Search for tag "Worship"
|1891. 27 Jun
||Bahá'u'lláh visits Haifa for the fourth time. [BKG374; DH109; GPB194; RB4:351]
- He stays three months. [BBD94; BKG374; DH109; GPB194; RB4:351]
- He lives in the house of Ilyás Abyad near the Templar colony, His tent pitched nearby on the foot of Mount Carmel on HaGefen Street. [BKG374; DH186]
- Bahá'u'lláh instructs to the Master to arrange the transportation of the remains of the Báb from Persia to the Holy Land and their interment in a mausoleum below the clump of cypress trees at a spot which He indicated with His hand. It is stated that there were 15 tiny cypress trees at that time, each one the size of a finger. See Rob4p363 for a photo of the site indicated. [AB45; BKG374; DH134–5; GPB194]
- For a story of the difficulties in obtaining land for access to the site of the Shrine of the Báb see SES79-80.
- One day He pitches His tent a few hundred yards east of the Carmelite monastery and visits the monastery. [DH186]
- Bahá'u'lláh visits the cave of Elijah. [BKG375; DH174; RB4:3512]
- He reveals the Lawh-i-Karmil (Tablet of Carmel), the `Charter of the World Spiritual and Administrative Centres of the Faith' near the site of the future Mashriqu'l-Adhkár. [BBD1 18–19; BKG375; DH109, 174; MBW63; RB4:352]
- For the text of this Tablet see BKG376–7, G14–17 and TB3–5.
- For an analysis of the text see RB4:353–67.
|BWC; Haifa; Mount Carmel
||Bab, Shrine of; Carmelite monastery; Cave of Elijah; Elijah; Lawh-i-Karmil (Tablet of Carmel); Charters; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Haifa; House of Ilyas Abyad; Templer colony; - Bahai World Centre buildings, monuments and gardens; World Centre; Bahaullah, Writings of; Bahaullah, Life of; Bahaullah, Basic timeline; - Basic timeline, Expanded
|1902 28 Nov
||Construction begins on the Mashriqu'l-Adhkár of `Ishqábád with the laying of its cornerstone. [BFA2:116-17]
- BBRXXX says this was 12 December. The discrepancy may lie in the use of two different calendars.<
- The foundation stone is laid in the presence of General Subotich, governor-general of Turkistan. [BFA2:116–17; GPB300; see discussion of Krupatkin vs Subotich in whitmore_city_love] Also see BBR442-443 for the account of a Russian official, A D Kalmykov who says it was General Subotich.
- `Abdu'l-Bahá commissions Hájí Mírzá Muhammad-Taqí, the Vakílu'd-Dawlih, son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán, to be in charge of the project. [AB109]
- `Abdu'l-Bahá Himself delineates the general design and a Russian architect, Volkov, plans and executes the details of the construction. [AB109–10]
- A meeting hall and some of its dependencies had been built before 1900.
- Its dependencies include two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds. [BBD122; BBR442; BBRSM:91]
- For a Western account of this see BBR442–3.
- See jacket of BBR for a photograph of work on the Temple.
- See the message of the Universal House of Justice dated 1 August, 2014 for more on the Mashriqu'l-Adhkár in `Ishqábád.
Location: In the heart of the city of `Ishqábád
Foundation Stone: Late 1902 by General Subotich, the governor-general of Turkistan who had been delegated by the Czar to represent him.
Construction Period: Initial step had been undertaken during the lifetime of Bahá’u’lláh. Superstructure: 1902 – 1907. External Ornamentation: 1919
Site Dedication: No record of a dedication ceremony on completion of the building can be found although the external ornamentation was completed in 1919 it is probable that the building had been in use for some years by this time.
Architects: `Abdu'l-Bahá Himself delineated the general design. More specific design was by Usád ‘Ali]í-Akbar Ranná and a Russian architect, Volkov, planned and executed the details of the construction under the supervision of Hájí Mírzá Muhammad-Taqí, the son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán. [AB109]
Dependencies: two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds
Lease period: 1928 – 1938
Seizure; 1938 the building was turned into an art gallery
Demolition: 25 August 1963 the Universal House of Justice announced that it had been demolished by the authorities and the site cleared.
