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from the chronology

date event locations tags see also
1891. 27 Jun Bahá'u'lláh visits Haifa for the fourth time. [BKG374; DH109; GPB194; RB4:351]
  • He stays three months. [BBD94; BKG374; DH109; GPB194; RB4:351]
  • He lives in the house of Ilyás Abyad near the Templar colony, His tent pitched nearby on the foot of Mount Carmel on HaGefen Street. [BKG374; DH186]
  • Bahá'u'lláh instructs to the Master to arrange the transportation of the remains of the Báb from Persia to the Holy Land and their interment in a mausoleum below the clump of cypress trees at a spot which He indicated with His hand. It is stated that there were 15 tiny cypress trees at that time, each one the size of a finger. See Rob4p363 for a photo of the site indicated. [AB45; BKG374; DH134–5; GPB194]
  • For a story of the difficulties in obtaining land for access to the site of the Shrine of the Báb see SES79-80.
  • One day He pitches His tent a few hundred yards east of the Carmelite monastery and visits the monastery. [DH186]
  • Bahá'u'lláh visits the cave of Elijah. [BKG375; DH174; RB4:3512]
  • He reveals the Lawh-i-Karmil (Tablet of Carmel), the `Charter of the World Spiritual and Administrative Centres of the Faith' near the site of the future Mashriqu'l-Adhkár. [BBD1 18–19; BKG375; DH109, 174; MBW63; RB4:352]
  • For the text of this Tablet see BKG376–7, G14–17 and TB3–5.
  • For an analysis of the text see RB4:353–67.
Haifa Bab, Shrine of; Carmelite monastery; Cave of Elijah; Lawh-i-Karmil (Tablet of Carmel); Charters; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Haifa; House of Ilyas Abyad; Templer colony; Bahaullah, Writings of; Bahaullah, Life of
1902 28 Nov Construction begins on the Mashriqu'l-Adhkár of `Ishqábád with the laying of its cornerstone. [BFA2:116-17]
  • BBRXXX says this was 12 December. The discrepancy may lie in the use of two different calendars.
  • The foundation stone is laid in the presence of General Subotich, governor-general of Turkistan. [BFA2:116–17; GPB300; see discussion of Krupatkin vs Subotich in whitmore_city_love]
  • `Abdu'l-Bahá commissions Hájí Mírzá Muhammad-Taqí, the Vakílu'd-Dawlih, son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán, to be in charge of the project. [AB109]
  • `Abdu'l-Bahá Himself delineates the general design and a Russian architect, Volkov, plans and executes the details of the construction. [AB109–10]
  • A meeting hall and some of its dependencies had been built before 1900.
  • Its dependencies include two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds. [BBD122; BBR442; BBRSM:91]
  • For a Western account of this see BBR442–3.
  • See jacket of BBR for a photograph of work on the Temple.
Ishqabad; Turkmenistan Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Ishqabad; Mashriqul-Adhkar, Dependencies of; Mashriqul-Adhkar, Design; Architecture; Architects; Foundation stones; General Subotich; Krupatkin; Haji Mirza Muhammad-Taqi (Vakilud-Dawlih); Haji Siyyid Muhammad; Volkov; Haziratul-Quds
1912 1 May `Abdu'l-Bahá lays the cornerstone of the Mashriqu'l-Adhkár in Wilmette. [239D:51; AB186; GPB288, 349; MBW143]
  • Talk at Dedication of the Mashriqu’l-Adhkár Grounds. [PUP71]
  • The cornerstone has been offered by Mrs Nettie Tobin. [AB186]
  • `Abdu'l-Bahá asks delegates from the various Bahá'í communities and Bahá'ís from different backgrounds each to dig the earth to lay the stone. [AB186–7]
Wilmette; Chicago; United States Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Wilmette; Nettie Tobin; Foundation stones; Abdul-Baha, Life of
1958 26 Jan The foundation stone of the first Mashriqu’l-Adhkár of Africa is laid by Hands of the Cause Amatu’l-Bahá Rúhíyyih Khánum and Músá Banání. [BW13:317] Kampala; Uganda Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Kampala; Foundation stones; Amatul-Baha Ruhiyyih Khanum; Musa Banani
1958 22 Mar The foundation stone of the first Mashriqu’l-Adhkár of the Antipodes is laid by Hands of the Cause Charles Mason Remey and Clara Dunn. [BW13:321] Sydney; Australia Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Sydney; Charles Mason Remey; Clara Dunn; Foundation stones
1959 1 Feb The ‘first Dependency of the Mashriqu’l-Adhkár in Wilmette’, the Bahá’í Home for the Aged, opens. [BW13:747]
  • For the history of its building see BW13:743–8.
