Search for tag "Siyyid Muhammad"
|1778. c. 1778
||Birth of Siyyid Muhammad Riday-i-Shírází, the father of the Báb.
||Mirza Muhammad Rida; Siyyid Muhammad Rida
|1846 Sep - Oct
||On His approach to the city the Báb writes to Manúchihr Khán, the governor-general of Isfahán, and asks him for shelter. The governor requests that Siyyid Muhammad, the Imám-Jum`ih of Isfahán, accommodate Him. During His stay of 40 days the Báb impresses His host as well as the governor. [B109–10, 13; DB199–202, 208]
- See B108–9 for information on Manúchihr Khán.
- It is during His six-month stay in Isfahán that the Báb takes a second wife, Fátimih, the sister of a Bábí from that city. [RB1:249]
|Isfahan; Iran; Persia
||Bab; Manuchihr Khan; governor-generals; Siyyid Muhammad; Imam-Jumih
||Bahá'u'lláh reveals The Kitáb-i-Íqán, ‘a comprehensive exposition of the nature and purpose of religion'. [BBD134, 162; BKG159; BBD134; BBRSM64–5; GPB138–9; RB1:158]
- The Tablet is revealed in answer to four questions put to Bahá'u'lláh by Hájí Mírzá Siyyid Muhammad, a maternal uncle of the Báb. [BBD134, 162; BKG163–5; RB1:158]
- It is revealed in the course of two days and two nights. [BBD 134; BKG165; GPB238; RB1:158]
- The original manuscript, in the handwriting of ‘Abdu'l-Bahá, is in the Bahá'í International Archives. [BKG165; RB1:159]
- It is probably the first of Bahá'u'lláh's writings to appear in print. [BKG165; EB121]
- For a discussion of the circumstances of its revelation, its content and major themes see RB1:153–97.
|Baghdad; Iraq; Tihran; Iran
||Bahaullah, Writings of; Bahaullah, Life of; Kitab-i-Iqan (Book of Certitude); Haji Mirza Siyyid Muhammad; Bab, Family of; Bab, Uncles of; Uncles; - Basic timeline; Interfaith dialogue; Islam; Shiism; Prophecies; Qaim; Hadith
|1864 c. During the time in Adrianople
||In their efforts to discredit Bahá'u'lláh and His companions, the followers of Azál made complaint to the authorities. They complained that they had insufficient means of livelihood, blaming Bahá'u'lláh for depriving them of their share of the allowances. Àqá Ján Kajkuláh, instigated by Siyyid Muhammad, wrote to dignitaries and government representatives with the false accusation that Bahá'u'lláh had made an alliance with Bulgaria with the purpose of conquering Constantinople.
- The Persiana ambassador in Constantinople took advantage of the disturbance in Turkey to inform Persian Consuls in Iraq and in Egypt that the Turkish government had withdrawn protection for the Bábí sect. This news precipitated malice and mischief in both countries. [FAA7]
||Mirza Yahya (Subh-i-Azal); Aqa Jan Kajkulah; Siyyid Muhammad-i-Isfahani; Antichrist
|1872. 22 Jan
||Three Azalís, among them Siyyid Muhammad-i-Isfahání, the Antichrist of the Bahá'í Revelation, are murdered by seven Bahá'ís. [BBD163; BKG3256 DH41; GPB189; RB3:235]
Siyyid Muhammad Isfahání, Nasr’ulláh Tafríshí, Áqá Ján Ka’j Kuláh and Ridá Qulí these four kept vigil near the land gate to ensure no one would meet Bahá’u’lláh. They kept watch from the second story window of a building overlooking the land gate so that if a pilgrim, after spending some six months traveling on foot, intended to enter the city they could somehow prevent his entrance. This situation lasted for some time. After two years and a few months, Bahá’u’lláh was released from the prison. Some of the friends, including Salmání, decided to get rid of these enemies and during the night went to their place and killed Siyyid Muhammad, Áqá Ján and another person. [Sweet and Enchanting Stories, Aziz Rohani, P 31]
- Bahá'u'lláh is taken to the Governorate where He is interrogated and imprisoned for 70 hours. [BKG327; GBP190; RB3:237]
- `Abdu'l-Bahá is thrown into prison and kept in chains the first night. Twenty–five of the companions were also imprisoned and shackled. [BKG328; GBP190; RB3:237]
- See BKG331, GPB191 and RB3:238 for the effect of the murders on the local population.
- Ilyás `Abbúd puts a barricade between his house and the house of `Údí Khammár, where Bahá'u'lláh lives. [BKG331; GPB191]
- See BKG330, DH44 and RB3:239 for the fate of the murderers, who are imprisoned for seven years.
||Siyyid Muhammad-i-Isfahani; Ilyas Abbud; House of Abbud; House of Udi Khammar; Bahaullah, Houses of; Antichrist; Murders; Opposition; Azali Babis
|1880 In the year
||Martyrdom of seven Bahá'ís in Sultánábád. [BW18:383]
- Three Bahá'ís are killed on the orders of Siyyid Muhammad-Báqir-i-Mujtahid and a large number of Bahá'ís are thrown into prison. [BW18:383]
- Sayyidih Khánum Bíbí, an old lady, is sent to Tihrán and is strangled in prison. [BW18:383]
||Siyyid Muhammad-Baqir-i-Mujtahid; Sayyidih Khanum Bibi; Tuba Khanum
|1902 28 Nov
||Construction begins on the Mashriqu'l-Adhkár of `Ishqábád with the laying of its cornerstone. [BFA2:116-17]
- BBRXXX says this was 12 December. The discrepancy may lie in the use of two different calendars.<
- The foundation stone is laid in the presence of General Subotich, governor-general of Turkistan. [BFA2:116–17; GPB300; see discussion of Krupatkin vs Subotich in whitmore_city_love] Also see BBR442-443 for the account of a Russian official, A D Kalmykov who says it was General Subotich.
- `Abdu'l-Bahá commissions Hájí Mírzá Muhammad-Taqí, the Vakílu'd-Dawlih, son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán, to be in charge of the project. [AB109]
- `Abdu'l-Bahá Himself delineates the general design and a Russian architect, Volkov, plans and executes the details of the construction. [AB109–10]
- A meeting hall and some of its dependencies had been built before 1900.
- Its dependencies include two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds. [BBD122; BBR442; BBRSM:91]
- For a Western account of this see BBR442–3.
- See jacket of BBR for a photograph of work on the Temple.
Location: In the heart of the city of `Ishqábád
Foundation Stone: Late 1902 by General Subotich, the governor-general of Turkistan who had been delegated by the Czar to represent him.
Construction Period: Initial step had been undertaken during the lifetime of Bahá’u’lláh. Superstructure: 1902 – 1907. External Ornamentation: 1919
Site Dedication: No record of a dedication ceremony on completion of the building can be found although the external ornamentation was completed in 1919 it is probable that the building had been in use for some years by this time.
Architects: `Abdu'l-Bahá Himself delineated the general design. More specific design was by Usád ‘Ali]í-Akbar Ranná and a Russian architect, Volkov, planned and executed the details of the construction under the supervision of Hájí Mírzá Muhammad-Taqí, the son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán. [AB109]
Dependencies: two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds
Lease period: 1928 – 1938
Seizure; 1938 the building was turned into an art gallery
Demolition: 25 August 1963 the Universal House of Justice announced that it had been demolished by the authorities and the site cleared.
References: AB109, BW14p479-481, GPB300-301, CEBF236, EB266-268, MF126-128
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Ishqabad; Mashriqul-Adhkar, Dependencies of; Mashriqul-Adhkar, Design; Architecture; Architects; Foundation stones and groundbreaking; General Subotich; Krupatkin; Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Haji Siyyid Muhammad; Volkov; Haziratul-Quds; Z****
from the main catalogue
- Conversion of the Great-Uncle of the Báb, The, by Ahang Rabbani, in World Order, 30:3 (1999). The history of Hájí Mírzá Sayyid Muhammad (1798-1876), maternal uncle of the Bab. [about]
- Questions of Haji Mirza Siyyid Ali Muhammad occasioning the Revelation of the Kitab-i-Iqan, by Haji Mirza Siyyid Ali Muhammad (1997). Translation of the questions submitted to Baha'u'llah by Haji Mirza Siyyid Muhammad, the maternal uncle of the Bab, which
led to the revelation of the Kitab-i Iqan. [about]