Search for tag "Women"
|1901 29 May
||The Bahá'í women of Chicago elect their own Board and hold the first business meeting of the `Women's Auxiliary Board'. [BFA2:XV, 49–50]
||Women's Auxiliary Board
|1912 2 May
||Talk at Hotel Plaza, Chicago, Illinois, [PUP72]
Talk to Federation of Women’s Clubs,
Hotel La Salle, Chicago, Illinois.
Talk at Bahá’í Women’s Reception,
Hotel La Salle, Chicago, Illinois.
Talk at Hotel Plaza,
Talk at Hotel Plaza,
||`Abdu'l-Baha's second Western tour; Plaza Hotel; Federation of Women's Clubs; Baha'i Women's Reception
||The first Asian Women’s Conference is held in India. [BW17:180]
||Asian Women’s Conference
||The Bahá'ís of Iran launch a Forty-five Month Plan (1946 Oct-1949 Jul) The plan calls for goals in three adjoining countries. Every province has specific assignments. The Bahá'ís of Tehran are called upon to raise up fifty families as pioneers and one hundred and sixty answer the call over the duration of the plan.
[Ruhi 8.2 p46]
Concurrent with the Forty-Five Month Plan Iran launches a Women's Plan.
||Teaching Plans; Forty-five Month Plan; Women's Plan
||The first Bahá’í Women’s Conference of the Solomon Islands takes place at Auki, Malaita Island, attended by more than 90 women. [BW16:282]
||Baha'i Women's Conference
|1977 13 – 16 Oct
||The Asian Bahá’í Women’s Conference is held in New Delhi, attended by more than a thousand women from across Asia. 1,200 women from 36 countries were in attendance. [BW17:180]
- For picture see BW17:212.
||Asian Baha’i Women’s Conference; Conference
||The first International Conference of Bahá’í Women in South America is held in Lima, Peru, attended by 200 women from 12 countries. [BW17:172]
- For picture see BW17:211.
||International Conference of Baha’i Women; Conference
|1978 15 Jan
||The first National Bahá’í Women’s Conference of Niger takes place.
||National Conference of Baha’i Women; Conference
|1978 28 – 30 Dec
||The West African Bahá’í Women’s Conference is held in Monrovia, Liberia. [BW17:154]
||West African Baha’i Women’s Conference; Conference
|1983. 24 Feb
||The inauguration of the Bahá'í Vocational Institute for Rural Women at Indore, India. It offers rural women residential courses on literacy, health care and income generating skills. The success of this school was recognized in 1992 when it won one of the Global 500 Environmental Action awards that was presented at the Earth Summit in Rio de Janeiro [The Baha'ismagazine].
||Baha'i Vocational Institute for Rural Women
|1985 15 – 26 Jul
||Ten representatives of the Bahá’í International Community attend the World Conference to Review and Appraise the Achievements of the United Nations Decade for Women and Forum ‘85 in Nairobi. [BW19:147–8, 412; VV28–9]
- For a report of the Bahá’í participation see BW19:4.12–15.
- For pictures see BW19:413, 415.
||BIC; World Conference to Review and Appraise the Achievements of the United Nations Decade for Women and Forum ‘85
|1986. 1 Jan
||The publication of the compilation entitled "Women" by the Universal House of Justice. [Messages63-86p704, Compilation of CompilationsVol 2 p355]
- Also see a message to an individual from the Universal House of Justice entitled "Women-Their Role in Society and the Establishment of Peace; Membership on the Universal House of Justice". [Messages63-86p707-709]
||Women; Women-Their Role in Society and the Establishment of Peace; Membership on the Universal House of Justice
||The first Caribbean Bahá’í Women’s conference takes place in Antigua.
||Caribbean Baha’i Women’s conference
||The Bahá’í International Community becomes a founding member of ‘Advocates for African Food Security: Lessening the Burden for Women’, a coalition of agencies and organizations formed to act on behalf of farm women in Africa, and is convener for 1988–92.