  • For pictures see BW13:742, 744–7.
Wilmette; United States Bahai Home for the Aged; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Wilmette
1960 20 Nov The cornerstone of the fifth House of Worship is laid in Langenhain, Germany, by Hand of the Cause of God Amelia Collins. [BW13:739; MC238, 245, 249–50]
  • See also MC14–15, 236.
Langenhain; Frankfurt; Germany; Europe Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Langenhain; Foundation stones; Amelia Collins
1961 15 Jan The House of Worship in Kampala is officially opened by Hand of the Cause Rúhíyyih Khánum in a public service attended by 1,500 people. [BW13:715–18; MC15]
  • For message of the Custodians to the dedication service see MC2503.
  • For cable of the Custodians to the Bahá’ís of the world see MC253.
Kampala; Uganda Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Kampala; Amatul-Baha Ruhiyyih Khanum; Dedications
1961 16 Sep The House of Worship in Sydney, the Mother Temple of the Antipodes, is dedicated by Hand of the Cause Rúhíyyih Khánum in a service for Bahá’ís only. [BW13:729; MC15]
  • For details of the service and pictures see BW13:726–32.
Sydney; Australia Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Sydney; Amatul-Baha Ruhiyyih Khanum; Dedications
1961 17 Sep The House of Worship in Sydney is officially opened by Hand of the Cause Rúhíyyih Khánum in two public services, each attended by 900 people. [BW13:732]
  • For message of the Custodians to the dedication service see MC309–12.
  • For cable of the Custodians to the Bahá’ís of the world see MC313.
Sydney; Australia Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Sydney; Amatul-Baha Ruhiyyih Khanum; Dedications
1964 4 Jul The House of Worship in Langenhain, Germany, is dedicated. [BW14:483–4]
  • For the message of the Universal House of Justice see BW14:485–6.
  • For pictures see BW14:482, 483, 485, 491.
  • For a description of the teaching conference accompanying the dedication see BW14:586–8.
  • See also MC14–15; PP432–4.
Langenhain; Frankfurt; Germany; Europe Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Langenhain
1967 8 Oct The foundation stone of the Mother Temple of Latin America is laid by Hand of the Cause Rúhíyyih Khánum in Panama City. [BW14:494] Panama; Latin America Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Panama; Amatul-Baha Ruhiyyih Khanum; Foundation stones
1972 29 Apr The House of Worship in Panama is dedicated in a series of ceremonies held throughout the day attended by Hands of the Cause Amatu’l-Bahá Rúhíyyih Khánum, Ugo Giachery and Dhikru’lláh Khádem and four thousand Bahá’ís. [BW15:634; Vv14]
  • For the history of the House of Worship see BW15:643–6.
  • For statistics on the House of Worship see BW15:647–9.
Panama Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Panama; Amatul-Baha Ruhiyyih Khanum; Dedications; Ugo Giachery; Dhikrullah Khadem
1972 30 Apr The House of Worship in Panama is publicly dedicated by Amatu’l-Bahá Rúhíyyih Khánum in two sessions. [BW15:634] Panama Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Panama; Amatul-Baha Ruhiyyih Khanum; Dedications
1977 17 Oct At the end of the Asian Bahá’í Women’s Conference Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum lays the foundation stone of the Mother Temple of the Indian Subcontinent. [BW17:85, 180, 368–70; VV35] New Delhi; India; Asia Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Delhi; Lotus temple; Amatul-Baha Ruhiyyih Khanum; Foundation stones; Conferences, Bahai; Conferences, Women
1979 27 Jan In Samoa, His Highness Malietoa Tanumafili II and Hand of the Cause of God Amatu’l-Bahá Rúhíyyih Khánum lay the cornerstone of the first Bahá’í House of Worship of the Pacific Islands. [BW17:188, 371; VV36]
  • For the text of the address delivered by His Highness Malietoa Tanumafili II see BW17:372.
