Search for tag "Shoghi Effendi"
||Birth of Mírzá Hádí Shírází, the father of Shoghi Effendi, in Shíráz.
||Shíráz; Iran; Persia
||Mirza Hadi Shirazi; father; Shoghi Effendi
|1896 in the year
||Díyá'íyyih Khánum, the eldest daughter of `Abdu'l-Bahá, marries Mírzá Hádí Afnán of Shíráz. [BW4:234 (GENEALOGY); DH59–60]
- These are the parents of Shoghi Effendi.
- For a picture of Díyá'íyyih Khánum see MA105.
||Diyaiyyih Khanum; Mirza Hadi Afnan; Afnan; Shoghi Effendi, Familiy of
|1897. 1 Mar
||The birth of Shoghi Effendi, in the house of `Abdu'lláh Páshá. [BBD208; BKG359; DH60, 214; GBF2]
- He is descended from both the Báb and Bahá'u'lláh: his mother is the eldest daughter of `Abdu'l-Bahá; his father is an Afnán, a grandson of Hájí Mírzá `Abu'l-Qásim, a cousin of the mother of the Báb and a brother of His wife. [CB280; GBF2]
- He is the Ghusn-i-Mumtáz, the Chosen Branch. [BBD87]
- `Shoghi' means `one who longs'. [CB281]
- `Abdu'l-Bahá commands everyone, even Shoghi Effendi's father, to add the title `Effendi' after his name. [CB281; GBF2]
- `Abdu'l-Bahá gives him the surname Rabbání in the early years of his study in Haifa so that he will not be confused with his cousins, who are all called Afnán. Rabbání is also used by Shoghi Effendi's brothers and sister. [BBD191–2; DH60–1]
- See GBF6 for the schools he attends.
- See also Rabbani, The Priceless Pearl;
Rabbani, The Guardian of the Bahá'í Faith;
Giachery, Shoghi Effendi: Recollections.
||Shoghi Effendi, Life of; House of Abdullah Pasha; Bahaullah; Family of; Abdul-Baha, Family of; Afnan; Aghsan; Haji Mirza Abul-Qasim; Rabbani (name)
|1912 29 Mar
||The S.S. Cedric stops at Naples.
- Shoghi Effendi is taken off the ship owing to an eye infection. [AB171–2]
||Abdul-Baha, Travels of; Shoghi Effendi, Life of; S.S. Cedric; Ships
|1917 6 Apr
||The United States enters World War I.
- See CF36 for Shoghi Effendi's opinion of its participation in the war.
||World War I; Shoghi Effendi
|1918 (in the year)
||Shoghi Effendi finishes his education in Arts and Sciences at the American University at Beirut. [DH148; GBF9]
- He receives a Bachelor of Arts degree. [GBF:9]
- He serves as `Abdu'l-Bahá's secretary for two years before resuming his education in England. [DH148; GBF9; PP26-7]
- For a picture of Shoghi Effendi at this time see BW13:131, GBF50-1 and PP88-9.
||Shoghi Effendi, Life of; American University at Beirut
|1920 20 Apr
||Shoghi Effendi leaves Haifa to take up his studies at Balliol College in Oxford. As instructed by 'Abdu'l-Bahá he stays in a sanitarium in Neuilly (Maison d'Hydrothérapie et de convalescence du Parc de Neuilly, 6 Boulevard du Château, Neuilly-sur-Seine) before leaving for England in July. [SEO58}
||Haifa; Oxford; Neuilly;
||Shoghi Effendi; Balliol College; Oxford; Neuilly
||Shoghi Effendi enters Balliol College, Oxford University. [CB284; DH149; GBF11-12]
- For his purpose in going to Oxford see GBF12.
- For his time in Oxford see PP34-8.
- A Q Faizi is reported to have said, during a talk to pilgrims in May-June, 1965 that "Shoghi Effendi was sent to Oxford to protect him from potential enemies, not to learn English or be educated." [SDSC273]
||Shoghi Effendi; Balliol College; Oxford University
|1921 29 Nov
||A cable is sent to London with news of `Abdu'l-Bahá's death. Shoghi Effendi learns of his grandfather's passing about noon. [GBF13]
- See GBF13 and PP39-40 for Shoghi Effendi's reaction.
||`Abdu'l-Baha; Shoghi Effendi
|1921 16 Dec
||Shoghi Effendi leaves England for Haifa in the company of Lady Blomfield and his sister Rouhangeze [Rúhangíz]. Lady Blomfield stayed on in the Holy Land for several months to assist Shoghi Effendi in his new role as the Guardian. [GBF13-14; PP42; SBR66]
- Owing to passport difficulties Shoghi Effendi cannot leave sooner. [GBF13; PP42; SBR66]
||Shoghi Effendi; Lady Blomfield; Rouhangeze [Ruhangiz]
|1921 29 Dec
||Shoghi Effendi arrives in the Holy Land from England by train from Egypt. [GBF14; PP42]
- An envelope addressed to him from 'Abdu'l-Bahá is waiting for him. It contained the Will and Testament. [Ruhi8.2p2]
- He is so worn and grief-stricken that he has to be assisted up the stairs and is confined to bed for a number of days. [CB285]
||Shoghi Effendi, Life of; Abdul-Baha, Will and Testament of; Abdul-Baha, Writings and talks of
|1922 3 Jan
||The Will and Testament of `Abdu'l-Bahá is read aloud for the first time, to a group of nine men, mainly senior members of `Abdu'l-Bahá's family. [BBRSM115; CB286; ER194; GBF14; PP45]
- Shoghi Effendi is not present at the reading. [CB286; ER194]
- Shoghi Effendi is appointed Guardian of the Bahá'í Faith. [WT11]
- Shoghi Effendi had no fore-knowledge of the institution of the Guardianship nor that he would be appointed Guardian. [CB285; PP423]
||Will and Testament of `Abdu'l-Baha; Guardianship; Shoghi Effendi
|1922 7 Jan
||The Will and Testament of `Abdu'l-Bahá is read publicly to an assembled gathering of Bahá'ís from many countries. [ER199-200]
The Greatest Holy Leaf sends two cables to Persia, informing the Bahá'ís that Shoghi Effendi has been appointed Guardian and instructing them to hold memorial services for `Abdu'l-Bahá. [PP47]
- Shoghi Effendi is again absent. [ER200]
||Abdul-Baha, Will and Testament of; Bahiyyih Khanum (Greatest Holy Leaf); Shoghi Effendi; Guardianship
|1922 16 Jan
||The Greatest Holy Leaf cables the United States that Shoghi Effendi has been appointed Guardian. [PP48]
||Bahiyyih Khanum (Greatest Holy Leaf); Guardianship; Shoghi Effendi, Life of
|1922 21 Jan
||Shoghi Effendi writes to the two major communities of the Faith, Persia and America, urging the believers to arise in service for the triumph of the Cause. [BA15-17; CB298-300; CT154]
||Shoghi Effendi calls together a group of well-known Bahá'ís to discuss the future development of the Faith and the possible election of the Universal House of Justice. [BBRSM:120, 126; ER207; PP247-8]
- See ER207-8 and PP55 for those attending.
