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Search for tag "Prophecies"

from the chronology

date event locations tags see also
1848. Jul - Sep Mullá Husayn and his companions, marching to Mázindarán, are joined by Bábís who had been at Badasht as well as newly-converted Bábís. [B171–2]
  • Their numbers swell into hundreds, possibly 300 and beyond. [B172; BKG50]
  • The Black Standard is raised on the plain of Khurásán. [B171, 176–7; BBD46; BBRSM52; MH175]
  • The Black Standard will fly for some 11 months. [B176–7; DB351]
  • See DB326 and MH177–83 for details of the journey.
  • See MH182 for Mullá Husayn's prophecy of the death of Muhammad Sháh.
Mazindaran; Badasht; Khurasan; Iran; Persia Mulla Husayn; Babis; Black Standard; Prophecies; death; Muhammad Shah
1853. 31 Oct Some 600 female and 80 to 180 male Bábís are taken prisoner at Nayríz and marched to Shíráz, along with the heads of' some 180 martyrs. This fulfils an Islamic prophecy concerning the appearance of the Qá'im indicating that the heads of the followers would be used as gifts. [BW18:382; KI245] Nayriz; Shiraz; Iran; Persia Babi; prisoner; martyr; Islam; Prophecies; Qaim
1868. 31 Aug The ship arrives in Haifa in the early morning. [BKG269; GPB182; RB3:11]
  • Bahá'u'lláh and His companions — 70 in all — disembark and are taken ashore in sailing boats. [RB3:11]
  • One of the Bahá'ís, Áqá `Abdu'l-Ghaffár, one of the four companions condemned to share the exile of Mírzá Yahyá, throws himself into the sea when he learns he is to be separated from Bahá'u'lláh. [BKG269; GPB182]
A few hours later Bahá'u'lláh's party is put aboard a sailing vessel and taken to `Akká. [RB3:12]
  • See CH66 for Bahíyyih Khánum's account of the journey.
The exiles land in `Akká to begin a confinement in the citadel that is to last two years, two months and five days. [CH67, BBR205; BKG169; DH12; RB3:11]
  • See BKG277–9 for a list of the exiles. Two others joined them immediately after arrival. [BBR205]
  • See BR205–6 for `Abdu'l-Bahá's account of the journey of exile.
  • See RB32:2 and RB3:21 for prophecies regarding Bahá'u'lláh's exile to `Akká.
  • DH17–24 for a history of `Akká before the arrival of Bahá'u'lláh.
  • See DH26–8 and GPB186–7 for a description of the exiles' walk to the prison.
  • See GPB186–7 for Bahá'u'lláh's description of the citadel and the conditions there on His arrival.
  • See BKG275–7 for Áqá Ridá's description of the citadel and the conditions there.
  • See DH30–1 for a description of the citadel building and the accommodation used by Bahá'u'lláh.
  • The first night the exiles are refused both food and drink. [GPB187]
  • Afterwards each prisoner is allocated three loaves of stale black bread as a daily food ration plus filthy water. [GBP187]
  • Within two days all fell ill with typhoid but for two, 'Abdu'l-Bahá and another man who was able to help Him nurse and care for the others. [CH234]
  • Three of the exiles die soon after arrival. Soon after their death Bahá'u'lláh reveals the Lawh-i-Ra'ís, the second Tablet to `Alí Páshá. [BKG283; GPB187; RB3:20, 34]
  • See BKG317–21 and CH250–1 for the story of the Azalís who were confined to `Akká with the exiles.
  • See BBRSM69–70 for details on the system of communications used between the Holy Land and the Bahá'í communities.
