Bahá'í Library Online
. . . .
.

Search for tag "Women"

from the chronology

date event locations tags see also
1901 29 May The Bahá'í women of Chicago elect their own Board and hold the first business meeting of the `Women's Auxiliary Board'. [BFA2:XV, 49–50] Chicago; United States Women
1909 Jan c. Isabella Brittingham organizes 12 Bahá'í women into a `Unity Band' to write monthly to the 12 Bahá'í women's clubs formed in Iran. [BFA2:294] New Jersey; US Isabella Brittingham; Women clubs
1909 25 Nov Dr Susan Moody arrives in Tihrán. She and four Persian Bahá'í doctors start the Sehat Hospital. Because the hospital was only accessible to the wealthy she established a private practice that was open to all women regardless of their ability to pay. [BFA2:359-360]
  • She spent two days in 'Akká en route to Persia and 'Abdu'l-Bahá conferred upon her the title Amatu'l-'Alí (Handmaid of the Most High). [BFA2:358]
  • Dr Sarah A. Clock arrives from Seattle in 1911 to assist her followed by Miss Elizabeth Stewart (nurse). [BFA2:361]
Tihran; Iran Susan Moody; Sehat Hospital; Sarah A. Clock; Elizabeth Stewart; Women; Social and economic development
1912 2 May Talk at Hotel Plaza, Chicago, Illinois, [PUP72]

Talk to Federation of Women’s Clubs, Hotel La Salle, Chicago, Illinois. [PUP74]

Talk at Bahá’í Women’s Reception, Hotel La Salle, Chicago, Illinois. [PUP77]

Talk at Hotel Plaza, Chicago, Illinois. [PUP78]

Talk at Hotel Plaza, Chicago, Illinois. [PUP79]

Chicago Abdul-Baha, Travels of; Plaza Hotel; Federation of Women's Clubs; Baha'i Women's Reception
1930 Dec The first Asian Women’s Conference is held in India. [BW17:180] India Asian Women’s Conference
1946 Oct The Bahá'ís of Iran launch a Forty-five Month Plan (1946 Oct-1949 Jul) The plan calls for goals in three adjoining countries. Every province has specific assignments. The Bahá'ís of Tehran are called upon to raise up fifty families as pioneers and one hundred and sixty answer the call over the duration of the plan. [Ruhi 8.2 p46]

Concurrent with the Forty-Five Month Plan Iran launches a Women's Plan.