- It seems he decided that a firm base of local and national institutions to support the House of Justice would be required first. [PP248; SBR66]
||Shoghi Effendi; Universal House of Justice
|1922 5 Mar
||Shoghi Effendi writes to the American Bahá'ís calling for the establishment of local assemblies wherever nine or more believers reside and directing that all activities be placed under the authority of the local and national assemblies. [BA17-25; BBRSM120-1; CB300]
||Shoghi Effendi; local assembly; national assembly
||Shoghi Effendi sends verbal messages through Consul Schwarz to Germany and Ethel Rosenberg to Britain to form local spiritual assemblies and to arrange for the election of a national spiritual assembly in each country. [CB293; ER209, 211-12; PP56]
To the United States and Canada he sends a message to transform the `Executive Board' into a legislative institution. [CB293; CT160; ER211-12; PP56]
|Germany; United Kingdom; United States; Canada
||Shoghi Effendi, Life of; Consuls; Albert Schwarz; Ethel Rosenberg; National Spiritual Assemblies; Local Spiritual Assemblies; Spiritual Assemblies; Executive Board
|1922 Apr c.
||Shoghi Effendi appoints a body of nine people to act tentatively as an assembly in the Holy Land while he is away and entrusts the affairs of the Faith to the Greatest Holy Leaf. [GBF19; PP57, 276]
||Shoghi Effendi, Life of; Bahiyyih Khanum (Greatest Holy Leaf); Spiritual Assemblies
||Shoghi Effendi calls for the Executive Board of the Bahá'í Temple Unity to become an elected legislative body. It had been functioning since 1909 concerned mostly with the construction of the Bahá'í House of Worship. He addresses his first letter to this body as the "National Spiritual Assembly of the United States" on December 23rd however in God Passes By pg333 he states that the National Spiritual Assembly of the United States was not formed until 1925. [SETPE1p107, CT160, CoB293]
||Chicago; United States
||Executive Board; Bahai Temple Unity; National Spiritual Assemblies; Spiritual Assemblies; Mashriqul-Adhkar, Chicago; Shoghi Effendi, Life of
|1922 5 Apr
||Shoghi Effendi leaves the affairs of the Faith in the hands of the Greatest Holy Leaf and departs the Holy Land for Europe, accompanied by his eldest cousin. [PP57]
- See BA25 for his reasons for his departure.
||Shoghi Effendi, Life of; Shoghi Effendi, Travels of
|1922 25 Apr
||A National Spiritual Assembly was elected in the United States to replace the Executive Board of the Bahá'í Temple Unity. [SBR94]
- The difference between this body and its forerunner is little more than a change in name. [DP122]
- The conversion of the Bahá'í Temple Unity into the National Spiritual Assembly took four years; it was not until 1925 that Shoghi Effendi recognized the American national body as a National Spiritual Assembly. [CT161; DP121-2; GPB333]
- The election procedure followed that used in the United States: there was electioneering and candidates were nominated, with a straw poll taken to trim the number of eligible candidates. [CT160; DP122]
|Chicago; United States
||National Spiritual Assemblies; Spiritual Assemblies; Executive Board; Bahai Temple Unity; Elections; Shoghi Effendi, Life of
||The Greatest Holy Leaf sends Shoghi Effendi's mother and other family members to Switzerland to ask him to return to the Holy Land. [PP63]
||Bahiyyih Khanum (Greatest Holy Leaf); Shoghi Effendi, Life of
|1922 15 Dec
||Shoghi Effendi returns to the Holy Land to take up his duties as Guardian. [PP63-4]
- He sends cablegrams to a number of national communities announcing his return and his eagerness to resume the work. [PP64-5]
||Shoghi Effendi, Life of; Guardianship
||The Guardian sends `Abdu'l-Husayn, Ávárih, to Europe to deepen the believers. [CB335, SBR68]
- For his life and eventual Covenant-breaking see CB334-42 and PP120.
||Shoghi Effendi, Life of; Avarih (Abdul-Husayn); Covenant-breakers
||Shoghi Effendi sends his early translation of The Hidden Words to America. [PP205]
||Shoghi Effendi, Life of; Shoghi Effendi, Translations by; Kalimat-i-Maknunih (Hidden Words)
|1923 8 Feb
||The keys to the Shrine of Bahá'u'lláh are returned to Shoghi Effendi. [GBF23; PP71]
||Shoghi Effendi; Shrine of Baha'u'llah
|1923 12 Mar
||Shoghi Effendi writes to Bahá'ís in America, Great Britain, Germany, France, Switzerland, Italy, Japan and Australasia about Bahá'í administration, outlining the process for annual elections of assemblies and calling for the establishment of local and national funds. [BA34-43; PP330]
- See ER223-4 for the response of the British Bahá'ís.
||Shoghi Effendi; Baha'i administration; annual elections; local and national funds
||Shoghi Effendi leaves Haifa for Switzerland. [PP72; BBRSM116]
- He returns to Haifa in November 1923. [BRRSM116]
|1923 Nov (sometime before 14 Nov)
||Shoghi Effendi returns from Switzerland. [PP73]
||Shoghi Effendi returns to the Holy Land after an absence of some six months. [BA65-7; BBRSM117; UD279]
|1924 22 Sep-3 Oct
||The conference `Some Living Religions within the British Empire' is held in London. [BW2:225; ER233; GPB342]
- For details of the planning of the conference and its outcome see ER231-5.
- For Shoghi Effendi's attitude to the conference see UD17, 19, 21-2, 245.
