Search for tag "Shaykh Tabarsi"
|1848. 12 Oct
||The band of 72 Bábís took refuge in the shrine of Shaykh Tabarsí which was located about 14 miles southeast of Bárfurúsh and prepared it for siege. [B173; BBRSM26; BW18:381; DB344–5]
|1848. Oct - May 1849
||The siege of the Shrine of Shaykh Tabarsí
See BBD217, BW18:381, DB345–413 and MH221–85 for chronicle of events.
The episode lasted seven months. [BBRSM26; BW18:381]
See BBRSM26 for the Bábís' intentions.
See DB343–5 for pictures and DB348, MH217–18 for sketches.
See MH212 for a diagram of the fortifications.
Bahá'u'lláh visited the fortress and approved the fortifications. [BKG51, DB347–9; MH227]
He advised Mullá Husayn to seek the release of Quddús. Mullá Husayn set out immediately and secured the release of Quddús, who had been in detention for 95 days. [B173; BKG51; DB349–50; MH227]
Quddús arrived towards the end of the year. Some sources say October 20. [B173]
See DB352–4 for the entry of Quddús into Shaykh Tabarsí. His arrival brought the number of Bábís in the shrine to 313. [DB354]
Note: BBRSM26 and MH233–4 say that the number of defendants rose to 500–600 individuals.
The siege began with the arrival of `Abdu'lláh Khán's forces on 19 December.
it is said that 2000 soldiers were involved in the siege.
See PG116-117 where 'Abdu'l-Bahá recounts the story of the heroism of the defenders of Shaykh Tabarsí.
- 37 per cent of the identified participants were of the `ulamá class. [BBRSM50]
||Shaykh Tabarsi; Bahaullah, Life of; Mulla Husayn; Quddus; Letters of the Living; - Basic timeline, Expanded
||Le Journal de Constantinople 1848-1851 (second entry dated March 24 1849 and third dated March 29 1849)|
|1848. early Dec
||Bahá'u'lláh set out from Tihrán with 11 companions to reinforce the Bábís at Shaykh Tabarsí. Nine miles from the fort they were arrested and taken to the town of Ámul, where they were held prisoner in the home of the deputy governor. This was Bahá'u'lláh's second imprisonment. He intervened to spare His companions the bastinado and He alone received it.
When the governor returned to his home he ordered that Bahá'u'lláh and His companions be released and arranged a safe conduct for them to Tihrán. [B174; BBD44; BKG56–60; BW18:381; DB369–76; GPB68; SB7]
See BKG57 and DB70 for pictures.
||Tihran; Amul; Iran
||Bahaullah, Life of; Shaykh Tabarsi; Arrests; Bastinado
|1848. 19 Dec
||The siege of the Shrine of Shaykh Tabarsí began in earnest with the arrival of `Abdu'lláh Khán's forces. [BW18:381]
DB361 says this was 1 December.
There were about 12,000 troops. [MH245]
The supply of bread and water to the fort was cut. A rainfall replenished the water supply and ruined the munitions of the government forces. Snow further hampered the army's movement. [DB361, MH243]
||Shaykh Tabarsi; Abdullah Khan; Armies; Persecution, Iran; Persecution
|1848. 21 Dec
||The Bábís, led by Quddús, made a mounted attack on the army. All of the officers were killed including `Abdu'lláh Khán. A number of soldiers were drowned as they retreated into the Tálár River. About 430 soldiers were killed but no Bábís; one Bábí was wounded. [BW18:381; DB361–3; MH243–6]
For the next 19 days the defenders dug a moat. [DB363]
||Shaykh Tabarsi; Quddus; Abdullah Khan; Armies
|1849. early Jan
||Arrival of Mihdí-Qulí Mírzá and 3,000 royal troops in the vicinity of the shrine of Shaykh Tabarsí. [B173–4; BW18:381; DB363]
He set up camp and his headquarters in the village of Vás-Kas. [DB363]
||Mihdi-Quli Mirza; Armies; Shaykh Tabarsi
|1849. 11 Jan
||Quddús and Mullá Husayn led a night attack on the encamped army. Two hundred and two Bábís dispersed the camp. [BW18:381; BD365; MH254]
DB 368 says this occurred on 21 December 1848.
