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from the chronology

date event locations tags see also
1903 May Russian poet Isabella Grinevskaya wrote the play "Báb" which was performed in St. Petersburg in 1904 and again in 1914 and once again in 1917. It was translated into French and Tatar (and later into German by Friedrich Fiedler) and lauded by Leo Tolstoy and other reviewers at the time. It is reported to have been Tolstoy's first knowledge of the Faith.
  • In 1910-11 she spent two weeks in Ramleh as a guest of `Abdu'l-Bahá and after she returned to Russia she had several letters and Tablets from Him.
  • Immediately upon her return from Egypt in January of 1911 she began work on the book "A Journey in the Countries of the Sun", an account of her visit with 'Abdu'l-Bahá. This work was not completed until 1914 because in the summer of 1912 she made a trip to Paris to work with the French translator of "Báb", Madame Halperin, and when she returned to Leningrad she began work on the drama entitled Bahá'u'lláh. It was published in Leningrad in 1912 but was never performed. "Journey", a book of some 550 pages did not get published because of the disruption cause by the advent of the war. See BW6p707-712 for the article "Russia's Cultural Contribution to the Bahá'i Faith" by Martha Root.
  • For a photo see BW6p709 or here.
  • Also see Notes on the Babi and Bahá'í Religions in Russia and its territories by Graham Hassall.
  • Isabella Grinevskaya (the pen name of Beyle (Berta) Friedberg), born in Grodno in 1964, died in Istanbul in 1944. [Revolvy]
St Petersburg; Ramleh; Egypt; Istanbul; Turkey; Grodno; Russia Isabella Grinevskaya; Leo Tolstoy; Publications; Plays; Arts
1910 10 Aug `Abdu'l-Bahá departs for Egypt, accompanied by two attendants, Mírzá Munír-i-Zayn and 'Abdu'l-Husayn. [BBRXXX; GPB280, AB134-135, Bahá'í News #12 16Oct1910 pg206]
  • See the Message from the Universal House of Justice dated August 29, 2010.
  • GPB280 says he departed in September. ABF indicates that it was the 29th of April, 1910.
  • After one month in Port Said He embarks for Marseille but turns back to Alexandria owing to His health. In a letter to Munírih Khánum He stated that His intention was to proceed to America or South Africa. [GPB280, ABF5]
  • He stays for a few days in the Victoria Hotel but then moves to a rented house in Ramleh, a suburb of Alexandria, where He stays for about one year. [GPB280, AB136]
  • Early in May of 1911 he moves to Cairo and takes up residence in nearby Zaytún. [AB138]
  • It was during this period that a sudden change occurred. A journalist who had previously been hostile towards Him took a new tone. [AB136]
  • The Russian poet Isabel Grinevsky, the Oriental Secretary of the British Agency, Ronald Storrs, Lord Kitchener, George Zaydán, eminent writer and celebrated editor as well as clerics, aristocrats, administrators, parliamentarians, men of letters, journalists and publicists, Arabs, Turks and Persians all seek out His company and meet Him. This period could be considered the first public proclamation of the Faith. [MRHK348, AB136-139]
  • See AB138-139 for a description of His triumphs during this period.
Ramleh; Egypt Isabella Grinevskaya; Abdul-Baha, Life of; Abdul-Baha, Travels of
1912 25 Oct `Abdu'l-Bahá leaves San Francisco for Sacramento, arriving at noon the same day. [239D:171]

Talk at Hotel Sacramento, Sacramento, California. [PUP370]

San Francisco; Sacramento; United States Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; ; Abdul-Baha, Talks at public places
1912 26 Oct Talk at Assembly Hall, Hotel Sacramento, Sacramento, California. [PUP376]

`Abdu'l-Bahá leaves Sacramento for Denver. [239D:172; AB316]

