Search for tag "Wolf"
||Upheaval at Najafábád
- Several hundred Bahá'ís are arrested by Shaykh Muhammad-Báqir (later stigmatized as ‘the Wolf' by Bahá'u'lláh) and taken to Isfahán to be put to death. He is dissuaded from this plan by other ‘ulamá of Isfahán. Two of the prisoners are executed, 18 are sent to Tihrán and the remainder are sent back to Najafábád where they are severely beaten. Those sent to Tihrán are put in a dungeon but released after three months by the Sháh. Two of these are beaten then executed upon their return from Tihrán on the order of Shaykh Muhammad-Báqir. [BBD213; BBR268–9; BW18:382]
|Najafábád; Isfahán; Tehran;
||Shaykh Muhammad-Baqir; Wolf
|1866. 14 Nov
||The ‘star-fall' of 1866. [RB2:270, 422–6]
The spectacular shower of meteors in the early hours of the morning of 14 November 1866 was observed all over Europe. It was an extraordinary event exciting comment from professional astronomers and laymen alike. The following sample account is from The Times Saturday, 17 November 1866:
- The falling of stars is predicted in Matthew 24:29.
- For Bahá'u'lláh's reference to this see ESW131–2.
- For the symbolism of falling stars see KI41.
- See The Delight of Hearts pg87 for an account.
The Rev. Robert Main, the Radcliffe Observer at Oxford, gives the following account of the meteorological phenomenon of Tuesday night last: --
'...This great display began about 13h. (or 1 o'clock in the morning), and reached its maximum at about 13h.24m., after which time it gradually began to slacken. The watch, however, was kept up till 18h., though after 15h., there were not many meteors seen. In all there were observed not fewer than 3,000 during the night, of which about 2,000 fell between 13h. and 14h., or between 1 a.m. and 2 a.m. As to the general appearance of the meteors, it was noticed that the majority of them were of a whitish or yellowish colour. Some, however, were reddish or orange-coloured, and one meteor was noticed to be bluish. The brightest left generally a train behind them, which was to be seen for a few seconds after the meteor disappeared.'
(Adapted from ‘The Revelation of Baha’u’llah', by Adib Taherzadeh, vol. 2)
||Falling stars; Symbolism; Prophecies; Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf); Bible; Christianity
||Shaykh Muhammad-Báqir, the Wolf, has 20 or more Bahá'ís arrested in Isfahán. [BW18:383]
||Shaykh Muhammad-Baqir; Wolf
|1874. 8 May
||The arrival of the eldest son of Násiri'd-Dín Sháh, Sultán-Mas'úd Mírzá, Zillu's-Sultán, arrives in Isfahán as governor. [BBR269]
Within a few days of the arrival of Zillu's-Sultán in Isfahán, a general persecution of Bahá'ís begins. [BBRXXXIX, 269–70]
- This can be traced to Shaykh Muhammad Báqir, the `Wolf'. [BBR270]
- See SDH104 for comment by Bahá'u'lláh on a challenge made by Shaykh Muhammad-Báqir.
- For Western reports of this outburst see BBR270–3.
||Sultan-Masud Mirza; Governors; Zillus-Sultan; Shaykh Muhammad-Baqir; Wolf
|1879. 17 Mar
||The martyrdom of Hájí Siyyid Muhammad-Hasan, the `King of Martyrs', and Hájí Siyyid Muhammad-Husayn, the `Beloved of Martyrs'. [BW18:383]
- Their martyrdom is instigated by Mír Muhammad-Husayn, the Imám-Jum`ih, stigmatized by Bahá'u'lláh as the `she-serpent', who owes the brothers a large sum of money. [GPB200–1, ARG172, SDH104]
- Shaykh Muhammad-Báqir, the `Wolf', pronounces the death sentence on the two brothers and the Zillu's-Sultán ratifies the decision. [GPB201]
- The brothers are put in chains, decapitated and dragged to the Maydán-i-Sháh for public viewing. [GPB201]
- For Western accounts of their martyrdom see BBR274–6.
- See SDH112 for the story of the pilgrimage of their families to the Holy Land.