- Two papers about the Bahá'í Faith are read at the conference, one by Horace Holley read by Mountfort Mills and the other by Rúhí Afnán. [BW2:225; ER232-3; SBR73]
- For texts of the papers see BW2:227-42.
||Some Living Religions within the British Empire; Shoghi Effendi; Horace Holley; Mountfort Mills; Ruhi Afnan
|1924 21 Nov
||Dr John E. Esslemont arrives in Haifa to help Shoghi Effendi with his work. [DJEE31; SBR233]
||Esslemont; Shoghi Effendi, Life of
||The American Bahá’ís publishes Shoghi Effendi’s revised Hidden Words. [ER255]
- A final translation is made in 1926–7. [ER254; GT55–8]
||Shoghi Effendi, Translations; Kalimat-i-Maknunih (Hidden Words)
|1925 10 Apr
||Shoghi Effendi writes to the American National Spiritual Assembly indicating that the word ‘assembly’ is to apply only to the elected body of nine believers in each locality or to the national assembly, not to the believers as a whole. [BA83; SBBH258]
||Shoghi Effendi visits Finland.
||Abu'l-Qásim Faizi, a 19-year-old student who had attended the Tarbiyát School in Tehran but now enrolled at the American University at Beirut visits Haifa to meet Shoghi Effendi. Like Hasan Balyuzi before him, he is immediately possessed by a great desire to serve him. [SETPE1p146-7]
||Haifa; Tihran; Iran; Beirut; Lebanon
||Abul-Qasim Faizi; Tarbiyat School; American University at Beirut; Shoghi Effendi, Life of
||Shoghi Effendi retranslates the Hidden Words.|
- He is assisted by George Townshend and Ethel Rosenberg, the ‘English friends’ mentioned on the title page. [ER246–7, 253–6; GT109, SETPE1p126]
||Shoghi Effendi, Life of; Shoghi Effendi, Translations by; Kalimat-i-Maknunih (Hidden Words); George Townshend; Ethel Rosenberg
||This was to be the start of an 18 year relationship of collaboration between Shoghi Effendi and George Townshend in the translation of the Writings. As well as Hidden Words, he worked on Kitáb-i-Íqán, The Dawn-Breakers, Prayers and Meditations by Bahá'u'lláh, Epistle to the Son of the Wolf, God Passes By and by suggesting titles and writing introductions for The Dawn-Breakers and God Passes By. [SETPE1p127]
||Shoghi Effendi; George Townshend
||Shoghi Effendi sails from England to Cape Town and proceeds overland to Cairo. [PP180–1, SETPE1p163]
He travelled through East Africa passing through Rhodesia where he visited the grave of Cecil Rhodes and further north in Rhodesia to see the Victoria Falls.
- He rode as a passenger through part of East Africa with an English hunter and travelled on a train for some five hundred miles.
- He crossed the Nile River through a papyrus swamp on a ferry.
- He was back in Haifa by October. [SETPE1p163]
|England; Cape Town; Cairo
||Shoghi Effendi completes his translation of The Book of Certitude, the first of his major translations of the writings of Bahá’u’lláh. [BBRSM63–4; GT60; PP214]
||Shoghi Effendi, Life of; Shoghi Effendi, Translations by; Kitab-i-Iqan (Book of Certitude)
|1930 7 Oct
||Ruth White writes to the High Commissioner of Palestine stating that she has sent a photograph of 'Abdu'l-Bahá's Will and Testament to Dr Ainsworth Mitchell in England who had declared it a forgery. The High Commissioner requests she sends that same evidence to him and he forwards it to the Governor of Haifa who requests to meet with Shoghi Effendi and allow an expert to examine the original. The expert declares the Will authentic. [SETPET1p157]
||Haifa; Israel; United Kingdom
||Covenant-breakers; Ruth White; Abdul-Baha, Will and testament of; Authenticity; Shoghi Effendi, Life of; High Commisioners
||Shoghi Effendi’s translation of Nabíl’s Narrative entitled The Dawn-Breakers is published. [GBF91; PP215]
- The work took him two years of research. [PP217]
- He sent Effie Baker to Iran to take photographs for the book. [PP217]
- For George Townshend’s assistance to the project see GT59, 60, 64–9.
- For Shoghi Effendi’s purpose in translating and editing the book see WOB123.
- See also BBD64; GBF913 PP215–18.
- In the "Acknowledgement" Shoghi Effendi credits Lady Blomfield for her suggestions, "an English correspondent for his help in the preparation of the Introduction, Mrs E Hoagg for typing the manuscript and Effie Baker for the photographs. [DB page lxi]
||Shoghi Effendi; Dawn-Breakers; Effie Baker; George Townshend
|1933 23 Oct
||Keith Ransom-Kehler dies of smallpox in Isfahán. [BW5:24, 398]
- For her obituary see BW5:389–410.
- She is buried near the grave of the King of Martyrs. [BW5:398]
- For a picture of her grave see BW5:399.
- Shoghi Effendi names her America’s ‘first and distinguished martyr’. [BW5:398]
- Shoghi Effendi elevates her to the rank of Hand of the Cause on 28 October, 1933. [BW5:398, MoCxxii]
- For her mission in Iran see BW5:23–7.
- See also PP306–7.
- See Other People Other Places by Marzieh Gail (pages 176-181) for a pen portrait of Keith Ransom-Kehler .
||Keith Ransom-Kehler; Hand of the Cause; martyr; In Memoriam; Hand appointed posthumously by Shoghi Effendi
|1934 23 Jan
||Shoghi Effendi gives Queen Marie of Romania the gift of a Tablet in the handwriting of Bahá’u’lláh. [GBF50; PP116]
||Shoghi Effendi; Queen Marie; Gifts
|1936 3–16 Jul
||The World Congress of Faiths is held in London under the auspices of the World Fellowship of Faiths. [GPB342; GT123]
- Shoghi Effendi is asked in a personal letter from the chairman of the Congress, Sir Francis Younghusband, to contribute a paper, a task Shoghi Effendi delegates to George Townshend. [GT123; UD104]
- George Townshend reads the paper ‘Bahá’u’lláh’s Ground Plan of World Fellowship’, which has been approved by Shoghi Effendi. [BW7:635; GT132–3]
- For text of the paper see BW6:614–19.
- For the conference programme see BW7:634–45.
|London; United Kingdom
||World Congress of Faiths; Francis Younghusband; George Townshend; Interfaith dialogue; Shoghi Effendi, Life of
|1937 25 Mar
||Shoghi Effendi marries Mary Maxwell, Amatu’l-Bahá Rúhíyyih Khánum. [PP151; UD115]
- For a description of the simple wedding see GBF68–9 and PP151–2.