  • For excerpts from the address of Hand of the Cause of God Amatu’l-Bahá Rúhíyyih Khánum see BW17:373.
  • For pictures see BW17:374.
Apia; Western Samoa; Pacific Islands Malietoa Tanumafili II of Western Samoa; Amatul-Baha Ruhiyyih Khanum; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Apia; Foundation stones; Islands
1984 1 Sep The House of Worship in Apia, Western Samoa, the Mother Temple of the Pacific, is dedicated in the presence of Hand of the Cause of God Amatu’l-Bahá Rúhíyyih Khánum, Hand of the Cause Dr Ugo Giachery, His Highness Malietoa Tanumafili II and more than a thousand Bahá’ís from 45 countries. [BW19:100–1; VV64]
  • For a report of the dedication see BW19:552–3.
  • For the text of the address of His Highness Malietoa Tanumafili II see BW19:556.
  • For pictures see BW19:553 and VV64.
  • Marble for the House of Worship was cut and chiseled by Margraf, a firm from Chiampo, Italy formerly known as Industria Marmi Vincentini. [BWNS1223]
Apia; Western Samoa; Pacific; Chiampo; Italy Amatul-Baha Ruhiyyih Khanum; Ugo Giachery; Malietoa Tanumafili II of Western Samoa; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Apia; Dedications; Marble
1986 24 Dec The House of Worship in New Delhi, India, is dedicated in the presence of Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and more than 8,000 Bahá’ís from 114 countries. [AWH47; BINS161; BW19:102 BW20p732-733, VV92]
  • See VV93–4 for pictures.
  • Marble for the House of Worship was cut and chiseled by Margraf, a firm from Chiampo, Italy formerly known as Industria Marmi Vincentini. [BWNS1223]
New Delhi; India; Chiampo; Italy Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Delhi; Lotus temple; Amatul-Baha Ruhiyyih Khanum; Dedications; Marble
2012 21 Apr Plans are announced for the building of the first two national Mashriqu’l-Adhkárs that are to be raised up in the Democratic Republic of the Congo and Papua New Guinea. [Riḍván 2012 To the Bahá’ís of the World] BWC; Democratic Republic of the Congo; Papua New Guinea Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, National
2012 21 Apr Plans are announced that the Universal House of Justice is entering into consultations with respective National Spiritual Assemblies regarding the erection of the first local Houses of Worship in each of the following clusters: Battambang, Cambodia; Bihar Sharif, India; Matunda Soy, Kenya; Norte del Cauca, Colombia; and Tanna, Vanuatu. [Riḍván 2012 To the Bahá’ís of the World] Haifa; Israel; Battambang; Cambodia; Bihar Sharif; India; Matunda Soy; Kenya; Norte del Cauca; Colombia; and Tanna; Vanuatu. Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Local
2106 13 - 16 Oct The public dedication of the Mother Temple of South America in Santiago, Chile. The opening ceremonies were attended by over 5,000 people from 110 countries. Live video coverage of the public opening ceremony was provided on the Baha'i World News Service website for approximately 90 minutes and the video recording has been made available at that website.

The Mashriqu’l-Adhkár (Dawning-Point of God’s Remembrance) is located outside of Santiago in Peñalolen, a commune whose name means "reunion of brothers" in the local language. [BWNS1128].

