Search for tag "Shah"
||Birth of Fath-`Alí Khán (later Sháh) in Shíráz.
||Fath-Ali Khan, Fath-Ali Shah
|1798 c. Mar
||Áqá Muhammad Khán, leader of the Qájárs, proclaims himself Sháh of Persia; beginning of Qájár dynasty.
||Áqa Muhammad Khan, Qajars, Qajar dynasty, Shah
|1797. 17 Jun
||Assassination of Muhammad Sháh in Ádhirbáyján.
|1808. 5 Jan
||Birth of Muhammad Mírzá (later Sháh), son of Crown Prince `Abbás Mírzá and grandson of Fath-`Alí Sháh.
||Muhammad Mírzá, `Abbás Mírzá, Fath-`Alí Sháh
|1831 17 Jul
||Birth of Násiri'd-Dín Mírzá, later Sháh.
||Nasiri'd-Din Mirza, Nasiri'd-Din Shah
|1834 9 Sep
||The end of the reign of Fath-`Alí Sháh and the accession of Muhammad Sháh. [B7; BBD83, 164; BBR153, 482]
- Fifty–three sons and 46 daughters survive Fath-`Alí Sháh. [B7]
- After his accession Muhammad Sháh executes the Grand Vizier, the Qá'im Máqám, the man who has raised him to the throne. He then installs his tutor, Hájí Mírzá Áqásí, to the office (1835). [B10–11]
- See BBD164 for picture.
- See B11–122 for the relationship between the Sháh and his new Grand Vizier, Hájí Mírzá Áqásí.
- For details on the life of Hájí Mírzá Áqásí see BBD19.
||Fath-`Ali Shah, Muhammad Shah, Grand Vizier, Qa'im Maqam, Haji Mirza Áqasi
||Birth of Hájí Ákhúnd (Mullá `Alí-Akbar Shahmírzádí), who was named a Hand of the Cause by Bahá'u'lláh.
||Haji Ákhund, Mulla `Ali-Akbar Shahmirzadi, Hand of the Cause
|1844. c. Aug
||The intention of the Báb is to introduce the new Revelation slowly so as not to cause estrangement. [BBRSM14–16, 36; SWB119]
- The Báb addresses the Letters of the Living, giving each a specific task. [DB92–4; MH82–6; SBBH1:19]
- To Mullá Husayn He assigns the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn is not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB857, 97; MH90–2, 102]
- See DB99 for the story of Mullá Ja`far, the sifter of wheat, who is the first to embrace the Cause of the Báb in the city of Isfahán.
- See MH96 for information on Munírih, future wife of `Abdu'l-Bahá.
- After Isfahán, Mullá Husayn visits Káshán, about 130 miles from Isfahán. He then goes to Qum, about 100 miles from Káshán. After Qum he goes to Tihrán. [MH98–101]
- See B53–6; DB104–7, MH104–1 for the delivery of the Báb's Tablet to Bahá'u'lláh.
- Mullá Husayn does not meet Bahá'u'lláh on this occasion. [MH110]
- Mullá Husayn carries to Tihrán a Tablet revealed by the Báb for Muhammad Sháh. This is the first of a number of unsuccessful attempts to enlist his aid. [BBRSM20–1; MH102; SWB13]
- See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
- On receiving the Tablet of the Báb, Bahá'u'lláh accepts His Cause. He immediately journeys to Mázindarán, His native province, to promote the Cause of the Báb. [BKG39–40; BW8:782; DB109; TN35]
- Mullá Husayn leaves for Khurásán, winning supporters for the Báb's Cause while there he writes to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
- See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb.
|Iran, Persia, Turkey, Káshán, Isfahán, Tihrán, Tehran, Mázindarán, Khurásán, Qum
||Bab, Letters of the Living, Mulla Husayn, Baha'u'llah, Tablet Baha'u'llah, Shah, Mulla Ja`far, sifter of wheat, Munirih, wife `Abdu'l-Baha, Muhammad Shah, Sultan `Abdu'l-Majid, Tablet Bab
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
- In Karbalá Táhirih revives the remnant of the Bábí community there. She is considered a part of the radical element of Shaykhí Bábís because she believes that the Shaykhí tradition has been abrogated by the new Revelation. The new Bábí movement causes the Shaykhí leaders to unite in their opposition to the Báb and to redefine the nature of the school, toning down its more controversial teachings and moving back towards mainstream Shí`ísm. [BBRSM16–18]
|Shíráz, Isfahán, Khurásán, Yazd, Kirmán, Nayríz, Iran, Persia, Karbalá, Iraq
||Bab, Mosque Vakil, Hidden Imam, Mulla Husayn, uncle, Babi, Shah, Siyyid Yahyay-i-Darabi, Vahid, scholar, Muhammad-`Aliy-i-Zanjani, Hujjat, Qayyumu'l-Asma', Mirza Ahmad-i-Azghandi, learned, Tahirih, Shaykhi, Shi`ism, Karim Khan, Shaykhi, Ishaqu'l-Batil, Crushing Falsehood, Shaykhism
|1846. c. Feb-
|The Sháh had already instructed Manúchihr Khán to send the Báb to Tihrán. The governor, fearing for the safety of the Báb, devises a scheme to have the Báb escorted from Isfahán but returned secretly to his own residence. The Báb remains there for four months with only three of His followers apprised of His whereabouts. These four months are described as having been the calmest in His Ministry. [B113–16; DB209–11, 213; TN9–11]
The governor offers all of his resources to try to win the Sháh over to His Cause but the Báb declines his offer saying that the Cause will triumph through the `poor and lowly'. [B115–16; DB212–13]
- It is during His six-month stay in Isfahán that the Báb takes a second wife, Fátimih, the sister of a Bábí from that city. [RB1:249]
|Tihrán, Tehran, Isfahán, Iran
||Shah, Manuchihr Khan, Bab, wife, Fatimih
|1846. 23 Sep
||The governor, Husayn Khán, threatened by the Báb's rising popularity, orders His arrest. The chief constable, `Abdu'l-Hamíd Khán, takes the Báb into custody and escorts Him to the governor's home but finds it abandoned. He takes the Báb to his own home and learns that a cholera epidemic has swept the city and that his sons have been stricken. At the chief constable's insistence the Báb cures the boys by requesting they drink some of the water with which He has washed His own face. `Abdu'l-Hamíd resigns his post and begs the governor to release the Báb. He agrees on condition the Báb leaves Shíráz. The incident proves to be Husayn Khán's undoing: the Sháh dismisses him from office shortly after. [B104–5; BBRSM55; DB194–7; GPB13; TN9]
- See BBR170–1 and DB197 for the fate of Husayn Khán.
