Bahá'í Library Online
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Search for tag "Philosophers"

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  1. Absolute Poverty and Utter Nothingness, by Rodney H. Clarken, in Journal of Bahá'í Studies, 8:1 (1997). Bahá’u’lláh’s ideas of poverty as detachment, and nothingness as selflessness. Cites some commonalities in concepts of detachment and nothingness from Buddha, Confucius, Jesus, Muhammad and Socrates as five of the greatest philosophers or prophets. [about]
  2. Aristotelian Substratum of the Bahá'í Writings, The, by Ian Kluge, in Lights of Irfan, 4 (2003). [about]
  3. Chronological Issues in the Lawh-i-Hikmat of Bahá'u'lláh, Some, by Peter Terry, in Lights of Irfan, Book 1 (2000). [about]
  4. Further Comments on a Passage of the Lawh-i-Hikmat, by Amin E. Egea, in Lights of Irfan, Volume 10 (2009). A study of Pre-Islamic sources on the relation of Greek Philosophers and Jewish sages. [about]
  5. Hermes Trismegistus and Apollonius of Tyana in the Writings of Bahá'u'lláh, by Keven Brown, in Revisioning the Sacred: New Perspectives on a Bahá'í Theology, Studies in the Babi and Bahá'í Religions, vol. 8 (1997). History of alchemy, magic, and the hermetic arts, and their reflection in the later teachings of Baha'u'llah. [about]
  6. Invisible Occidentalism: Eighteenth-Century Indo-Persian Constructions of the West, by Juan Cole, in Iranian Studies, 25:3-4 (1992). Iranian attitudes toward Western culture, science, and philosophers in the colonial era. (No mention of Babis or Baha'is.) [about]
  7. Letters Written on Behalf of the Guardian, by Universal House of Justice, in Lights of Irfan, Volume 8 (2007). Three questions: Letters Written on Behalf of Shoghi Effendi; Status of Research Department Memoranda; Bahá'í Writings Based in Fact? [about]
  8. Miscellaneous philosophy topics, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). Islamic vs. Baha'i philosophy; Greek philosophers and the Jews; other topics of philosophy. [about]
  9. Nietzsche and the Bahá'í Writings: A First Look, by Ian Kluge, in Lights of Irfan, 17 (2016). First version, missing footnotes. See update. [about]
  10. Nietzsche and the Bahá'í Writings: A First Look (reprint, with footnotes), by Ian Kluge, in Lights of Irfan, 18 (2017). Baha'i Writings and Nietzsche’s philosophy share a surprising number of features in common that allow us to re-vision Nietzsche from a new perspective. Both analyze reality in Aristotelian terms: actuality/potential; essence/attribute, matter/form, etc. [about]
  11. Nietzsche et les écrits bahá'ís: Une première approche, by Ian Kluge (2017). Translation of "Nietzsche and the Bahá'í Writings: A First Look." [about]
  12. Possibilities of Existential Theism for Bahá'í Theology, The, by Jack McLean, in Revisioning the Sacred: New Perspectives on a Bahá'í Theology, Studies in the Babi and Baha'i Religions vol. 8 (1997). The perspective of existential theology can benefit Bahá'í studies of religion, as applied to issues such as scholarship, spiritual transformation, and sacred history. [about]
  13. Problems of Chronology in Baha'u'llah's Tablet of Wisdom, by Juan Cole, in World Order, 13:3 (1979). On the biographical section of the Lawh-i-Hikmat and its background in Islamic models. [about]
  14. Revelation, Interpretation, and Elucidation in the Baha'i Writings, by Robert Stockman, in Scripture and Revelation, ed. Moojan Momen (1997). [about]
  15. Socrates, by Bahá'u'lláh and Abdu'l-Bahá. [about]
  16. Socrates in History and the Bahá'í Writings, by Universal House of Justice (1995). Historical facts known about Socrates, some of the difficulties inherent in endeavouring to unravel the historical Socrates, and quotations from the Baha'i Writings. [about]
  17. Socrates'/Plato's Use of Rhetoric: A Bahá'í Perspective, by Bret Breneman, in Journal of Bahá'í Studies, 4:1 (1991). [about]
  18. Tablet of Wisdom Questions and Answers, by Abdu'l-Bahá, in Ethel Jenner Rosenberg, the Life and Times of England's Outstanding Bahá'í Pioneer Worker, by Robert Weinberg (1995). Authorized translation of unpublished Tablet of 'Abdu'l-Bahá to Ethel Rosenberg in 1906 in reply to her questions about historical statements in the Lawh-i-Hikmat. [about]
 
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