Search for tag "Rumi"
|1848. 30 Mar
||Mullá Husayn departs for Mázindarán, setting out on foot as the Báb has directed. [DB260; MH144]
- The Báb tells him to visit the Bábís in Khuy, Urúmíyyih, Marághih, Mílán, Tabríz, Zanján, Qazvín and Tihrán before proceeding to Mázindarán. In Mázindarán he is to find `God's hidden treasure'. [DB260; MH144]
- In Tihrán he again meets Bahá'u'lláh. [DB261; MH148]
|Mazindaran; Khuy; Urumiyyih; Maraghih; Milan; Tabriz; Zanjan; Qazvin; Tehran; Iran; Persia
||Mulla Husayn; Bahaullah, Life of; Bab, Life of
||After three months in Chihríq, the Báb is taken under escort to Tabríz for trial. [B137; BW18:380; TN14]
- En route He stopped in Urúmíyyih for ten days where the governor, Malik-Qásim Mírzá, tested the Báb by offering Him an unruly horse to ride to the public bath. The horse remained docile under the Bab's control and was the same when He came out and rode him on the return. The local people were certain that they had witnessed a miracle and broke into the bath to procure His bath water. [B138; BBR74; DB309–11, EB86-87]
- A sketch of the Báb was made by local artist Aqa Bala Bayg from which he made a full-scale black and white portrait. Later Bahá'u'lláh directed that Aqa Bala Bayg make two copies of the portrait in water colour. The sketch and one of the water colours are now in the International Archives. [EB87; B138–9, Juhúrú'l-Haqq by Asadu'lláh Fádil-i-Mázindarání p.48 quoted in World Order Winter 1974-95 p41]
- See Trial of the Báb: Shi'ite Orthodoxy Confronts its Mirror Image by Denis MacEoin.
- See "The Bab in the World of Images" by Bijan Masumian and Adib Masumian. [Baha'i Studies Review, Volume 19, Number 1, 1 June 2013, pp. 171-190(20)]
|Chihriq; Tabriz; Urumiyyih; Iran
||Bab, Life of; Bab, Trial of; Portraits; Bab, Portrait of; Aqa Bala Bayg Naqqash-bashi; Horses; Z****
|1850. Jun c.
||Mírzá Taqí Khán determines to execute the Báb to halt the progress of His religion. On his orders the Báb is taken from Chihríq to Tabríz. [B152; BBR76–7; GPB51]
- His guard takes Him on a circuitous, much longer route through Urúmíyyih where His presence is noted by American missionaries. [B152; BBR73, 76]
- Forty days before the Báb was to leave Chihríq He collected all His documents, Tablets, pen cases, seals and His agate rings, and put them in a coffer. He entrusted it to Mullá Báqir, one of the Letters of the Living, and instructed him to deliver it to His secretary. The secretary is instructed to proceed to Tihrán to deliver the box to ‘Jináb-i-Bahá', that is, Bahá'u'lláh. [B151–2; DB504–5; TN25–6]
- When the box is opened they find a Tablet in the form of a pentacle with 500 verses consisting of derivatives of the word ‘Bahá'. [B151–2; DB504–5; TN25–6]
|Chihriq; Tabriz; Urumiyyih; Tihran; Iran
||Mirza Taqi Khan; Bab, Life of; Missionaries; Mulla Muhammad Baqir-i Tabrizi; Letters of the Living; Bahaullah, Life of; Bab, Writings of; Relics; Greatest Name
|| Bahá'u'lláh sends Sulaymán Khán Ilyás, Jamál Effendi, to India. [BW4:285; GPB195; MC155]
- See EB120–1, 122–8 and MF134–8.
- BBRSM90, 193 say he was sent in 1871 and left in 1878. EB122 says he reached Bombay in 1878 and stayed 11 years on the subcontinent.
- His work helps establish Bahá'í communities in Bombay, Calcutta and Madras as well as in Burma. [BBRSM91; GPB225]
- Among those he teaches is Siyyid Mustafá Rúmí, who later founds the Bahá'í community of Burma. [BW10:517]
|Mumbai (Bombay); Kolkata (Calcutta); Chennai (Madras); India; Myanmar (Burma)
||Sulayman Khan Ilyas; Jamal Effendi; Siyyid Mustafa Rumi
|1877 Near the end of the year
||Conversion of Siyyid Mustafá Rúmí in Calcutta, while he is travelling with Jamál Effendi. [RSLG]
||Siyyid Mustafa Rumi; Jamal Effendi
||Siyyid Mustafá Rúmí arrives in Burma with Jamál Effendi.