  • At first the Governor was disinclined to relax the strict rules of the exiles but eventually allowed Mírzá Ja'far to go into town, accompanied by a soldier, to purchase food. 'Abdu'l-Bahá had sent Mírzá 'bdu'l-Ahad ahead some time before with instructions to open a shop. It was six months before the exiles could make contact with him. During this time a Greek, Dr. Petro, became a friend and, after having made investigations, assured the Governor that the exiles were not criminals. [CH67]
  • The King of Martyrs and his brother The Beloved of Martyrs were the first to make contact with the exiles by telegraph. They were able to provide much need assistance. [CH67]
  • After the restrictions had been relaxed somewhat Shaykh Salmán was able to function as a courier carrying Tablets and letter to and from Persia. When he was arrested in Aleppo, carrying a most important supplication from a friend in Persia to Bahá'u'lláh, he swallowed the letter to avoid detection. [CH67-68]
Haifa; Famagusta; Akka; Israel; Cyprus Bahaullah, Life of; Bahaullah, Banishment of; Mishkin-Qalam; Aqa Abdul-Ghaffar; Lawh-i-Rais (Tablet to Sultan Ali Pasha); Petro. Dr; Mirza Jafar; Citadel; Prophecies; Cyprus exiles; Exile; Firsts, Other
1906 30 Dec The Constitution of Iran is re-established. The Bahá'ís are not included among the recognized religions. [BBR354; B114; CB57; GPB298]
  • For the prophecies of Bahá'u'lláh about the constitution see CBM56–8.
Iran Constitutions; Human rights; Prophecies

from the main catalogue

  1. 'Abdu'l-Baha: A Biblical Figure?, by Combiz Nuri (2009). Biblical prophecies that could relate to Abdu'l-Baha and the Seventh Angel of the Apocalypse, and the nature of the Covenant. [about]
  2. Ages and Cycles, by Moojan Momen (1995). Overview of the ideas of specific cycles and periods of time in Baha'i belief. [about]
  3. Answered Questions, Some, by Abdu'l-Baha (1990). [about]
  4. Answered Questions, Some, by Abdu'l-Bahá (2014). New 2014 translation (with a version side-by-side with the original). [about]
  5. Apocalypse Unsealed, by Robert Riggs (1981). Early draft of the later book Apocalypse - An Exegesis. [about]
  6. Apocalypse Unsealed, The: Some thoughts on the use of Christian Scripture in the Bahá'í community, by Robert Riggs: Review and Commentary, by Sen McGlinn (2002). On Baha'i use of Biblical literature, especially interpretations of end-time symbolism and the Book of Revelation. [about]
  7. Apocalypse, The: An Exegesis, by Robert Riggs (1998). Detailed study of astrology, numerology, and other esoterica, in an attempt to understand The Revelation of St. John the Divine through eyes of Baha'i interpretation. [about]
  8. Applying Christian Prophecy to Baha'u'llah, by William Sears. [about]
  9. Bahá'í Apocalypticism: The Concept of Progressive Revelation, by Zaid Lundberg (1996). Progressive revelation is part of a coherent system of apocalypticism. Paper includes discussion of theology, cosmology, and prophetology. [about]
  10. Bahá'í Faith: Prophecy and Conversion, by Brian J. Mistler (2001). Results of a field study of Baha'is in the United States and Australia which demonstrate that family connections and social teachings are greater incentives to conversion than prophecy is. [about]
  11. Bahá'í Proofs, by Mirza Abu'l-Fadl Gulpaygani (1902). A book of history and theology composed in America, in which Gulpaygani gives a defense and exposition of the Faith from a Christian point of view. For many years, until Esslemont's Baha'u'llah and the New Era, it was a standard Baha'i textbook. [about]
  12. Bahá'í Tradition, The: The Return of Joseph and the Peaceable Imagination, by Todd Lawson, in Fighting Words: Religion, Violence, and the Interpretation of Sacred Texts, ed. John Renard (2012). Overview of the status of violence in the Baha'i tradition, and the historical/social conditions in which these doctrines were articulated. [about]