Sacramento; California; Denver; United States Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at public places
1912 21 or 22 Dec 'Abdu'l-Bahá witnessed His first dramatic performance. It was a mystery Christmas play entitled Eager Heart written by Miss Alice Buckton and performed at the Church House, Westminster before an audience of 1,200. [SoW Vol III no 19 2March1913 p 7, CH154, AB34]
  • He is reported to have said, perhaps on another occasion, "The stage will be the pulpit of the future". [Quoted by Loulie Mathews in The Magazine of the Children of the Kingdom, Vol 4, No. 3 (June 1923, p69]
  • Star of the West, Vol. 19 no. 11 Feb1929, p.341 quotes 'Abdu'l-Bahá as saying: "drama is of the utmost importance. It has been a great educational power in the past; it will be so again,". [BW1994-1995p255]
Westminster; London; United Kingdom Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Drama; Arts
1912 c. Dec On another occasion He gave an outline for a play to his hostess for the evening, Mrs Gabrielle Enthoven, which He called Drama of the Kingdom. It was put to print by Lady Blomfield's daughter, Mary Basil Hall, approved by the Reviewing Committees for the National Assemblies of both the British Isles and the United States and Canada. It was published in 1933. In 1994 a production based on this outline was premiered in Perth, Australia entitled The Face of Glory: A Musical Rendezvous with the Soul. [CH155-156, Bahá'ís and the Arts: Language of the Heart by Ann Boyles, also published in 1994-95 edition of The Bahá'í World, pp. 243-272] London; United Kingdom Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Writings and talks of; Abdul-Baha, Life of; Drama; Mary Basil Hall; Lady Blomfield; Publications
1913 17 Jul `Abdu'l-Bahá travels to Ramleh. [AB400] Ramleh
1913 1 Aug Shoghi Effendi, the Greatest Holy Leaf and the eldest daughter of `Abdu'l-Bahá arrive in Egypt. [AB401]
  • During this period Tamaddun'ul-Mulk (who had been in London during His first visit) attempts to divide the Bahá'ís of Tehran and Dr Amínu'llah Farid's increasingly erratic behaviour brought Him much suffering and sorrow. [AB402]
Ramlih; Egypt Bahiyyih Khanum (Greatest Holy Leaf); Covenant-breakers
1917 Nov `Abdu'l-Bahá sends a message to the Bahá'ís of the world assuring them of His safety. [AB412]
  • The Tablet is carried by an aged Arab Bahá'í, Hájí Ramadán. It takes him 45 days to walk from `Akká to Tihrán. On his return trip he brings gold and messages. [AB412; CH206-7]
  • For text of the Tablet see CH207-8.
Haifa; Tihran Abdul-Baha, Life of; Abdul-Baha, Writings and talks of; World War I; Haji Ramadan
1953 Dec Adíb Baghdádí arrives in Hadhramaut and is named a Knight of Bahá’u’lláh. [BW13:452] Hadhramaut; Yemen Knights of Bahaullah
1954 Feb Husayn Halabi arrives in Hadhramaut and is named a Knight of Bahá’u’lláh. [BW13:452] Hadhramaut; Yemen Knights of Bahaullah
1957 18 Nov The Hands of the Cause conduct a memorial meeting for Shoghi Effendi in the Haram-i-Aqdas. [BW13:341; MC35] ‘Akka Hands of the Cause; Hands of the Cause, Activities; Haram-i-Aqdas; Bahji
1966 Ridván The first local spiritual assembly in Suriname is formed in Paramaribo. Paramaribo; Suriname LSA
1972 Dec The first International Youth Conference of Surinam takes places in Paramaribo. [BW15:341] Paramaribo; Suriname; Latin America Conferences, Bahai; Conferences, Youth; Youth; First conferences
1973 1 Apr The Bahá’ís of the Central African Republic broadcast the first of their weekly radio programmes on Radio Bangui. [BW16:141] Central African Republic Radio and television programmes; Media; Firsts, Other
1975 End of the year The Bahá’ís of the Central African Republic begin to televise regular semi-weekly programmes. [BW16:141] Central African Republic Radio and television programmes; Media
1976 Jan Bahá’ís in Jamaica initiate a weekly 15-minute radio programme. [BW16:186] Jamaica Radio and television programmes; Media
1980 24 Sep Universal House of Justice announces that additional land has been acquired in the south-western area of the Haram-i-Aqdas in exchange for some land near Nazareth. The acquisition of this new land permits the completion of the fourth quadrant. In addition, it is announced that nearly 50,000 square meters of agricultural land adjacent to and north of the Mazra'ih property has been acquired as a protection for the Mansion because this area is being developed rapidly. [BW18:99; DH122, Message from the Universal House of Justice 24 September, 1980] Akka; Bahji Haram-i-Aqdas; House of Bahaullah (Mazraih); Land purchases
1991 15 – 21 Jul The first summer school of Sikkim is held in Saramsa. [BINS257:6] Saramsa; Sikkim; India Summer schools; First summer and winter schools
1992 27 Jul The National Spiritual Assembly of Tonga broadcasts the first of its weekly 30-minute television programmes. [BINS281:5] Tonga Television programmes
2011 3 May After conviction the women were transferred to the even more notorious Rajaei Shahr Prison in Karaj, near Tehran. In that prison, Fariba Kamalabadi, Mahvash Sabet, and a number of political prisoners were locked up in the communal ward with hundreds of ordinary female prisoners — inmates incarcerated for crimes not linked to politics. When authorities closed the women’s ward of that prison, the prisoners were all transferred to Gharchak Prison in Varamin near Tehran, where the conditions were even worse than those at Rajaei Shahr Prison. [IranWire4985] Karaj; Varamin Mahvash Sabet; Fariba Kamalabadi; Rajaei Shahr Prison Conflict with above