Iran Plans; Forty-five Month Plan (1946-1949); Womens plans; Women
1954 Ridván Adelaide Sharp, who had been in Iran since 1929, is elected to the National Spiritual Assembly of Iran, the first woman elected to that body. [BFA2:361] Iran Adelaide Sharp; NSA; First women; Women
1975 Feb The first Bahá’í Women’s Conference of the Solomon Islands takes place at Auki, Malaita Island, attended by more than 90 women. [BW16:282] Solomon Islands; Oceania Conferences, Bahai; Conferences, Women; Women; First conferences
1977 13 – 16 Oct The Asian Bahá’í Women’s Conference is held in New Delhi, attended by more than a thousand women from across Asia. 1,200 women from 36 countries were in attendance. [BW17:180]
  • For picture see BW17:212.
New Delhi; India; Asia Conferences, Bahai; Conferences, Women; Women
1977 17 Oct At the end of the Asian Bahá’í Women’s Conference Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum lays the foundation stone of the Mother Temple of the Indian Subcontinent. [BW17:85, 180, 368–70; VV35] New Delhi; India; Asia Mashriqul-Adhkar (House of Worship); Amatul-Baha Ruhiyyih Khanum; Foundation stones; Conferences, Bahai; Conferences, Women
1977 Dec The first International Conference of Bahá’í Women in South America is held in Lima, Peru, attended by 200 women from 12 countries. [BW17:172]
  • For picture see BW17:211.
Lima; Peru International Conference of Baha’i Women; Conference
1978 15 Jan The first National Bahá’í Women’s Conference of Niger takes place. Niger National Conference of Baha’i Women; Conference
1978 28 – 30 Dec The West African Bahá’í Women’s Conference is held in Monrovia, Liberia. [BW17:154] Monrovia; Liberia; Africa Women; Bahai conferences
1983. 24 Feb The inauguration of the Bahá'í Vocational Institute for Rural Women at Indore, India. It offers rural women residential courses on literacy, health care and income generating skills. The success of this school was recognized in 1992 when it won one of the Global 500 Environmental Action awards that was presented at the Earth Summit in Rio de Janeiro [The Baha'ismagazine]. Indore,India Baha'i Vocational Institute for Rural Women
1983 21 - 23 Nov A brief entitled The Future of Canada: A Bahá’í Perspective is presented to The Royal Commission on the Economic Union and Development Prospects of Canada on behalf of the Canadian Bahá’í Community through the National Spiritual Assembly in Saskatoon. [The Future of Canada: A Bahá’í Perspective] Saskatoon; Canada Social action; Ethics; Economics; Consultation; Agriculture; Women; Native Americans; Elderly; Education
1985 15 – 26 Jul Ten representatives of the Bahá’í International Community attend the World Conference to Review and Appraise the Achievements of the United Nations Decade for Women and Forum ‘85 in Nairobi. [BW19:147–8, 412; VV28–9]
  • For a report of the Bahá’í participation see BW19:4.12–15.
  • For pictures see BW19:413, 415.
Nairobi; Kenya Bahai International Community; United Nations; Women
1986. 1 Jan The publication of the compilation entitled "Women" by the Universal House of Justice. [Messages63-86p704, Compilation of CompilationsVol 2 p355]
  • Also see a message to an individual from the Universal House of Justice entitled "Women-Their Role in Society and the Establishment of Peace; Membership on the Universal House of Justice". [Messages63-86p707-709]
BWC Women; Peace; Compilations; Universal House of Justice, Membership on
1988 The first Caribbean Bahá’í Women’s conference takes place in Antigua. Antigua Caribbean Baha’i Women’s conference
1988 The Bahá’í International Community becomes a founding member of ‘Advocates for African Food Security: Lessening the Burden for Women’, a coalition of agencies and organizations formed to act on behalf of farm women in Africa, and is convener for 1988–92. Africa Bahai International Community; Rural development; Social and economic development; Women; NGOs