  13. Bahá'í-Christian Dialogue: Some Key Issues Considered, by Francis Beckwith, in Christian Research Journal (1989). An antagonistic and polemical overview of the Baha'i Faith by a Christian. [about]
  14. Bahá'í-Christian Dialogue: Some Key Issues Considered, by Francis Beckwith: A Bahá'í Response, by David Friedman (1998). Lengthy theological apologia. [about]
  15. Baha'u'llah and the New Era, by John E. Esslemont (1980). The classic introductory text on the Baha'i Faith focusing on Baha'i teachings and the lives of the Bab, Baha'u'llah, and Abdu'l-Baha. [about]
  16. Bahá'u'lláh and the New Era Regarding the Explanation of Daniel 12:12: Beckwith's Allegations, by Universal House of Justice (1990). Responses to allegations Francis Beckwith makes in his booklet "Baha'i" about changes to this book. [about]
  17. Biblical Questions, Interpretation of: Ezekiel 10:19, Jeremiah 49:38 and Micah 7:12, by Universal House of Justice (1998). Can certain passages from the Hebrew Bible be taken as prophetic references to the Babi or Baha'i Faiths? [about]
  18. Biblical Verses, Interpretation of, by Universal House of Justice (1986). Interpretation of Biblical verses. Includes chart showing all references in the Baha'i writings to verses in the Book of Revelation. [about]
  19. Brief Introduction to Millennial Zeal in the Nineteenth Century, A, by Chris Manvell and Carolyn Sparey-Gillies (1997). [about]
  20. Brilliant Proof, by Mirza Abu'l-Fadl Gulpaygani (1998). [about]
  21. Buddhism and the Bahá'í Faith, by Moojan Momen (1995). [about]
  22. Catastrophe, Armageddon and Millennium: Some aspects of the Bábí-Bahá'í exegesis of apocalyptic symbolism, by Stephen Lambden, in Bahá'í Studies Review, 9 (1999). [about]
  23. Catastrophe, Armageddon and Millennium: Some Aspects of the Bábí-Bahá'í Exegesis of Apocalyptic Symbolism, by Stephen Lambden: Commentary, "The Apocalyptic Upheaval Completed?", by William P. Collins, in Bahá'í Studies Review, 10 (2001). Commentary on earlier article by Stephen Lambden. [about]
  24. Challenge of Baha'u'llah, The: Proofs of the Bahá'í Revelation, by Gary L. Matthews (1993). Link to book (offsite). [about]
  25. Christ, Return of: Warwick Leaflets, by Warwick Bahá'í Bookshop (1994). Some Christian prophecies and their fulfillment in the Baha'i Faith. [about]
  26. Christianity from a Bahá'í Perspective, by Robert Stockman (1998). Includes two topics: "A Baha'i approach to the Bible" and "Baha'i Writings on Jesus Christ." [about]
  27. Claiming legitimacy: Prophecy narratives from northern aboriginal women, by Julie Cruikshank, in The American Indian Quarterly (1994). Includes a discussion of Angela Sidney, a Tagish elder who was very active in the Baha'i Faith, and who believed that there is not necessary any conflict between Anglicanism, Baha'i, and indigenous shamanism. [about]
  28. Commentary on Verses of John, by Abdu'l-Bahá (2001). Excerpt from a longer Tablet on Jesus' prophecy "It is to your advantage that I go away; for if I do not go away, the Comforter [or "Helper"] will not come to you." [about]
  29. Crisis and Victory, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 1 (1991). [about]
  30. Daily Lessons Received at Akka: January 1908, by Helen S. Goodall and Ella Goodall Cooper (1979). Includes translations of three Tablets of Abdu'l-Baha. [about]
  31. Daniel's Prophecies, by Universal House of Justice, in Lights of Irfan, Volume 8 (2007). [about]
  32. Dates in Baha'u'llah and the New Era: A response to Francis Beckwith, by National Spiritual Assembly of the Bahá'ís of the United States (1992). Response to certain allegations Beckwith makes in his booklet Baha'i. [about]
  33. Did Prophecy Fail? The Lesser Peace and the Year 2000, by Jack McLean (2003). Prior to the 2010s, there was widespread belief in the Bahá'í community that the Lesser Peace would be established by the year 2000, following some catastrophic event. Yet the Scriptures do not make this claim. Prophecy is interpreted in retrospect. [about]