References: AB109, BW14p479-481, GPB300-301, CEBF236, EB266-268, MF126-128
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Ishqabad; Mashriqul-Adhkar, Dependencies of; Mashriqul-Adhkar, Design; Architecture; Architects; Foundation stones and groundbreaking; General Subotich; Krupatkin; Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Bab, Family of; Haji Siyyid Muhammad; Volkov; Haziratul-Quds; Bahai schools; - Basic timeline, Expanded; Abdul-Baha, Life of
|1911 23 Aug
||'Abdu'l-Bahá went for a carriage ride in the nearby hills. ["With 'Abdu'l-Bahá in Switzerland" by Juliet Thompson, SoW Vol 2 no 14 (Nov 23, 1911) p9-13, ABF15]
- Later that day, by chance, 'Abdu'l-Bahá encountered the Persian prince, Sultán-Mas'ud Mírzá Zillu's-Sultán (1850-1918), the eldest son of Násirid-/dín Sháh, (1850-1918) in the Parc Hotel. He was in voluntary exile in Europe accompanied by his four sons. At various times, he had been the governor or governor-general of various provinces in Iran from 1862 to 1907 and had persecuted the Bahá'ís zealously. He was responsible for ratifying the execution of the King of Martyrs and the Beloved of Martyrs in 1879. Upon meeting 'Abdu'l-Bahá he presented his excuses but 'Abdu'l-Bahá forgave him by saying "All those things are in the past. Never think of them again." [DJT172-3, ABF17]
- Annie Boylan arrived in Thonon-les-Bains from America by way of Lausanne. 'Abdu'l-Bahá is reported to have told her that the building of the Shrine of the Báb was the fulfillment of the prophecy that "the Lord would come and rebuild the temple that had been torn down". He added that the Tomb of the Báb and that of Bahá'u'lláh were considered the first Mashriqu’l-Adhkar. [SoW vol 11. no. 1 (March 21, 1920) p1-15, ABF18]
|Thonon-les-Bains; France; Isfahan; Iran
||Abdul-Baha, First Western tour; Zillus-Sultan; Mashriqul-Adhkar (House of Worship); Annie Boylan; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Persecution, Iran; Persecution, Deaths; Persecution, Other; Persecution
|1912 1 May
||`Abdu'l-Bahá lays the cornerstone of the Mashriqu'l-Adhkár in Wilmette. [239D:51; AB186; GPB288, 349; MBW143]
- Talk at Dedication of the Mashriqu’l-Adhkár Grounds. [PUP71]
- The cornerstone has been offered by Mrs Nettie Tobin. [AB186]
- `Abdu'l-Bahá asks delegates from the various Bahá'í communities and Bahá'ís from different backgrounds each to dig the earth to lay the stone. [AB186–7]
|Wilmette; Chicago; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Wilmette; Nettie Tobin; Foundation stones and groundbreaking; Abdul-Baha, Life of; - Basic timeline, Expanded; Abdul-Baha, Basic timeline
||The Bahá’í Temple in ‘Ishqábád (now Ashgabat, Turkmenistan) is damaged by an earthquake. [BBD 122; BW14:480]
||Mashriqul-Adhkar, Ishqabad; Earthquakes; Mashriqul-Adhkar (House of Worship)
|1953 2 May
||The House of Worship in Wilmette is dedicated in a public ceremony. [BW12:142, BWNS218]
For the text of the Guardian’s message of dedication see BW12:141–2.
For an account of the event see BW12:154–63.
See The Bahá'í Faith 1844-1952 Information Statistical & Comparative p24-26 for project statistics and a chronology of events.
Towards the end of his life in Tehran, Ahmad (of "Tablet of Ahmad" fame) had entrusted the original Tablet to his grandson Jamal who in turn, out of the purity of his heart and his devotion to the Faith of God offered it as a gift to Hand of the Cause, Trustee of Huqúq, the son and brother of two illustrious martyrs, Jinab-i-Valiyu'llah Varqá. When Jinab-i-Varqa, according to the instructions of the beloved Guardian, was sent to take part in this dedication ceremony he brought this most precious Tablet as his offering to the archives of the Bahá'ís of the United States. [A Flame of Fire by A.Q. Faizi.]
See the message of the Universal House of Justice dated 1 August, 2014 for more on the Mashriqu'l-Adhkár in Wilmette.
Location: Wilmette, Illinois, U.S. Cook County
Administration: On the same day as the interment of the sacred remains of the Báb on Mount Carmel, March 21st, 1909, the first American Bahá'í Convention opened in Chicago. The Convention established the 'Bahá'í Temple Unity', incorporated to hold title to the Temple property and to provide for its construction. A constitution was framed and an Executive Board of the Bahá'í Temple Unity elected. This body became the future National Spiritual Assembly of the United States and Canada. [BBD39; BBRSM:106; BW10:179; GPB349; PP397; SBBH1:146; BFA2:XVII, 309; BW13:849; MBW142–3]
Foundation Stone: by ‘Abdu’l-Bahá, 1 May, 1912
Construction Period:The purchase of the site completed: 1914. Design Chosen: 1920. Superstructure: 1921 – 1 May 1931. External Ornamentation: June 1932 -1943. Interior: 1951
Dedication: 1 May 1953
Architects: Louis Bourgeois with Alfred Shaw (interior cladding)
Dimensions: 203ft at the base and 191ft high
Cost: $2.6 million
Dependencies: Construction of a home for the aged was began in December, 1957 and inaugurated on 1 February, 1959. It is located about three blocks away.
Note: In GPB349 Shoghi Effendi states that “…this enterprise—the crowning achievement of the Administrative Order of the Faith of Bahá’u’lláh in the first Bahá’í century…”.
