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Search for tag "United States"

from the chronology

date event locations tags see also
1847. 22 Feb Birth of Thornton Chase, designated the first American Bahá'í, in Springfield, Massachusetts. Springfield; Massachusetts; America; United States Thornton Chase; birth; American; Bahá'í
1852. 21 Feb Birth of Isabella Brittingham, prominent American Bahá'í teacher, in New York City. New York City; United States Isabella Brittingham; American; Bahá'í
1855. 15 Oct 1855 or 1856 Birth of Robert Turner, first black American Bahá'í. USA; America; United States Robert Turner; Bahá'í
1967 16 March An appeal by 53 Bahá’ís is sent from Shushtar, Iran addressed to the US Congress. Shushtar; Iran Petition; United States Congress 1867 Petition
1883. June 21 Thornton Chase appears in Newspaper coverage of poem printed in The Grand Army Magazine, June 1883, "Lo! the Ranks are Thinned and Thinning" United States Thorton Chase; newspapers Thornton Chase in the newspapers
1907 spring A census of religions in the United States counts 1280 Bahá'ís. [BFA2:XVI] United States census of religions
1909. July 23 Louis George Gregory joins the Bahá'í Faith after investigating since 1907. [Wikipedia] Washington DC; United States Louis George Gregory; Hand of the Cause
1922 Apr Shoghi Effendi calls for the Executive Board of the Bahá'í Temple Unity to become and elected legislative body. It had been functioning since 1909 concerned mostly with the construction of the Bahá'í House of Worship. He addresses his first letter to this body as the "National Spiritual Assembly of the United States" on December 23rd however in God Passes By pg333 he states that the National Spiritual Assembly of the United States was not formed until 1925. [SETPE1p107, CT160, CoB293] BWC Executive Board of the Baha'i Temple Unity; National Spiritual Assembly of the United States; Mashriqu'l-Adhkar
1925 4–9 Jul The Seventeenth Annual Convention of the Bahá’ís of the United States and Canada is held at Green Acre. [GAP117; SBR94]
  • National Spiritual Assembly of the Bahá’ís of the United States and Canada is elected for the first time. [GPB333, SETPE1p107]
  • Like the previous attempts at electing a National Assembly in 1922, 1923 and 1924, the delegates didn't fully understand the Bahá'í election procedure. Nine members were elected as well as nine alternates whose purpose was to replace absent members. [SETPE1p108]
  • The members were: Alfred Lunt, William Randall, May Maxwell, George Latimer, Louis Gregory, Elizabeth Greenleaf, Mariam Haney and Keith Ransom-Kehler with Horace Holley becomes its first full-time secretary. [BW13:852; SBR233, SETPE1p108]
United States; Canada Alfred Lunt; William Randall; May Maxwell; George Latimer; Louis Gregory; Elizabeth Greenleaf; Mariam Haney; Keith Ransom-Kehler; Horace Holley; National Spiritual Assembly of the Baha’is of the United States and Canada
1925 Dec "A Plan of Unified Action to Spread the Baha'i Cause Throughout the United States and Canada January 1, 1926-December 31, 1928" was formulated by The National Spiritual Assembly of the United States and Canada in response to Shoghi Effendi's message to the annual National Convention. [BA86-89]
  • It can be found at [Plan] The goals were (1) to unify the American Bahá'í community's efforts, (2) to increase the number of Bahá'ís, (3) to "penetrate the consciousness of the public with the spirit of Bahá'u'lláh", and (4) to raise $400,000 so that the construction of the first unit of the Temple's superstructure could begin. [SBBR14p160, BFA1p110]

  • This was the first of two Plans developed by the North American National Assembly in the years from 1926 to 1934 the second being "A New Plan of Unified Action To complete the Bahá'í Temple and promote the Cause in America (1931-1934)". [SBBR14p155-197]
  • The above two plans were the first to have the expansion and development of the Bahá'í community as a primary goal and it is likely that they provided the model for other plans organized by Shoghi Effendi and other National Assemblies. [SBBR14p155