Mihdí-Qulí Mírzá fled barefoot. [DB366]
Mullá Husayn's sword was broken in the attack and he used that of Quddús. His companions brought him the abandoned sword of Mihdí-Qulí Mírzá. [DB367; MH257]
At daybreak the soldiers mounted a counter-attack. [DB367; MH258–9]
In this encounter Quddús was wounded in the mouth and was rescued by Mullá Husayn who dispersed the enemy using the sword of Mihdí-Qulí Mírzá in one hand and that of Quddús in the other. [B174; DB367; MH258–9]
||Quddus; Mulla Husayn; Armies; Shaykh Tabarsi; Swords
|1849. 27 Jan
||Reinforcements arrived for the besiegers under the leadership of ‘Abbás-Qulí Khán-i-Láríjání. [BW18:381; DB378–9; MH263]
This was the third army to be mustered.
The water supply was again cut off and Mullá Husayn ordered that a well be dug and a bath constructed. [DB379; MH263]
||Abbas-Quli Khan-i-Larijani; Armies; Mulla Husayn; Shaykh Tabarsi
|1849. 1 Feb
||The well was completed. Mullá Husayn performed his ablutions and put on clean clothes and the turban of the Báb. [DB379; MH264–6]
||Mulla Husayn; Turbans; Relics; Shaykh Tabarsi
|1849. 2 Feb
||Soon after midnight, Mullá Husayn led a charge of 313 men that again routed the king's army. He was struck in the chest by a bullet and died. His body was carried back to the fort and buried. Ninety other Bábís were also wounded, about 40 of whom died. [B174; BW18:381; DB379–82; MH266–70]
Mullá Husayn was 36 years old at the time of his death. [DB383; MH272]
See DB382–3 for an account of his life.
See DB415–16 for an account of the heroics of Mullá Husayn.
See DB381–2 and MH265–70 for an account of the death and burial of Mullá Husayn.
See SDH13–14 for an account of his death by Mihdí-Qulí Mírzá.
Seventy–two of the original 313 inhabitants of the fort had been martyred by this time. [DB382]
It took the army 45 days to re-assemble its forces. [DB384; MH277]
||Mulla Husayn; Mihdi-Quli Mirza; Persecution, Iran; Persecution, Deaths; Persecution; Shaykh Tabarsi; Letters of the Living
|1849. c. 11 Mar
||On learning through a traitor of the death of Mullá Husayn, ‘Abbás-Qulí Khán launched a fresh attack on the fort. [DB384–6]
DB386 says this was 10 days before Naw-Rúz.
Nineteen Bábís led by Mírzá Muhammad-Báqir overcame the attackers. [DB386–8]
||Abbas-Quli Khan-i-Larijani; Armies; Mulla Husayn; Shaykh Tabarsi
|1849. 27 Mar
||Renewed forces under Mihdí-Qulí Mírzá encamped in the neighbourhood of the fort, built fortifications and began to bombard the shrine. [BW18:381; DB390–3]
DB391 says this was the ninth day after Naw-Rúz.