References: CEBF236-241,GPB348-353, MDM121-239, The Dawning Place
|Wilmette; United States
||Mashriqul-Adhkar, Wilmette; Lawh-i-Ahmad (Tablet of Ahmad (Arabic)); Gifts; Archives; Dedications; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Alfred Shaw; Architects; Bahai home for the aged; Mashriqul-Adhkar, Dependencies of; BWNS; - Basic timeline, Expanded; Shoghi Effendi, Life of
||The superstructure of the Shrine of the Báb is completed. [BBD210; CB324–5; PP235; ZK85–6]
- Marble for the Shrine of the Báb came from Chiampo, Italy as did marble for the Archives Building, the Resting Place of Shoghi Effendi, the Seat of the Universal House of Justice, the Terraces Project, the Monument Gardens and the Houses of Worship in India and Samoa. [BWNS1223]
- 'Abdu'l-Bahá described the Shrine of the Báb as the first Mashriqu’l-Adhkár. [ABF18]
|BWC; Haifa; Mount Carmel; Chiampo; Italy
||Bab, Shrine of; Marble; BWNS; Mashriqul-Adhkar (House of Worship); - Bahai World Centre buildings, monuments and gardens; World Centre; Shoghi Effendi, Life of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
|1958 26 Jan
||The foundation stone of the first Mashriqu’l-Adhkár of Africa is laid by Hands of the Cause Amatu’l-Bahá Rúhíyyih Khánum and Músá Banání. [BW13:317]
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Kampala; Foundation stones and groundbreaking; Amatul-Baha Ruhiyyih Khanum; Musa Banani
|1958 22 Mar
||The foundation stone of the first Mashriqu’l-Adhkár of the Antipodes is laid by Hands of the Cause Charles Mason Remey and Clara Dunn. [BW13:321]
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Sydney; Charles Mason Remey; Clara Dunn; Foundation stones and groundbreaking
|1959 1 Feb
||The ‘first Dependency of the Mashriqu’l-Adhkár in Wilmette’, the Bahá’í Home for the Aged, opens. [BW13:747]
- For the history of its building see BW13:743–8.
- For pictures see BW13:742, 744–7.
|Wilmette; United States
||Bahai home for the aged; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Wilmette; Mashriqul-Adhkar, Dependencies of
|1960 20 Nov
||The cornerstone of the fifth House of Worship is laid in Langenhain, Germany, by Hand of the Cause of God Amelia Collins. [BW13:739; MC238, 245, 249–50]
||Langenhain; Frankfurt; Germany; Europe
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Langenhain; Foundation stones and groundbreaking; Amelia Collins
|1961 15 Jan
||The House of Worship in Kampala is officially opened by Hand of the Cause Rúhíyyih Khánum in a public service attended by 1,500 people. [BW13:715–18; MC15]
- For message of the Custodians to the dedication service see MC2503.
- For cable of the Custodians to the Bahá’ís of the world see MC253.
Location: Northern Kampala, on Dikaaya Hill in Kawempe Division.
Foundation Stone: 26 Jan 1958 (Beneath the stone is a silver box containing the sacred earth from the Shrine of Bahá’u’lláh and a wooden box containing a piece of the plaster from the Prison Fortress of Máh-Kú where the Báb had been incarcerated.)
Construction Period: Land purchased: 20 April 1954, January 1958 – 14 January 1961
Site Dedication: 14 January 1961 (Amatu’l-Bahá Rúhíyyih Khánum brought a gift from the Guardian- a carpet from the Shrine of Bahá’u’lláh was hung on the inside of the door facing the Qiblih.)
Architect: Charles Mason Remey
Seating: Over 400 (800 for Dedication ceremony)
Dimensions: Dome at its base-44ft. Diameter of inner floor-84ft. Circumference: 265ft yielding 5,550 sqft of floor space. Height of the building-124ft.
Cost: $ ? (initial budget was 42,00 Pounds Sterling)
References: BW13p704-719, CEBF241
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Kampala; Amatul-Baha Ruhiyyih Khanum; Dedications; Architects; Gifts; Boxes containing dust, earth or plaster; Bahaullah, Shrine of; Mah-Ku; - Basic timeline, Expanded
|1961 17 Sep
||The House of Worship in Sydney is officially opened by Hand of the Cause Rúhíyyih Khánum in two public services, each attended by 900 people. [BW13:732]
- For message of the Custodians to the dedication service see MC309–12.
- For cable of the Custodians to the Bahá’ís of the world see MC313.
Location: Sydney, Australia (Ingleside on the MonaVale Road).
Foundation Stone: 26 Jan 1958 (Clara Dunn and Hand of the Cause Charles Mason Remey, who had been designated by the Guardian as his representative, while attending the 2nd International Conference 21-24 March, 1958. A small bag of earth from the inner Shrine of Bahá’u’lláh and a piece of plaster from the room of the Báb in Máh-Kú was deposited under the floor.)
Construction Period: 1957-1961
Site Dedication:16 September 1961 (Amatu’l-Bahá Rúhíyyih Khánum brought a gift from the Guardian- a green silk carpet from the Shrine of Bahá’u’lláh.)
Architect C.M. Remey
Dimensions: 124ft at the base and 130ft high
Cost: Original budget was 120,000 Pounds Sterling
References: BW13:319-322, BW13p720-732 CEBF241
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Sydney; Amatul-Baha Ruhiyyih Khanum; Dedications; Clara Dunn; Charles Mason Remey; Architects; Boxes containing dust, earth or plaster; Bahaullah, Shrine of; Mah-Ku; Gifts; - Basic timeline, Expanded
|1963 25 Aug
||The Universal House of Justice announces the demolition by the Soviet authorities of the House of Worship in ‘Ishqábád (now Ashgabat, Turkmenistan) owing to earthquake damage. [BBD122; BW14:479–81]
- For a picture of the damaged Temple see BW14:481.
|Ishqabad; Turkmenistan; Soviet Union
||Mashriqul-Adhkar, Ishqabad; Earthquakes; Mashriqul-Adhkar (House of Worship)
|1964 4 Jul
||The House of Worship in Langenhain, Germany, is dedicated. [BW14:483–4]
- For the message of the Universal House of Justice see BW14:485–6.