- DB196–7 says `Abdu'l-Hamíd Khán had only one ill son.
|Shíráz, Iran, Persia
||Husayn Khan, governor, Bab, `Abdu'l-Hamid Khan, cholera, epidemic, Shah
||The Báb receives a courteous message from the Sháh, who, on the advice of his prime minister, Hájí Mírzá Áqásí, assigns Him to the fortress of Máh-Kú in the province of Ádharbáyján. The Báb is taken to Máh-Kú via Tabríz. [B121–2, 124; DB229–32; GPB16; TN11–12]
||Máh-Kú, Ádharbáyján, Tabríz, Iran, Persia
||Báb, Sháh, prime minister, Hájí Mírzá Áqásí, fortress Máh-Kú
|1847. c. 17 Apr
||The Báb sends a letter to the Sháh requesting an audience. [B121; DB229; TN11]
Some accounts maintain that the prime minister intervened in the correspondence between the Báb and the Sháh. En route to Tabríz the Báb writes to various people, including the Grand Vizier, the father and uncle of Táhirih, and Hájí Sulaymán Khán. Hujjat learns of this last letter and sends a message to the Bábís of Zanján to rescue the Báb. The Báb declines their assistance. [B124–5; DB235–6]
- See B126 for an account of the Báb's demonstration to His guards that He could have escaped had He so wished.
|Iran, Persia, Tabríz, Zanján,
||Bab, letter, Shah, prime minister, Bab, Shah, Grand Vizier, Tahirih, Haji Sulayman Khan, Hujjat
|1847 Jul to 1848 Apr
||The people of Máh-Kú show marked hostility to the Báb on His arrival. Later they are won over by His gentle manners and His love. They congregate at the foot of the mountain hoping to catch a glimpse of Him. [B129; DB244–5]
At the beginning of the Báb's incarceration the warden `Alí Khán keeps the Báb strictly confined and allows no visitors. He has a vision of the Báb engaged in prayer outside of the prison gates, knowing that the Báb is inside. He becomes humble and permits the Bábís to visit the Báb. [B129–31; DB245–8]
The winter the Báb spends in Máh-Kú is exceptionally cold. [DB252]
Many of the Báb's writings are revealed in this period. [GPB24–5]
- It was probably at this time that He addressed all the divines in Persia and Najaf and Karbalá, detailing the errors committed by each one of them. [GPB24]
- He revealed nine commentaries on the whole of the Qur'an, the fate of which is unknown. [GPB24]
- He revealed the Persian Bayán, containing the laws and precepts of the new Revelation in some 8,000 verses. It is primarily a eulogy of the Promised One. [BBD44–5; BBRSM32; BW12:91 GPB24–5]
- The Báb began the composition of the `smaller and less weighty' Arabic Bayán. [B132; BBD45; GPB25]
- He stated in the Bayán that, to date, He had revealed some 500,000 verses, 100,000 of which had been circulated. [BBRSM32, GPB22]
- In the Dalá'il-i-Sab'ih (Seven Proofs) the Báb assigned blame to the seven powerful sovereigns then ruling the world and censured the conduct of the Christian divines who, had they recognized Muhammad, would have been followed by the greater part of their co-religionists. [BBD63; BW12:96; GPB26]
- The Báb wrote His `most detailed and illuminating' Tablet to Muhammad Sháh. [GPB26]
|Máh-Kú, Iran, Persia, Najaf, Karbalá, Iraq
||Bab, `Ali Khan, Babi, commentary, commentaries, Qur'an, Persian Bayan, Arabic Bayan, Bayan, Dala'il-i-Sab'ih, Seven Proofs, Christian, Muhammad, Tablet Muhammad Shah
|1848. 10 Apr
||The Báb is transferred to the fortress of Chihríq, `Jabal-i-Shadíd' (the Grievous Mountain) into the custody of Yahyá Khán, a brother-in-law of Muhammad Sháh. [BR72; BBRSM216; GPB19]
- He remains here for two years. [BBD55; BBR73; GPB27]
- He is subjected to a more rigorous confinement than He had been at Máh-Kú and the warden is harsh and unpredictable. [B135; DB302]
|Chihríq, Iran, Persia
||Báb, fortress, Chihríq, `Jabal-i-Shadíd', Grievous Mountain, Yahyá Khán, Muhammad Sháh, Máh-Kú
||Mullá Husayn and his companions, marching to Mázindarán, are joined by Bábís who had been at Badasht as well as newly-converted Bábís. [B171–2]
- Their numbers swell into hundreds, possibly 300 and beyond. [B172; BKG50]
- The Black Standard is raised on the plain of Khurásán. [B171, 176–7; BBD46; BBRSM52; MH175]
- The Black Standard will fly for some 11 months. [B176–7; DB351]
- See DB326 and MH177–83 for details of the journey.