||Mihdi-Quli Mirza; Shaykh Tabarsi
|1849. c. end Mar
||The army continued to fire on the shrine for a few days. Mírzá Muhammad-Báqir and 18 others attacked the new fortifications and destroyed some of them. [DB393–4]
||Shaykh Tabarsi; Armies; Mirza Muhammad-Baqir
|1849. early Apr
||Sulaymán Khán-i-Afshar arrived with more troops. [BW18:381]
||Armies; Shaykh Tabarsi
|1849. 26 Apr
||A charge by the forces of Sulaymán Khán was repulsed by 37 Bábís led by Mírzá Muhammad-Báqir. [BW18:381; DB3956]
A few days later some of the Bábís left the fort on the promise of Mihdí-Qulí Mírzá that they will be returned to their homes. As soon as they are outside the fort they were put to death. [DB396–9]
||Sulayman Khan; Babis; Mirza Muhammad-Baqir; Shaykh Tabarsi
|1849. 9 May
||Mihdí-Qulí Mírzá sent an emissary to the fort to invite two representatives to his camp to conduct negotiations. On the strength of assurances written on a Qur'án, Quddús left the fort and entered the Prince's camp. [B175; BW18:381; DB399–400]
||Mihdi-Quli Mirza; Quddus; Shaykh Tabarsi
|1849. 10 May
||The end of the siege of the fort at Shaykh Tabarsí. Two hundred and two Bábís were tricked into leaving the shrine. [BW18:381]
DB400 says they accompanied Quddús.
They were not conducted to their homes as promised but were set upon by the Prince's soldiers. Some are killed, others sold into slavery. The fortifications around the shrine were razed to the ground. [DB403–4; MH283]
See DB414–29 for a list of the martyrs of Tabarsí.
Among those who gave their lives at Fort Tabarsi was Mullá Ja'far, the sifter of wheat and the first to embrace the Faith in Isfahan. [AY58]
||Shaykh Tabarsi; Persecution, Iran; Persecution, Deaths; Persecution; Martyrs; Quddus; Mulla Jafar (sifter of wheat); - Basic timeline, Expanded
|1849. c. Jun - Jul
||The Báb, in prison in the castle of Chihríq, learned of the massacre at Shaykh Tabarsí and the martyrdom of Quddús. He was so overcome with grief that He was unable to write or dictate for a period of five or six months. [DB411, 430]
See the Tablet of Visitation for Mulla Muhammad 'Ali-i-Barfurushi (Quddús) revealed by the Báb.
||Bab, Life of; Bab, Writings of; Prison; Shaykh Tabarsi; Persecution, Iran; Persecution, Deaths; Persecution; Quddus; Tablets of Visitation; Bab, Basic timeline; - Basic timeline, Expanded
from the main catalogue
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- Babi-State Conflicts of 1848-1853, The, by Siyamak Zabihi-Moghaddam (2003). Overview of four conflicts between the Babis and the Qajar state: one at Shaykh Tabarsi in Mazandaran (1848), one in Zanjan (1850), and two in Nayriz (1850, 1853). [about]
- Dawn over Mount Hira and Other Essays, by Marzieh Gail (1976). A collection of essays on various topics of interest to Baha'i studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971. [about]
- Reunion with the Beloved: Poetry and Martyrdom (2004). Poetry by or in honor of early Babi and Baha'i martyrs. Includes foreword by Hushmand Fatheazam, and discussion of the concept of martyrdom, cultural issues, and history of persecutions. [about]
- Social Basis of the Bábí Upheavals in Iran (1848-1953): A Preliminary Analysis, by Moojan Momen, in International Journal of Middle East Studies, 15 (1983). In the mid-19th century, Iran was shaken by unrest caused by the Babi movement, which set off a chain of events that led on the one hand, to the constitutional movement in Iran, and on the other, to the establishment of the now world-wide Baha'i Faith. [about]
- Western Islamic Scholarship and Bahá'í Origins, by Muhammad Afnan and William S. Hatcher, in Religion, 15:1 (1985). A critique of articles by Denis MacEoin, and a defense of Baha'i interpretations of history vis-à-vis academic criticism. [about]
- Witness to Shaykh Tabarsi: The Narrative of Haji Nasir Qazvini, in Witnesses to Babi and Bahá'í History, vol. 8 (2007). Biography of Qazvini, sources for the study of the conflict at Shaykh Tabarsi, and Qazvini's narrative. Includes the Persian text, and bios of Táríkh Samandar and M. A. Malik-Khusravi (in Persian). [about]