- For pictures see BW14:482, 483, 485, 491.
- For a description of the teaching conference accompanying the dedication see BW14:586–8.
- See also MC14–15; PP432–4.
Location: Frankfurt, Germany (near the village of Langenhain in the Taunus Hills)
Foundation Stone: 20 November 1960 by Hand of the Cause Amelia Collins representing the World Centre. She placed Sacred Dust from the Shrine of Bahá’u’lláh in the foundations.
Construction Period: 1960-1964
Site Dedication:4 July 1964 Amatu’l-Bahá Rúhíyyih Khánum represented the Universal House of Justice.
Architect Teuto Rocholl (plans approved by Shoghi Effendi)
Seating: 450 – 600
Dimensions: Diameter at the base: 158ft, Inner diameter: 23m (69ft), Inner height of the dome: 24m (72ft). Height 20.5m (93ft)
Dependencies: A home for the aged.
Note: The construction of this temple was delayed by legal roadblocks instigated by church opposition, both Protestant and Catholic.
References: BW14p483, BW14p483-484, BW18p104, CEBF241
|Langenhain; Frankfurt; Germany; Europe
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Langenhain; Amelia Collins; Amatul-Baha Ruhiyyih Khanum; Teuto Rocholl; Architects; Boxes containing dust, earth or plaster; Bahaullah, Shrine of; - Basic timeline, Expanded
|1967 8 Oct
||The foundation stone of the Mother Temple of Latin America is laid by Hand of the Cause Rúhíyyih Khánum in Panama City. [BW14:494]
||Panama; Latin America
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Panama; Amatul-Baha Ruhiyyih Khanum; Foundation stones and groundbreaking
||The Universal House of Justice erects an obelisk on the site of the future House of Worship of the Holy Land on land that was purchased in 1953 with a gift of $50,000 from Milly Collins. [MBW63, 78-79, BBD 172; BW15:177–8; DH175; MUHJ83–4, SES18-20]
||BWC; Mount Carmel; Haifa
||Universal House of Justice; Universal House of Justice, Basic timeline; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Haifa; Obelisks; Gifts; - Bahai World Centre buildings, monuments and gardens; World Centre; - Basic timeline, Expanded
|1972 29 Apr
||The House of Worship in Panama is dedicated in a series of ceremonies held throughout the day attended by Hands of the Cause Amatu’l-Bahá Rúhíyyih Khánum, Ugo Giachery and Dhikru’lláh Khádem and four thousand Bahá’ís. [BW15:634; VV14]
- For the history of the House of Worship see BW15:643–6.
- For statistics on the House of Worship see BW15:647–9.
Location: Panama City, Panama (On the Cerro Sonsonate (Singing Hill), a few miles north of Panama City)
Foundation Stone: 8 October 1967 (Amatu’l-Bahá Rúhíyyih Khánum)
Construction Period: 1969-1972
Site Dedication: 29 April, 1972 (Amatu’l-Bahá Rúhíyyih Khánum)
Architect Peter Tillotson
References: BW14p493, BW15p632-649
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Panama; Amatul-Baha Ruhiyyih Khanum; Dedications; Ugo Giachery; Dhikrullah Khadem; Peter Tillotson; Architects; - Basic timeline, Expanded
|1977 17 Oct
||At the end of the Asian Bahá’í Women’s Conference Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum lays the foundation stone of the Mother Temple of the Indian Subcontinent. [BW17:85, 180, 368–70; VV35]
||New Delhi; India; Asia
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Delhi; Lotus temple; Amatul-Baha Ruhiyyih Khanum; Foundation stones and groundbreaking; Conferences, Bahai; Conferences, Women
|1979 27 Jan
||In Samoa, His Highness Malietoa Tanumafili II and Hand of the Cause of God Amatu’l-Bahá Rúhíyyih Khánum lay the cornerstone of the first Bahá’í House of Worship of the Pacific Islands. [BW17:188, 371; VV36]
- For the text of the address delivered by His Highness Malietoa Tanumafili II see BW17:372.
- For excerpts from the address of Hand of the Cause of God Amatu’l-Bahá Rúhíyyih Khánum see BW17:373.
- For pictures see BW17:374.
|Apia; Samoa; Pacific Islands
||Malietoa Tanumafili II of Western Samoa; Amatul-Baha Ruhiyyih Khanum; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Apia; Foundation stones and groundbreaking; Islands
|1984 1 Sep
||The House of Worship in Apia, Western Samoa, the Mother Temple of the Pacific, is dedicated in the presence of Hand of the Cause of God Amatu’l-Bahá Rúhíyyih Khánum, Hand of the Cause Dr Ugo Giachery, His Highness Malietoa Tanumafili II and more than a thousand Bahá’ís from 45 countries. [BW19:100–1; VV64]
- For a report of the dedication see BW19:552–3.
- For the text of the address of His Highness Malietoa Tanumafili II see BW19:556.
- For pictures see BW19:553 and VV64.
- Marble for the House of Worship was cut and chiseled by Margraf, a firm from Chiampo, Italy formerly known as Industria Marmi Vincentini. [BWNS1223]
Location: Apia, Samoa (9km south of the city)
Foundation Stone: Laid by Malietoa Tanumafili II and Amatu’l-Bahá Rúhíyyih Khánum on 27 January 1979. She placed a small casket of Dust from the Shrine of Bahá’u’lláh in a niche in a stone.