||BIC; Advocates for African Food Security: Lessening the Burden for Women
|1988 8 Mar
||Shirin Fozdar, ardent champion of women’s rights and influential women’s leader, is honoured for her work for equality and women’s advancement at a ceremony organized by the Singapore Council of Women, which she founded in 1952. [BINS176:7]
||Shirin Fozdar; Singapore Council of Women
|1988 15 Jul
||The first International Women’s Conference of Paraguay opens, attended by 130 women from seven countries. [BINS180:5]
||International Women’s Conference of Paraguay
|1989 23 – 26 Mar
||The First National Women’s Conference of Spain is held in Madrid. [BINS201:6]
||National Women’s Conference of Spain
|1989 1 – 2 Jul
||The first European Bahá’í Women’s Conference is held at De Poort Conference Centre, the Netherlands. [BINS203:2]
||De Poort; Netherlands
||European Baha’i Women’s Conference
|1989 21 – 22 Oct
||The Southern African Bahá’í Association for the Advancement of Women is formed in Johannesburg. [BINS210:8]
||Southern African Baha’i Association for the Advancement of Women
|1990 18 - 20 May
||The first of seven European women's conferences sponsored by the Continental Board of Counsellors is held in Iskenderun, Turkey. [BINS230:1]
||European women conference; Continental Board; Counsellors
||The Universal House of Justice announces its decision to establish an Office for the Advancement of Women at the headquarters of the Bahá'í International Community in New York. [VV29, 54]
||Office for the Advancement of Women
||The International Bahá'í Community's Office for the Advancement of Women established in New York. [VV54]
||International Baha'i Community; Office for the Advancement of Women
|1992 5 Jun
||The Bahá'í Vocational Institute for Rural Women, a non-profit education project based in Indore, India, is one of 74 individuals and institutions presented with the United Nations Environment Programme ‘Global 500' award in Rio de Janeiro. [BINS272:5; BW92–3:125; VV110]
- For picture see BW92–3:183.
|Rio de Janeiro; Brazil
||Baha'i Vocational Institute for Rural Women; United Nations Environment Programme ‘Global 500' award
||The Universal House of Justice announces the establishment of the Office for the Advancement of Women in New York. [BW92–3:136; VV29]
||Office for the Advancement of Women
|1993 26 May
||The Office for the Advancement of Women officially opens at the headquarters of the Bahá'í International Community in New York. [BINS296:2; BW93–4:83–9; VV29]
- For pictures see BW93–4:83, 86.
||Office for the Advancement of Women
|1993 16 Oct
||The passing of Marzieh Nabíl Carpenter Gail, the second child and eldest daughter of the first Persian-American marriage in the Bahá'í Faith between Persian diplomat Ali-Kuli Khan and Boston debutante Florence Breed. (b. 1 April, 1908) [BW1993-1994p320-321, Find a grave]
- A translator (Arabic and Persian into English) and author. Poet Roger White would say of his friend: "She is the first lady of Bahá'í literature and I and many writers are indebted to her for leading the way."
- translations include: The Seven Valleys and the Four Valleys (1945) and The Secret of Divine Civilization (1957) with her father; Memorials of the Faithful (1971); Selections from the Writings of 'Abdu'l-Bahá (1976) with a Committee at the Bahá'í World Centre; My Memories of Bahá'u'lláh (1982).
- author of a dozen Bahá'í and non-Bahá'í books in addition to countless essays, articles, and short stories. Her remembrances of 'Abdu'l-Bahá are contained in The Sheltering Branch (1959), and those of His Exalted Sister in Khanum: The Greatest Holy Leaf (1981).
- Many of her essays and pioneering stories are contained in Dawn Over Mount Hira (1976) and Other People, Other Places (1982). As well she wrote “Six Lessons in Islam” (1953), Summon Up Remembrance (1987), Arches of the Years (1991) and, “Bahá'í Glossary” (1955). [Bahá'í Studies Review, Vol6, 1996]
||Marzieh Nabil Carpenter Gail; Ali-Kuli Khan; Florence Breed; "Patron Saint" of women Baha'i scholars; In Memoriam; Marzieh Gail
|1996 23 – 24 Mar
||The first National Women's Seminar of Bulgaria is held in Sofia, organized by the European Task Force for Women. [BINS365:8]
||National Women's Seminar of Bulgaria
|2003 11 Mar
||Bani Dugal Gujral was appointed Principal Representative of the Bahá'í International Community to the United Nations.
- Ms. Dugal Gujral had been serving as interim Principal Representative since the resignation of Techeste Ahderom in 2001.
- Ms. Dugal Gujral came to the Bahá'í International Community in 1994 and served as Director of the Community's Office for the Advancement of Women. A native of India, where she practiced law before coming to the United States, Ms. Dugal Gujral holds a Master's degree in Environmental Law from Pace University School of Law in New York. [One Country Vol.14 Issue4]
|New York; NY
||Bani Dugal Gujral; Baha'i International Community; Office for the Advancement of Women; Techeste Ahderom; UN
|2004 11 Feb
||A member of the British Baha'i community, Lois Hainsworth, received the award of Member of the Order of the British Empire (MBE) at Buckingham Palace.