1988 8 Mar Shirin Fozdar, ardent champion of women’s rights and influential women’s leader, is honoured for her work for equality and women’s advancement at a ceremony organized by the Singapore Council of Women, which she founded in 1952. [BINS176:7] Singapore Shirin Fozdar; Singapore Council of Women
1988 15 Jul The first International Women’s Conference of Paraguay opens, attended by 130 women from seven countries. [BINS180:5] Paraguay; Latin America Conferences, Bahai; Conferences, Women; Women
1989 23 – 26 Mar The First National Women’s Conference of Spain is held in Madrid. [BINS201:6] Madrid National Women’s Conference of Spain
1989 1 – 2 Jul The first European Bahá’í Women’s Conference is held at De Poort Conference Centre, the Netherlands. [BINS203:2] De Poort; Netherlands European Baha’i Women’s Conference
1989 21 – 22 Oct The Southern African Bahá’í Association for the Advancement of Women is formed in Johannesburg. [BINS210:8] Johannesburg Southern African Baha’i Association for the Advancement of Women
1990 18 - 20 May The first of seven European women's conferences sponsored by the Continental Board of Counsellors is held in Iskenderun, Turkey. [BINS230:1] Iskenderun; Turkey Women conferences; Bahai conferences; Counsellors
1992 The Universal House of Justice announces its decision to establish an Office for the Advancement of Women at the headquarters of the Bahá'í International Community in New York. [VV29, 54] New York Office for the Advancement of Women Find ref
1992 The International Bahá'í Community's Office for the Advancement of Women established in New York. [VV54] New York International Baha'i Community; Office for the Advancement of Women
1992 5 Jun The Bahá'í Vocational Institute for Rural Women, a non-profit education project based in Indore, India, is one of 74 individuals and institutions presented with the United Nations Environment Programme ‘Global 500' award in Rio de Janeiro. [BINS272:5; BW92–3:125; VV110]
  • For picture see BW92–3:183.
Rio de Janeiro; Brazil Baha'i Vocational Institute for Rural Women; United Nations Environment Programme ‘Global 500' award
1992 Dec The Universal House of Justice announces the establishment of the Office for the Advancement of Women in New York. [BW92–3:136; VV29] New York Office for the Advancement of Women
1993 26 May The Office for the Advancement of Women officially opens at the headquarters of the Bahá'í International Community in New York. [BINS296:2; BW93–4:83–9; VV29]
  • For pictures see BW93–4:83, 86.
New York Office for the Advancement of Women
1996 23 – 24 Mar The first National Women's Seminar of Bulgaria is held in Sofia, organized by the European Task Force for Women. [BINS365:8] Sofia; Bulgaria Conferences, Bahai; Conferences, Women; Women; First conferences
2003 11 Mar Bani Dugal Gujral was appointed Principal Representative of the Bahá'í International Community to the United Nations.
  • Ms. Dugal Gujral had been serving as interim Principal Representative since the resignation of Techeste Ahderom in 2001.
  • Ms. Dugal Gujral came to the Bahá'í International Community in 1994 and served as Director of the Community's Office for the Advancement of Women. A native of India, where she practiced law before coming to the United States, Ms. Dugal Gujral holds a Master's degree in Environmental Law from Pace University School of Law in New York. [One Country Vol.14 Issue4]
New York; NY Bani Dugal Gujral; Baha'i International Community; Office for the Advancement of Women; Techeste Ahderom; UN
2004 11 Feb A member of the British Baha'i community, Lois Hainsworth, received the award of Member of the Order of the British Empire (MBE) at Buckingham Palace.
  • The announcement of the award for services to three organizations that promote the rights of women was made in the United Kingdom's New Year's Honours List. The citation refers to Mrs. Hainsworth's services to the Women's National Commission, the Baha'i Office for the Advancement of Women, and UNIFEM UK. [BWNS273]
Buckingham Palace; London; United Kingdom Lois Hainsworth; Order of the British Empire (MBE); Women; Awards