- See MH182 for Mullá Husayn's prophecy of the death of Muhammad Sháh.
|Mázindarán, Badasht, Khurásán, Iran, Persia
||Mullá Husayn, Bábís, Black Standard, prophecy, death, Muhammad Sháh
|1848 c. Jul
||Quddús is arrested and taken to Sárí where he is placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [B171; BKG50; DB300]
Táhirih is arrested and is later taken to Tihrán where she is held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.
Mullá Husayn leaves the army camp near Mashhad where he has been a guest of a brother of the Sháh. He plans to make a pilgrimage to Karbalá. While making preparations for the journey he receives a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He is also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [B171; BKG50; DB324; MH174]
|Sárí, Tehran, Tihrán, Mashhad, Mázindarán, Iran, Persia, Karbalá, Iraq
||Quddus, arrest, Mirza Muhammad-Taqi, Tahirih, Mahmud Khan, Kalantar, Mulla Husayn, Shah, pilgrimage, Tablet, Bab, Black Standard, green turban, new name, Siyyid `Ali
||Bahá'u'lláh is in Bandar-Jaz. An edict comes from Muhammad Sháh ordering His arrest.
- The Russian agent at Bandar-Jaz offers Him passage on a Russian ship at anchor there but He refuses. [BKG50] Birth of Hájí Mírzá Hasan, Adíb, Hand of the Cause and Apostle of Bahá'u'lláh, in Táliqán.
|Bandar-Jaz, Táliqán, Iran, Persia
||Baha'u'llah, arrest, Muhammad Shah, Russian agent, Russia, Haji Mirza Hasan, Adib, Hand Cause, Apostle
|1848. 4 Sep
||The death of Muhammad Sháh. [BBR153–4]
- This precipitates the downfall of the Grand Vizier, Hájí Mírzá Áqásí. [B147; BBD19; BBR156]
- For details of his life, fall and death, see BBR154–6 and BKG52–5.
- The edict for Bahá'u'lláh's arrest is rendered null. [BKG50; BW18:381]
||Muhammad Sháh, Grand Vizier, Hájí Mírzá Áqásí, Bahá'u'lláh, arrest
|1848. 12 Sep
||The accession of Násiri'd-Dín Sháh at Tabríz. [BBR482]
- He is 17 years old. [BBR158; GPB37]
- He ruled from 1848 to 1 May 1896 when he was assassinated on the eve of his jubilee. [BBD168; BBR482]
- The first four years of his reign were marked by the `fiercest and bloodiest of the persecutions of the religion of the Báb and Bahá'u'lláh'. During the whole of his reign there were `sporadic persecutions and, in at least some cases, he himself was directly responsible for the death of the martyrs'. [BBR157]
- For the first time in the Faith's history the civil and ecclesiastical powers banded together in a systematic campaign against it, one that was to `culminate in the horrors experienced by Bahá'u'lláh in the Síyáh-Chál' and `His subsequent banishment to Iraq'. [GPB37]
- See BBRSM25 for an explanation of why the Bábí religion was a challenge to the secular regime.
- See SB86 for a reason for Násiri'd-Dín Sháh's cruelty towards the Bábís and Bahá'ís.
- See RB3:201 for an explanation of his lengthy reign.
- He chose as his prime minister Mírzá Taqí Khán-i-Faráhání, known as a great reformer and a founder of modern Iran. [BBD221; BBR160]
- It was not until the spring of 1849 that the new regime was in firm control.
|Tabríz, Síyáh-Chál', Iran, Persia, Iraq
||Násiri'd-Dín Sháh, Báb, Bahá'u'lláh', martyrs, Bábí, Bahá'í, prime minister, Mírzá Taqí Khán-i-Faráhání
|1848. 19 Oct
||Entry of Násiri'd-Dín Sháh into Tihrán. [BBR482]
||Tihrán, Tehran, Iran, Persia
||Mírzá Taqí Khán is killed in the public bath in Káshán by order of the Sháh on the instigation of the Sháh's mother and Mírzá Áqá Khán. [BBR164–5; BKG72]
- He chooses to have his veins opened and he bleeds to death. [BBR164; BKG72]
|Káshán, Iran, Persia
||Mirza Taqi Khan, death, Shah, mother, Mirza Áqa Khan
|1852. 15 Aug
||Attempt on the life of the Sháh. [BBR128; BBRSM:30; BKG74–5; DB599; ESW20; GPB62; TN2930]
- See BKG74–5 for circumstances of the event.