- Shoghi Effendi stresses that the marriage draws the Occident and the Orient closer together. [GBF69–70; PP153]
- The American Bahá’í community sends $19 from each of its 71 Assemblies as a wedding gift. [GBF70; PP153]
- An extension is built onto Shoghi Effendi’s apartment on the roof of ‘Abdu’l-Bahá’s house in Haifa to accommodate the couple. [BBD107; DH152]
- See also MA89.
||Shoghi Effendi, Life of; Amatul-Baha Ruhiyyih Khanum; Gifts
||The writing of Episodes in the History of the Covenant by Shoghi Effendi originally written as "Waqáy-i-Tárikhiyyih dar 'Ahd wa Mitháq-i-Iláhi" for the friends in Iran. In 1997 it was translated by Khazeh Fananapazir and edited by Mehdi Wolf. [Episodes in the History of the Covenant
||Covenant (general); Covenant-breakers; Shoghi Effendi, Writings of
|1938 27 Nov
||In a letter to the National Spiritual Assembly of the Bahá’ís of the British Isles, Shoghi Effendi outlines the attitudes and obligations of Bahá’ís regarding military service. [BW17:384–5; UD122–3, 128–9, 134]
||Shoghi Effendi; military service
|1938 25 Dec
||Shoghi Effendi addresses The Advent of Divine Justice, a book-length letter, to the Bahá’ís of the United States and Canada. [ADJ]
||Shoghi Effendi, Writings of; Advent of Divine Justice (book)
|1939 28 Sep
||Martha Root, ‘foremost Hand raised by Bahá’u’lláh’, passes away in Honolulu. (b. 10 August,1872 Richwood Union County Ohio, USA) [BBD198–9; GPB388; MRHK486; PP105]
- Photos of her gravesite 1, 2 and 3. Directions to the gravesite.
- For Shoghi Effendi’s tribute to her see GPB386–9.
- On the 2nd of October Shoghi Effendi announced her appointment to the rank of Hand of the Cause of God. [MoCxxii]
- Shoghi Effendi calls her the ‘archetype of Bahá’í itinerant teachers’, the ‘foremost Hand raised by Bahá’u’lláh since ‘Abdu’l-Bahá’s passing’, ‘Leading ambassadress of His Faith’ and ‘Pride of Bahá’í teachers’. [GPB386]
- From the Guardian...her "acts shed imperishable lustre American Bahá'í Community". [PP106]
- For her obituary see BW8:643–8.
- She is buried in the Nuuanu Cemetery, Honolulu.
- See also Garis, Martha Root: Lioness at the Threshold and Martha Root: Herald of The Kingdom.
- See Other People Other Places by Marzieh Gail (pages 170-175) for a pen-portrait of Martha Root.
- She was designated a Hand of the Cause of God on the 3rd of October, 1954
||Martha Root; Hand of the Cause; In Memoriam; Hand appointed posthumously by Shoghi Effendi; In Memoriam
|1940 15 May
||Shoghi Effendi determines to go to England; Shoghi Effendi and Rúhíyyih Khánum leave Haifa for Italy en route to London. [PP 178]
- For the difficulties and dangers of this journey see PP178–80.
- A few days after their arrival Rúhíyyih Khánum travels to Genoa to meet her father, Sutherland Maxwell who had arrived on the S.S. Rex from Montreal. After the passing of his wife Mr. Maxwell had been invited by Shoghi Effendi to come and live in Haifa.[PP178]
||Shoghi Effendi, Life of; Amatul-Baha Ruhiyyih Khanum
|1940 25 May
||Shoghi Effendi and Rúhíyyih Khánum leave for England via Menton and Marseilles after having obtained a visa for Britain in Rome. A few days later the Italians enter the war against the Allies. [PP179]
||Shoghi Effendi, Life of; Amatul-Baha Ruhiyyih Khanum
|1940 2 Jun
||Shoghi Effendi and Rúhíyyih Khánum leave St Malo, France, for England one day before the city is occupied by the Nazis. Shoghi Effendi seems acutely aware of the danger to himself and to the Faith should he fall into the hands of the Nazis because the Cause had already been banned in Germany and his inveterate enemy, the Grand Mufti of Jerusalem, was allied with them. [PP 179–80]
||St Malo; France
||Shoghi Effendi, Life of; Amatul-Baha Ruhiyyih Khanum
|1940 28 Jul
||Shoghi Effendi, Rúhíyyih Khánum and Sutherland Maxwell leave England for South Africa. [PP180]
- This is the only route open back to Palestine, as Italy’s entrance into the war has closed the Mediterranean to Allied ships. [PP180]
- The trip across Africa takes them to Stanleyville, Congo; Juba in the Sudan; down the Nile to Khartoum and back to Palestine through Cairo. [PP180–1, TG159]
||Shoghi Effendi, Life of; Amatul-Baha Ruhiyyih Khanum; Sutherland Maxwell
|1940 27 Dec
||Shoghi Effendi and Rúhíyyih Khánum are back in Haifa. [PP181]
||Shoghi Effendi, Life of; Amatul-Baha Ruhiyyih Khanum
|1941 17 Feb
||John Henry Hyde Dunn, passes away in Sydney. [BW9:595; SBR166]
- Shortly after his passing Shoghi Effendi appoints him to the rank of Hand of the Cause of God. (26 April, 1952) [MoCxxii]
- For the story of his life see SBR153–68.
- For his obituary see BW9:593–7.
||John Henry Hyde Dunn; Hand of the Cause; In Memoriam; Hand appointed posthumously by Shoghi Effendi
|1942 13 Mar
||The passing of Siyyid Mustafá Rúmí. who became a Baha'i in1875 through the teaching of Jamal Effendi. He was nearly 99 years old at the time of his death.
- He was born of a noble family from Iraq who had settled in Madras, India where he encounter Jamal Effendi. Together they journeyed to Burma in 1878 and he married and settle in Rangoon. In 1899 he and some others carried the marble casket made by the Bahá'ís of Mandalay to the Holy Land for the Holy Remains of the Báb. After the loss of his wife and his business interests in 1910 he was free to devote his full time to the Faith. He was instrumental in establishing a new centre in Daidanaw in the township of Kungyangoon.
- Among his many services for the Faith he translated the Writing to Urdu and to Burmese.