  • The first Plan of Unified Action indicates the ascendancy of those Bahá'ís who supported a centralizing authority over those who wanted a more amorphous system or no organization at all.[BiW177-8] For an essay on this subject see "Some Aspects of the Establishment of the Guardianship" by Dr Loni Bramson-Lerche in SBBR5p253-293

  • During the years of these two plans the National Assembly of the Bahá'ís of the United States and Canada developed practices commonly used in subsequent plans, organized propagation, a central budget and the modern form of the Nineteen Day Feast. [SBBR14p160]

National Spiritual Assembly of the United States and Canada "A Plan of Unified Action to Spread the Baha'i Cause Throughout the United States and Canada
1926 Green Acre comes under the direct supervision of the National Spiritual Assembly of the United States and Canada. [GAP118] America Green Acre; NSA United States and Canada
1928 7 Aug The word ‘Bahá’í’ is registered with the United States Patent Office as a trademark. [BW6:348] United States Patent Office
1934 28 Aug Mishkín-Qalam’s calligraphic rendering of the Greatest Name is registered as a trade-mark with the United States patent office. [BW6:350] America Mishkín-Qalam; Greatest Name; United States patent office
1947 spring The National Spiritual Assembly of the Bahá’ís of the United States and Canada is accredited by the United Nations as a non-governmental organization. [BW12:597; PP303] America NSA United States and Canada; United Nations; NGO
1982 25 May The Subcommittee on Human Rights and International Organizations of the Foreign Affairs Committee of the United States House of Representatives hears the testimony of six witnesses concerning the persecution of the Bahá’ís in Iran. [BW18:172] Washington; DC Subcommittee on Human Rights and International Organizations of the Foreign Affairs Committee of the United States House of Representatives; religious persecution
1990 26 Jan The Bahá'í Chair for World Peace is established at the University of Maryland's Centre for International Development and Conflict Management at the official signing of the Memorandum of Understanding. [AWH76; BINS217:7; VV108]
  • Professor Suheil Bushrui is appointed to the Chair in 1992.
  • For picture see VV108.
Maryland; United States Baha'i Chair World Peace; Suheil Bushrui
1990 31 Mar 31 – 1 Apr The first Bahá'í International Chinese Symposium is held in San Francisco, California; it is attended by 362 Bahá'ís from eight countries. [BINS222:6] San Francisco; California; United States International; Chinese Symposium
1991 The first major public statement of the National Spiritual Assembly of the Bahá'ís of the United States, The Vision of Race Unity: America's Most challenging Issue, is published and disseminated widely throughout the country. United States Find ref
1999 5 May Firuz Kazemzadeh, Secretary for External Affairs for the National Spiritual Assembly of the Bahá’ís of the United States, is appointed by President Clinton as a member of the United States Commission on International Religious Freedom. White House Press Release US Firuz Kazemzadeh; NSA; United States Commission on International Religious Freedom Find ref
2008 6 – 7 Dec Regional Conferences held in Portland, United States, Chicago, United States, Atlanta, United States and Almaty, Kazakhstan. [ Portand, Chicago, Atlanta, Almaty] Portland; United States; Chicago; United States; Atlanta; United States; Almaty; Kazakhstan Regional Conferences
2008 13 – 14 Dec Regional Conferences held in Stamford, United States, Dallas, United States and Los Angeles, United States. [BWNS677] Stamford; United States; Dallas; Los Angeles; Regional Conferences