Site Dedication:1 September 1984
Architect Husayn Amanat
Seating: 500 - 700
Dimensions: Top of the dome to ground: 28m (92ft)
References: BW16p488-489, BW17p371-374, BW18p104, 585-588, BW19p547-557,
|Apia; Samoa; Pacific; Chiampo; Italy
||Amatul-Baha Ruhiyyih Khanum; Ugo Giachery; Malietoa Tanumafili II of Western Samoa; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Apia; Dedications; Marble; Husayn Amanat; Malietoa Tanumafili II; Architects; Boxes containing dust, earth or plaster; Bahaullah, Shrine of; BWNS; - Basic timeline, Expanded
|1986 24 Dec
||The House of Worship in New Delhi, India, is dedicated in the presence of Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and more than 8,000 Bahá’ís from 114 countries. [AWH47; BINS161; BW19:102 BW20p732-733, VV92]
- See VV93–4 for pictures.
- Marble for the House of Worship was cut and chiseled by Margraf, a firm from Chiampo, Italy formerly known as Industria Marmi Vincentini. [BWNS1223]
Location: New Delhi, India (Bahapur (Abode of Light))
Foundation Stone: 17 October 1977 (Amatu’l-Bahá Rúhíyyih Khánum)
Construction Period: April 1980 - December 1986
Site Dedication:24 December 1986 (Amatu’l-Bahá Rúhíyyih Khánum placed a silver casket containing Dust from the Shrines of Bahá’u’lláh and the Báb into the crown of the Prayer Hall arch facing ‘Akká)
Architect/Project Manager: Faribourz Sahbá
Dimensions: Inner buds are 34.3m high, the outer leaves are 15.4m wide and 22.5m high.
References: BW16p486-487, BW17p368-370, BW18p103-104, 571-584, BW19p559-568, BW20p731-753
|New Delhi; India; Chiampo; Italy
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar, Delhi; Lotus temple; Amatul-Baha Ruhiyyih Khanum; Dedications; Marble; Faribourz Sahba; Architects; Boxes containing dust, earth or plaster; Bahaullah, Shrine of; Bab, Shrine of; BWNS; - Basic timeline, Expanded
|2006 16 Jun
||The Baha'i International Community's Office of Public Information announced the launch of a new website called "Baha'i Media Bank,". The site contained more than 2,500 high-quality photographs on Baha'i-related themes and the plan was to eventually include video and audio material.
- In September 2017, after nearly 11 years, the site was given an upgrade in time for the historic 200th anniversary of the birth of Baha’u’llah. [BWNS1200]
||Bahai Media Bank; Websites; Visuals; BWC; Bahaullah, Houses of; Bahaullah, Shrine of; Bab, Shrine of; Monument gardens; Gardens; Pilgrim houses; Montreal Shrine; Junayn Gardens; Ridvan garden; Haziratul-Quds (general); Bahai history; Pilgrimage; Knights of Bahaullah; Hands of the Cause; Mashriqul-Adhkar (House of Worship); Bahaullah, Family of; Abdul-Baha, Travels of; Relics; First Bahais by country or area; Activities (general); Core activities; - Institute process; Devotional gatherings; Prayer; Ruhi institute; Study Circles; Childrens classes; Social action; Social and economic development; Conferences; Regional conferences; World Congresses; Conventions, International; Conventions, National; National Spiritual Assemblies; Local Spiritual Assemblies; Counsellors; Bahai International Community; Symbolism; Greatest Name; Persecution, Iran; - Bahai World Centre buildings, monuments and gardens; World Centre
|2012 (In the Year)
||The Office of Temples and Sites was established at the Bahá'í World Centre. The purpose of the office is to coordinate initial preparations for the temple builds with the respective National Spiritual Assemblies.
Firstly a committee is formed in each country, entrusted with identifying, together with institutions and agencies at all levels of the community, means to promote widespread participation and to channel the enthusiasm engendered among the friends following the announcement of the projects.
Another practical step in these national and local projects has been the selection of a suitable piece of land, one which is modest in size, strategically located, and easily accessible. Then a construction office for the project is established to assist with the management of technical, financial, and legal issues.
The next step is to call for the preparation of a design for the Temple edifice. This begins with the selection of potential architects and the formulation of an architectural brief defining the requirements for the structure which will ultimately result in a contract for the final design. Architects are presented with the singular challenge of designing Temples “as perfect as is possible in the world of being” that harmonize naturally with the local culture and the daily lives of those who will gather to pray and meditate therein. The task calls for creativity and skill to combine beauty, grace, and dignity with modesty, functionality, and economy and consideration for local customs and practices. [The Universal House of Justice message dated 1 August, 2014]
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Design; Mashriqul-Adhkar, National; Mashriqul-Adhkar, Local; Architecture; Beauty; Economics; Mashriqul-Adhkar, Ishqabad; - Basic timeline, Expanded
|2012 21 Apr
||Plans are announced for the building of the first two national Mashriqu’l-Adhkárs that are to be raised up in the Democratic Republic of the Congo and Papua New Guinea. [Riḍván 2012 To the Bahá’ís of the World]
||BWC; Congo, Democratic Republic of (DRC); Papua New Guinea
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, National; - Basic timeline, Expanded
|2012 21 Apr
||Plans are announced that the Universal House of Justice is entering into consultations with respective National Spiritual Assemblies regarding the erection of the first local Houses of Worship in each of the following clusters: Battambang, Cambodia; Bihar Sharif, India; Matunda Soy, Kenya; Norte del Cauca, Colombia; and Tanna, Vanuatu.
