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Search for tag "Politics"

from the main catalogue

  1. 'Abdu'l Bahá's Tablet of the Two Calls: Civilizing Barbarity, by Manooher Mofidi, in Lights of Irfan, Volume 6 (2005). [about]
  2. Approach of Abdu'l-Baha to the Problem of Tolerance, The, by Erfan Sabeti (2003). Exploring the differences between forbearance, indifference, acceptance, turning away, freedom, and tolerance, to distinguish matters of opinion and belief from scientific and aesthetic ones. [about]
  3. Attitude of Bahá'ís towards Persian Politics, by Abdu'l-Bahá, in Persian Revolution of 1905-1909 (1910). [about]
  4. Avoidance of Politics and Controversial Matters, by Universal House of Justice (2003). A short explanation that the aim of Baha'is is to reconcile viewpoints and heal divisions, but not become involved with disputes of the many conflicting elements of society around them. Includes introductory letter from the US NSA, and a compilation. [about]
  5. Bahá'í World, The: Volume 18 (1979-1983), in Bahá'í World (1986). [about]
  6. Becoming Physicians to the World: Transforming "Non-Involvement in Politics", by John T. Dale, in dialogue magazine, 2:2-3 (1988). Looking at this issue from the perspective of positive human rights and cross-cultural communication to devise a better message than "non-involvement" as the basis for Baha'i relations with the world around us, and recasting it as a message of unity. [about]
  7. Challenges to Bahá'í Studies, by Udo Schaefer, in Bahá'í Studies Review, 2:1 (1992). Discussion of the intellectual presentation of the Baha'i Faith, and of the related topics of review, apologetics, and contemporary political contexts. [about]
  8. Church and State: A Postmodern Theology, Book One, by Sen McGlinn, in Studies in the Bábí and Bahá'í Religions, 19 (2005). Review of Bahá'í literature and of the scriptures of Christianity and Islam show that the separation of state from religion is a universal ideal. Excerpt from a lengthy book; includes Contents, Foreword, and Introduction. [about]
  9. Church and State in the World Order of Baha'u'llah, by Sen McGlinn (1994). The concept of theocracy as it applies to the Baha'i model of government. [about]
  10. Climate Change: Policies and Political Discourse, by Universal House of Justice (2017). On the science behind anthropogenic (human-caused) global warming, and how Baha'is might participate in activism and raising awareness of the issue while avoiding political divisiveness. [about]
  11. Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu'l-Baha's Viewpoints Regarding the Middle East , by Kamran Ekbal (2014). Abdu'l-Baha was opposed to the cultural and political colonialism of foreign powers and their militaries. In spite of the Baha'i principle of abstaining from politics, exceptions can be made in the face of tyranny and injustice. [about]
  12. Compilation of the Holy Utterances of Bahá'u'lláh and Abdu'l-Bahá, Concerning the Most Great Peace, War and Duty of the Bahá'ís toward their Government, by Bahá'u'lláh and Abdu'l-Bahá (1918). An early compilation, prepared for the Tenth Annual Convention, April 1918. [about]
  13. Conspiracies and Forgeries: The Attack upon the Bahá'í Community in Iran, by Moojan Momen, in Persian Heritage, 9:35 (2004). [about]
  14. Contemporary Governance and Conflict Resolution: A Bahá'í Reading, by Graham Hassall (1999). [about]
  15. Debunking the Myths: Conspiracy Theories on the Genesis and Mission of the Bahá'í Faith, by Adib Ma'sumian (2009). Response to Iranian conspiracy theories portraying the Baha'i Faith as a subversive political group, Zionist spies, affiliates of the secret police, British agents, etc. Available in English and Persian. Includes interview with author. [about]
  16. Human Station in the Bahá'í Faith: Selected Sections: Philosophy and Knowledge of the Divine, by Ali Murad Davudi (2013). A collection of talks by the Bahá’í teacher and philosopher Dr. A. M. Dávúdí on selected philosophical topics, including one on the subject of the non-political nature of the Bahá’í Faith and non-involvement in partisan politics. [about]
  17. Humanitarian Responses to Global Conflicts, by Universal House of Justice (2015). A letter to and response from the House about why Baha'is do not condemn the 2014 attacks on Gaza, and principles to consider when addressing conflicts. [about]
  18. Iranian Millenarianism and Democratic Thought in the Nineteenth Century, by Juan Cole, in International Journal of Middle East Studies, 24:1 (1992). [about]
  19. Left in Contemporary Iran, The, by Sepehr Zabih (1986). Discussion of "urban guerilla warfare" pre-1979 with one passing mention of an unnamed Baha'i businessman as owner of Export Bank. [about]
  20. Making the Crooked Straight: A Contribution to Baha'i Apologetics [excerpt], by Udo Schaefer and Nicola Towfigh (2000). Front- and back-matter of the book only: Contents, Preface, Introduction, Conclusion, Bibliography, Index. [about]
  21. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