The temple was built in the foothills of the Andes, between mountains and city. The 2,415 square-metre edice (26,000-square-feet) is essentially one large room with nine doors made of bronze. The interior is surrounded by a dome that is made up of nine elements – called petals. These begin wide at the bottom of the building and then narrow upward to meet in a spiral at the top, separated by crescent-shaped windows and a round window at the top. The outer surfaces of these petals are made of 32-millimetre-thick panels of cast glass, which have a ruddy, milky quality to them; the inner surfaces are made of smooth Portuguese marble. Both layers are translucent. Each of the nine wings of the building has two surfaces – one of cast glass and one of stone both of which rest on the steel structure. Each of those two surfaces has more than 1,000 separate components in more than 150 different shapes categorized as droops, slumps, bullnoses, shoulders, elbows, or spines. Each piece, which had to be crafted in three dimensions, was shaped using digital models. [BWNS1126]

  • Canadian architect, Siamak Hariri, began work on the $20-million project in 2003. [BWNS1127] The landscape architect was Juan Grimm, one of the most well-known landscapers of Latin America.
  • The Universal House of Justice was represented by Counsellor Antonella Demonte from the International Teaching Centre.
  • Message from the Universal House of Justice.
  • Pictures
  • Day 1
  • Day 2
  • Day 3
Santiago; Chile Mashriqul-Adhkar, Santiago; Mashriqul-Adhkar (House of Worship); Siamak Hariri; Mashriqul-Adhkar, Design; Architecture; Architects; Juan Grimm; Counsellors
2017 1 - 2 Sep The opening of Cambodia’s first “Local House of Worship” in Battambang, just over two years after the design of the building was unveiled in July 2015.

The Mashriqu’l-Adhkar was designed by Phnom Penh-based architect Tang Sochet Vitou. It is situated on a 9 hectare property of which 1.5 hectares is used for the temple, an administrative building as well as gardens and ponds. The temple is a frequent topic of conversation among the local population. Even before its completion, it has galvanized action towards the betterment of the community and brought neighbours together. it will help provide for the spiritual needs of Cambodia’s growing Baha’i community which, according to the Ministry of Cult and Religion’s most recent annual report, numbers about 12,000 although some adherents say the figure may now be closer to 20,000. Baha’i communities were first recorded in the kingdom in the 1920s and since 1992 they have grown steadily with the help of aid workers and Asian immigrants.

In a letter dated 18 December 2014, the Universal House of Justice explained that a Baha’i House of Worship is a “collective centre of society to promote cordial affection” and “stands as a universal place of worship open to all the inhabitants of a locality irrespective of their religious affiliation, background, ethnicity, or gender and a haven for the deepest contemplation on spiritual reality and foundational questions of life, including individual and collective responsibility for the betterment of society.”

The dedication was marked by a two-day conference bringing together over 2,500 people from Battambang and every other region of Cambodia. A number of Cambodian dignitaries attended along with representatives of Baha’i communities in Southeast Asia. The Universal House of Justice was represented by Ms. Sokuntheary Reth who serves on the Continental Board of Counsellors in Asia. [BWNS1185, BWNS1187, BWNS1189, BWNS1190 (slide show), BWNS1191 (video), BWNS1192]

Battambang; Cambodia Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Local; Mashriqul-Adhkar, Cambodia; Mashriqul-Adhkar, Design; Architecture; Architects; Firsts, Other

from the main catalogue

  1. Baha'i House of Worship in Europe, The, by Massrouri M. and et al. (2005). Brochure about the history and architectural design, with photos, of the Baha'i Temple in Hofheim am Taunus, Germany. [about]