  34. Eschatology of Globalization, The: The Multiple Messiahship of Bahá'u'lláh Revisited, by Christopher Buck, in Numen Book Series: Studies in Modern Religions, Religious Movements and the Babi-Bahá'í Faiths, ed. Moshe Sharon (2004). This paper argues that Baha'u'llah's signal contribution to globalization was to ethicize and sacralize it. [about]
  35. Essays on Jesus and the New Testament, by Peter Terry (2015). Scripture and progressive revelation, canonization of the Bible, teachings of the New Testament, Baha'i interpretations of the Bible, Apostles of Jesus, and prophecies of Jesus and their fulfilment. [about]
  36. Explanation of a Zoroastrian Prophecy: Length of the "Bahá'í Cycle", by Karl Weaver (2017). Review of certain concepts in Judaism, Christianity, Islam, ancient astrology, and modern astronomical findings to shed light on Abdu'l-Baha's interpretation of a prophecy by Zoroaster about the sun being brought to a standstill. [about]
  37. Fifteen Years of Failed Prophecy: Coping with cognitive dissonance in a Bahá'í sect, by Robert W. Balch and John Domitrovich, in Millennium, Messiahs, and Mayhem: Contemporary Apocalyptic Movements, ed. Thomas Robbins and Susan J. Palmer (1997). An academic article about the prophetic expectations of a covenant-breaker group, Baha’is Under the Provisions of the Covenant. Followed by "The End is Nearish," Chase's predictions satirized by Harper's. [about]
  38. From Adam to Bahá'u'lláh: The Idea of a Chain of Prophecy, by Zaid Lundberg, in Lights of Irfan, Book 3 (2002). [about]
  39. I Daniel: index, by Bruce Limber (1999). An index to the contents of Robert Riggs' book I, Daniel. [about]
  40. I, Daniel, by Robert Riggs (1998). [about]
  41. Making the Crooked Straight, by Udo Schaefer and Nicola Towfigh, in Lights of Irfan, Volume 8 (2007). Two pages on a prophecy concerning the advent of Man Yuzhiruhu'llah. [about]
  42. Mystery of the Sworded Warrior in Hindu Apocalypse, The: Was Kalki Visnuyas Bahá'u'lláh?, by Christopher Buck (1980). Does Baha'u'llah fulfill messianic expectations associated with Kalki Vishnuyasas, the tenth incarnation of Vishnu who shall appear as a sword-wielding warrior riding a winged white steed, to slay the wicked and inaugurate the golden age? [about]
  43. Native Messengers of God in Canada?: A Test Case for Bahá'í Universalism, by Christopher Buck, in Bahá'í Studies Review, 6 (1996). Explores the possibility of including other great religious figures in the Baha'i category of "Manifestations of God" using the Iroquois prophet Deganawida as an example. [about]
  44. New Race of Men and the meaning of "Tread Under", A, by Universal House of Justice (2013). The meaning of the phrase "A race of men ... will tread under all who are in heaven." Includes compilation on the topic. [about]
  45. North American Indian Prophecies, by Lee Brown (1986). Talked delivered at the 1986 Continental Indigenous Council, Tanana Valley Fairgrounds, Fairbanks, Alaska. [about]
  46. Notes on Bahá'í Proofs Based on the Bible, Some (1963). First published (as a book) in Africa in 1963, reprinted in India in 1988. [about]
  47. Notes on Bahá'í Proofs Based on the Qur'an, Some (2000). [about]
  48. Passing of Abdu'l-Baha, The, by Shoghi Effendi and Lady Blomfield (1922). A compilation on the last days of 'Abdu'l-Baha, his funeral, and tributes on his behalf. Later published in abridged form in World Order. [about]
  49. Promise of Lord Krishna, The, by Gloria A. Faizi (1975). Baha'i fulfillment of Krishna's prophecy of return: "Whenever there is decay of righteousness and exaltation of unrighteousness, then I Myself come forth." [about]
  50. Proofs from the Holy Qur'án Regarding the Advent of Bahá'u'lláh, by Sabir Áfaqi (1993). Collection of prophecies and symbols from the Qur'án that foretell Baha'u'llah. Prepared for the deepening of Baha'is and to aid in introducing the Faith to Muslims. [about]
  51. Prophecies fullfilled by Baha'u'llah, by William Sears. [about]