- The Guardian announced his elevation to the rank of Hand of the Cause of God on the 14th of July, 1945 and made a donation for the construction of his tomb. [MoCxxi, BW10p517-520i]
|Thingagyun; Burma; Daidanaw;
||In Memoriam; Hand appointed posthumously by Shoghi Effendi; Siyyid Mustafa Rumi; Jamal Effendi
|1944 Nov (mid)
||The publication of God Passes By, a history of the first century of the Bábí and Bahá’í Faiths by Shoghi Effendi. BBRSM137; CB308–9; GPBXI]
- Shoghi Effendi intended the book to be a gift to the Bahá’ís of the West on the occasion of the hundredth anniversary of the Declaration of the Báb but conditions in the United States delayed its publication. [GT79–80; PP224]
- For information on how Shoghi Effendi wrote the book, "the only true book we have from his pen", see GBF95–6 and PP222–4.
||Shoghi Effendi; God Passes By (book); Gifts
|1946 13 Dec
||Muhammad Taqíy-i-Isfahání passes away in Egypt. He was born in Iran. [BW11:500]
- Shoghi Effendi names him a Hand of the Cause of God posthumously. [BW11:502]
- For his obituary see BW11:500–2.
||Muhammad Taqiy-i-Isfahani; Hand of the Cause; Hand appointed posthumously by Shoghi Effendi
|1947 9 Jul
||Shoghi Effendi receives a letter from the chairman of the United Nations Special Committee on Palestine requesting a statement on the relationship the Bahá’í Faith has to Palestine and the Bahá’í attitude to any future changes in the status of the country. [BW11:43, Text]
- Shoghi Effendi replies on 14 July setting out the non-political character of the Bahá’í Faith and explaining that Palestine is both the administrative and the spiritual headquarters of the religion. [BW11:43–4]
- He also includes a statement of the history, aims and significance of the Bahá’í Faith, later published by the American National Spiritual Assembly in pamphlet form. [BW11:44; PP351]
- For the text of this latter statement see GTT1–10.
||United Nations Special Committee on Palestine; Shoghi Effendi
|1949 21 Jan
||Shoghi Effendi has a private interview with Prime Minister Ben Gurion of Israel. [GBF136; PP174–5, 289]
||Shoghi Effendi; Ben Gurion
|1951 30 Jul
||Louis Gregory, Hand of the Cause of God, passes away in Eliot, Maine, near Green Acre. [BW12:666; TMW310, LOF98]
- Soon after his passing he is designated by Shoghi Effendi the first Hand of the Cause of his race. (On 5 August, 1951) [BBD91; BW12:666, MoCxxii]
- See TG114, 117-8 for a description of his passing .
- For his obituary see BW12:666–70.
- For biographical information on Hand of the Cause Louis Gregory see Gayle Morrison, To Move the World: Louis G. Gregory and the Advancement of Racial Unity in America (Wilmette, IL, USA Bahá’í Publishing Trust, 1982, 1999 printing).
- For short biographical information see Bahá'í Encyclopedia]
||Louis Gregory; Hand of the Cause; In Memoriam; Hand appointed posthumously by Shoghi Effendi
|1951 20 Dec
||Roy C. Wilhelm, (b.17 September, 1875) passes away in Lovel, Maine. [BW12:662]
- On his passing Shoghi Effendi designates him a Hand of the Cause of God. (23 December, 1951) [MoCxxii, BW12:662]
- For his obituary see BW12:662–4.
- Find a grave
||Roy C. Wilhelm; Hand of the Cause; In Memoriam; Hand appointed posthumously by Shoghi Effendi
|1953 20 Jun
||Shoghi Effendi designates the Maxwell home in Montreal as a Shrine. [MtC179]
||Shoghi Effendi; Baha'i Shrine; Montreal Shrine
|1953 14 Oct
||Shoghi Effendi announces the settling of 13 further Knights of Bahá’u’lláh, with 178 territories now open to the Faith. [MBW173]
||Knights of Bahaullah; Shoghi Effendi, Life of; Statistics; Growth
|1953 11 Nov
||Shoghi Effendi announces the settling of a further contingent of Knights of Bahá’u’lláh in 21 virgin areas, bringing the number of territories open to the Faith to 200. [MBW52–3]
||Knights of Bahaullah; Shoghi Effendi, Life of; Statistics; Growth
|1954 26 May
||Shoghi Effendi, Rúhíyyih Khánum and Leroy Ioas return the visit of President Ben Zvi by visiting him in Jerusalem. [GBF140; PP293–4]
||Shoghi Effendi, Life of; Amatul-Baha Ruhiyyih Khanum; ; Leroy Ioas; Ben Zvi; Presidents
|1957 4 Nov
||Shoghi Effendi passes away in London of coronary thrombosis after a bout of Asian influenza. [CB377; PP446]
- He was in London to purchase some furniture to complete the interior of the International Archives Building. [PP445]
- For a tribute to Shoghi Effendi written by Amatu’l-Bahá Rúhíyyih Khánum see BW13:58–226.]
- See also Rabbání, The Guardian Of The Bahá’í Faith and The Priceless Pearl.
|London; United Kingdom
||Shoghi Effendi, Life of; Shoghi Effendi, Passing of; International Archives Building; Amatul-Baha Ruhiyyih Khanum; - Basic timeline
|1957 9 Nov
||The funeral of Shoghi Effendi takes place in the Great Northern Cemetery, London. [BW13:222; PP448]
- See BW13:222 for details of the funeral service.
- See BW13:222–5 and PP449–50 for a description of the funeral.
|1957 15 Nov
||Hands of the Cause Rúhíyyih Khánum, Mason Remey, Amelia Collins and Leroy Ioas, accompanied by Hand of the Cause Ugo Giachery, enter the apartment of Shoghi Effendi and seal with tape and wax the safe where his important documents were kept as well as the drawers to his desk. [BW13:341]
- The keys to the safe are placed in an envelope, which is sealed and signed by the five Hands and then placed in the safe of Leroy Ioas. BW13:341]
||Shoghi Effendi, Passing of; Hands of the Cause; Amatul-Baha Ruhiyyih Khanum; Charles Mason Remey; Amelia Collins; Leroy Ioas; Ugo Giachery
|1957 19 Nov
||Nine Hands of the Cause are chosen by Rúhíyyih Khánum to examine Shoghi Effendi’s apartment. [BW 13:341]
- These are the five members of the International Bahá’í Council (Rúhíyyih Khánum, Mason Remey, Amelia Collins, Ugo Giachery and Leroy Ioas), an Afnán (Hasan Balyuzi), a representative of the Hands of the Western Hemisphere (Horace Holley), a representative of the Hands of the African continent (Músá Banání) and the Trustee of the Huqúqu’lláh (‘Alí Muhammad Varqá). [BW13:341]
- After seeing that the seals are intact, the Hands examine the contents of Shoghi Effendi’s safe and desk. [BW13:341]
- The nine Hands sign a document testifying that no Will or Testament of any nature executed by Shoghi Effendi has been found. This is reported to the entire body of Hands assembled in the Mansion of Bahjí. [BW13:341]
- See CB378–9 for an explanation of why Shoghi Effendi left no Will.
||Shoghi Effendi, Passing of; Hands of the Cause; Amatul-Baha Ruhiyyih Khanum; International Bahai Council; Charles Mason Remey; Amelia Collins; Ugo Giachery; Leroy Ioas; Hasan Balyuzi; Horace Holley; Musa Banani; Ali-Muhammad Varqa
|1957 25 Nov
||Nine Hands are chosen to serve as Custodians of the Faith residing in the Holy Land. [BBD57; BW13:342; DH215]
- The Hands residing in the Holy Land are established as a legal body under the title ‘The Custodians of the Bahá’í World Faith’.