from the main catalogue

  1. 'Abdu'l-Bahá's Encounter with Modernity during His Western Travels, by Wendi Momen, in Lights of Irfan, 13 (2012). Abdu'l-Baha's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other. [about]
  2. Activities in the Bahá'í World Community to Improve the Status of Women during the United Nations Decade for Women, by Bahá’í International Community (1985). Report presented to the World Conference to Review and Appraise the Achievements of the United Nations Decade for Women: Equality, Development and Peace [about]
  3. Advancement of Women: A Bahá'í Perspective, by Janet and Peter Khan: Transforming the roles of women and men, a Review, by Veronica Shoffstall, in One Country, 10:3 (1999). [about]
  4. Advent of Divine Justice, by Shoghi Effendi (1971). [about]
  5. Advocates for African Food Security: Lessening the Burden for Women, by Bahá'í International Community (1991). A joint statement to the 35th session of the United Nations Commission on the Status of Women, Agenda Item 4: Monitoring the implementation of the Nairobi Forward-looking Strategies for the Advancement of Women [about]
  6. African Culture, Traditional, Aspects of, by Universal House of Justice (1998). Challenges and opportunities in the African continent; eliminating prejudices; dance and music; alcohol; hunting; initiation rites; the supernatural; tribal leadership; status of women. [about]
  7. Año Internacional de la Mujer, El, by Bahá'í International Community. Exposición presentada por la Comunidad Internacional Bahá’í en el 25° período de sesiones de la Comisión de las Naciones Unidas sobre la Condición Jurídica y Social de la Mujer. [about]
  8. Australian Women and Religious Change: Margaret Dixson and the First Melbourne Baha'is, by Graham Hassall, in Proceedings of the Association for Bahá'í Studies (1988). [about]
  9. Authority of the Feminine and Fatima's Place in an Early Work by the Bab, The, by Todd Lawson, in Online Journal of Bahá'í Studies, 1 (2007). While Tahirih inspired many in Europe and eventually America, she is very much a daughter of her own culture, history, mythology, and religion. She was a religious mystic who felt a new day arising in the world, and seen by some as the "return" of Fatima. [about]
  10. Base Espiritual de la Igualdad, La, by Bahá'í International Community. [about]
  11. Breastfeeding and the Bahá'í Faith, by Haig V. Setrakian and Marc B. Rosenman, in Breastfeeding Medicine, 6:4 (2011). The Writings reference breast-feeding literally and symbolically, and provide guidance as to its practice. As the ideal form of infant nutrition, breastfeeding women are exempted from fasting, and it is linked to childhood moral development. [about]
  12. Condicion juridica y social de la mujer, La, by Bahá'í International Community. [about]
  13. Conferencia Mundial del Año Internacional de la Mujer: Declaración presentada por la Comunidad Internacional Bahá'í, by Bahá'í International Community. Declaración presentada por la Comunidad Internacional Bahá’í (en carácter consultivo con el Consejo Económico y Social — Categoría II) Ciudad de México, México, 1975 [about]
  14. Conferencia Mundial para el Examen y la Evaluación de los Logros del Decenio de las Naciones Unidas para la Mujer: Igualdad, Desarrollo y Paz, by Bahá'í International Community (1985). Informe presentado por la Comunidad Internacional Bahá'í acerca de las actividades de la Comunidad Bahá'í Mundial para mejorar la condición de la mujer durante el Decenio de las Naciones Unidas para la Mujer y Programas Futuros para el Adelanto de la Muje [about]
  15. Considerations Relating to the Inheritance Laws of the Kitab-i-Aqdas, Some, by Sen McGlinn, in Bahá'í Studies Review, 5:1 (1995). Gender distinctions in the Baha'i inheritance laws might at first glance seem to favor male heirs, but the laws actually create a symmetrical equality. [about]
  16. "Easy Familiarity," Explanations of, by Ruhiyyih (Mary Maxwell) Khanum and Ann Boylan (1912). Statements on displays of affection (hugging and kissing) between members of the opposite sex. Also questions on assembly infallibility, and whether one with a minority opinion should vote against his conscience. [about]
  17. Education of women and socio-economic development, by Geeta Gandhi Kingdon, in Reason and Revelation: Studies in the Babi and Baha'i Religions, volume 13 (2002). The findings of recent research on the social and the economic benefits of female education, which provides insights as to why Bahá'u'lláh stressed its importance. [about]
  18. Effect of Philosophical and Linguistic Gender Biases on the Degradation of Women's Status in Religion, The, by Baharieh Rouhani Ma'ani, in Journal of Bahá'í Studies, 8:1 (1997). [about]
  19. Enslaved African Women in Nineteenth-Century Iran: The Life of Fezzeh Khanom of Shiraz, by Anthony Lee, in Iranian Studies, 45:3 (2012). Through an examination of the life of this servant of The Bab, this paper addresses the enormous gap in our knowledge of the experience of enslaved women in Iran. [about]