[Riḍván 2012 To the Bahá’ís of the World]
||Haifa; Israel; Battambang; Cambodia; Bihar Sharif; India; Matunda Soy; Kenya; Norte del Cauca; Colombia; Tanna; Vanuatu
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Local; - Basic timeline, Expanded
|2016 22 May
||Some 700 people gathered on the temple land in the small village of Agua Azul, in the municipality of Villa Rica near Norte del Cauca, Colombia to participate in the groundbreaking ceremony of the first local Baha’i House of Worship.
- See BWNS1100 for pictures.
- Following the groundbreaking ceremony the three-meter high central mound on which the 18-meter tall Temple will stand will be completed, and the foundational work for the surrounding auxiliary structures will be laid. In time, these structures will be painted in the bright colors traditional to buildings in Colombia.
|Agua Azul; Norte del Cauca; Colombia
||Mashriqul-Adhkar, Local; Mashriqul-Adhkar, Colombia; Mashriqul-Adhkar (House of Worship); Foundation stones and groundbreaking; BWNS
|2016 13 - 16 Oct
||The public dedication of the Mother Temple of South America in Santiago, Chile. The opening ceremonies were attended by over 5,000 people from 110 countries. Live video coverage of the public opening ceremony was provided on the Baha'i World News Service website for approximately 90 minutes and the video recording has been made available at that website.
The Mashriqu’l-Adhkár (Dawning-Point of God’s Remembrance) is located outside of Santiago in Peñalolen, a commune whose name means "reunion of brothers" in the local language. [BWNS1128].
The temple was built in the foothills of the Andes, between mountains and city. The 2,415 square-metre edice (26,000-square-feet) is essentially one large room with nine doors made of bronze. The interior is surrounded by a dome that is made up of nine elements – called petals. These begin wide at the bottom of the building and then narrow upward to meet in a spiral at the top, separated by crescent-shaped windows and a round window at the top. The outer surfaces of these petals are made of 32-millimetre-thick panels of cast glass, which have a ruddy, milky quality to them; the inner surfaces are made of smooth Portuguese marble. Both layers are translucent.
Each of the nine wings of the building has two surfaces – one of cast glass and one of stone both of which rest on the steel structure. Each of those two surfaces has more than 1,000 separate components in more than 150 different shapes categorized as droops, slumps, bullnoses, shoulders, elbows, or spines. Each piece, which had to be crafted in three dimensions, was shaped using digital models. [BWNS1126]
- Canadian architect, Siamak Hariri, began work on the $20-million project in 2003. [BWNS1127] The landscape architect was Juan Grimm, one of the most well-known landscapers of Latin America.
- The Universal House of Justice was represented by Counsellor Antonella Demonte from the International Teaching Centre.
- Message from the Universal House of Justice.
- Day 1
- Day 2
- Day 3
Location: Santiago, Chile
Construction Period: 2013 – October 2016
Site Dedication:13-16 October 2016
Architect Siamak Hariri
Landscape Architect; Juan Grimm
Dimensions: 2,415 square-metre (26,000 square-feet)
Cost: approximately $30m
Since its dedication in October 2016, the Temple has been a recipient of an International Architecture Award as well as awards for structural artistry from the Institution of Structural Engineers, for innovation in architecture from the Royal Architectural Institute of Canada, for innovation from the American Institute of Architects, for design excellence from the Ontario Association of Architects, for “Best in Americas, Civil Buildings,” from World Architecture News, and for Architectural and Cultural design from American Architecture Prize. [BWNS1262]
||Mashriqul-Adhkar, Santiago; Mashriqul-Adhkar, Quick facts; Mashriqul-Adhkar (House of Worship); Siamak Hariri; Mashriqul-Adhkar, Design; Architecture; Awards; Architects; Juan Grimm; Counsellors; Marble; Gardens; BWNS; - Basic timeline, Expanded; Z****
|2017 18 Jun
||The plan for the design of the Local Mashriqu’l-Adhkar in Tanna, Vanuatu was announced. Ashkan Mostaghim of Mostaghim & Associates, a firm from Sydney, Australia, has been chosen as the Temple’s architect. His design was on the shortlist for the Continental Mashriqu’l-Adhkar in Santiago. [BWNS1175]
||Mashriqul-Adhkar, Vanuatu; Mashriqul-Adhkar, Local; Mashriqul-Adhkar, Design; Mashriqul-Adhkar (House of Worship); Architecture; Architects; Ashkan Mostaghim; BWNS; Z****
|2017 1 - 2 Sep
||The opening of Cambodia’s first “Local House of Worship” in Battambang, just over two years after the design of the building was unveiled in July 2015.
The Mashriqu’l-Adhkar was designed by Phnom Penh-based architect Tang Sochet Vitou. It is situated on a 9 hectare property of which 1.5 hectares is used for the temple, an administrative building as well as gardens and ponds. The temple is a frequent topic of conversation among the local population. Even before its completion, it has galvanized action towards the betterment of the community and brought neighbours together. it will help provide for the spiritual needs of Cambodia’s growing Baha’i community which, according to the Ministry of Cult and Religion’s most recent annual report, numbers about 12,000 although some adherents say the figure may now be closer to 20,000. Baha’i communities were first recorded in the kingdom in the 1920s and since 1992 they have grown steadily with the help of aid workers and Asian immigrants.