- The Hands chosen as first Custodians are Rúhíyyih Khánum, Mason Remey, Amelia Collins, Leroy Ioas, Hasan Balyuzi, ‘Alí Akbar Furútan, Jalál Kházeh, Paul Haney and Adelbert Mühlschlegel. [BW13:345–6; MC40–1]
||Shoghi Effendi, Passing of; Hands of the Cause; Custodians; Ruhiyyih Khanum; Charles Mason Remey; Amelia Collins; Leroy Ioas; Hasan Balyuzi; Ali Akbar Furutan; Jalal Khazeh; Paul Haney; Adelbert Muhlschlegel
|1958 1 Nov
||The monument marking Shoghi Effendi’s resting place is completed. [MC117]
- Dust from the Shrine of Bahá’u’lláh is placed in the foundations. [MC117]
- For a description of the resting place see BBD194–5 and MC135–6.
- The monument is paid for from a Memorial Fund established after Shoghi Effendi’s passing. Money in excess of the amount required is spent on the teaching work and on the construction of the Temples. [MC132]
- Marble for the monument came from Chiampo, Italy as for the Archives Building, the Shine of the Báb, the Seat of the Universal House of Justice, The Terraces project, the Monument Gardens and the Houses of Worship in India and Samoa. [BWNS1223]
||Shoghi Effendi; Shrine of Baha’u’llah
|1975 5 Feb
||A strip of land facing the resting place of Shoghi Effendi is bought by the Universal House of Justice to ensure protection of the site. [BW16:134; BW17:82; VV22]
||London; United Kingdom
||Shoghi Effendi, Resting place of
|1976 12 Sep
||His Highness Malietoa Tanumafili II of Western Samoa visits the resting place of Shoghi Effendi. [BW17:69; VV22]
||Western Samoa; London; United Kingdom
||Malietoa Tanumafili II of Western Samoa; Shoghi Effendi, Resting place of
|1992 May 29
||The Centenary of the Ascension of Bahá'u'lláh is commemorated at the Guardian's Resting Place in London.
||London; United Kingdom
||Shoghi Effendi, Resting place of
||Early in 2000 the eagle from the Guardian's Resting Place was stolen and the monument damaged in the process. Its replacement was accompanied by an understandably stricter measure of security.
When Shoghi Effendi was interred in November 1957 London's Great Northern Cemetery (since renamed New Southgate Cemetery) was larger than it is now. Over the years parts were sold off for development, and it was in response to this process that a sizeable portion around the Guardian's Resting Place was subsequently bought for the Faith so that it could be preserved and developed suitably. The cemetery opened a new entrance and the one through which the Guardian's funeral cortege passed fell into disuse. The gates and pillars of this entrance were purchased by the National Spiritual Assembly of the Bahá'ís of the United Kingdom, acting on behalf of the Universal House of Justice, and a long process to have them reinstalled in a more suitable place came to fruition in 1998. [Reference links no longer in existence.]
|London; United Kingdom
||Shoghi Effendi, Resting place of; Cemeteries and graves; Vandalism
||A new eagle was placed atop the column at the Guardian's Resting Place and repair was done to the damage to the site when the previous one was stolen earlier this year.[Reference links no longer in existence.]
||London; United Kingdom
||Shoghi Effendi, Resting place of; Cemeteries and graves
|2004 29 Jun
||The passing of Gloria Faizi in Brisbane, Australia. The Universal House of Justice said they remembered with appreciation "her many contributions to the progress of the Baha'i communities, including her pioneering in Bahrain with her illustrious husband, her work at the Baha'i World Centre, and her devoted travels far and wide as a teacher of the Cause."
- Gloria Faizi was born into the Ala'i family, distinguished for its service to the Faith. She met the head of the Faith, Shoghi Effendi, when she accompanied her father to the Holy Land as a child. When she was 17, she married Abu'l-Qásim Faizi, and together they assisted Baha'i communities in a remote rural area of Iran before settling in Bahrain in the mid-1940s. Their two children, Naysan and May, were born during their 15 years there. [BWNW318, BW04-05p287]
|Brisbane; Australia; Bahrain
||Gloria Faizi; pioneer; UHJ; Shoghi Effendi
from the main catalogue
- Achievements and Victories of the Guardianship: Statistics, chronology, and bibliography (1982). List of books written, assemblies founded, Hands of the Cause appointed, and Plans for Expansion conceived. [about]
- Advent of Divine Justice, by Shoghi Effendi (1971). [about]
- Arches of the Years, by Marzieh Gail (1991). Early days of the Bahá'í faith in America and of Abdu'l-Bahá's visit in 1912; Phoebe Hearst; Versailles Conference; and about Marzieh Gail herself. [about]
- Archives, Bahá'í: Preserving and Safeguarding the Sacred Texts, by Universal House of Justice, in Andalib, 12:48 (1993). Includes estimated numbers of Tablets revealed, and numbers of Tablets archived at the Baha'i World Center; prepared by the Archives Office on behalf of the House. [about]
- Arohanui: Letters to New Zealand, by Shoghi Effendi (1982). [about]
- Bahá'í Administration, by Shoghi Effendi (1974). Excerpts from 'Abdu'l-Baha's Will and Testament, and letters from the Guardian 1922-1932. [about]
- Baha'i Pontiff in the Making, A, by A. E. Suthers, in Moslem World, 25 (1935). [about]
- Bahá'í Revelation, The, in Bahá'í World, Vol. 18 (1979-1983) (1986). Passages from Fire and Light and Selections from the Writings of the Bab published in Baha'i World as a section titled "Part One: The Baha'i Revelation." [about]
- Bahiyyih Khanum: Eulogy for the Greatest Holy Leaf, in the Guardian's handwriting, by Shoghi Effendi (1932). A hand-written tribute to Bahiyyih Khanum, a daughter of Baha'u'llah. [about]
- Celestial Burning, A: A Selective Study of the Writings of Shoghi Effendi, by Jack McLean (2012). Style, content, and context of World Order of Baha'u'llah and Dispensation of Baha'u'llah: part of chapter 1 of this lengthy analysis of the work of Shoghi Effendi (pages 1-71), offered as a sample. [about]
- Characterization in the Writings of Shoghi Effendi: With Special Attention to Yahya, by Jack McLean (2000). The Guardian employed a creative literary device of adding moralistic comment about historical figures, such as kings and clerics, casting them as "heroes" or "villains." Mirza Yahya is depicted with aspects of the demonic. [about]
- Citadel of Faith, by Shoghi Effendi (1980). [about]
- Compiler's Notes: Barstow Collection, by Thellie Lovejoy (2000). Introduction to and description of the Dwight Barstow archive. [about]
- Conversations with Shoghi Effendi, by May Maxwell (1924). A set of informal notes taken by Maxwell at Haifa in 1924, and "reproduced for the information of the Baha'i friends with the permission of the National Spiritual Assembly." [about]
