace, by Universal House of Justice (2010). Two minor questions regarding matters of translation: a passage from Hidden Words Persian #63, and a passage from PUP quoted in Portals to Freedom. [about]
- Hora Decisiva para todas las Naciones, by Bahá'í International Community. Declaración de la Comunidad Internacional Bahá'í con motivo del 50 aniversario de Naciones Unidas Octubre 1995 [about]
- In search of Martha Root: An American Bahá'í feminist and peace advocate in the early twentieth century, by Jiling Yang (2007). Early life of Root, her four world teaching trips from 1919 to 1939 with a focus on peace advocacy, and gender and identity reflections on Tahirih. Link to thesis (offsite). [about]
- Just System of Government: The Third Dimension to World Peace, by John Huddleston, in The Baha'i Faith and Marxism (1987). Highlights a few points in the Bahá'í approach to government and collective action. [about]
- Lesser Peace and the Most Great Peace, The, by Ali Nakhjavani, in Lights of Irfan, Volume 9 (2008). [about]
- Letter to Martha Root, by Abdu'l-Bahá (1920). A letter to believers in America. [about]
- Letters Written on Behalf of the Guardian, by Universal House of Justice, in Lights of Irfan, Volume 8 (2007). Three questions: Letters Written on Behalf of Shoghi Effendi; Status of Research Department Memoranda; Bahá'í Writings Based in Fact? [about]
- Liberation Theology and its Potential for Guidance Towards Peace on Earth: A Bahá'í Perspective, by Fleur Fallon, in 75 Years of the Bahá'í Faith in Australasia (1996). [about]
- Mediation, Transformation and Consultation: A Comparative Analysis of Conflict Resolution Models, by Guy Sinclair, in Online Journal of Bahá'í Studies, 1 (2007). [about]
- Meditation, by Peter J. Khan, in Australian Bahá'í Bulletin (1979). A short summary of the Bahá’í approach to meditation and its relevance to peace and intuition. [about]
- Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
- Messianic Roots of Babi-Bahá'í Globalism, The, by Stephen Lambden, in Bahá'í and Globalisation (2005). Contrast of the continuity between the globalism of the Bab’s Qayyum al-asma’ and Baha’u’llah’s globalism, verses breaks between the two, e.g. the abandoning of jihad as a means of promoting a globalisation process. [about]
- Military Metaphor in Bahá'í Sacred Literature, The, by Jack McLean (2005). Martial symbology is common in the Baha'i Writings, especially those of Shoghi Effendi, yet the Writings are expressly pacifistic. This article examines the apparent contradiction. [about]
- Millennium Forum, by Universal House of Justice (2000). [about]
- Most Great Peace (a rap), by Brett Zamir (2007). [about]
- New World Order, The: Warwick Leaflets, by Warwick Bahá'í Bookshop (1995). [about]
- Paz y el Desarrollo, La, by Bahá'í International Community. Declaración presentada al Seminario de las Naciones Unidas para las regiones de Asia, el Pacífico y Asia Occidental, para el Año Internacional de la Paz,
Bangkok, Tailandia, 20 al 24 de mayo de 1985 [about]
- Peace, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 2 (1991). [about]
- Peace and Prosperity, by Louis Damore (2001). [about]
- Peace, Activism for, by Universal House of Justice (1987). Baha'is may be actively involved in peace processes but may not interfere excessively, since Baha'i institutions will not be directly involved in effecting the political unity of nations. [about]
- Power of Discourse and the Discourse of Power, The: Peace as Discourse Intervention, by Michael Karlberg, in International Journal of Peace Studies, 10:1 (2005). Western discourses of power are inadequate for creating a peaceful and just society. Alternate models can be proposed through "discourse intervention." The Baha'i community offers a non-adversarial, alternative social practice. [about]
- Preparación para Vivir en Paz, el Papel de la Juventud, by Bahá'í International Community. [about]
- Preparación Para Vivir En Paz, La, by Bahá'í International Community. Charla presentada durante el Seminario Regional de las Naciones Unidas para Latinoamérica y el Caribe, auspiciado por la Comisión Económica y Social para Latinoamérica y el Caribe (ECLAC) 26 de febrero de 1985 [about]
- Preparación para Vivir en Paz, La Contribución de la Mujer, by Bahá'í International Community. Declaración preparada por la Comunidad Internacional Bahá’í para el Seminario Regional Europeo para el Año Internacional de la Paz, Viena, Austria: 6 al 10 de mayo de 1985 [about]