- See BW11:594 for a picture of the memorial to the King and the Beloved of Martyrs.
||Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs ; Mir Muhammad-Husayn; Shaykh Muhammad-Baqir; Wolf; Zillus-Sultan
||Áqá Najafí, the `Son of the Wolf', initiates a campaign against the Bahá'ís in Isfahán, Sidih and Najafábád. [BW18:383]
|| Isfahán; Sidih; Najafábád
||Son of the Wolf
|1891. See also
Bahá'u'lláh reveals Epistle to the Son of the Wolf addressed to Shaykh Muhammad-Taqíy-i-Najafí (Shaykh Najafí), the son of Shaykh Muhammad-Báqir. [BBD78, 164; BKG382; GPB219; RB4:368]
- It was revealed about a year before the ascension of Bahá'u'lláh. GPB220]
- It was Bahá'u'lláh's `last outstanding Tablet'. [BBD78; BKG382; GPB219]
- For an analysis of its content, themes and circumstances of its revelation, see RB34:368–412.
- For a study guide to the Tablet see RB4:433–40.
||Lawh-i-Ibn-i-Dhib (Epistle to the Son of the Wolf); Shaykh Muhammad-Taqiy-i-Najafi (Shaykh Najafi); Lawh-i-Times (Tablet to the Times); Bahaullah, Writings of; Bahaullah, Life of
||The publication of The Epistle to the Son of the Wolf. [ESW]
A Tablet addressed to Shaykh Muhammad-Taqiy-i-Najafi, a prominent Muslim cleric who had persecuted the Bahá’ís. It was revealed around 1891 at the Mansion of Bahjí and translated by Shoghi Effendi.
||Epistle to the Son of the Wolf
from the main catalogue
- Akka Traditions (hadith) in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, Volume 4 (2003). [about]
- Bahá'í Faith in Iran, The, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). Includes essay "Three Clerics and a Prince of Isfahan: background to Bahá'u'lláh's Epistle to the Son of the Wolf" and bios of Ayatollah Khomeini and Zill al-Sultan. [about]
- Bahá'u'lláh's Epistle to the Son of the Wolf, by Marzieh Gail, in World Order, 12:2 (1946). A meditation on the themes of ESW. [about]
- Commentary on a Passage in the Epistle to the Son of the Wolf, by Moojan Momen, in Lights of Irfan, 14 (2013). Short biography of the Son of the Wolf, Aqa Najafi; summary of persecutions from 1874-1903; and the Epistle's references to Qayyumu’l-Asma and the Muslim dawn prayer for Ramadan. [about]
- Epistle to the Son of the Wolf, by Bahá'u'lláh (1979). [about]
- Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Study Guide, by Melanie Smith. A study guide distributed to students of the Wilmette Institute by the US Baha'i National Center; posted here with permission of author and of the USBNC. [about]
- Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Excerpts from Revelation of Baha'u'llah, by Adib Taherzadeh, in The Revelation of Bahá'u'lláh 1877-92, Vol. IV, Mazra'ih & Bahjí (1987). Excerpts from chapters 24-25, compiled for the Wilmette Institute. [about]
- Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Self-quotations from Baha'u'llah found in Epistle to the Son of the Wolf (1998). Compares Baha'u'llah's self-quotations in the Epistle with their earlier versions. [about]
- Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Biography of Siyyid Ismail of Zavarih, by Iraj Ayman (1999). [about]
- Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Wilmette Institute faculty notes, by Michael W. Sours and Iraj Ayman (1999). [about]
- Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): The Lesser Peace, by Michael W. Sours (1999). [about]
- Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Introduction to, by Marzieh Gail (1953). [about]
- Sermon of the Gulf (Khutbih Tutunjiyyih): Introduction, by Khazeh Fananapazir (2000). Essay on Imám `Alí's sermon, which is also the source of Bahá'u'lláh's quote in Epistle to the Son of the Wolf, "Anticipate ye the Revelation of Him Who conversed with Moses from the Burning Bush on Sinai." [about]
- Tablet to Shaykh Kazim-i-Samandar II, by Bahá'u'lláh, in Eminent Bahá'ís in the Time of Bahá'u'lláh (1985). [about]