- The announcement of the award for services to three organizations that promote the rights of women was made in the United Kingdom's New Year's Honours List. The citation refers to Mrs. Hainsworth's services to the Women's National Commission, the Baha'i Office for the Advancement of Women, and UNIFEM UK. [BWNS273]
|Buckingham Palace; England
||Lois Hainsworth; Member of the Order of the British Empire (MBE); Women's National Commission
from the main catalogue
- Advancement of Women: A Bahá'í Perspective, by Janet and Peter Khan: Transforming the roles of women and men, a Review, by Veronica Shoffstall, in One Country, 10:3 (1999). [about]
- African Culture, Traditional, Aspects of, by Universal House of Justice (1998). Challenges and opportunities in the African continent; eliminating prejudices; dance and music; alcohol; hunting; initiation rites; the supernatural; tribal leadership; status of women. [about]
- Authority of the Feminine and Fatima's Place in an Early Work by the Bab, The, by Todd Lawson, in Online Journal of Bahá'í Studies, 1 (2007). While Tahirih inspired many in Europe and eventually America, she is very much a daughter of her own culture, history, mythology, and religion. She was a religious mystic who felt a new day arising in the world, and seen by some as the "return" of Fatima. [about]
- Breastfeeding and the Bahá'í Faith, by Haig V. Setrakian and Marc B. Rosenman, in Breastfeeding Medicine, 6:4 (2011). The Writings reference breast-feeding literally and symbolically, and provide guidance as to its practice. As the ideal form of infant nutrition, breastfeeding women are exempted from fasting, and it is linked to childhood moral development. [about]
- Education of women and socio-economic development, by Geeta Gandhi Kingdon, in Reason and Revelation: Studies in the Babi and Baha'i Religions, volume 13 (2002). The findings of recent research on the social and the economic benefits of female education, which provides insights as to why Bahá'u'lláh stressed its importance. [about]
- Enslaved African Women in Nineteenth-Century Iran: The Life of Fezzeh Khanom of Shiraz, by Anthony Lee, in Iranian Studies, 45:3 (2012). Through an examination of the life of this servant of The Bab, this paper addresses the enormous gap in our knowledge of the experience of enslaved women in Iran. [about]
- Exemption, by Bahiyyih Nakhjavani, in Bahá'í Studies Review, 3:1 (1993). Thoughts on Bahá'u'lláh's meaning in "exempting" women from certain Bahá'í obligations, especially pilgrimage. [about]
- Family Law in Iran, by Sen McGlinn (2001). Detailed overview of 20th-century Iranian laws regarding marriage, divorce, marriage rights and duties, dowry, and inheritance. Contains passing mentions of the Baha'i Faith. [about]
- Female Representations of the Holy Spirit in Bahá'í and Christian writings and their implications for gender roles, by Lil Osborn, in Bahá'í Studies Review, 4:1 (1994). A response to feminist theologian Mary Daly's argument that a male representation of God reinforces patriarchy with the suggestion that sexual equality is independent of, and unrelated to, gender images of the Divine. [about]
- Handmaidens of God: Baha'i Prayers for Women, by Bahá'u'lláh and Abdu'l-Bahá (1987). [about]
- Husband and Wife, Relationship between, by Universal House of Justice, in Messages from the Universal House of Justice, 1963-1986: The Third Epoch of the Formative Age (1996). The "functional" divisions between husband and wife in the Baha'i Writings should be considered in the light of the general principle of equality between the sexes. [about]
- Meaning of Detachment, The, by Phyllis Peterson. Detachment as it relates to women, teaching, the media, and unity. [about]
- Men and the Baha'i Faith: The role of indigenous men in the early Baha'i community in the British Isles, by Lil Osborn (2016). Includes slide-show included when presenting the paper at the Baha'i Studies Seminar, Kellogg College, Oxford (July 2016). [about]
- Monogamy, Sexual Equality, Marital Equality, and the Supreme Tribunal, by Universal House of Justice (1996). Questions about monogamy, the Supreme Tribunal, and the Baha'i concept of equality of the sexes in light of some Baha'i laws and history which appear to undermine it [about]
- Rewriting the Script: Some thoughts on gender roles and the Bahá'í Teachings, by Sonja van Kerkhoff (2000). A collection of visual and physical art exploring these themes. [about]
- Rizal, Revelation and Revolution: Rizal's Letter to the Women of Malolos and Baha'u'llah's letter to Nabil Akbar Lawh-i-Hikmat (Tablet of Wisdom) , by Stephen Ramo (2011). Comparison of letter by Philippine national hero José Rizal to the women of Malolos with Bahá'u'lláh's "Tablet of Wisdom" to Nabil. [about]