  2. Bahá'í House of Worship, The: The Meaning of the Temple, by W. Kenneth Christian (1975). Text and scan of a flyer about the Chicago House of Worship, summarizing the history and facts of this Mashriqu'l-Adhkar. [about]
  3. Bahá'í Obligatory Prayer and the Mashriqu'l-Adhkár, by Universal House of Justice (1998). Obligatory prayer may be performed at home or in the Temple — in private or in public — but on condition that each believer recite it individually. [about]
  4. Bahá'í Temple Moves Toward Completion, in The Christian Century, 58:43 (1941). One-paragraph blurb from 1941. [about]
  5. Bahá'í Temple of Universal Peace, The, by Albert Ross Vail, in The Open Court, 45:902 (1931). Short essay on the construction of the temple in Wilmette, and an overview of the Baha'i Faith. [about]
  6. Bahá'í Temple, House of Worship of a World Faith, Commemorating Completion of Exterior Ornamentation, The (1942). Photographs and essays about the construction of the American temple in Chicago. Likely published as a progress report to distribute at the 1942 National Convention. [about]
  7. Bahá'í World, The: Volume 18 (1979-1983), in Bahá'í World (1986). [about]
  8. Bourgeois, Jean-Baptiste Louis (1856-1930), by R. Jackson Armstrong-Ingram (1997). Short biography of the architect and designer of Mashriqu'l-Adhkar at Wilmette, Illinois. [about]
  9. Business, Development, and the Bahá'í Funds (1993). Compilation by the Office of the Treasurer on the challenge for America, business ventures and development, dependencies of the Mashriqu'l-Adhkar, fundraising, safeguarding contributions, and earmarking. Includes many supplemental letters from the UHJ. [about]
  10. Chicago the Pagan, by Weimar Port (1953). 2-page description of the Baha'i Temple in Wilmette, with a poem about it by Charles Collins published in the Chicago Tribune. [about]
  11. City of Love, The: Ishqábád and the Institution of the Mashriqu'l-Adhkár, by Bruce Whitmore, in Bahá'í News, 52:7 (1975). History of the building of the temple in Turkmenistan, north of the Iranian province of Khurasan. [about]
  12. Considerations in Setting Sacred Text to Music for the Mashriqu'l-Adhkar, by R. Jackson Armstrong-Ingram, in Arts Dialogue (1996). [about]
  13. Daily Lessons Received at Akka: January 1908, by Helen S. Goodall and Ella Goodall Cooper (1979). Includes translations of three Tablets of Abdu'l-Baha. [about]
  14. Development of Precast Exposed Aggregate Concrete Cladding, The: The Legacy of John J. Earley and the Implications for Preservation Philosophy, by Jenna Cellini (2008). Architectural use of concrete and different concrete types, with many references to the Baha'i temple in Wilmette. Link to thesis (offsite). [about]
  15. Earthly Paradise, An: Bahá'í Houses of Worship Around the World, by Julie Badiee: Review, by R. Jackson Armstrong-Ingram, in Bahá'í Studies Review, 7 (1997). [about]
  16. Exploring the Mashriqu'l-Adhkar, by Sen McGlinn, in Vizier, 35:6-36:3 (1997). Four topics: Entry by troops and the institution of the Mashriqu'l-Adhkar; the House of Worship and the House of Justice; the Mashriqu'l-Adhkar as a Meeting, and the Mashriqu'l-Adhkar as a Building. [about]
  17. Haziratu'l-Quds and Mashriqu'l-Adhkar, Functions and Importance of, by Abdu'l-Bahá and Shoghi Effendi (1997). Two letters from the Universal House of Justice, statements from the Guardian, and compilations prepared by the Baha'i World Center concerning the Baha'i temples, their dependencies, and their uses. [about]
  18. Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Baha'i beliefs to come together and further their common goal of uniting the world's religions. [about]
  19. Hinduism and the Bahá'í Faith, by Moojan Momen (1990). An attempt to explore the relationship between Hinduism and the Bahá'í Faith and to explain the Bahá'í Faith to those who are from a Hindu background. [about]