from the main catalogue

  1. Advancing in Bahá'í-inspired Education, by Sona Farid-Arbab, in Journal of Bahá'í Studies, 26:4 (2016). A number of diverse educators labor in diverse cultural and ecological settings to identify educational needs, develop elements of a coherent pedagogy, and create a series of teaching-learning experience, in light of Baha'u'llah's vision for humanity. [about]
  2. Arabic Grammar of the Bab, The, by William F. McCants (2002). Muslim detractors of the Bab have often criticized his grammar. Did the Bab make grammatical errors due to a poor knowledge of the language, or did he intentionally coin a new grammar? [about]
  3. Archeology of the Kingdom of God, The, by Jean-Marc Lepain (2015). Analysis of the spiritual worlds as depicted in philosophical and religious texts, from ancient the Greek to Jewish, Christian and Muslim thought, contrasted with the theosophy, metaphysics, anthropology, and hermeneutics of Baha'u'llah and 'Abdu'l-Baha. [about]
  4. Bahá'í Feast Book, by Bahá'u'lláh and Abdu'l-Bahá (2000). Quotations for all 19 Feasts, nicely laid-out with graphics and suitable for printing. [about]
  5. Coherent Chaos and Chaotic Cosmos: The Qur'ān and the Symmetry of Truth, by Todd Lawson, in Weltkonstruktionen: Religiöse Weltdeutung zwischen Chaos und Kosmos vom Alten Orient bis zum Islam (2010). While at first glance the Qur'an appears to be chaotic in form and structure, on closer examination it reveals an interconnected logic of content, performance, imagery, grammar, and poetics. Article does not mention the Baha'i Faith. [about]
  6. Coming Out, by Ian Kluge (2001). Short, humorous play depicting the confusions that can result from trying to be too delicate in announcing one's commitment to the Baha'i Faith. [about]
  7. Commentary on a Passage in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, 14 (2013). Short biography of the Son of the Wolf, Aqa Najafi; summary of persecutions from 1874-1903; and the Epistle's references to Qayyumu’l-Asma and the Muslim dawn prayer for Ramadan. [about]
  8. Daily Lessons Received at Akka: January 1908, by Helen S. Goodall and Ella Goodall Cooper (1979). Includes translations of three Tablets of Abdu'l-Baha. [about]
  9. Dancing in the Haziratu'l-Quds, by Universal House of Justice (1987). Recreational dancing in a temple is not appropriate, but cultural and devotional dancing is acceptable. [about]
  10. Drama of the Kingdom, by Abdu'l-Bahá and Mary Basil Hall (1913). A play written in 1912 by ‘Abdu’l-Bahá while he was in London and adopted with permission by Mary Basil Hall (named Parvine by ‘Abdu’l-Bahá). [about]
  11. Dress for Mona, A: Abridged one-act version, by Mark Perry (2002). The story of Mona Mahmudnizhad. [about]
  12. Fiftieth Anniversary of The Master: Performance piece, by Jim Wood (1968). An artistic piece appropriate for play at the commemoration of the ascension of 'Abdu'l-Baha. Produced, performed, and narrated by Jim Wood; also read by Deborah Buttrey. [about]
  13. God's Heroes: A Drama in Five Acts, by Laura Clifford Barney (1910). A play based on events in the lives of the early Babis, with a focus on Tahirih. [about]
  14. Grammar of the Divine, A: Translation, Notes, and Semi-Critical Edition of the Bāb's Risāla fī al-naḥw wa al-ṣarf, by William F. McCants, in A Most Noble Pattern: Collected Essays on the Writings of the Báb (2012). [about]
  15. Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Baha'i beliefs to come together and further their common goal of uniting the world's religions. [about]