from the main catalogue

  1. 1867 Petition from Bahá'ís in Shushtar, Iran, to the U.S. Congress, An, in World Order, 37:3 (2006). A petition sent by Bahá'ís in Persia in 1867 to the US Consulate general, seeking assistance in getting Baha'u'llah released from imposed exile. Includes introduction, prepared on behalf of the US NSA. [about]
  2. 1995 U.S. National Bahá'í Convention, by National Spiritual Assembly of the Bahá'ís of the United States, in American Bahá'í (1995). Letter to an individual concerning some suggestions about the structure, function, and budget of the US NSA. [about]
  3. `Abdu'l-Bahá's Address at Clark University, by Abdu'l-Bahá (1912). Impromptu remarks on the topic of science and education. [about]
  4. Baha'i Faith in America, by William Garlington: Review, by Peter Terry (2017). [about]
  5. Bahá'í House of Worship, The: The Meaning of the Temple, by W. Kenneth Christian (1975). Text and scan of a flyer about the Chicago House of Worship, summarizing the history and facts of this Mashriqu'l-Adhkar. [about]
  6. Bahá'í Temple Moves Toward Completion, in The Christian Century, 58:43 (1941). One-paragraph blurb from 1941. [about]
  7. Bahá'í Temple of Universal Peace, The, by Albert Ross Vail, in The Open Court, 45:902 (1931). Short essay on the construction of the temple in Wilmette, and an overview of the Baha'i Faith. [about]
  8. Bahá'í Temple, House of Worship of a World Faith, Commemorating Completion of Exterior Ornamentation, The (1942). Photographs and essays about the construction of the American temple in Chicago. Likely published as a progress report to distribute at the 1942 National Convention. [about]
  9. Betty Becker, Valiant Servant Pioneer, by Earl Redman (2017). The story of a Bahá’í from Kansas who moved first to Alaska to spread the Bahá’í Faith there and then to Chile. Link to document offsite. [about]
  10. Bourgeois, Jean-Baptiste Louis (1856-1930), by R. Jackson Armstrong-Ingram (1997). Short biography of the architect and designer of Mashriqu'l-Adhkar at Wilmette, Illinois. [about]
  11. Business, Development, and the Bahá'í Funds (1993). Compilation by the Office of the Treasurer on the challenge for America, business ventures and development, dependencies of the Mashriqu'l-Adhkar, fundraising, safeguarding contributions, and earmarking. Includes many supplemental letters from the UHJ. [about]
  12. Consultation and Compromise in Environment Affairs, by Bill Knight-Weiler, in dialogue magazine, 1:1 (1986). Examples of environmental disagreements — involving ranchers, off-road vehicle use, acid rain, and protected-lands designation — from Oregon and Washington, illustrating how the process of consultation can lead to environmental protection. [about]
  13. Encouragement, Challenges, Healing, and Progress: The Bahá'í Faith in Indigenous Communities, by Alfred Kahn, in Journal of Bahá'í Studies, 26:3 (2016). On the challenges of community-building among Indigenous people, written from the perspective of a childhood spent among Baha'i pioneers on Native American land, and on reconciling traditional views with global Baha'i teachings. [about]
  14. Fifty Three Years In Syria, by Henry H. Jessup (1910). Passing encounters between Baha'is and a Christian missionary in Iran, 1867-1901. [about]
  15. History of the Bahá'í Faith in Boston, by The Pluralism Project (2010). Two short documents by Harvard University's religious pluralism project: "Timeline of the Bahá’í Faith in Greater Boston" and "The Bahá’í Faith in Greater Boston." [about]
  16. Illustrated description of a design in the Persian-Indian style of architecture for the first Mashrak-el-Azkar (Bahai temple) to be erected in America, by Charles Mason Remey (1920). Expanded version of a portion of Remey's earlier Mashrak-el-Azkar [Mashriqu'l-Adhkár]: Descriptive of the Bahai temple, with photographs of Temple models. [about]
  17. Mashrak-el-Azkar: Descriptive of the Bahai temple, by Charles Mason Remey (1917). Preliminary designs for the first Mashriqu'l-Adhkár to be built in America, showing nine varying treatments in different styles of architecture; includes discussions of the Ashkhabad temple and Baha'i history, and a 1908 letter to Star of West. [about]
  18. Message from Abdu'l-Baha, Head of the Baha'is, A, in New York Times (1912). News article of Abdu'l-Baha's tour. Includes scanned image of various newspaper clippings and photographs of Abdu'l-Baha. [about]
  19. Message to the Indian and Eskimo Bahá'ís of the Western Hemisphere, by Ruhiyyih (Mary Maxwell) Khanum (1969). An overview of the Baha'i Faith, written to the native Inuit and First Nations peoples of North America. [about]
