Search for tag "Vakil"
|1830 Jan c.
||Birth of Hájí Mírzá Muhammad Taqí Afnán (Vakílu'd-Dawlih), maternal uncle of the Báb, who supervised and largely paid for the building of the Mashriqu'l-Adhkár in `Ishqábád.
||Haji Mirza Muhammad Taqi Afnan; Vakilu'd-Dawlih; Mashriqu'l-Adhkar
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
|Shiraz; Isfahan; Khurasan; Yazd; Kirman; Nayriz; Iran; Karbala; Iraq
||Bab, Life of; Vakil Mosque; Mosques; Hidden Imam; Mulla Husayn; Bab, Family; Muhammad Shah; Shahs; Vahid (Siyyid Yahyay-i-Darabi; ) Hujjat (Muhammad-Aliy-i-Zanjani); Qayyumul-Asma'; Mirza Ahmad-i-Azghandi; Tahirih; Mirza Ahmad-i-Azghandi
|1886 In the year
||Birth of Narayan Rao Sethji Vakil, the first Hindu to become a Bahá'í in Surat Gajarat, India.
||Surat; Gujarat; India
||Narayan Rao Sethji Vakil
|1902 28 Nov
||Construction begins on the Mashriqu'l-Adhkár of `Ishqábád with the laying of its cornerstone. [BFA2:116-17]
- BBRXXX says this was 12 December. The discrepancy may lie in the use of two different calendars.
- The foundation stone is laid in the presence of General Subotich, governor-general of Turkistan. [BFA2:116–17; GPB300; see discussion of Krupatkin vs Subotich in whitmore_city_love]
- `Abdu'l-Bahá commissions Hájí Mírzá Muhammad-Taqí, the Vakílu'd-Dawlih, son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán, to be in charge of the project. [AB109]
- `Abdu'l-Bahá Himself delineates the general design and a Russian architect, Volkov, plans and executes the details of the construction. [AB109–10]
- A meeting hall and some of its dependencies had been built before 1900.
- Its dependencies include two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds. [BBD122; BBR442; BBRSM:91]
- For a Western account of this see BBR442–3.
- See jacket of BBR for a photograph of work on the Temple.
||Mashriqu'l-Adhkar; General Subotich; Krupatkin; Haji Mirza Muhammad-Taqi; the Vakilu'd-Dawlih; Volkov; Haji Mirza Muhammad-Taqi; the Vakilu'd-Dawlih; Haji Siyyid Muhammad; Volkov; Haziratu'l-Quds
||Hájí Muhammad-Taqí Afnán, Vakílu'd-Dawlih, the cousin of the Báb largely responsible for the building of the House of Worship in `Ishqábád, is buried in the newly acquired Bahá'í cemetery in Haifa, the earliest recorded burial in the cemetery. [BBD51; DH182]
||Haji Muhammad-Taqi Afnan; Vakilu'd-Dawlih; Baha'i cemetery; Mashriqu'l-Adhkar
|1925 22 Nov
||John Esslemont, Hand of the Cause of God, Disciple of ‘Abdu’l-Bahá, passes away in Haifa. [BW3p84-85, BBD81, SETPE1p108-110]
- For letters of Shoghi Effendi announcing his death and giving details of his life and funeral see BA97–8 and UD40–3.
- For an obituary see BW1:133–6 and BW8:929–35.
- He is buried next to the grave of Vakílu’d-Dawlih, the chief builder of the House of Worship at ‘Ishqábád. [DJEE37]
- Shoghi Effendi elevates him to the station of Hand of the Cause of God on his death. The announcement is made on November 30th. [BA7-98; BWT3:333; DJEE40; PP92; UD403, MoCxxii
- See also Moojan Momen, Dr John E. Esslemont (BPT UK 1975) and BW8p929-935 for "John Ebenezer Esslemont: His Life and Service" by Jesse E. Revell.
||Esslemont; Hands of the Cause; Disciples of Abdul-Baha; Vakilud-Dawlih; Mashriqul-Adhkar (House of Worship); In Memoriam; Hands of the Cause, Appointments
|1943 2 May
||Narayenrao Sethji, Vakíl, the first Hindu believer, passes away in Poona. [BW9:638]
- For the story of his life see PH17–25.
||Narayenrao Sethji; Vakil
||‘Abbás Vakíl arrives in Cyprus and is named a Knight of Bahá’u’lláh. [BW13:450]
||Abbas Vakil; Knights of Bahaullah
||Samíra Vakíl arrives in Cyprus and is named a Knight of Bahá’u’lláh. [BW13:450]
||Samira Vakil; Knight of Baha’u’llah
||Munír Vakíl, a former general in the Iraqi army, settles on one of the Kuria-Muria Islands in the Arabian Sea and is named a Knight of Bahá’u’lláh. [BW13:453]
- For the story of the hardships of his pioneering post see ZK99–101.
||Munir Vakil; Knight of Baha’u’llah