- Dawn of a New Day, by Shoghi Effendi (1970). Early version of Messages of Shoghi Effendi to India. [about]
- Dear Co-worker: Messages from Shoghi Effendi to the Benelux countries, by Shoghi Effendi (2009). Messages from Shoghi Effendi to the Benelux countries (Belgium, the Netherlands, and Luxembourg). [about]
- Directives from the Guardian, by Shoghi Effendi (1973). [about]
- Dutch Library Holdings (2000). Complete list of items relating to Babi or Baha'i studies housed in the three principle libraries in the Netherlands. [about]
- Dwight Barstow Collection (2000). List of 478 translated tablets and other English documents from the library of American collector Dwight Barstow. [about]
- Eagle and Pillar over Shoghi Effendi's resting place, and his visits to Scotland, by Ruhiyyih (Mary Maxwell) Khanum (1981). Transcript of Ruhiyyih Khanum talking about Shoghi Effendi's visits to Scotland and how the pillar and eagle came to be over his resting place [about]
- Empowering Words, by Joanna M. Tahzib-Thomas (2012). Extracts from the letters and messages of Shoghi Effendi for inspiration, guidance, and vision. Includes bio of the Guardian and study guide to the texts. [about]
- Episodes in the History of the Covenant, by Shoghi Effendi (1997). Message revealed by the Guardian to the Bahá'ís of ‘Irán concerning the incorruptibility of the Covenant. [about]
- Function of Sports in Life, The, by Shoghi Effendi, in The Students' Union Gazette (1914). Published under the name "Shawki Rabbani," for his school journal, when he was 17 or 18 years old. [about]
- Fundamental Verities, by Universal House of Justice (1996). Meaning of the phrase "fundamental verities of the Faith" in the writings of Shoghi Effendi. [about]
- Genealogy of Shoghi Effendi, by Grover Gonzales (1957). A hand-drawn chart of Shoghi Effendi's family history. [about]
- God Passes By, by Shoghi Effendi (1971). [about]
- Guardian of the Bahá'í Faith, The, by Ruhiyyih (Mary Maxwell) Khanum (1988). An abridged and updated version of the author's biography Priceless Pearl. [about]
- Guidance for Today and Tomorrow: Excerpts, by Shoghi Effendi (1953). A compilation of letters from Shoghi Effendi, all but one published in other volumes. This version of the book contains only the one letter not online elsewhere. [about]
- Haifa Notes, by Ramona Brown (1954). Notes from a pilgrimage in 1954. [about]
- High Endeavors: Letters to Alaska, by Shoghi Effendi (1976). [about]
- Historical Analysis of Critical Transformations in the Evolution of the Bahá'í World Faith, An, by Vernon Elvin Johnson (1974). Detailed study of major changes in the Faith's history, opposition to such changes, and their resulting tensions and resolutions. [about]
- How to Study Shoghi Effendi's Writings: Some Notes on Study Skills and Study Guides, by Seena Fazel (1993). [about]
- Identity of Man Who Asked "What is the object of life to a Bahá'í?", by Universal House of Justice (2004). On the identity of the individual to whom Shoghi Effendi said "The object of life to a Bahá’í is to promote the oneness of mankind." [about]
- In the Days of the Guardian, by Leroy Ioas (1958). Includes the well-known comments by Shoghi Effendi about his reactions to being appointed Guardian. [about]
- Japan Will Turn Ablaze!, by Abdu'l-Bahá and Shoghi Effendi (1992). Tablets of `Abdu'l-Bahá, letters of Shoghi Effendi and the Universal House of Justice, and historical notes about Japan. [about]
- La función de los deportes en la vida, by Shoghi Effendi, in The Students' Union Gazette (1915). Publicado con el nombre de "Shawki Rabbani" por la gaceta de su universidad. Shoghi Effendi tendría 17 ó 18 años en ese momento. [about]
- Language of Revelation and Status of Guardian's Translations, by Universal House of Justice (1992). The nature of the Guardian's translations into English. Though his writings are "authoritative," they do not make English a language of revelation. [about]
- Letter to Jináb-i-Áqá Mírzá Bádí'u'lláh Khán of Abadih, by Shoghi Effendi (1997). Answers four questions: (1) re "Crimson Scroll"; (2) re the "Sacred Night"; (3) re the "Tablet of the Bell"; and (4) using the Kitab-i-Aqdas for bibliomancy. [about]
- Letters and Extracts of Writings from the Guardian Published in the US Bahá'í News 1924 - 1934, by Shoghi Effendi (1924). [about]
- Letters to Australia and New Zealand, by Shoghi Effendi (1971). [about]
- Letters Written on Behalf of the Guardian, by Universal House of Justice, in Lights of Irfan, Volume 8 (2007). Three questions: Letters Written on Behalf of Shoghi Effendi; Status of Research Department Memoranda; Bahá'í Writings Based in Fact? [about]
- Light of Divine Guidance: Volume 1, by Shoghi Effendi (1982). [about]
- Light of Divine Guidance: Volume 2, by Shoghi Effendi (1985). [about]
- Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
- Messages of Shoghi Effendi to the Indian Subcontinent: 1923-1957, by Shoghi Effendi (1995). Revised and expanded version of Dawn of a New Day. [about]
- Messages to America, by Shoghi Effendi (1947). [about]
- Messages to Canada, by Shoghi Effendi (1965). [about]
- Messages to Canada: 1999 edition, by Shoghi Effendi (1999). Updated and expanded version of the 1965 book. [about]
- Messages to the Antipodes (Australasia), by Shoghi Effendi (1997). [about]
- Messages to the Bahá'í World, by Shoghi Effendi (1971). [about]
- Notes Taken in the Presence of Shoghi Effendi, by Agnes Baldwin Alexander (1937). Notes from a pilgrimage in spring, 1937. Two editions of the notes are presented in parallel. [about]
- Our Beloved Guardian: An Introduction to the Life and Work of Shoghi Effendi, by Lowell Johnson (1993). A comprehensive summary biography of Shoghi Effendi. Includes glossary of some antiquated English words and their contemporary or simplified English equivalents. Introduction by Marguerite Sears. [about]
- Passing of Shoghi Effendi, The: 1896-1957, by Ruhiyyih (Mary Maxwell) Khanum and John Ferraby (1958). Detailed account of the final days of the life of the Guardian. [about]
- Picture Gallery of Early British Bahá'ís (1998). Published in honor of the UK Baha'i Centenary, 1998/99. [about]
- Pilgrim's Notes, by Ben Levy (1953). Notes from a pilgrimage March 9-16, 1953. [about]
- Pilgrim's notes about Shoghi Effendi, by Ramona Brown, in Memories of 'Abdu'l-Bahá: Recollections of the Early Days of the Bahá'ís of California (1980). Notes from a pilgrimage in 1954. [about]
- Prayers of Shoghi Effendi, by Shoghi Effendi (1994). Why the Guardian's prayers are not translated into English.