  52. Prophecy in the Johannine Farewell Discourse: The Advents of the Paraclete, Ahmad and Comforter, by Stephen Lambden, in Scripture and Revelation: Papers presented at the First Irfan Colloquium (1997). [about]
  53. Prophecy of Bahá'u'lláh, The: A Backward Bending Supply Curve Theorem, by Sathia Varqa (2006). The fates of some of the dictators to whom Bahá'u'lláh addressed his tablets, and the choices and constraints facing a political dictator in pursuing the objective of maximizing power. [about]
  54. Prophecy of Daniel; Modifications of Baha'u'llah and the New Era, by Universal House of Justice (1996). Two topics: the fulfilment of the Biblical prophecy of Daniel concerning 1,335 days, and modifications made to Baha'u'llah and the New Era. [about]
  55. Reflection on the Theory of Alchemy as Explained in the Bahá'í Writings, A, by Keven Brown (2002). [about]
  56. Reflections on Some Messianic Prophecies in Shaykhi Works, by Youli A. Ioannesyan, in Lights of Irfan, Volume 11 (2010). [about]
  57. Regarding Jaʻfar-i-Kadhdháb ('Jaʻfar the Liar'), by Bahá'u'lláh (2016). One-paragraph passage about the mystical cities Jabulqa and Jabulsa and the truthfulness of a figure, Jaʻfar (connected with the history of the Twelfth Imam). [about]
  58. Resurrection and Return of Jesus, by Universal House of Justice, in Lights of Irfan, Volume 9 (2008). The body of Christ; the burial of Christ; His return; and explaining the Baha'i view to Christians. [about]
  59. Revivification of the Buddha's Dharma, The, by Jamshed K. Fozdar, in Singapore Bahá'í Studies Review, vol. 2 (1997). The unrivaled impact of the Buddha's teachings upon Asian spirituality, his fundamental motivations, and the recurrence of the "Buddha-rising" — the returning advent of the Divine Teacher, the Maitreya-Amitabha. [about]
  60. Science and Prophecy, by Ervin Laszlo. [about]
  61. Shi`i Islam, by Moojan Momen (1995). Overview of Shi'a Islam, including a section on its relations to the Baha'i Faith. [about]
  62. Signs of Prophet-Hood, The: An Exposition on a Tablet by 'Abdu'l-Bahá, by James B. Thomas, in Lights of Irfan, Volume 6 (2005). [about]
  63. Silences of God, The: A Meditation, by Bahiyyih Nakhjavani, in Journal of Bahá'í Studies, 24:3-4 (2014). While the Word of God dominated the history of religion, contemporaries question the orthodoxy of language. God's Silence is also essential in shaping our individual choices and collective histories, and understanding Baha'u'llah's words. [about]
  64. Tablet of the Son (Jesus) (2001). A tablet, partly written to a Christian priest, on the effect of Christ's revelation and Baha'u'llah's status as the return of Christ. [about]
  65. Tablet of the Temple (Súratu'l-Haykal): Comparison with the Prophecies of Zechariah, by Cynthia C. Shawamreh (1998). Comparison of Baha'u'llah's symbol of the Manifestation as "temple" and its analogues from the Hebrew Bible. [about]
  66. Thief in the Night: The Case of the Missing Millennium, by William Sears (1961). In the early 19th-century there was world-wide and fervent expectation that during the 1840s the return of Christ would take place. Did this happen, or was it all a dream? [about]
  67. Truth Triumphs: A Bahá'í Response to Misrepresentations of the Bahá'í Teachings and Bahá'í History, by Peter Terry (1999). Rebuttal of Francis Beckwith's thesis "Baha'i, A Christian response to Baha'ism, the religion which aims toward one world government and one common faith." [about]
  68. Victory Promises, by Bahá'u'lláh and Abdu'l-Bahá (1978). Promises for success in spreading the Faith. [about]
  69. When the Bombs Drop: Reactions to Disconfirmed Prophecy in a Millennial Sect, by Robert W. Balch and Gwen Farnsworth, in Sociological Perspectives, 26:2 (1983). An academic article about the prophetic expectations of a covenant-breaker group, Baha’is Under the Provisions of the Covenant, who claimed the world would end on April 29, 1980. [about]
 
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