In a letter dated 18 December 2014, the Universal House of Justice explained that a Baha’i House of Worship is a “collective centre of society to promote cordial affection” and “stands as a universal place of worship open to all the inhabitants of a locality irrespective of their religious affiliation, background, ethnicity, or gender and a haven for the deepest contemplation on spiritual reality and foundational questions of life, including individual and collective responsibility for the betterment of society.”
The dedication was marked by a two-day conference bringing together over 2,500 people from Battambang and every other region of Cambodia. A number of Cambodian dignitaries attended along with representatives of Baha’i communities in Southeast Asia. The Universal House of Justice was represented by Ms. Sokuntheary Reth who serves on the Continental Board of Counsellors in Asia.
- See the letter from the Universal House of Justice, dated 1 September, 2017, for the message to the gathered friends.
Location: Battambang, Cambodia
Design unveiled: July 2015
Groundbreaking ceremony: 14 November, 2015
Construction Period: January 2016 to September 2017
Site Dedication: 1 September, 2017
Architect: Tang Sochet Vitou
Architectural firm: Architecture Design Intelligence (ADI)
Dimensions: Inside height 11.8m
BWNS1190 (slide show),
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Local; Mashriqul-Adhkar, Cambodia; Mashriqul-Adhkar, Design; Architecture; Architects; Firsts, Other; Gardens; BWNS
|2018 21 Mar
||The design for the national Baha’i House of Worship of Papua New Guinea (PNG) was unveiled.
Originally from New Zealand, Rodney Hancock—one of two individuals who brought the Baha’i Faith to PNG in the 1950s—was asked to unveil the temple design before the audience of over 300 visitors.
The architectural team—composed of indigenous architect from PNG Henry Lape and Saeed Granfar—also addressed the audience. They explained that the “search for a universal theme” for the temple was “a profound challenge in a country with more than 700 distinct cultural groups.
The central edifice of the House of Worship will have a seating capacity of 350. [BWNS1246, EMTV.com 3 April, 2018]
||Port Moresby; Papua New Guinea
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, National; Mashriqul-Adhkar, Design; Mashriqul-Adhkar, Port Moresby; Architecture; Architects; Rodney Hancock; Henry Lape; Saeed Granfar; BWNS
|2018 15 Apr
||The design for the local Bahá'í House of Worship was unveiled at a gathering in Matunda Soy, Kenya attended by about 1,000 people. The temple will accommodate about 250 people and the design incorporates the diamond-shaped pattern, a motif commonly found in Kenyan culture. It will be built of construction materials found locally; the roof will be made of local state and the walls from from stone quarried nearby. The Temple’s architect, Neda Samimi, was the first female architect for a Baha’i House of Worship. [BWNS1252]
||Matunda Soy; Kenya
||Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Design; Mashriqul-Adhkar, Local; Architecture; Architects; Women; Firsts, Other; BWNS
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Bahá'í House of Worship, The: The Meaning of the Temple, by W. Kenneth Christian (1975). Text and scan of a flyer about the Chicago House of Worship, summarizing the history and facts of this Mashriqu'l-Adhkar. [about]
- Bahá'í Obligatory Prayer and the Mashriqu'l-Adhkár, by Universal House of Justice (1998). Obligatory prayer may be performed at home or in the Temple — in private or in public — but on condition that each believer recite it individually. [about]
- Bahá'í World, The: Volume 18 (1979-1983), in Bahá'í World (1986). [about]
- Business, Development, and the Bahá'í Funds (1993). Compilation by the Office of the Treasurer on the challenge for America, business ventures and development, dependencies of the Mashriqu'l-Adhkar, fundraising, safeguarding contributions, and earmarking. Includes many supplemental letters from the UHJ. [about]
- Chicago the Pagan, by Weimar Port (1953). 2-page description of the Baha'i Temple in Wilmette, with a poem about it by Charles Collins published in the Chicago Tribune. [about]
- Chinese Family Religion and World Religion, by Yeo Yew Hock, in Singapore Bahá'í Studies Review, vol. 2 (1997). Principles of filial piety and ancestor worship as practised in Chinese tradition; maintenance of genealogies and moral instruction of children with traditions of their forebears and "ancestral cults" help to reinforce the lineage and family solidarity. [about]
- City of Love, The: Ishqábád and the Institution of the Mashriqu'l-Adhkár, by Bruce Whitmore, in Bahá'í News, 52:7 (1975). History of the building of the temple in Turkmenistan, north of the Iranian province of Khurasan. [about]
- Considerations in Setting Sacred Text to Music for the Mashriqu'l-Adhkar, by R. Jackson Armstrong-Ingram, in Arts Dialogue (1996). [about]
- Daily Lessons Received at Akka: January 1908, by Helen S. Goodall and Ella Goodall Cooper (1979). Includes translations of three Tablets of Abdu'l-Baha. [about]