  16. Hinduism and the Bahá'í Faith, by Moojan Momen (1990). An attempt to explore the relationship between Hinduism and the Bahá'í Faith and to explain the Bahá'í Faith to those who are from a Hindu background. [about]
  17. Intensive Growth Programs, by Farzam Arbab (2001). Talk delivered as part of a two-day seminar on the Five Year Plan, sponsored by the Youth Activities Committee at the Bahá'í World Centre. [about]
  18. Intensive Growth: 2004 letter to all Continental Counsellors, by International Teaching Centre (2004). [about]
  19. Jackson Armstrong-Ingram: In Memoriam, by Anthony Lee (2004). A short biography of Baha'i scholar and archivist R. Jackson Armstrong-Ingram, who passed away October 20, 2004. [about]
  20. Layli, Majnun, and the Infernal Tree, by Mark Perry (2001). Short play dealing with the story of Layli and Majnun and partly inspired by the Seven Valleys. [about]
  21. List of Baha'i Studies and Translations, by Stephen Lambden. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Babi studies, bibliographies, genealogies, provisional translations. [about]
  22. Manifestations of God and the Master: Representation of in Portraits, Photographs, and Dramatic Presentations, by Shoghi Effendi and Universal House of Justice. Excerpts on the use of imagery of the Central Figures in art, stage, and print. [about]
  23. Message on clusters, institutes, and growth, by International Teaching Centre (2007). Message from the Counsellors on growth and enrollments. [about]
  24. Read-Aloud Plays, by Horace Holley (1916). Nine short plays. Contains no mention of the Baha'i Faith. [about]
  25. Ruhi Institutes and the Five-Year Plan, by Universal House of Justice (2011). Letter to all National Spiritual Assemblies about the role of the Ruhi Institute, coordination of clusters, education of children, and training institutes in the 2011-2016 5-Year Plan. [about]
  26. Sailor's Problem, The, by Ben Roskams (1995). A short play about unity featuring Sherlock Holmes. [about]
  27. Spiritual Assembly's Growing Pains, A, by Ruhiyyih (Mary Maxwell) Khanum (1976). A play, in 28 pages, showing "some of the workings of a Baha'i Spiritual Assembly· some of the blunders, some of the problems; how certain types of people fit better into one office and others into another." [about]
  28. Stylistic Analysis of the Báb's Writings, A: Abridged Translation of Vahid Behmardi's Muqaddamih-yi dar bárih-yi sabk va siyáq-i áthár-i mubárakih-yi ḥaḍrat-i rabb a`lá, by Vahid Behmardi and William F. McCants, in Online Journal of Bahá'í Studies, 1 (2007). English translation by McCants of Behmardi's Persian article "Stylistic Analysis of the Báb’s Writings". [about]
  29. Two Shall Appear, by Olivia Kelsey, Revised Second Edition (1943). A play which attempts to depict in a brief form the background and some of the heroic events of Baha'i history. [about]
  30. Vojdani: Ou, La quête: drame en huit tableaux, by Pierre Spierckel (2007). Drame relatant la recherche spirituelle de Vojdani telle que contée dans "Fire on the Mountain Top", joué par de jeunes gens bahá'ís et chercheurs. [about]
  31. Wildfire: Reflections on Music, Drama, and Dance, by Istvan Dely (2006). [about]
  32. Younger Generation Has Always Had the Power to Reshape Our World, The, by Ted Slavin, in St. Catharines Standard (2010). Young people have a great potential to shape society. Youth trained to lead junior youth groups are called "animators"; they can help guide activist potential to achieving positive effect. [about]
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