- See BKG76 for the fate of the perpetrators.
- See BBR128–46 for reporting of the event in the West.
- Ja‘far-Qulí Khán writes immediately to Bahá'u'lláh telling Him of the event and that the mother of the Sháh is denouncing Bahá'u'lláh as the ‘would-be murderer'. Ja‘far-Qulí Khán offers to hide Bahá'u'lláh. [BKG77; DB602]
||Sháh, Ja‘far-Qulí Khán, Bahá'u'lláh
|1852. 16 Aug
||Bahá'u'lláh rides out towards the headquarters of the imperial army. He stops at Zargandih at the home of Mírzá Majíd Khán-i-Áhí, secretary to the Russian legation. [BKG77; DB603]
- Bahá'u'lláh is invited to remain in this home. [DB603]
- The Sháh is informed of Bahá'u'lláh's arrival and sends an officer to the legation to demand the delivery of Bahá'u'lláh into his hands. The Russian minister, Prince Dolgorukov, refuses and suggests that Bahá'u'lláh be sent to the home of the Grand Vizier. [BKG77; DB603]
- Bahá'u'lláh is arrested. [BKG77; DB603]
|Zargandih, Iran, Persia
||Bahá'u'lláh, Mírzá Majíd Khán-i-Áhí, Russian, Sháh, Prince Dolgorukov, Grand Vizier, arrest
||In Mílán, Iran, 15 Bábís are arrested and imprisoned. [BW18:382]
Many Bábís are tortured and killed in the weeks following the attempt on the life of the Sháh. [BKG84]
- See BBR171 for the story of Mahmud Khán, the Kalántar of Tihrán, and his role in the arrest and execution of the Bábís.
- See BKG84–93 for a description of the tortures and executions of Bábís. Thirty–eight Bábís are martyred.
- See BKG86–7 and DB616–21 for the torture and martyrdom of Sulaymán Khán. Holes are gouged in his body and nine lighted candles are inserted. He joyfully dances to the place of his execution. His body is hacked in two, each half is then suspended on either side of the gate.
- The persecutions are so severe that the community is nearly annihilated. The Bábí remnant virtually disappears from view until the 1870s. [BBRSM:30; EB269]
|Mílán, Tihrán, Tehran, Iran, Persia
||Bábí, arrest, torture, prison, Sháh, Mahmud Khán, Kalántar, martyr, Sulaymán Khán
||The dismissal of Mírzá Áqá Khán, the prime minister who had directed the persecution of the Bábís that followed the attempt on the life of the Sháh.
||Mírzá Áqá Khán, prime minister, Bábí, Sháh
|1861. c. 1861
||‘Abdu'l-Bahá writes the Sharh-i Kuntu Kanzan Makhfiyan, the commentary on the Islamic tradition ‘I was a Hidden Treasure …' for ‘Alí Shawkat Páshá. He is reported to be 17 years old at the time. [AB14]
Hájí Ákhúnd (Mullá ‘Alí-Akbar-i-Shahmírzádí), Hand of the Cause, becomes a Bábí in Mashhad. [EB266]
Mullá Sádiq-i-Muqaddas-i-Khurásání (Ismu'láhu'l-Asdaq), a Bábí and father of Ibn Asdaq, meets Bahá'u'lláh in Baghdád and becomes a follower. [BKG18]
|Baghdád, Iraq, Mashhad, Iran, Persia
||‘Abdu'l-Bahá, Sharh-i Kuntu Kanzan Makhfiyan, commentary, Islam, Hidden Treasure, ‘Alí Shawkat Páshá, Hájí Ákhúnd, Mullá ‘Alí-Akbar-i-Shahmírzádí, Hand Cause, Bábí, Mullá Sádiq-i-Muqaddas-i-Khurásání, Ismu'láhu'l-Asdaq, Ibn Asdaq, Bahá'u'lláh
||Bahá'u'lláh reveals The Kitáb-i-Íqán, ‘a comprehensive exposition of the nature and purpose of religion'. [BBD134, 162; BKG159; BBD134; BBRSM64–5; GPB138–9; RB1:158]
- The Tablet is revealed in answer to four questions put to Bahá'u'lláh by Hájí Mírzá Siyyid Muhammad, a maternal uncle of the Báb. [BBD134, 162; BKG163–5; RB1:158]
- It is revealed in the course of two days and two nights. [BBD 134; BKG165; GPB238; RB1:158]
- The original manuscript, in the handwriting of ‘Abdu'l-Bahá, is in the Bahá'í International Archives. [BKG165; RB1:159]
- It is probably the first of Bahá'u'lláh's writings to appear in print. [BKG165; EB121]
- For a discussion of the circumstances of its revelation, its content and major themes see RB1:153–97.