- Priceless Pearl, The, by Ruhiyyih (Mary Maxwell) Khanum (1969). The classic biography of The Guardian, written by his wife. [about]
- Promised Day is Come, The, by Shoghi Effendi (1980). [about]
- Remembering Shoghi Effendi as Interpreter, by Glenford Mitchell (1997). Scholarly talk on the nature of interpretation and the Covenant, given at Foundation Hall of the House of Worship in Wilmette. [about]
- Sacred Pilgrimage: Visits with The Guardian, by Bill Washington, in Herald of the South (1957). Letter to the Australian newsletter, summarizing of nine days in the Holy Land and talks with Shoghi Effendi. [about]
- Shoghi Effendi: Recollections, by Ugo Giachery (1973). Biography of Shoghi Effendi from the close standpoint of the author's personal experiences. Short excerpt from book; Part 1 only. [about]
- Shoghi Effendi: After a Hundred Years, in World Order, 29:1 (1997). Editorial for an issue dedicated to the centennial of the Guardian's birth, summarizing his life and his place in Baha'i history. [about]
- Shoghi Effendi: An approach to his artistic contribution to style in English literature and to standards in translation, by Nobel Perdu and Ismael Velasco, in Traducción, cultura e inmigración. Reflexiones interdisciplinares, ed. García Marcos et al. (2004). [about]
- Shoghi Effendi: The Range and Power of His Pen, by Ali Nakhjavani (2006). The evolving style of the Guardian's writings; comparison of different periods of his writing; his translations; his writings in Persian and Arabic. [about]
- Shoghi Effendi's Translation of Terms Related to Law in Bahá'í Scripture, by Moojan Momen, in Lights of Irfan, 16 (2015). Patterns in the Guardian's translation of terms related to the word law; different Arabic/Persian words translated as "law"; quotations in which Shoghi Effendi translated each word in some other way. [about]
- Shoghi Effendi's View of Providential History in Light of the Judaeo-Christian Tradition, by Jack McLean, in Bahá'í Studies Review, 13 (2005). The Guardian's letters reveal six feature of his historicity: palingenesis and transitional history; providential synchronization; teleological history; organically whole history; periodisation of ages and epochs; history as community identity-creation. [about]
- Shoghi Effendi's Works, by Ugo Giachery. [about]
- Studying the Writings of Shoghi Effendi, by Morten Bergsmo: Review, by Melanie Smith, in Journal of Bahá'í Studies, 4:4 (1992). [about]
- Tablet of the Centennial, by Shoghi Effendi (1998). An epistle to the Persian-speaking Baha'is. Includes English translation of Muhammad Varqa's "Le Style persan du Gardien." [about]
- Texts, Sacred, Numbers and Classifications of, by Universal House of Justice, in Lights of Irfan, Volume 10 (2002). Three letters, from 2002, 2010, and 2013, about numbers of Sacred Texts catalogued by the Baha'i World Center and their classification into "authenticated," "revised," and "transcribed." [about]
- Textual Context and Literary Criticism: A Case Study based on a Letter from Shoghi Effendi, by Gerald Keil, in Lights of Irfan, Volume 11 (2010). [about]
- This Decisive Hour: Messages from Shoghi Effendi to the North American Bahá'ís 1932-1946, by Shoghi Effendi (1992). Expanded version of Messages to America. Includes glossary of Baha'i terms. [about]
- Three Meditations on the Eve of November Fourth, by Abu'l-Qasim Faizi (1970). Essays and poems written by Hand of the Cause A.Q. Faizi on the evening of Shoghi Effendi's death, November 4 1957. [about]
- Timeline of major letters of the Guardian. Date, location published, summary, and memorable quotations of some significant letters of Shoghi Effendi. [about]
- Uncompiled Letters, by Shoghi Effendi (2016). 1,500 messages by or on behalf of the Guardian not found in the various national collections such as Baha’i Administration, Messages to the Antipodes, Compilation of Compilations, or Lights of Guidance. [about]
- Unfolding Destiny, by Shoghi Effendi (1981). Letters and telegrams by or on behalf of Shoghi Effendi to British Baha'is from 1922 to 1957. Those to Local Spiritual Assemblies listed separately. Includes biographical notes on British Baha'is in the order the names appear in the text. [about]
- What it is to be a Bahá'í?: A letter to the Bahá'í youth from Ruhiyyih Khanum, by Ruhiyyih (Mary Maxwell) Khanum (1948). The object of life to a Bahá'í is to promote the oneness of mankind. [about]
- Windows to the Past, by Darius Shahrokh (1992). Deepening talks on 25 topics about Baha'i history and teachings, downloadable in MP3 audio format and PDF transcripts. [about]
- World Order of Bahá'u'lláh, by Shoghi Effendi (1991). Letters written by the Guardian, 1929-1936. [about]
- Your True Brother: Messages to Junior Youth Written by or on Behalf of Shoghi Effendi, by Shoghi Effendi (1991). [about]