  20. Estudios Preliminares Sobre la Condición Jurídica y Social de la Mujer en la Comunidad Mundial Bahá'í, by Bahá'í International Community. Declaración presentada al 25° período de sesiones de la Comisión de las Naciones Unidas sobre la Condición Jurídica y Social de la Mujer, New York, 1974. [about]
  21. Exemption, by Bahiyyih Nakhjavani, in Bahá'í Studies Review, 3:1 (1993). Thoughts on Bahá'u'lláh's meaning in "exempting" women from certain Bahá'í obligations, especially pilgrimage. [about]
  22. Family Law in Iran, by Sen McGlinn (2001). Detailed overview of 20th-century Iranian laws regarding marriage, divorce, marriage rights and duties, dowry, and inheritance. Contains passing mentions of the Baha'i Faith. [about]
  23. Female Representations of the Holy Spirit in Bahá'í and Christian writings and their implications for gender roles, by Lil Osborn, in Bahá'í Studies Review, 4:1 (1994). A response to feminist theologian Mary Daly's argument that a male representation of God reinforces patriarchy with the suggestion that sexual equality is independent of, and unrelated to, gender images of the Divine. [about]
  24. Feminism, Men and the Bahá'í Faith, by Morgan Wilson, in 75 Years of the Bahá'í Faith in Australasia (1996). [about]
  25. Gender in Babi and Bahá'í Law, by Siyamak Zabihi-Moghaddam (2010). [about]
  26. Gender perspectives and the work of the United Nations, by Bahá'í International Community (2007). Statement to the UN Human Rights Council on integrating gender perspectives. [about]
  27. Goddess Religion, Ancient, by Universal House of Justice (1992). Ancient goddess religions and the role of the feminine in theology. [about]
  28. Handmaidens of God: Baha'i Prayers for Women, by Bahá'u'lláh and Abdu'l-Bahá (1987). [about]
  29. Hora Decisiva para todas las Naciones, by Bahá'í International Community. Declaración de la Comunidad Internacional Bahá'í con motivo del 50 aniversario de Naciones Unidas Octubre 1995 [about]
  30. Husband and Wife, Relationship between, by Universal House of Justice, in Messages from the Universal House of Justice, 1963-1986: The Third Epoch of the Formative Age (1996). The "functional" divisions between husband and wife in the Baha'i Writings should be considered in the light of the general principle of equality between the sexes. [about]
  31. In All the Ways that Matter, Women Don't Count, by Moojan Momen, in Bahá'í Studies Review, 4:1 (1994). The Bahá'í goal of achieving sexual equality cannot be achieved merely by trying to advance the position of women in society, but rather society itself must be "feminized." [about]
  32. Indigenous rights and women's rights in the Samoan Bahá'í community, by Maureen Sier, in Bahá'í Studies Review, 9 (1999). [about]
  33. Inheritance, by Seena Fazel, in Bahá'í Studies Review, 4:1 (1994). The apparent contradiction between sexual equality and the unequal inheritance laws contained in the Aqdas. [about]
  34. Inheritance Laws of the Kitab-i-Aqdas, by Sen McGlinn (1995). [about]
  35. Integracion de la mujer en el desarrollo enocomico y social de America Latina y el Caribe, La, by Bahá'í International Community. Revisión y evaluación crítica de algunos aspectos de la condición de la mujer en la region, incluso su integración en el mercado laboral, mujeres jefes de familia y el papel de la mujer en el comercio en el Caribe. [about]
  36. Keys to the Proper Understanding of Islam in The Dispensation of Baha'u'llah, by Brian Wittman, in Lights of Irfan, 2 (2001). [about]
  37. Letter to Corinne True re Women on the House of Justice, by Abdu'l-Bahá (1909). Translation by Amín Faríd of a short letter stating that "men and women are equal in all rights save in the Universal House of Justice; for the Chairman and the members of the House of Justice are men according to the Text of the Book." [about]
  38. Letters to Bahá'í princesses: Tablets revealed in honour of the women of Ibn-i Asdaq's household, by Dominic Parvis Brookshaw, in Lights of Irfan, Volume 5 (2004). [about]
  39. Mary Magdalene: Lioness of God in the Bahai Faith, by Lil Osborn (2013). On the symbolic role of Mary Magdalene in the Baha’i tradition as a female archetype in the context of the doctrine of "return," and thus linked to the poet Tahirih, heroine of the Babi-Baha’i dispensation. [about]
  40. Meaning of Detachment, The, by Phyllis Peterson. Detachment as it relates to women, teaching, the media, and unity. [about]
  41. Meetings for women only, by Universal House of Justice (1997). It is acceptable and perhaps even sometimes necessary for Baha'is to hold gender-segregated meetings. [about]
  42. Men and the Baha'i Faith: The role of indigenous men in the early Baha'i community in the British Isles, by Lil Osborn (2016). Includes slide-show included when presenting the paper at the Baha'i Studies Seminar, Kellogg College, Oxford (July 2016). [about]