Some Bábís are imprisoned in Tihrán. [BW18:382]
‘Abdu'l-‘Alí Khán-i-Marághi'í is killed in Tihrán on the order of Násiri'd-Dín Sháh. [BW18:382]
|Baghdád, Iraq, Tihrán, Tehran, Iran, Persia
||Bahá'u'lláh, Kitáb-i-Íqán, ‘Abdu'l-Bahá, Bábí, prison, death, ‘Abdu'l-‘Alí Khán-i-Marághi'í, Násiri'd-Dín Sháh
|1862. c. 1862
||Bahá'u'lláh sends a ring and cashmere shawl to His niece, Shahr-Bánú, the daughter of Mírzá Muhammad-Hasan, in Tihrán to ask for her hand in marriage to ‘Abdu'l-Bahá. Shahr-Bánú's uncle, acting in place of her dead father, refuses to let her go to Iraq. [BKG342–3]
||Tihrán, Tehran, Iran, Persia
||Bahá'u'lláh, ring, shawl, Shahr-Bánú, Mírzá Muhammad-Hasan, ‘Abdu'l-Bahá, Iraq
||Sulaymán Páshá, a Súfí, succeeds Muhammad Pásháy-i-Qibrisí as Governor of Adrianople. Both are admirers of Bahá'u'lláh. [BBR487; BKG254]
Upheaval at Najafábád.
- Several hundred Bahá'ís are arrested by Shaykh Muhammad-Báqir (later stigmatized as ‘the Wolf' by Bahá'u'lláh) and taken to Isfahán to be put to death. He is dissuaded from this plan by other ‘ulamá of Isfahán. Two of the prisoners are executed, 18 are sent to Tihrán and the remainder are sent back to Najafábád where they are severely beaten. Those sent to Tihrán are put in a dungeon but released after three months by the Sháh. Two of these are beaten then executed upon their return from Tihrán on the order of Shaykh Muhammad-Báqir. [BBD213; BBR268–9; BW18:382]
|Adrianople, Edirne, Turkey, Isfahán, Najafábád, Tihrán, Tehran, Iran, Persia
||Sulaymán Páshá, Súfí, Muhammad Pásháy-i-Qibrisí, Governor, Bahá'u'lláh, upheaval, Bahá'í, arrest, Shaykh Muhammad-Báqir, Wolf, Sháh
|1867. Sep-Aug 1868
Bahá'u'lláh reveals the Kitáb-i-Badí‘, the Munájátháy-i-Síyám (Prayers for Fasting), the first Tablet to Napoleon III, the Lawh-i-Sultán written to Násiri'd-Dín Sháh, and the Súriy-i-Ra'ís. [BKG245; GBP172]
- See RB2:370–82 for details of the Kitáb-i-Badí‘.
Bahá'u'lláh reveals the Súriy-i-Ghusn (Tablet of the Branch) in which ‘Abdu'l-Bahá's future station is foreshadowed. [BBD218; BKG250; GPB177]
- See RB2:338–9 for a description of the Tablet.
In this period the extent of the Faith is enlarged, with expansion in the Caucasus, the establishment of the first Egyptian centre and the establishment of the Faith in Syria. [GPB176]
The greeting Alláh-u-Abhá' supersedes the Islamic salutation and is simultaneously adopted in Persia and Adrianople. [BKG250; GPB176]
The phrase ‘the people of the Bayán', which now denotes the followers of Mírzá Yahyá, is discarded and is supplanted by the term ‘the people of Bahá. [BKG250; GBP176]
Nabíl-i-A‘zam is despatched to Iraq and Iran to inform the Bábís of the advent of Bahá'u'lláh. He is further instructed to perform the rites of pilgrimage on Bahá'u'lláh's behalf in the House of the Báb and the Most Great House in Baghdad. [BKG250; EB224; GPB176–7]
- For details of his mission see EB224–7.
- On hearing Nabíl's message, the wife of the Báb, Khadíjih Khánum, immediately recognizes the station of Bahá'u'lláh. [EB225]
- For the rites of the two pilgrimages performed by Nabíl see SA113–15.
Bahá'u'lláh addresses a Tablet to Mullá ‘Alí-Akbar-i-Shahmírzádí and Jamál-i-Burújirdí in Tihrán instructing them to transfer secretly the remains of the Báb from the Imám-Zádih Ma‘súm, where they were concealed, to some other place of safety. [GPB177]
The first pilgrimages to the residence of Bahá'u'lláh take place. [GPB177]
Persecutions begin anew in Ádharbáyján, Zanján, Níshápúr and Tihrán. [GPB178]
|Adrianople, Egypt, Syria, Ádharbáyján, Zanján, Níshápúr, Tehrán, Baghdad, Iraq, Iran, Persia, Turkey
||Baha'u'llah, Suriy-Muluk, Surih Kings, Shoghi Effendi, Tablet, Kitab-i-Badi‘, Munajathay-i-Siyam, Prayers for Fasting, Napoleon III, Lawh-i-Sultan, Nasiri'd-Din Shah, Suriy-i-Ra'is, Suriy-i-Ghusn, Tablet of the Branch, ‘Abdu'l-Baha, Caucasus, Allah-u-Abha', Bayan, Mirza Yahya, pilgrimage, Baha, Nabil-i-A‘zam, Babi, Nabil, Khadijih Khanum, Mulla ‘Ali-Akbar-i-Shahmirzadi, Jamal-i-Burujirdi, shrine, Imam-Zadih Ma‘sum
||RB2:333 says this took place towards the end of Bahá'u'lláh's stay in Adrianople.