  20. Historical Background of the Panama Temple, by Ruth Pringle, in Bahá'í News (1972). A history of the Bahá’í Faith in Panama during the first and second U.S. Seven Year Plans, from the arrival of the first pioneers in 1939 to the formation of the first Regional Assembly in 1951. [about]
  21. Illustrated description of a design in the Persian-Indian style of architecture for the first Mashrak-el-Azkar (Bahai temple) to be erected in America, by Charles Mason Remey (1920). Expanded version of a portion of Remey's earlier Mashrak-el-Azkar [Mashriqu'l-Adhkár]: Descriptive of the Bahai temple, with photographs of Temple models. [about]
  22. Indexes to Bahá'í World volumes: Obituaries, chronologies, contents, illustrations, in Bahá'í World (2013). Seven separate indexes for Bahá'í World, in PDF, Word, and Excel versions. [about]
  23. Institution of the Mashriqu'l-Adhkár, The, by Universal House of Justice and Horace Holley, in Bahá'í World, Vol. 18 (1979-1983) (1986). Five documents from Baha'i World 18 part four section 5: Institution of the Mashriqu'l-Adhkar, its spiritual significance, the temple on the Indian sub-continent, the Lotus of Bahapur, and the first Mashriqu'l-Adhkar of the Pacific Islands. [about]
  24. Institution of the Mashriqu'l-Adhkár, The (2017). A statement and compilation prepared by the Research Department of the Universal House of Justice. [about]
  25. Kitáb-i-Aqdas as a Lens with which to Examine some of the Dilemmas of Modernity, The, by Betsy Omidvaran, in Solas, 2 (2002). Contrast between the Aqdas - the source of laws of future society - and issues of the modern world as it had evolved up to the 19th century. Discussion of Houses of Worship, universal language, financial principles, justice, the Covenant, and unity. [about]
  26. Mashrak-el-Azkar: Descriptive of the Bahai temple, by Charles Mason Remey (1917). Preliminary designs for the first Mashriqu'l-Adhkár to be built in America, showing nine varying treatments in different styles of architecture; includes discussions of the Ashkhabad temple and Baha'i history, and a 1908 letter to Star of West. [about]
  27. Mashriqu'l-Adhkar: Sacred Architecture and the Bahá'í faith, by Kenneth B. Sewell (1992). The nature of Baha'i architecture, the spiritual intentions of the unique design of the Mashriqu'l-Adhkar, sacred geometry, and the author's original building design. Link to thesis (offsite). [about]
  28. Mashriqu'l-Adhkar, by Bahá'u'lláh and Abdu'l-Bahá (1998). Compilation on the Baha'i temple, the Mashriqu'l-Adhkar, "Dawning Place of Remembrance." [about]
  29. Mashriqu'l-Adhkár, by Julie Badiee, in The Bahá'í Encyclopedia (2009). On the "Dawning Place of the Praise of God," a term used to refer to a Bahá’í House of Worship and its surrounding dependencies. [about]
  30. Mashriqu'l-Adhkár, by Moojan Momen, in Encyclopaedia Iranica (2010). Brief excerpt, with link to article offsite. [about]
  31. Mashriqu'l-Adhkar, Extracts on the Institution of, by Bahá'u'lláh and Abdu'l-Bahá (1985). Readings on the Mashriqu'l-Adhkar, in both English (unpublished) and German (published as Das Baha'i-Haus der Andacht Bedeutung und Bestimmung). [about]
  32. Meanings of the Mashriqu'l-Adhkar, by Sen McGlinn (1997). Summary of the full meanings of Mashriqu'l-Adhkar, "The Dawning Place of the Remembrance of God." [about]
  33. Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
  34. Miracles in Religion: A Study of the miraculous in religion in context of the Baha'i Faith, by Anil Sarwal (1996). [about]
  35. Music, Devotions, and Mashriqu'l-Adhkar, by R. Jackson Armstrong-Ingram, in Studies in Babi and Bahá'í History, volume 4 (1987). An in-depth examination of the development of music and hymns within American Baha'i devotional life, some history of the Chicago community, and the architecture and construction of the Wilmette temple. Includes sheet music and design plans. [about]