  43. Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
  44. Mobilizing Institutional, Legal and Cultural Resources to Achieve Gender Equality, by Bahá'í International Community. [about]
  45. Monogamy, Sexual Equality, Marital Equality, and the Supreme Tribunal, by Universal House of Justice (1996). Questions about monogamy, the Supreme Tribunal, and the Baha'i concept of equality of the sexes in light of some Baha'i laws and history which appear to undermine it [about]
  46. Mujeres y Hombres, Una Sociedad para un Planeta Saludable, by Bahá'í International Community. Exposición presentada al "World Women's Congress for a Healthy Planet", Miami, Florida, 8-12 Noviembre, 1991. [about]
  47. National Spiritual Assembly members who are women, Percentage of, 1953-2007, by Bahá'í World Centre (1998). Two letters from the House, with attached tables, showing the number of women serving on NSAs 1953-1993, 1987-1997, and 1997-2007. Includes graphs showing numbers and percent of women serving on NSAs by continental region. [about]
  48. Preliminary Survey of the Bahá'í Community of Iran during the Nineteenth Century, A, by Moojan Momen, in Iran im 19. Jahrhundert und die Enstehung der Baha'i Religion, ed. Christoph Burgel and Isabel Schayani (1998). [about]
  49. Preparación para Vivir en Paz, La Contribución de la Mujer, by Bahá'í International Community. Declaración preparada por la Comunidad Internacional Bahá’í para el Seminario Regional Europeo para el Año Internacional de la Paz, Viena, Austria: 6 al 10 de mayo de 1985 [about]
  50. Preparing Bahá'í Communities in the East and West to Embrace Gender Equality, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 12 (2011). The way Abdu'l-Baha dealt with the matter of gender equality, some of his writings revealed in honor of the Bahá’í women in Iran and North America, and the practical ways he educated Baha'i men to accept women as their equals. [about]
  51. Promoting the Equality of Women and Men: The Role of the Covenant, by Janet A. Khan, in Journal of Bahá'í Studies, 10:1-2 (2000). [about]
  52. Quranic Roots of Some Legal and Theological Terms of the Kitáb-i Aqdas Regarding Women and Homosexual Relations, The, by Kamran Ekbal (1995). Interpretations and etymologies of Arabic terms for prostitution, virginity, dowry, menstruation, sodomy, pederasty, uncleanliness, and adultery. [about]
  53. Raising Children of Light: editorial, by Bahá'í International Community, in Jerusalem Post (2008). [about]
  54. Rewriting the Script: Some thoughts on gender roles and the Bahá'í Teachings, by Sonja van Kerkhoff (2000). A collection of visual and physical art exploring these themes. [about]
  55. Rights and Responsibilities in the Bahá'í Family System, by Hoda Mahmoudi and Richard Dabell, in Journal of Bahá'í Studies, 5:2 (1992). [about]
  56. Rizal, Revelation and Revolution: Rizal's Letter to the Women of Malolos and Baha'u'llah's letter to Nabil Akbar Lawh-i-Hikmat (Tablet of Wisdom) , by Stephen Ramo (2011). Comparison of letter by Philippine national hero José Rizal to the women of Malolos with Bahá'u'lláh's "Tablet of Wisdom" to Nabil. [about]
  57. Ruptured Spaces and Effective Histories: The Unveiling of the Babi Poetess Qurrat al-'Ayn-Tahirih in the Gardens of Badasht, by Negar Mottahedeh, in Occasional Papers in Shaykhi, Babi and Bahá'í Studies, 2:2 (1998). Implications of Tahirih's revolutionary act at Badasht in terms of a decisive break with Islamic history; also Shaykh Abu Turab's recollections of the event and his literary role in Nabil's Dawn-Breakers. [about]
  58. Science in the Hands of Women: Present Barriers, Future Promise, by Rhea Howard Harmsen, in World Order (1998). [about]
  59. Seed of Creation: A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation, by Ahmad Aniss (1998). A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation. [about]
  60. Selected Topics of Comparison in Christianity and the Bahá'í Faith, by Peter Mazal (1999). Comparison of Baha'i and Christian morality, archetypal events and people (e.g. the ideal woman) in early Christian and Bábí-Bahá'í history plus concepts of Christ (Christology) and the Messiah compared to Prophets, Messengers and Manifestations of God. [about]
  61. Sex, Gender, and New Age Stereotyping, by Lata Ta'eed, in Bahá'í Studies Review, 4:1 (1994). Advocates the abolishing of culturally produced differences between men and women and challenges gender inconsistencies inherent in many Bahá'í discussions. [about]
  62. Spiritual Approach to Microcredit Projects, A, by Michel P. Zahrai (1998). Spiritual considerations that should guide the elaboration and implementation of microcredit schemes and measure their success. [about]
  63. Spiritual Dimensions of Microfinance, The: Towards a Just Civilization and Sustainable Economy, by Barbara J. Rodey (2001). Prepared for the Microcredit Summit to emphasize the importance of universal spiritual principles to achieve the real benefits of microfinance services. [about]