Bahá'ís in Bushrúyih, Khurásán, are attacked and several are injured. [BW18:383]
Hájí Mullá `Alí-i-Akbar-i-Shahmírzádí (later Hand of the Cause Hájí Ákhúnd) is imprisoned in Tihrán as a Bahá'í on the order of Mullá `Alí Kání. This is the first of many imprisonments. [EB266]
- For the story of his life see RB2:438–50.
Group and individual photographs are taken of the Bahá'í and Azalí exiles in Adrianople, including one of Bahá'u'lláh.
- He was imprisoned so often that `Abdu'l-Bahá later said of him that at the first sign of disturbances, he would `put on his turban, wrap himself in his `abá and sit waiting' to be arrested. [MF11]
|Bushrúyih, Khurásán, Khartoum, Tihrán, Adrianople
||Haji Mirza Haydar-`Ali, Haji Mulla `Ali-i-Akbar-i-Shahmirzadi, Mulla `Ali Kani, Hand of the Cause of God
||Battle of Sedan. Napoleon III suffers defeat at the hands of Kaiser Wilhelm I. He goes into exile in England, where he dies in 1873.
Násiri'd-Dín Sháh makes a pilgrimage to the shrines in Iraq. In preparation for his visit the Bahá'ís are rounded up, arrested and exiled. [BBR267; BBRSM90; BKG441]
- Bahá'u'lláh refers to this in KA86.
In Zanján, Áqá Siyyid Ashraf is arrested, condemned to death as a Bábí and executed. [BWG470]
- See BKG441–3 for details of the exile.
`Údí Khammár completes the restoration and expansion of the mansion at Bahjí originally built by `Abdu'lláh Páshá in 1821. [BBD42, 128; DH1067]
- He is the son of Mír Jalíl, one of the companions of Hujjat who was martyred in Tihrán at the end of the Zanján episode. [BKG470]
- He was born during the siege at Zanján. [BKG470]
- His mother was brought to prison to persuade him to recant his faith but she threatened to disown him if he did so. [BBD25; BKG470; ESW73–4; GPB199–200]
- See G135–6 for Bahá'u'lláh's Tablet concerning Ashraf and his mother.
- See DH107 for the inscription he places over the door.
|Iraq, Zanján, Bahjí
||Napoleon III, Násiri'd-Dín Sháh, Áqá Siyyid Ashraf, Mír Jalíl, Hujjat, `Údí Khammár, `Abdu'lláh Páshá
|1878 to 1881
||The First Trustee of the Huqúqu'llah was Hájí Sháh-Muhammad-i-Manshádí, or Jináb-i-Sháh Muhammad from Manshád, Yazd who had become a believer in Baghdad.
- His title was Amínu'l-Bayán (Trustee of the Bayán).
- He made many journeys between Iran and the Holy Land carrying donations and petitions from the friends and returning with Tablets and news.
- He was tasked with receiving the casket of the Báb and transferring it to the Mosque of Imámzádih Zayd in Tehran where it stayed until 'Abdu'l-Bahá sent for it for the internment.
- Hájí Sháh-Muhammad was in 'Akká when Áqá Buzurg, entitled Badí', came to confer with Bahá'u'lláh. He and Badí met on Mount Carmel as directed by Bahá'u'lláh.
- He was killed as a result of wounds incurred during an attack during a Kurdish revolt. [RoB3p73]
|Iran, Yazd, Baghdad, Tehran
||Trustee of the Huququ'llah, Jinab-i-Shah Muhammad, Aminu'l-Bayan, Trustee of the Bayan, Remains of the Bab, Mosque of Imamzadih Zayd
|1881 to 1928
||The second Trustee of the Huqúqu'lláh was Hájí Abu'l-Hasan-i-Ardikání, entitled Amín-i-Iláhí (Trusted of God). He had been a companion of Jináb-i-Sháh until his death in 1881 in a fatal attack. Hájí Sháh-Muhammad and Hájí Abu'l-Hasan had been the first believers to succeed in entering the city of 'Akká and attain the presence of Bahá'u'lláh in the public bath in the early days of His confinement in the Most Great Prison.
- He travelled to Paris to obtain the presence of 'Abu'l-Bahá.
- Shoghi Effendi named him a Hand of the Cause of God posthumously (July, 1928) and was he was also named one of the Apostles of Bahá'u'lláh. In appreciation of Hájí Amín's services, 'Abdu'l-Bahá named one of the doors of the Shrine of the Báb after him.
- Upon his death Shoghi Effendi appointed Hájí Ghulám-Ridá (entitled Amín-i-Amín), who for several years had been Hájí Amín's assistant, to succeed him as Trustee of the Huqúq'u'lláh. [RoB3p74-86]
||Trustee of the Huququ'llah, The second Trustee of the Huququ'llah, Haji Abu'l-Hasan-i-Ardikani, Amin-i-Ilahi, Jinab-i-Shah, Hand of the Cause, Apostles of Baha'u'llah, Haji Ghulam-Rida, Amin-i-Amin
||Mu'tuminu's-Saltanih is poisoned in Tihrán on the orders of Násiri'd-Dín Sháh. [BW18:384]
||Mu'tuminu's-Saltanih, Nasiri'd-Din Shah
|1896. 19 Apr
||Násiri'd-Dín Sháh is assassinated on the eve of his jubilee. [BKG455]
BBRXXIX and BBRSM219 say it was 1 May.
