Search for tag "WHO"
||The name ‘Bahá’í International Community’ is first used to refer to the eight existing National Spiritual Assemblies recognized collectively as a non-governmental organization. [BBRSM149; BW11:43; BW12:597]
- The Bahá’í International Community evolved to become an international non-governmental organization with affiliates in over 180 countries and territories, which together represent over 5-6 million members of the Bahá’í Faith. As an international NGO, the Office interacts and cooperates with the United Nations, its specialized agencies, with governments, as well as with inter-governmental and non-governmental organizations. The BIC seeks to promote and apply principles — derived from the teachings of the Bahá’í Faith — which contribute to the resolution of current day challenges facing humanity and the development of a united, peaceful, just, and sustainable civilization. The work of the BIC focuses on the promotion of a universal standard for human rights, the advancement of women, and the promotion of just and equitable means of global prosperity.
- Mildred Mottahedeh is appointed to serve as the accredited Bahá’í International Observer, a post she holds as a volunteer for almost 20 years. [BW12:601]
- The following is a list of UN agencies with whom the BIC has representation:
United Nations International Children’s Emergency Fund (UNICEF),
United Nations Development Fund for Women (UNIFEM),
United Nations Economic and Social Council (ECOSOC),
United Nations Environment Programme (UNEP) and
World Health Organization (WHO).
|New York; United States
||Bahai International Community (general); Mildred Mottahedeh; UNICEF; UNIFEM; UNEP; Economic and Social Council (ECOSOC); World Health Organization (WHO); Firsts, Other; - Basic timeline, Expanded; Shoghi Effendi, Life of
|1989 17 Mar
||The Bahá’í International Community enters into a ‘working relationship’ with the World Health Organization (WHO) for the period 1989–91. [AWH61; BINS201:1]
||Bahai International Community; World Health Organization (WHO)
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- Bahá'u'lláh and the Luminous Mind: Bahá'í Gloss on a Buddhist Puzzle, by Roland Faber, in Lights of Irfan, 18 (2017). Non-duality is of central importance to Buddhist thought and experience; on monism and non-dualism as reflected in Asian religious expressions, including Hinduism's Advaita Vedanta. [about]
- Firm Cord of Servitude, The, by Theo A. Cope, in Lights of Irfan, Book 2 (2001). [about]
- He who knoweth his self hath known his Lord: Commentary, by Bahá'u'lláh (1996). Translation by Shoghi Effendi, completed by Cole. Themes include Islamic mysticism and the meaning of detachment, the meaning of the hadith about knowing one's self, the meaning of Return, and the hadith "The believer is alive in both worlds." [about]
- List of Baha'i Studies and Translations, by Stephen Lambden. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Babi studies, bibliographies, genealogies, provisional translations. [about]
- Spiritual Nature of Reality, The: Has the Future Already Been Written?, by John S. Hatcher, in Journal of Bahá'í Studies, 10:3-4 (2000). Meditations on "Who is Writing the Future": why is spiritual development a social as well as personal matter; what is epistemological methodology for this development; how is it distinct from materialism; and how does it relate to the Covenants? [about]
- Tablet to Mullá Muhammad Báqir-i Tabrízí: Extracts, by Báb, The. Extract from a Tablet of the Bab to the 13th Letter of the Living, in reply to his question about Man yuzhiruhu'lláh, "He Whom God will make Manifest." [about]
- Who Is Writing the Future?: Summary outline, by Graham Hassall (1999). Summary of the BIC statement "Who is Writing the Future: Reflections on the Twentieth Century" [about]
- Who is Writing the Future?: Reflections on the Twentieth Century, by Bahá'í International Community (1999). A statement on the current state of human society and its evolution, by the BIC's Office of Public Information. [about]
- "Who is Writing the Future? Reflections on the Twentieth Century": Thoughts on the Statement Prepared by the Bahá'í International Community's Office of Public Information, by Jack McLean (2001). Reflections on the structure and themes of this document. [about]
- Who is Writing the Future? Reflections on the Twentieth Century, by Bahá'í International Community: Review, by Iain S. Palin, in Bahá'í Journal (UK) (1999). [about]
- "Yá Alláhu'l-Mustagháth": Original Source, Correct Transliteration and Translation, by Universal House of Justice (2001). [about]
- Zen Gloss on Baha'u'llah's Commentary on "He who knoweth his self knoweth his Lord", A, by Juan Cole (1996). A Buddhist interpretation of themes in Baha'u'llah's tablet on Islamic mysticism and a saying about knowing one's self. [about]
- 谁在写我们的未来 (Who's Writing the Future?): 二十世纪的省思 (Reflections on the Twentieth Century), by Bahá'í International Community. Prepared by the Office of Public Information. [about]