  64. Spiritual Inheritors, The, by Bahiyyih Nakhjavani, in dialogue magazine, 2:1 (1987). Reflections on growing up Baha'i, and a report on a conference about capturing the power of the Six Year Plan to focus attention on the role of women in establishing global peace, the destiny of the women of North America, and equality of sexes. [about]
  65. Táhirih: A Religious Paradigm of Womanhood, by Susan Maneck, in Journal of Bahá'í Studies, 2:2 (1989). [about]
  66. Tahirih and Women's Suffrage, by Universal House of Justice, in Bahá'í Studies Bulletin, 4:2 (1990). Two letters on the same topics. [about]
  67. True Foundation of All Economics, The, by Bahá'u'lláh and Abdu'l-Bahá (2000). Book-length compilation ordered by chapters covering 26 themes on the economy, welfare, development, women's employment, work ethics, morality, agriculture, extremes of wealth and poverty, profit-sharing, health and alcohol, consultation. [about]
  68. Two Wings of a Bird: The Equality of Women and Men, by National Spiritual Assembly of the Bahá'ís of the United States (1997). The emancipation of women, the achievement of full equality between the sexes, is essential to human progress and the transformation of society. [about]
  69. Unclipping the Wings: A Survey of Secondary Literature in English on Bahá'í Perspectives on Women, by Trevor R. J. Finch, in Bahá'í Studies Review, 4:1 (1994). Annotated bibliography of Bahá'í perspectives on women and women's issues. [about]
  70. Violence Against Women and Children, by Universal House of Justice, in American Bahá'í (1993). Explains the nature and treatment of all forms of violent oppression against the weak. [about]
  71. What do Baha'is believe about gender?, by Gleibys L. Buchanan, in Washington Post (2011). [about]
  72. Why There are No Women in the Universal House of Justice, by Vladimir Chupin (2011). Upon learning that it is forbidden to elect women to the Universal House of Justice, many people become puzzled, given the Faith's strong emphasis on the equality of the sexes. This essay offers some perspectives. [about]
  73. Woman and Islam, by Elihu Grant, in Life and Light for Woman, 42:1 (1912). One-paragraph sympathetic mention. [about]
  74. Women, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 2 (1991). Explores the status of women in the world, the development of women, the role of education in that development, the Baha'i concept of gender equality and the application of that principle to family life. Includes bibliography of related Baha'i literature. [about]
  75. Women and Religious Change: A case study in the colonial migrant experience, by Miriam Dixson, in Australian Bahá'í Studies, vol. 2 (2000). The story of Margaret Dixson, and one woman's growth from Anglicanism, via numerology and astrology, to commitment to the world ideals of the Baha'i Faith. [about]
  76. Women and Wisdom in Scripture, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 16 (2015). Treatment of women in religion; influence of Baha'i teachings in raising awareness about the plight of women and transforming attitudes across the globe; role of linguistic biases in degrading their status; role of wisdom in achieving gender equality. [about]
  77. Women Entrepreneurs: Catalysts for Transformation, by Diane Chamberlin Starcher (1997). Describes the dramatic rise in importance of women entrepreneurs and how feminine qualities contribute to their success. [about]
  78. Women in the Bahá'í Faith, by Susan Maneck, in Religion and Women (1994). Bahá'í paradigms of womanhood, and some highlights of women's participation in the Faith's history. [about]
  79. Women in the works of the Bab and in the Babi Movement, by Moojan Momen, in Encyclopaedia Iranica (2011). Brief excerpt, with link to article offsite. [about]
  80. Women on the House of Justice; meaning of "Umumi", by Universal House of Justice (1997). Clarifies that 'Abdu'l-Baha, in a tablet to Corinne True, indeed refers to the Universal House of Justice when affirming that membership is confined to men only. Includes a portion of Corinne True's original query to 'Abdu'l-Baha. [about]
  81. Women on the Universal House of Justice, by Universal House of Justice (1988). Response to a paper presented at a Baha'i Studies conference which raised the possibility that women could one day be eligible for membership on the Universal House of Justice. [about]
  82. Women Serving as Continental Counselors or in the International Teaching Centre, Percentage of: 1980-2010, by Universal House of Justice (2013). Chart showing the percentage of women serving as members of the Continental Boards of Counsellors from 26 November 1980 — when the number of Boards was fixed at five — until November 2010. [about]
  83. Women, The Status of: Warwick Leaflets, by Warwick Bahá'í Bookshop (1995). Overview of the status of women in education, marriage, and the future. [about]
 
Tips:
Home Site Map Forum Links Copyright About Contact
.
. .