- His assassin is a follower of Jamálu'd-Dín-i-Afghání, one of the originators of the Constitutional movement in Iran. [BBRSM87; GBP296]
- For an account of his assassination see PDC67–8.
- See BKG430–55 for a history of his reign.
- He is succeeded by his son Muzaffari'd-Dín. [GPB296]
- See also CBM546.
||Muhammad-`Alí Sháh undertakes a successful coup d'état in Iran and abolishes the Constitution. [BBR369]
||Muhammad-`Ali Shah, Constitution
||The passing of Hand of the Cause of God Hájí Mullá ‘Alí-Akbar-i-Shahmírzádí, (Hájí Akhund). He was born in Shahmírzád around 1842/3.
- Bahá’u’lláh had entrusted him with the sacred task of moving
and hiding the Remains of the Báb.
- He was appointed a
Hand of the Cause by Bahá’u’lláh. [LoF3-8]
|Tihrán, Tehran, Shahmírzád,
||Hand appointed by Baha'u'llah, In Memoriam, Haji Mulla ‘Ali-Akbar-i-Shahmirzadi, Haji Akhund, Hand of the Cause
|1910 4 Mar
||Hand of the Cause of God `Alí-Akhar-i-Shahmírzádí (Hájí Ákhúnd) passes away in Tihrán. [BBD14; EB266]
||`Ali-Akhar-i-Shahmirzadi (Haji Ákhund), Hand of the Cause of God, In Memoriam
|1916 28 Jul
||Mullá Nasru'lláh-i-Shahmírzádí is martyred at Sangsar, Khurásán. [BW18:387]
||Mullá Nasru'lláh-i-Shahmírzádí; Iranian persecution
|1925 31 Oct
||Ahmad Sháh is deposed and the Qájár dynasty terminated. [BBD190; BBR482; BBRSM87]
||Ahmad Sháh, Qájár dynasty
|1925 13 Dec
||Ridá Sháh accedes to the throne of Iran. The Pahlaví dynasty commences. [BBR482]
- This signifies the end of the Qajar period (1785-1925)
||Rida Shah, Pahlavi dynasty
|1932 10 Jun
||The American National Spiritual Assembly addresses a petition to the Sháh of Iran requesting that the ban on Bahá’í literature be removed and asking that its representative, Mrs Keith Ransom-Kehler, be recognized to present in person the appeal. [BW5:390–1]
||NSA, Petition to Sháh of Írán, Keith Ransom-Kehler
|1932 15 Aug
||Keith Ransom-Kehler meets the Iranian Court Minister Taymur Tash. [BW5:392]
- She presents the American petition to him asking that the ban on Bahá’í literature in Iran be lifted and receives assurances from him that this will be effected. [BW5:392]
- She made seven successive petitions addressed to the Sháh of Persia. [GPB345]
- For the history and unsuccessful outcome of this effort see BW5:391–8.
||Keith Ransom-Kehler, Petition to Shah of Íran
|1941 16 Sep
||In Iran, Ridá Sháh abdicates and Muhammad-Ridá Sháh ascends to the throne. His rule was to last until 1979. [BBR482]
- Ridá Sháh is overthrown by the British and Russians. [BBRSM173]
- His reign can be described in three phases:
The first phase, from1941 through 1955, was a period characterized by physical danger, during which Baha’is were scapegoated in the interactions among the government, the clerics and the people, and experienced several bloody incidents, the culmination of which was the 1955 anti-Baha’i campaign and its aftermaths.
The second phase, from the late 1950s to around 1977, marked almost two decades of relative respite from physical attacks, during which Baha’is enjoyed more security than before, without ever being officially recognized as a religious community and while their existence as Baha’is was essentially ignored or denied.
The last two years of the reign of the Shah comprised the third phase, the revival of a bloody period. [Towards a History of Iran’s Baha’i Community During the Reign of Mohammad Reza Shah, 1941-1979 by
||Rida Shah, Muhammad-Rida Shah
|1947 4 Jul
||‘Abbás Sháhídzádih is martyred in Sháhí, Mázandarán, Iran and a fellow Baha’i, Habib Allah Hushmand, is murdered in Sarvistan. [BW18:390, Towards a History of Iran’s Baha’i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]
||Sháhí, Mázandarán, Iran
||‘Abbas Shahidzadih, martyr, religious persecution
||Husayn Rawhání Ardikání and his wife, Nusrat, arrive in Tangier with their daughter, Shahlá, and are named Knights of Bahá’u’lláh for Morocco (International Zone). [BW13:454]
||Husayn Rawhani Ardikani, Nusrat Rawhani Ardikani, Shahla Rawhani Ardikani, Knight of Baha’u’llah
|1971 16 Oct
||The inauguration of Shahyad Tower ("King's Memorial Tower") in Tehran. The tower was built in honour of the shah on the occasion of the commemoration of the 2,500th anniversary of the Persian Empire and has become an iconic symbol of the city of Tehran. It has been described as being a tower, an arch, a gate and an obelisk in one and is 50 meters (164 ft) tall and completely clad in some eight thousand blocks of cut marble from Isfahan Province. The main financing was provided by a group of five hundred Iranian industrialists.