- Promise of World Peace, by Universal House of Justice (1985). A document distributed to many politicians and prominent individuals since its writing in 1985, it was the first official public statement made by the Universal House of Justice since its inception in 1963. [about]
- Promulgation of Universal Peace, by Abdu'l-Bahá (1982). [about]
- Promulgation of Universal Peace: Spreadsheet of Talks (2011). Table of all talks published in this book, showing date, location, and the different page numbers in the 1982 and 2007 editions. [about]
- Prophecy of Daniel; Modifications of Baha'u'llah and the New Era, by Universal House of Justice (1996). Two topics: the fulfilment of the Biblical prophecy of Daniel concerning 1,335 days, and modifications made to Baha'u'llah and the New Era. [about]
- Psychology and Peace, by Ronald Roesch, in Journal of Bahá'í Studies, 1:2 (1988). [about]
- Reframing Public Discourse for Peace and Justice, by Michael Karlberg, in Forming a Culture of Peace: Reframing Narratives of Intergroup Relations, Equity, and Justice, ed. Karina Korostelina (2012). [about]
- Research Department, Functions of; Etymologies of three terms, by Universal House of Justice (1988). Two questions: (1) what is the function of the Research Department, and (2) etymologies of the three terms "world of exemplars," "'álam," and "barzakh." [about]
- Revisiting Vietnam: A Case for Reading "Those War Books", by David Langness, in dialogue magazine, 1:3 (1986). Brief reviews of a dozen books about the Vietnam war. [about]
- Science in the Hands of Women: Present Barriers, Future Promise, by Rhea Howard Harmsen, in World Order (1998). [about]
- Spiritual Inheritors, The, by Bahiyyih Nakhjavani, in dialogue magazine, 2:1 (1987). Reflections on growing up Baha'i, and a report on a conference about capturing the power of the Six Year Plan to focus attention on the role of women in establishing global peace, the destiny of the women of North America, and equality of sexes. [about]
- Sri Aurobindo Movement and the Bahá'í Faith, by Anil Sarwal (2001). Summary historical connections between the two communities. [about]
- Star Wars or World Peace, by Dan Q. Posin, in dialogue magazine, 1:1 (1986). How a "missile defense system" might work and ways in which it would not, ramifications for achieving global peace, and discussion by Robert Bowman, the first director of the Star Wars program. No mention of the Baha'i Faith. [about]
- Tablet to the Central Organization for a Durable Peace, The Hague, by Abdu'l-Bahá (1919). A letter written by ‘Abdu’l-Bahá’ to the Central Organization for a Durable Peace, The Hague, December 17, 1919. Translators unknown. [about]
- Tablet to the Central Organization for a Durable Peace, The Hague, by Abdu'l-Bahá (2002). This tablet, described by Shoghi Effendi as of "far-reaching importance," was despatched to Executive Committee for a Durable Peace at The Hague by a special delegation. [about]
- Time of Peril, Prospects for Peace, by Glenford Mitchell (2001). Talk at the Baha'i Unity Center in Atlanta. [about]
- Unity of Nations, The, by Stanwood Cobb, in Bahá'í World, Vol. 7 (1936-1938) (1938). A look six decades into the future (from 1938) to envision the Lesser Peace. [about]
- Visions of Peace, Strategies for Change: Bahá'í Books on Creating a New World Order, by William Garlington, in dialogue magazine, 1:2 (1986). Reviews of To the Peoples of the World: A Bahá'í Statement on Peace, by the Universal House of Justice, World Peace and World Government, by Jan Tyson, and Circle of Peace. ed. Anthony Lee. [about]
- World Order of Baha'u'llah: Six Talks on the Various Aspects of, by Ali Nakhjavani (2004). Transcripts of six talks given at a week-long course on the World Order of Baha'u'llah, sponsored by the NSA of Italy. Document includes compilation and outline. (This online version compiled from three different editions of this book.) [about]
- World Organization Secures World Peace, by R. L. Bridgman, in The Atlantic Monthly, 94:563 (1904). While this paper does not mention the Baha'i Faith, it is an interesting snapshot, and history of, early movements paralleling or even preceding Baha'i teachings. [about]
- World Peace: Warwick Leaflets, by Warwick Bahá'í Bookshop (1990). [about]