  20. Music, Devotions, and Mashriqu'l-Adhkar, by R. Jackson Armstrong-Ingram, in Studies in Babi and Bahá'í History, volume 4 (1987). An in-depth examination of the development of music and hymns within American Baha'i devotional life, some history of the Chicago community, and the architecture and construction of the Wilmette temple. Includes sheet music and design plans. [about]
  21. Notes on the Thornton Chase Papers, by Robert Stockman (1985). Unformatted notes, ordered chronologically, on early American Baha'i Thornton Chase. [about]
  22. Numinous Land, The: Examples of sacred geometry and geopiety in formalist and landscape paintings of the prairies, by Kim Ennis (2012). Includes many references to the Baha'i Faith and its influence on contemporary artists. Link to thesis (offsite). [about]
  23. Persian Rival to Jesus, and His American Disciples, The, by Robert P. Richardson, in The Open Court, 29:8 (1915). History and teachings of the Bábi and Bahá'í religions and contemporary American disagreements, from an unsympathetic outsider's perspective. Followed by three letters-to-the-editor from three subsequent issues. Needs a second proofreading. [about]
  24. Petition from the Persian Reformers (1867). A petition sent by Baha'is in Baghdad and Shushtar, Iran, in 1867 to the US Consulate general, seeking assistance in getting Baha'u'llah released from imposed exile. [about]
  25. Photo brochure of the Bahá'í Temple in Wilmette, by National Spiritual Assembly of the Bahá'ís of the United States (1965). A booklet of color photographs, postcard-size and quality, with text and statistics about the Temple. [about]
  26. Plan of Unified Action to Spread the Bahá'í Cause, A: Throughout the United States and Canada January 1 1926 - December 31 1928, by National Spiritual Assembly of the Bahá'ís of the United States and Canada (1925). The first of two plans of systematic activity in Baha'i history, followed by "A new plan of unified action to complete the Baha'i temple and promote the cause in America 1926-1930." [about]
  27. Rabindranath Tagore: Some Encounters with Bahá'ís, by Peter Terry (1992). 'Abdu'l-Baha is alleged to have met India's poet laureate Tagore in Chicago in 1912. This article examines the historical sources for that story. [about]
  28. Recognition of Bahá'í Marriage and Holidays in American State Law (1998). List of sample legal statutes and proceedings from various states, followed by specific legal counsel of the State of Oklahoma regarding recognition of Baha'i holy days. [about]
  29. Reconciling the Other: The Bahá'í Faith in America as a Successful Synthesis of Christianity and Islam, by Anthony Lee (1995). [about]
  30. Religious Myths and Visions of America, by Christopher Buck: Review, by Richard Kyle, in Journal of American History (2011). [about]
  31. Religious Myths and Visions of America, by Christopher Buck: Review, by Iren E. Annus, in Nova Religio: The Journal of Alternative and Emergent Religions , 15:3 (2012). [about]
  32. (Report to the) American Oriental Society / A New Prophet, by Austin Wright, in The Literary World, 228:8 (1851). First paper on Bábí history, from a letter to the American Oriental Society, published in multiple newspapers, including translation into German. Includes preface by Steven Kolins. [about]
  33. Searchable online catalogues for US National Bahá'í Library and Louhelen Library, by Roger M. Dahl and Lewis Walker (2014). Overview of and links to online catalogues for two American Baha'i archives. [about]
  34. Story of the Last One Hundred Years of the Baha'i Faith in Seattle, The, by Zabine Van Ness (2007). Compiled for the 2007 centenary of the Seattle and Spokane Bahá’í assemblies, detailing the 100 year history of the Bahá'í Faith in Seattle. [about]
  35. Transmission of Cultural Values in Persian Bahá'í Families, The, by Stephen Licata (1997). Includes a survey on cultural values in Persian Bahá’í families. [about]
  36. World Baha'i Institute in New York, by Nima Yadollahpour (2002). An architectural proposal for a Baha'i complex in Manhattan, designed structurally and mathematically based on the Seven Valleys. [about]
  37. World Order of Baha'u'llah: Six Talks on the Various Aspects of, by Ali Nakhjavani (2004). Transcripts of six talks given at a week-long course on the World Order of Baha'u'llah, sponsored by the NSA of Italy. Document includes compilation and outline. (This online version compiled from three different editions of this book.) [about]
 
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