After the Revolution in 1979 it was renamed The Azadi Tower (Liberty Tower) and was, in turn, the gathering place of the "rebels" in 1979 and for those protesting the results of the election in 2009.
The architect, Hossein Amanat was only 24 years old and a recent graduate when he won the competition for the project. In addition to having a remarkable career in designing buildings for commercial, educational and residential use, he is the architect for such Bahá'í projects as the Universal House of Justice Building, the Centre for the Study of the Holy Texts, the International Teaching Centre and the Mashriqu’l-Adhka in Samoa. He left Iran in 1978 and took up residence in Vancouver in 1980.
[Hossein Amanat website]
||Hossein Amanat, Continental Mashriqu’l-Adhkar, Mashriqu’l-Adhkar, Azadi Tower, Shahyad Tower, Universal House of Justice Building, the Centre for the Study of the Holy Texts, the International Teaching Centre, Samoa, Apia
|1983 18 Jun
||In Shiraz, ten Bahá'í women ranging in age from 17 to 57, were hanged. All of the women had been tortured and interrogated in the months prior to their execution. The youngest of these martyrs was Mona Mahmudnizhad, a 17-year-old schoolgirl who had been beaten on the soles of her feet, kissed the hands of her executioner and placed the hangman's rope around her own throat. The names of the others executed were Zarrin Muqimi-Abyanih, 28, Ruya Ishraqi, a 23-year-old veterinary student, Shahin Dalvand, 25, a sociologist; Izzat Janami Ishraqi, 57, a homemaker; Mahshid Nirumand, 28, who had qualified for a degree in physics but had it denied her because she was a Baha'i; Simin Sabiri, 25; Tahirih Arjumandi Siyavushi, 30, a nurse; Akhtar Thabit, 25, also a nurse; Nusrat Ghufrani Yalda'i, 47, a mother and member of the local Bahá'í Spiritual Assembly. [Hanged for teaching “Sunday school”]
- For the story of the martyrs see BW19:180–7 and VV56.
- For their obituaries see BW19:596–607.
- For pictures of the martyred women see BW19:240–1.
||Baha'i, martyr, Mona Mahmudnizhad, Zarrin Muqimi-Abyanih, Ruya Ishraqi, Shahin Dalvand, Izzat Janami Ishraqi, Mahshid Nirumand, Simin Sabiri, Tahirih Arjumandi Siyavushi, Akhtar Thabit, Nusrat Ghufrani Yalda'i
|1997 6 Jul
||Shahram Reza'i, a conscript in the army, was shot in the head by his superior officer at a military base near Rasht, Iran. The officer, who said the bullets were fired in error, was released a few days after a court excused him from paying the blood money normally required in such cases because the dead soldier was a Bahá'í. [http://www.onecountry.org/e102/e10207as.htm]
||Shahram Reza'I, Iranian persecution
||The publication of History of Bahá'ísm in Iran by Abdullah Shahbazi, the then head of the Political Studies and Research Institute, part of the Institute for Iranian Contemporary Historical Studies. In his book he advanced the theory of the alliance between Bahá'ísm and Zionism. [Iran Press Watch1407]
||History of Baha'ism in Iran, Abdullah Shahbazi
|2008 30 Apr
||The election of the Universal House of Justice at the 10th International Bahá'í' Convention. Those elected are Farzam Arbab, Kiser Barnes, Peter Khan, Hooper Dunbar, Firaydoun Javaheri, Paul Lample, Payman Mohajer, Shahriar Razavi, and Gustavo Correa.
||Farzam Arbab, Kiser Barnes, Peter Khan, Hooper Dunbar, Firaydoun Javaheri, Paul Lample, Payman Mohajer, Shahriar Razavi, Gustavo Correa
|2013 29 Apr – 2 May
||The Eleventh International Bahá'í Convention in Haifa and the 50th anniversary of the inaugural Convention in 1963 at which the first Universal House of Justice was elected. Those elected were Paul Lample, Firaydoun Javaheri, Payman Mohajer, Gustavo Correa, Shahriar Razavi, Stephen Birkland, Stephen Hall, Chuungu Malitonga, and Ayman Rouhani. [BWNS950, BWNS951, BWNS953]
||International Baha'i Convention, Paul Lample, Firaydoun Javaheri, Payman Mohajer, Gustavo Correa, Shahriar Razavi, Stephen Birkland, Stephen Hall, Chuungu Malitonga, Ayman Rouhani
from the main catalogue
- Diary of H.M. the Shah of Persia, during his tour through Europe in 1873, The, by Nasir al-Din Shah (1874). Contains no mention of the Babi or Baha'i Faiths, but is useful for historical context, and a window into the Sháh's worldview. [about]
- Tags are simplified spellings, minus all accents and punctuation, used to find documents on a similar topic but with various titles.
- Searches are matched to any part of a tag: searching for mashr will also return Mashriqu'l-Adhkar, or Egyptian will also return Egypt.
- 1- and 2-letter words will not be searched.
- While all documents on this website will hopefully one day be tagged, so far we've only applied a few tags to the main Collection.
However, most events in the Chronology are now tagged.