- Ruptured Spaces and Effective Histories: The Unveiling of the Babi Poetess Qurrat al-'Ayn-Tahirih in the Gardens of Badasht, by Negar Mottahedeh, in Occasional Papers in Shaykhi, Babi and Bahá'í Studies, 2:2 (1998). Implications of Tahirih's revolutionary act at Badasht in terms of a decisive break with Islamic history; also Shaykh Abu Turab's recollections of the event and his literary role in Nabil's Dawn-Breakers. [about]
- Science in the Hands of Women: Present Barriers, Future Promise, by Rhea Howard Harmsen, in World Order (1998). [about]
- Seed of Creation: A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation, by Ahmad Aniss (1998). A philosophical approach towards the status of Universal House of Justice in respect to Baha'i concept of creation. [about]
- Selected Topics of Comparison in Christianity and the Bahá'í Faith, by Peter Mazal (1999). Comparison of Baha'i and Christian morality, archetypal events and people (e.g. the ideal woman) in early Christian and Bábí-Bahá'í history plus concepts of Christ (Christology) and the Messiah compared to Prophets, Messengers and Manifestations of God. [about]
- Táhirih: A Religious Paradigm of Womanhood, by Susan Maneck, in Journal of Bahá'í Studies, 2:2 (1989). [about]
- Tahirih and Women's Suffrage, by Universal House of Justice, in Bahá'í Studies Bulletin, 4:2 (1990). Two letters on the same topics. [about]
- True Foundation of All Economics, The, by Bahá'u'lláh and Abdu'l-Bahá (2000). Book-length compilation ordered by chapters covering 26 themes on the economy, welfare, development, women's employment, work ethics, morality, agriculture, extremes of wealth and poverty, profit-sharing, health and alcohol, consultation. [about]
- Two Wings of a Bird: The Equality of Women and Men, by National Spiritual Assembly of the Bahá'ís of the United States (1997). The emancipation of women, the achievement of full equality between the sexes, is essential to human progress and the transformation of society. [about]
- Why There are No Women in the Universal House of Justice, by Vladimir Chupin (2011). Upon learning that it is forbidden to elect women to the Universal House of Justice, many people become puzzled, given the Faith's strong emphasis on the equality of the sexes. This essay offers some perspectives. [about]
- Woman and Islam, by Elihu Grant, in Life and Light for Woman, 42:1 (1912). One-paragraph sympathetic mention. [about]
- Women, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 2 (1991). Explores the status of women in the world, the development of women, the role of education in that development, the Baha'i concept of gender equality and the application of that principle to family life. Includes bibliography of related Baha'i literature. [about]
- Women and Religious Change: A case study in the colonial migrant experience, by Miriam Dixson, in Australian Bahá'í Studies, vol. 2 (2000). The story of Margaret Dixson, and one woman's growth from Anglicanism, via numerology and astrology, to commitment to the world ideals of the Baha'i Faith. [about]
- Women and Wisdom in Scripture, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 16 (2015). Treatment of women in religion; influence of Baha'i teachings in raising awareness about the plight of women and transforming attitudes across the globe; role of linguistic biases in degrading their status; role of wisdom in achieving gender equality. [about]
- Women Entrepreneurs: Catalysts for Transformation, by Diane Chamberlin Starcher (1997). Describes the dramatic rise in importance of women entrepreneurs and how feminine qualities contribute to their success. [about]
- Women in the works of the Bab and in the Babi Movement, by Moojan Momen, in Encyclopaedia Iranica (2011). Brief excerpt, with link to article offsite. [about]
- Women on the House of Justice; meaning of "Umumi", by Universal House of Justice (1997). Clarifies that 'Abdu'l-Baha, in a tablet to Corinne True, indeed refers to the Universal House of Justice when affirming that membership is confined to men only. Includes a portion of Corinne True's original query to 'Abdu'l-Baha.
- Women on the Universal House of Justice, by Universal House of Justice (1988). Response to a paper presented at a Baha'i Studies conference which raised the possibility that women could one day be eligible for membership on the Universal House of Justice. [about]
- Women Serving as Continental Counselors or in the International Teaching Centre, Percentage of: 1980-2010, by Universal House of Justice (2013). Chart showing the percentage of women serving as members of the Continental Boards of Counsellors from 26 November 1980 — when the number of Boards was fixed at five — until November 2010. [about]