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||Passing of Mírzá Muhammad Ridá, the father of the Báb.
- The Báb is placed in the care of His maternal uncle, Hájí Mírzá Siyyid `Alí, Khál-i-A`zam (the Most Great Uncle). He is a leading merchant of Shíráz and is the first, after the Letters of the Living, to embrace the new Cause in that city. He is one of the Seven Martyrs of Tihrán. [BBD14]
- According to Mírzá Abu'l-Fadl-i-Gulpáygání, the Báb was still an infant and had not yet been weaned when His father passed away. [DB72]
||Mirza Muhammad Rida; Haji Mirza Siyyid Ali; Bab, Family of; Bab, Uncles of; Uncles; Bab, Life of; In Memoriam; Births and deaths; Bab, Basic timeline
|1843 31 Dec
||Passing of Siyyid Kázim-i-Rashtí, the disciple and self-proclaimed successor of Shaykh Ahmad, in Karbalá. Because Siyyid Kázim designated no successor, within a short period of time the Shaykhí school was split into several factions. The two largest were grouped around Siyyid `Alí Muhammad and Hájí Mullá Muhammad Karím Khán Kirmání. The first faction moved away from the outward practice of Islám towards a development of inner realities and ultimately a new revelation. The second emphasized the continuing role of the Prophets and the Imáms and sought acceptance from the Shí'í majority which had formerly excommunicated Shaykh Ahmad and Siyyid Kázim. [BBD126–7; MH26; SBBH1; TB6, Sayyid Kazim Rashti by Moojan Momen]
The latter, Hájí Mullá Muhammad Karím Khán Kirmání, became an enemy of the Báb. [SDH165]
- BBRSM9 for a brief account of his life and the Shaykhí school under his leadership.
- See MH28 for a picture.
- See DB43–5, MH46–7 for an account of a warning of his passing.
- Bahá'u'lláh condemns him in both the Kitáb-i-Íqán (p.184-186) and the Lawh-i-Qiná.
||Siyyid Kazim-i-Rashti; Shaykh Ahmad-i-Ahsai; Shaykhism; Siyyid Ali Muhammad; Haji Mulla Muhammad Karim Khan Kirmani; Shiism; In Memoriam; Births and deaths; - Basic timeline, Expanded
|1945 Feb - Mar
||The Báb returns to Búshihr. He sends Quddús to Shíráz with a letter addressed to His uncle Hájí Mírzá Siyyid `Alí who embraces his Nephew's Cause, the first, after the Letters of the Living, to do so. The Báb also entrusts Quddús with a treatise for him entitled dhasá'il-i-Sab`ih (`the Seven Qualifications') and promises him his impending martyrdom. (He gave his life as on of the Seven Martyrs of Tehran, see 1850 19 or 20 Feb.) [B77–8; DB142–3; MS2, GPB9-10]
- B77 and GPB10 say the Báb arrived in Búshihr in February - March.
- SSBH1p23 and BBRSM216 say 15 May, 1845.
- Before leaving on pilgrimage the Báb had stated that He would return to Karbalá and asked His followers to congregate there. An explanation in part for the large following that have gathered there is the messianic expectation associated with the year 1261, a thousand years after the Twelfth Imám's disappearance in 260 A.H.. This gathering is perceived as a threat by the authorities. [BBRSM15, 45, 216; DB157–8; SBBH1p23, 32]
- The Báb changes His plan to meet His followers in Karbalá and instructs them to go to Isfahán instead. A number abandon Him, regarding this as badá', `alteration of divine will'. [BBRSM16; DB158; MH125; SBBH23]
- Some speculate that He did not go to Karbalá to avoid conflict and sedition. Many Bábís had gone to Karbalá armed in preparation for holy war, `jihád'. [BBRSM21–2; SBBH1:23]
|Bushihr; Iran; Shiraz
||Bab, Life of; Bab, Pilgrimage of; Bab, Family of; Bab, Uncles of; Uncles; Quddus; Haji Mirza Siyyid Ali; Dhasail-i-Sabih (Seven Qualifications); Persecution, Iran; Persecution, Deaths; Persecution; First believers
|1845. c. 7 Jul
||The Báb arrives in Shíráz.
Note: Other estimates for the time of His arrival in Shíráz are from about the 8th to 16th of August based on the fact that Husayn Khán ordered His arrest after the beating of Mullá Sádiq and Quddús. "According to A. L. M. Nicolas’ “Siyyid ‘Alí-Muhammad dit le Báb” (footnote 175, p. 225), this meeting took place on August 6, 1845 A.D." [DB146n2]
- B105 says it must have taken the Báb another week at least to reach Shíráz;
- SBBH1:24 says He arrived in Shíráz in early July.
- He is publicly interrogated, struck in the face and later released into the custody of His maternal uncle Hájí Mírzá Siyyid `Alí. [B85–9; BBRSM216; DB150–1; GPB11]
- Note: DB155 states that after He was released and "regained His home" He was able to celebrate Naw-Rúz that fell on 10 Rabí'u'l-Avval, 1261 (19 March, 1945. This is an error. GPB11 says He was able to "celebrate the Naw-Rúz of that and the succeeding year in an atmosphere of relative tranquillity in the company of His mother, His wife and His uncle.'' This too appears to be in error. If He left Shíráz in September of 1846 He would not have been present In March of 1847.
- Three of the divines of Shíráz passed a verdict of death upon The Báb. But for the intercession of Zahrá Bagum, the sister of the wife of The Báb, Khadíjih-Bagum, the mother of The Báb, Fátimih Bagum, and others, with the Imám-Jum'ih of Shíráz, the Báb would have been executed. [LTDT12]
||Bab, Life of; Bab, Family of; Bab, Uncles of; Uncles; Haji Mirza Siyyid Ali; Bab, Basic timeline; - Basic timeline, Expanded
||The Báb bequeaths all His possessions to His mother and His wife and reveals a special prayer for His wife to help her in times of sorrow He tells his wife of His impending martyrdom. He moves to the house of His uncle Hájí Mírzá Siyyid `Alí. He tells the Bábís in Shíráz to go to Isfahán. [GPB14; KB21–2; TB103–5, LTDT13]
||Shiraz; Isfahan; Iran
||Bab, Life of; Bab, Family of; Prayer; Haji Mirza Siyyid Ali
|1871. End of the year
||Bahá'u'lláh reveals the Lawh-i-Qad Ihtaraqa'l-Mukhlisun (Fire Tablet). It was revealed in answer to a letter from one of His devoted followers in Persia, Haji Siyyid 'Ali-Akbar-i-Dahaji. In a passage, as yet untranslated, addressed to the uncle of Haji Siyyid 'Ali-Akbar, Bahá'u'lláh states that He revealed the Fire Tablet for the his nephew so that it might create in him feelings of joy as well as igniting in his heart the fire of the love of God. It was revealed at a time when great afflictions and sorrows had surrounded Bahá'u'lláh as a result of the hostility, betrayal and acts of infamy perpetrated by those few individuals who had once claimed to be the helpers of the Cause of God. [BKG321–2; RB3:226–31]
||Lawh-i-Qad-Ihtaraqal-Mukhlisun (Fire Tablet); Haji Siyyid Ali-Akbar-i-Dahaji; Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded