Search for tag "Tabríz"
|1828 10 Feb
||Defeat of the Persians at the hands of the Russians.
The Russo-Persian War of 1826–28 was the last major military conflict between the Russian Empire and Iran.
The war ended following the occupation of Tabriz and had even more disastrous results for Persia than the 1804-1813 war. The ensuing Treaty of Turkmenchay, signed on 10 February 1828 in Torkamanchay, Iran, stripped Persia of its last remaining territories in the Caucasus, which comprised all of modern Armenia, the southern remainder of modern Azerbaijan, and modern Igdir in Turkey. Through the Gulistan and Turkmenchay treaties Persia had lost all of its territories in the Caucasus to Russia making them the unquestioned dominant power in the region. [BBRSM55]
||Tabriz; Turkmenchay; Iran
||The Báb receives a courteous message from the Sháh, who, on the advice of his prime minister, Hájí Mírzá Áqásí, assigns Him to the fortress of Máh-Kú in the province of Ádharbáyján. The Báb is taken to Máh-Kú via Tabríz. [B121–2, 124; DB229–32; GPB16; TN11–12]
||Mah-Ku; Adharbayjan; Tabriz; Iran
||Bab, Life of; Shah; Haji Mirza Aqasi; Fortress Mah-Ku
|1847. c. 17 Apr
||The Báb sends a letter to the Sháh requesting an audience. [B121; DB229; TN11]
Some accounts maintain that the prime minister intervened in the correspondence between the Báb and the Sháh. En route to Tabríz the Báb writes to various people, including the Grand Vizier, the father and uncle of Táhirih, and Hájí Sulaymán Khán. Hujjat learns of this last letter and sends a message to the Bábís of Zanján to rescue the Báb. The Báb declines their assistance. [B124–5; DB235–6]
- See B126 for an account of the Báb's demonstration to His guards that He could have escaped had He so wished.
|Tabriz; Zanjan; Iran
||Bab, Life of; Bab, Writings of; Shah; Prime Ministers of Iran; Prime ministers; Grand Viziers; Tahirih; Haji Sulayman Khan; Hujjat
|1847 c. May - Jun
||The Báb arrives in Tabríz, en route to Máh-Kú. He remains for 40 days and is well received by the general populace. He spends His time in seclusion, being allowed only two visitors. [B127–8; DB237–40; GPB18; TN12]
||Bab, Life of; Mah-Ku
|1848. 30 Mar
||Mullá Husayn departs for Mázindarán, setting out on foot as the Báb has directed. [DB260; MH144]
- The Báb tells him to visit the Bábís in Khuy, Urúmíyyih, Marághih, Mílán, Tabríz, Zanján, Qazvín and Tihrán before proceeding to Mázindarán. In Mázindarán he is to find `God's hidden treasure'. [DB260; MH144]
- In Tihrán he again meets Bahá'u'lláh. [DB261; MH148]
|Mazindaran; Khuy; Urumiyyih; Maraghih; Milan; Tabriz; Zanjan; Qazvin; Tehran; Iran; Persia
||Mulla Husayn; Bahaullah, Life of; Bab, Life of
|1848. c. 26 Jun - 17 Jul
||The Conference of Badasht
Bahá'u'lláh, who hosts and directs the event, rents three gardens, one for Quddús, another for Táhirih and the third for Himself. [B168; GPB31, 68; MF200]
The conference coincides with the removal of the Báb to Tabríz for interrogation in July.
It is held near the village of Sháhrúd in Semnan province. [BBRSM23; DB292]
- `The primary purpose of that gathering was to implement the revelation of the Bayán by a sudden, a complete and dramatic break with the past — with its order, its ecclesiasticism, its traditions, and ceremonials. The subsidiary purpose of the conference was to consider the means of emancipating the Báb from His cruel confinement in Chihríq.' [BBRSM23; BKG43; DB297–8; GPB31, 157]
- B167 says that the Bábís did not come to Badasht to make plans to rescue the Báb. It is attended by 81 believers and lasts 22 days. [BKG43–4, 46; DB292–3; GPB312]
- Each day Bahá'u'lláh reveals a Tablet, and on each believer He confers a new name. Each day an Islamic law is abrogated. Henceforth, when the Báb was addressing the believers, He used the new name that Bahá'u'lláh had bestowed upon them. [DB293; GPB32]
- See BKG44–5, DB293 and MF201 for the story of the central event, Táhirih's confrontation with Quddús and removal of her veil.
- Also see B167–9; BBD31–2; BBRSM46; BKG43–7; DB292–8; RB2:353.
|Badasht; Tabriz; Shahrud; Chihriq; Iran
||Conference at Badasht; Bahaullah, Life of; Bahaullah, Writings of; Quddus; Tahirih; Veils; Women; Bab, Life of; Bayan; - Basic timeline
||After three months in Chihríq, the Báb is taken under escort to Tabríz for trial. [B137; BW18:380; TN14]
- En route He stopped in Urúmíyyih for ten days where the governor, Malik-Qásim Mírzá, tested the Báb by offering Him an unruly horse to ride to the public bath. The horse remained docile under the Bab's control and was the same when He came out and rode him on the return. The local people were certain that they had witnessed a miracle and broke into the bath to procure His bath water. [B138; BBR74; DB309–11, EB86-87]
- A sketch of the Báb was made by local artist Aqa Bala Bayg from which he made a full-scale black and white portrait. Later Bahá'u'lláh directed that Aqa Bala Bayg make two copies of the portrait in water colour. The sketch and one of the water colours are now in the International Archives. [EB87; B138–9, Juhúrú'l-Haqq by Asadu'lláh Fádil-i-Mázindarání p.48 quoted in World Order Winter 1974-95 p41]
- See Trial of the Báb: Shi'ite Orthodoxy Confronts its Mirror Image by Denis MacEoin.
- See "The Bab in the World of Images" by Bijan Masumian and Adib Masumian. [Baha'i Studies Review, Volume 19, Number 1, 1 June 2013, pp. 171-190(20)]
|Chihriq; Tabriz; Urumiyyih; Iran
||Bab, Life of; Bab, Trial of; Portraits; Bab, Portrait of; Aqa Bala Bayg Naqqash-bashi; Horses; Z****
|1848. last week
|The Báb arrives in Tabríz and is brought before a panel of which the 17-year-old Crown Prince Násiri'd-Dín Mírzá is the president. The Báb publicly makes His claim that He is the Qá'im. This claim has also been announced to those gathered at Badasht. [B140–7; BBR157; BBRSM23, 216; BW18:380; DB314–20; GPB21–2; TN14]
- This constitutes the formal declaration of His mission. [GPB22]
- The purpose of the public forum is to force the Báb to recant His views; instead He takes control of the hearing and embarrasses the clergy. After considerable argument and discussion, they decide He is devoid of reason. [GPB22]
- The Báb is bastinadoed. [B145; BBD44; DB320; GPB22; TN14–15] This is the first formal punishment He receives. [BBRSM20]
- He is first attended by an Irish physician, Dr William Cormick, to ascertain His sanity and later to treat Him for a blow to the face that occurred during the bastinado. Cormick is the only Westerner to meet and converse with Him. [B145; BBR74–5, 497–8 DBXXXIL–XXXIII]
- The clergy issue a fatwa or legal pronouncement against the Báb condemning Him to death for heresy, but to no purpose as the civil authorities are unwilling to take action against Him. [BBRSM19–20]
- For an account of the life of Dr. William Cormick see Connections by Brendan McNamara.
|Tabriz; Badasht; Iran; Persia
||Bab, Life of; Bab, Trial of; Nasirid-Din Shah; Qaim; Bastinado; William Cormick; Fatwa
||Le Journal de Constantinople 1848-1851 (first entry dated June 21 1848)|
|1848. 12 Sep
||The accession of Násiri'd-Dín Sháh at Tabríz. [BBR482]
- He is 17 years old. [BBR158; GPB37]
- He ruled from 1848 to 1 May 1896 when he was assassinated on the eve of his jubilee. [BBD168; BBR482]
- The first four years of his reign were marked by the `fiercest and bloodiest of the persecutions of the religion of the Báb and Bahá'u'lláh'. During the whole of his reign there were `sporadic persecutions and, in at least some cases, he himself was directly responsible for the death of the martyrs'. [BBR157]
- For the first time in the Faith's history the civil and ecclesiastical powers banded together in a systematic campaign against it, one that was to `culminate in the horrors experienced by Bahá'u'lláh in the Síyáh-Chál' and `His subsequent banishment to Iraq'. [GPB37]
- See BBRSM25 for an explanation of why the Bábí religion was a challenge to the secular regime.
- See SB86 for a reason for Násiri'd-Dín Sháh's cruelty towards the Bábís and Bahá'ís.
- See RB3:201 for an explanation of his lengthy reign.
- He chose as his prime minister Mírzá Taqí Khán-i-Faráhání, known as a great reformer and a founder of modern Iran. [BBD221; BBR160]
- It was not until the spring of 1849 that the new regime was in firm control.
|Tabriz; Iran; Iraq
||Nasirid-Din Shah; Qajar dynasty; Shahs; Shahs, Throne changes; History (general); Mirza Taqi Khan-i-Farahani; Siyah Chal (Black Pit); Firsts, Other
|1850. Jun c.
||Mírzá Taqí Khán determines to execute the Báb to halt the progress of His religion. On his orders the Báb is taken from Chihríq to Tabríz. [B152; BBR76–7; GPB51]
- His guard takes Him on a circuitous, much longer route through Urúmíyyih where His presence is noted by American missionaries. [B152; BBR73, 76]
- Forty days before the Báb was to leave Chihríq He collected all His documents, Tablets, pen cases, seals and His agate rings, and put them in a coffer. He entrusted it to Mullá Báqir, one of the Letters of the Living, and instructed him to deliver it to His secretary. The secretary is instructed to proceed to Tihrán to deliver the box to ‘Jináb-i-Bahá', that is, Bahá'u'lláh. [B151–2; DB504–5; TN25–6]
- When the box is opened they find a Tablet in the form of a pentacle with 500 verses consisting of derivatives of the word ‘Bahá'. [B151–2; DB504–5; TN25–6]
|Chihriq; Tabriz; Urumiyyih; Tihran; Iran
||Mirza Taqi Khan; Bab, Life of; Missionaries; Mulla Muhammad Baqir-i Tabrizi; Letters of the Living; Bahaullah, Life of; Bab, Writings of; Relics; Greatest Name
|1850. 29 Jun
||Vahíd is martyred in Nayríz. [B182; BW18:381; DB495, 499; GPB42; RB1:265]
- See DB494 for details of his martyrdom.
- His body is dragged through the streets to the accompaniment of drums and cymbals. [RB1:265]
- See SDH13 for a respectful opinion of Vahíd expressed by an enemy of the Cause, one of the army chiefs who had fought against Vahíd.
|Nayriz; Tabriz; Iran
||Vahid (Siyyid Yahyay-i-Darabi); Persecution, Iran; Persecution, Deaths; Persecution
|1850 29 Jun
||At some point near the end of His life The Báb consigns His remaining papers, His seal, His qalam-dán (pencil-box) and HIs last Tablets to Mírzá 'Abdu'l-Karím Qazvíní with instructions to deliver them to Mírzá Husayn-'Alí Núrí should something happen to Himself. In HIs last Tablets, Mírzá Husayn-'Aií Núrí was referred to again and again as "Him Whom God shall make Manifest" also, He was referred to as "Bahá'u'lláh". [CH49)
||Bab, Life of; Mirza Abdul-Karim Qazvini
|1850 29 Jun
||The Báb arrives in Tabríz. [BBR76]
- BBRXXIX says He arrived on 19 June.
||Bab, Life of
|1850. 8 Jul
||The Báb, divested of His turban and sash, is taken on foot to the barracks in Tabríz. Mírzá Muhammad-‘Alíy-i-Zunúzí, Anís, throws himself at the feet of the Báb and asks to go with Him. [B153; DB507]
- That night the Báb asks that one of His companions kill Him, rather than let Him die at the hands of His enemies. Anís offers to do this but is restrained by the others. The Báb promises that Anís will be martyred with Him. [B154–5; DB507–8]
||Bab, Life of; Bab, Martyrdom of; Turbans; Barracks; Anis (Mirza Muhammad-Aliy-i-Zunuzi); Persecution, Iran; Persecution, Deaths; Persecution
|1850. 9 Jul
||Martyrdom of the Báb
In the morning the Báb is taken to the homes of the leading clerics to obtain the death-warrants. [B155; DB508]
At noon the Báb and Mirza Muhammad-Ali Zunuzi, known as Anis are suspended on a wall in the square in front of the citadel of Tabríz in Sarbazkhaneh Square. They are shot by 750 soldiers in three ranks of 250 men. [B157; DB512]
- The warrants are already prepared. [B155–6; DB510]
- Anís's stepfather tries to persuade him to change his mind. Anís's young son is also brought to ‘soften his heart' but Anís's resolve remains unshaken. [B156–7; DB509–10]
The Báb and Anís are suspended a second time. A new regiment, the Násirí, has been found to undertake the execution. After the volley, the bodies of the Báb and Anís are shattered. [B158; DB514]
- When the smoke clears the Báb is gone and Anís is standing, unharmed, under the nail from which they were suspended. The Báb, also unhurt, is found back in his cell completing His dictation to His secretary. [B157–8; DB512–13]
- See BBD200–1 and DB510–12, 514 for the story of Sám Khán, the Christian colonel of the Armenian regiment which was ordered to execute the Báb.
At night, the bodies are thrown onto the edge of the moat surrounding the city. Soldiers stand guard over them and, nearby; two Bábís, feigning madness, keep vigil. [B159; TN27]
- See BBR77–82 for Western accounts of the event.
- The face of the Báb is untouched. [B158]
- At the moment the shots are fired a gale sweeps the city, stirring up so much dust that the city remains dark from noon until night. [B158; DB515]
- See CH239 and DH197 for the story of the phenomenon of the two sunsets.
||Bab, Martyrdom of; Bab, Life of; Holy days; Anis (Mirza Muhammad-Aliy-i-Zunuzi); Sam Khan; - Basic timeline; Persecution, Iran; Persecution, Deaths; Persecution; Z****
|1850. 10 Jul
||The Russian Consul has an artist make a sketch of the body of the Báb. [B159; DB518; TN28]
- See BBR43 for details of the drawing made by Consul Bakulin.
||Russian consul; Consuls; Bab, Sketches of; Martyrdom of the Bab
||About a hundred Bahá'ís are arrested in Tabríz following a disturbance in which a Bábí is killed. [BBR251–3; BW18:382]
||Persecution, Iran; Persecution, Arrests; Persecution
|1867. 11 Jan
||Three Bahá'ís are executed in Tabríz. Their arrest is precipitated by conflict and rivalry between the Azalís and the Bahá'ís. [BBR252–3; BKG237–8; BW18:382–3; RB2:61]
- BW18:382 says this was 8 January.
||Azali Babis; Persecution, Iran; Persecution, Arrests; Persecution, Deaths; Persecution
||Birth of Valíyu'lláh Varqá, Hand of the Cause of God, in Tabríz. [BW18:381-834]
||Varqa, Valiyullah; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; Varqa
|1896 In the year
||`Abdu'l-Bahá is forced to withdraw from `Akká to Tiberias owing to the accusations levelled against Him by Mírzá Muhammad-`Alí. [SBBH1:77]
||Tiberias; Hisar; Khurasan; Tabriz; Khuzistan
||Mirza Muhammad Ali; Covenant-breakers
|1896 In the year
||Áqá Siyyid Mihdíy-i-Yazdí is martyred in Tabríz. [BW18:384]
||Persecution, Iran; Persecution, Deaths; Persecution
|1897 In the year
||Hájí Mírzá Muhammad-`Alí, the first Bahá'í to have settled China, dies in Bombay on his way back to Shíráz. [PH24]
The Hands of the Cause appointed by Bahá'u'lláh are instructed by `Abdu'l-Bahá to gather to begin the consultations regarding the future organization of the Bahá'í community in Tihrán.
Fifteen Bahá'ís are arrested in Saysán, Ádharbáyján. They are taken to Tabríz, imprisoned and fined. [BW18:384]
- This gathering leads to the formation of the Central Spiritual Assembly of Tihrán in 1899. [BBD98, 114, 115; EB268]
Three Bahá'ís are arrested in Nayríz on the orders of Áqá Najafí, the `Son of the Wolf'. [BW18:384]
The homes of several Bahá'ís in Hamadán are looted and ransacked after complaints by Jews of the town against Bahá'ís of Jewish background. [BW18:384]
|China; Mumbai (Bombay); India; Tihran; Saysan; Adharbayjan; Tabriz; Nayriz; Hamadan; Iran
||Haji Mirza Muhammad-Ali (Afnan); Afnan; Spiritual Assemblies; Aqa Najafi; Persecution, Iran; Persecution, Arrests; Persecution; First Bahais by country or area
||Six Bahá'ís are arrested in Mamaqán, Ádharbáyján. Three are bastinadoed and three are imprisoned in Tabríz. [BW18:384]
||Mamaqan; Adharbayjan; Tabriz; Iran
||Persecution, Adharbayjan; Persecution, Iran; Persecution, Arrests; Persecution
|1907 25 Apr
||Karbalá'í Sádiq is martyred in Tabríz. [BW18:386]
||Persecution, Iran; Persecution, Deaths; Persecution
|1938 to 1955
||The fourth Trustee of the Huqúqu'lláh was Jináb-i-Valíyu'lláh Varqá, the third son of Varqá the martyr. He was born in Tabriz and after the death of his father and brother he was raised by his grandmother, a fanatical Muslim. At the age of 16 his uncle removed him from the home and taught him the Faith. He attended the American University at Beirut and spent summers with 'Abdu'l-Bahá and accompanied the Master to America and served as His interpreter. He returned to Iran where he served on local and national assemblies and was made a Trustee of the Huqúqu'lláh in 1938 at a time when the observance of the law spread throughout Iran. [Message from the Universal House of Justice dated 25 March, 1985]
He was elevated to a Hand of the Cause of God in 1951 and passed away in Tubingen, Germany in 1955 while taking a treatment for an illness. [BW13p831-834]
|Tubingen; Germany; Tabriz; Iran; Beirut; Lebanon; Akka
||Varqa, Valiyullah; Huququllah; Huququllah, Trustees of; Hands of the Cause; Hands of the Cause, Appointments; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; American University at Beirut; Varqa
||Revolutionary committees in Shahsavár, ‘Ábádán and Tabríz, Iran, order the arrest of Bahá’ís. [BW18:255]
- Among those arrested are members of local spiritual assemblies. [BW18:255]
- Bahá’í homes in Tabríz are raided and literature seized. [BW18:255]
|Shahsavar; Abadan; Tabriz; Iran
||Persecution, Iran; Persecution, Arrests; Persecution, Other ; Persecution
||Eight Bahá’ís are arrested in Tabríz; five are released after signing an agreement not to take part in Bahá’í administrative activities. [BW18:256]
- Two of the others, members of the local assembly, are put on trial and executed on 14 July 1982. [BW18:256]
||Persecution, Iran; Persecution, Arrests; Persecution, Deaths; Persecution
|1980 14 Jul
||Two of the Bahá’ís arrested in Tabríz in April are executed. [BW18:256]
||Persecution, Iran; Persecution, Deaths; Persecution
|1983 23 Aug
||Seyyed Hussein Musavi Tabrizi, the Attorney General of Iran, declared all Bahá'í administrative activities illegal, thus requiring the dissolution of the National Spiritual Assembly of Iran, along with some 400 Local Assemblies which operated under its jurisdiction. [Iran Press Watch]
||Seyyed Hussein Musavi Tabrizi; Attorney General
from the main catalogue
- Dr. Cormick's Accounts of his Personal Impressions of Mirza 'Ali Muhammad, The Báb, by Dr. Cormick, in Materials for the Study of the Babi Religion. A Westerner's account of meeting the Bab and an account of separate incidents involving the persecution of Babis. [about]
- Five unpublished contemporary documents relating to The Bab's examination at Tabriz in 1848, in Materials for the Study of the Babi Religion (1848). [about]
- Tablet to Mullá Muhammad Báqir-i Tabrízí: Extracts, by Báb, The. Extract from a Tablet of the Bab to the 13th Letter of the Living, in reply to his question about Man yuzhiruhu'lláh, "He Whom God will make Manifest." [about]
- Trial of the Báb: Answers given during the interrogation of the Báb (1997). Translation of source documents preserved from the 1848 trial.
- Trial of the Báb: Alim-i Hashtrud's account (1997). Translation of source documents preserved from the 1848 trial.
- Trial of the Bab: Mulla Muhammad Mamaqani's account (1997). Translation of source documents preserved from the 1848 trial.
- Trial of the Báb: Questions, rebukes, statements made during the interrogation of the Bab (1997). Translation of source documents preserved from the 1848 trial. [about]
- Trial of the Báb: Shi'ite Orthodoxy Confronts its Mirror Image, by Denis MacEoin, in Studies in Honor of Clifford Edmund Bosworth 2: The Sultan's Turret (2000). Overview of, and documents preserved from, the Bab's 1848 trial for heresy against Islam. [about]
- Wild Asses, The: A Journey through Persia, by W. V. Emanuel (1939). Passing mentions of Babis in Tabriz and Zanjan. [about]