  22. Non-Involvement in Partisan Politics, by Universal House of Justice (2013). Lengthy letter to the Baha'is of Iran, and copied to all NSAs, about how Baha'is can contribute to global civilization-building partly through the community's own growth and development, and through non-political involvement in society at large. [about]
  23. Non-Involvement in Politics, by Ali Murad Davudi. [about]
  24. Non-Political Character of the Bahá'í Faith, The: Excerpts from the Writings of Shoghi Effendi, by Shoghi Effendi, in Bahá'í World, Vol. 18 (1979-1983) (1986). Published as Section 6 of Baha'i World 18, preceding a section on "Relationship to Government." [about]
  25. On a Bahá'í's Engagement with Society and Non-Involvement in Politics (2017). [about]
  26. Paradox of Protest in a Culture of Contest, The, by Michael Karlberg, in Peace and Change, 28:3 (2003). In our culture, political and legal institutions are structured as contests and reform is characterized as protest. This leads to injustice and unsustainability. Baha'i models of elections and decision-making offer a practical alternative. [about]
  27. Participation in Politics and Social Activities, by Universal House of Justice (2013). Collaboration with political parties that are in opposition to a government is considered a form of involvement in politics. Baha'is must learn how to participate in civil activities while abstaining from partisanship. [about]
  28. Political Non-Involvement and Obedience to Government: Compilation by Peter Khan with Cover Letter from Secretariat, by Abdu'l-Bahá and Shoghi Effendi (2003). Current world events can cause confusion and anguish among those seeking global peace. Rather than being drawn into prevailing attitudes and disputes, Baha'is must hold a broader long-term perspective. [about]
  29. Proselytizing, Development, and the Covenant, by Universal House of Justice, in Messages from the Universal House of Justice: 1963-1986, The Third Epoch of the Formative Age (1996). Teaching vs. proselytization; applying Baha'i social teachings without becoming ensnared in prevailing cultural mores; and the uniqueness of the Baha'i covenant. [about]
  30. Questions and Answers on War and Related Issues (2003). Compilation of passages and commentary on the military, political activism, disarmament, pacifism, and collective security. [about]
  31. Secret of Divine Civilization, by Abdu'l-Bahá (1957). [about]
  32. Social Activism Among Some Early Twentieth-Century Bahá'ís, by Will C. van den Hoonaard, in Socialist Studies, 2:1 (2006). Socialist involvement of some of Canada's earliest Baha'is, before and after the prohibition of involvement in political affairs. [about]
  33. Socio-Political Order, Speaking on, by Universal House of Justice, in Lights of Irfan, 12 (2011). Extent to which Baha'is, in this case an academic political scientist, may give their views on politics. [about]
  34. Takfir, declaration of unbelief: includes excerpts from Risáliy-i-Siyasiyyih, by Universal House of Justice (2001). Questions from an individual about the Muslim practice of takfir, declaring someone an unbeliever, and whether this is practiced in the Baha'i Faith, followed by the House's response. Includes extracts from Risaliy-i-Siyasiyyih. [about]
  35. Theocracy, separation of church and state, by Universal House of Justice (1995). The issue of theocracy in relation to the Baha'i model of government. [about]
  36. Theology of the State from the Bahá'í Teachings, A, by Sen McGlinn, in Journal of Church & State (1999). Western religions exhibit three types of divine societies: eschatological (the Kingdom of God on Earth); metaphysical (angels or the Hidden Imam interact with the world); and ecclesiological (the church as the body of Christ, or the Islamic community). [about]
  37. Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh (1985). Compilation of quotations on topics of especial interest to Bahá'í youth. [about]
  38. War, Governance, and Conscience in This Age of Transition, by National Spiritual Assembly of the Bahá'ís of the United States, in The Bahá'í National Review, 20 (1969). A whitepaper on issues of Baha'i involvement in the military services. [about]
  39. Western Liberal Democracy as a New World Order?, by Michael Karlberg, in Bahá'í World, 2005-2006 (2007). [about]
  40. Why only Baha'is can contribute to the Baha'i funds: The political economy perspective, by Sathia Varqa (2006). An exploration of why only Baha'is have the right and privilege of giving to the Baha'i fund, demonstrated using the economic concept of rent. The comparison is extended to explain some of the motives of interest groups and political institutions... [about]
  41. Об изменении климата и доверии к науке, by Universal House of Justice (2017). Всемирный Дом Справедливости обсуждает вопрос изменения климата и затрагивает более общие темы доверия к науке, важности избегания крайностей в дискуссиях, совещания бахаи и действий в связи с глобальными проблемами, стоящими перед человечеством. [about]
 
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