  36. Music, Devotions, and Mashriqu'l-Adhkár, by R. Jackson Armstrong-Ingram: Review, by Robert H. Stockman, in Journal of Bahá'í Studies, 1:2 (1988). [about]
  37. Of Paramount Importance: Addressing the Paucity of Music in Bahá'í Devotional Practice, by Michael Knopf, in Australian Bahá'í Studies, vol. 2 (2000). Short overview of the use of music in Baha'i feasts, holy day celebrations, and temples. [about]
  38. Out of Jewish Roots: Studies of Prayer Patterns in Jewish, Christian, Muslim and Bahá'í Worship, by Ted Brownstein, in Lights of Irfan, Volume 7 (2006). [about]
  39. Photo brochure of the Bahá'í Temple in Wilmette, by National Spiritual Assembly of the Bahá'ís of the United States (1965). A booklet of color photographs, postcard-size and quality, with text and statistics about the Temple. [about]
  40. Prayer and Worship, by John Walbridge, in Sacred Acts, Sacred Space, Sacred Time (1996). An overview of devotional practices and prayers in Babism and the Baha'i Faith. [about]
  41. Sabaeans and African-based Religions in the Americas, The, by Universal House of Justice, in Lights of Irfan, 13 (2012). Overview of the religion of the Sabaeans [aka Sabeans], and some indigenous practices in the southern Americas such as Yoruba, Santeria, and Brazilian Candomble. [about]
  42. Searching for God in time and memory: An examination of Bahá'í prayer as 'remembrance', by Christopher White, in Reason and Revelation: Studies in the Babi and Bahá'í Religions, 13 (2002). Describes Bahá'í prayer practices as a way to understand the human self and the Divine and overcoming the gap between the two. [about]
  43. Secret of Divine Civilization translation, capital punishment, and other quesions, by Universal House of Justice (1991). On the capitalization of pronouns, reference to "we Muslims," works of Abdu'l-Baha revealed during the time of Baha'u'llah, the first person to recognize Baha'u'llah, and designer of the temple in Ishqabad. Includes a compilation on capital punishment. [about]
  44. Shoghi Effendi: Recollections, by Ugo Giachery (1973). Biography of Shoghi Effendi from the close standpoint of the author's personal experiences. Short excerpt from book; Part 1 only. [about]
  45. Significance of some Sites Mentioned in Memorials of the Faithful, by Foad Seddigh, in Lights of Irfan, 17 (2016). Abdu'l-Baha cited many villages and cities: the Most Great House in Baghdád; the ruins of Madaen which Baha'u'llah visited many times; Sheikh Tabarsi's tomb; the city of Mosul which is built on the ruins of the ancient city of Nineveh. [about]
  46. Temple Song, by Louise R. Waite, in Bahá'í News, 1:4 (1910). Sheet music and audio for an early American Baha'i song. [about]
  47. Temples: Service in Bahá'í Temples, by Shoghi Effendi and Universal House of Justice, in Compilation of Compilations, Volume 3 (2000). [about]
  48. Temples, Bahá'í, by Vahid Rafati and Fariborz Sahba, in Encyclopaedia Iranica, Volume 3 (1989). Brief excerpt, with link to article offsite. [about]
  49. Temples, Bahá'í, by Christopher Buck, in Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices, Vol. 6, ed. J. Gordon Melton & Martin Baumann (2010). [about]
  50. Temples, Bahá'í, by Christopher Buck, in World Religions: Belief, Culture, and Controversy (2011). [about]
  51. Translation of Key Bahá'í Terms, by Universal House of Justice (2015). Arabic terms such as "Alláh-u-Abhá", "Yá Bahá’u’l-Abhá", “Mashriqu’l-Adhkár," "Ḥazíratu’l-Quds," and "Bahá" should generally not be translated into other languages, for translations are too inadequate. [about]
  52. Various questions: Psychic powers, Persepolis, portrait of Mulla Husayn, etc., by Universal House of Justice (2007). Answers to: psychic powers and "natural" healing; 'Abdu'l-Bahá's statement on Persepolis; inauthenticity of a portrait of Mullá Husayn; a passage on childhood; list of sites for future Houses of Worship; Prayer of the Báb; and a jungle story. [about]
  53. Worship, by Robert Stockman (1995). [about]
 
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