- He marries into a well-to-do Indo-Burman family of traders and settles in Rangoon, remaining in Burma to build up the Burmese community. [BW10:517; PH23]
- See BW10:517–18 and MC155 for his conversion of Daidanaw, the first all-Bahá'í village in the world outside Iran.
- See BW10:517–20 for an account of his life.
- He is named a Hand of the Cause of God by the Guardian after his passing. In the village of Daidanaw, Burma (Rangoon) there is a building they call "the Shrine of Siyyid Mustafa Rumí" in his honour. [CBN253Aug-Sep1971p5]
|Daidanaw; Myanmar (Burma)
||Siyyid Mustafa Rumi; Jamal Effendi; Hands of the Cause; Firsts, Other
||Siyyid Mustafá Rúmí and others carry to the Holy Land the marble casket made by the Bahá'ís of Mandalay to hold the remains of the Báb. [BW10:517]
||Siyyid Mustafa Rumi; Bab, Shrine of; Bab, Sarcophagus for
||Mírzá Husayn-i-Hudá is martyred in Urúmíyyih. [BW18:387]
||Persecution, Iran; Persecution, Deaths; Persecution
|1942 13 Mar
||The passing of Siyyid Mustafá Rúmí. who became a Baha'i in1875 through the teaching of Jamal Effendi. He was nearly 99 years old at the time of his death.
- He was born of a noble family from Iraq who had settled in Madras, India where he encounter Jamal Effendi. Together they journeyed to Burma in 1878 and he married and settle in Rangoon. In 1899 he and some others carried the marble casket made by the Bahá'ís of Mandalay to the Holy Land for the Holy Remains of the Báb. After the loss of his wife and his business interests in 1910 he was free to devote his full time to the Faith. He was instrumental in establishing a new centre in Daidanaw in the township of Kungyangoon.
- Among his many services for the Faith he translated the Writing to Urdu and to Burmese.
- The Guardian announced his elevation to the rank of Hand of the Cause of God on the 14th of July, 1945 and made a donation for the construction of his tomb. [MoCxxi, BW10p517-520i]
|Myanmar (Burma); Daidanaw; Thingagyun
||In Memoriam; Hands appointed posthumously by Shoghi Effendi; Siyyid Mustafa Rumi; Jamal Effendi
|1945 13 Mar
||Siyyid Mustafá Rúmí passes away at the age of 99, in Burma. [BW10:519; PH23]
- He is named a Hand of the Cause of God posthumously. [BW10:519]
- For his obituary see BW10:517–20.
- For Shoghi Effendi’s tribute see BW10:519–20 and DND215.
||Siyyid Mustafa Rumi; Hands of the Cause; Hands appointed posthumously by Shoghi Effendi; Hands of the Cause, Births and deaths; Births and deaths
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Bahá'í Teachings, Aspects of, by Universal House of Justice (1997). Authenticity of Statements; Mathnavi; Quranic quotations; Marriage Prayer; 'Sun' and 'Moon'; Hands of the Cause; Night of Power; Khatt-i-Badi; Sarcophagus for Baha'u'llah; International Baha'i Library Building; Lunar Calendar and Holy Days; Leiden, Kings. [about]
- Commentary on a Verse of Rumi, by Juan Cole (1999). Summary and paraphrase of a tablet about a debate over the unity of being (wahdat al-wujud) in Sufi thought. [about]
- Jamal Effendi and Sayyid Mustafa Rumi in Celebes: The Context of Early Bahá'í Missionary Activity in Indonesia, by Jelle de Vries, in Bahá'í Studies Review, 14 (2007). [about]
- Myanmar: History of the Bahá'í Faith, by Rose Ong and Chek Woo Foo (2008). Text and photos of the history of Baha'i activities in Burma and Myanmar, 1878-1995. [about]
- Mystic's Flight, The: The Parable of Majnún and Laylí, by Jack McLean (2001). This classic love tale of the Middle East, quoted by Baha'u'llah in the Seven Valleys, is prized by Sufi mystics as a spiritual allegory of the soul's search for union with God. A literary-critical analysis of the text yields theological clues. [about]
- Poetry as Revelation: Introduction to Bahá'u'lláh's 'Mathnavíy-i Mubárak', by Frank Lewis, in Bahá'í Studies Review, 9 (1999). [about]
- Rumi: Quotations from the Mathnáví of Rúmí in the Bahá'í Writings, by Bahá'u'lláh and Abdu'l-Bahá (2001). Rúmí’s Mathnáví is quoted in many places in the Bahá'í Writings, as noted in the footnotes to the Writings. [about]