- Development of Precast Exposed Aggregate Concrete Cladding, The: The Legacy of John J. Earley and the Implications for Preservation Philosophy, by Jenna Cellini (2008). Architectural use of concrete and different concrete types, with many references to the Baha'i temple in Wilmette. Link to thesis (offsite). [about]
- Earthly Paradise, An: Bahá'í Houses of Worship Around the World, by Julie Badiee: Review, by R. Jackson Armstrong-Ingram, in Bahá'í Studies Review, 7 (1997). [about]
- Exploring the Mashriqu'l-Adhkar, by Sen McGlinn, in Vizier, 35:6-36:3 (1997). Four topics: Entry by troops and the institution of the Mashriqu'l-Adhkar; the House of Worship and the House of Justice; the Mashriqu'l-Adhkar as a Meeting, and the Mashriqu'l-Adhkar as a Building. [about]
- Haziratu'l-Quds and Mashriqu'l-Adhkar, Functions and Importance of, by Abdu'l-Bahá and Shoghi Effendi (1997). Two letters from the Universal House of Justice, statements from the Guardian, and compilations prepared by the Baha'i World Center concerning the Baha'i temples, their dependencies, and their uses. [about]
- Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed, in Singapore Bahá'í Studies Review, vol. 2 (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Baha'i beliefs to come together and further their common goal of uniting the world's religions. [about]
- Hinduism and the Bahá'í Faith, by Moojan Momen (1990). An attempt to explore the relationship between Hinduism and the Bahá'í Faith and to explain the Bahá'í Faith to those who are from a Hindu background. [about]
- Historical Background of the Panama Temple, by Ruth Pringle, in Bahá'í News (1972). A history of the Bahá’í Faith in Panama during the first and second U.S. Seven Year Plans, from the arrival of the first pioneers in 1939 to the formation of the first Regional Assembly in 1951. [about]
- Indexes to Bahá'í World volumes: Obituaries, chronologies, contents, illustrations, in Bahá'í World (2013). Seven separate indexes for Bahá'í World, in PDF, Word, and Excel versions. [about]
- Institution of the Mashriqu'l-Adhkár, The, by Universal House of Justice and Horace Holley, in Bahá'í World, Vol. 18 (1979-1983) (1986). Five documents from Baha'i World 18 part four section 5: Institution of the Mashriqu'l-Adhkar, its spiritual significance, the temple on the Indian sub-continent, the Lotus of Bahapur, and the first Mashriqu'l-Adhkar of the Pacific Islands. [about]
- Institution of the Mashriqu'l-Adhkár, The (2017). A statement and compilation prepared by the Research Department of the Universal House of Justice. [about]
- Kitáb-i-Aqdas as a Lens with which to Examine some of the Dilemmas of Modernity, The, by Betsy Omidvaran, in Solas, 2 (2002). Contrast between the Aqdas - the source of laws of future society - and issues of the modern world as it had evolved up to the 19th century. Discussion of Houses of Worship, universal language, financial principles, justice, the Covenant, and unity. [about]
- Mashrak-el-Azkar: Descriptive of the Bahai temple, by Charles Mason Remey (1917). Preliminary designs for the first Mashriqu'l-Adhkár to be built in America, showing nine varying treatments in different styles of architecture; includes discussions of the Ashkhabad temple and Baha'i history, and a 1908 letter to Star of West. [about]
- Mashriqu'l-Adhkar: Sacred Architecture and the Bahá'í faith, by Kenneth B. Sewell (1992). The nature of Baha'i architecture, the spiritual intentions of the unique design of the Mashriqu'l-Adhkar, sacred geometry, and the author's original building design. Link to thesis (offsite). [about]
- Mashriqu'l-Adhkar, by Bahá'u'lláh and Abdu'l-Bahá (1998). Compilation on the Baha'i temple, the Mashriqu'l-Adhkar, "Dawning Place of Remembrance." [about]
- Mashriqu'l-Adhkár, by Julie Badiee, in The Bahá'í Encyclopedia (2009). On the "Dawning Place of the Praise of God," a term used to refer to a Bahá’í House of Worship and its surrounding dependencies. [about]
- Mashriqu'l-Adhkár, by Moojan Momen, in Encyclopaedia Iranica (2010). Brief excerpt, with link to article offsite. [about]
- Mashriqu'l-Adhkar, Extracts on the Institution of, by Bahá'u'lláh and Abdu'l-Bahá (1985). Readings on the Mashriqu'l-Adhkar, in both English (unpublished) and German (published as Das Baha'i-Haus der Andacht Bedeutung und Bestimmung). [about]
- Meanings of the Mashriqu'l-Adhkar, by Sen McGlinn (1997). Summary of the full meanings of Mashriqu'l-Adhkar, "The Dawning Place of the Remembrance of God." [about]
- Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
- Miracles in Religion: A Study of the miraculous in religion in context of the Baha'i Faith, by Anil Sarwal (1996). [about]
- Music, Devotions, and Mashriqu'l-Adhkar, by R. Jackson Armstrong-Ingram, in Studies in Babi and Bahá'í History, volume 4 (1987). An in-depth examination of the development of music and hymns within American Baha'i devotional life, some history of the Chicago community, and the architecture and construction of the Wilmette temple. Includes sheet music and design plans. [about]
- Music, Devotions, and Mashriqu'l-Adhkár, by R. Jackson Armstrong-Ingram: Review, by Robert H. Stockman, in Journal of Bahá'í Studies, 1:2 (1988). [about]
- Of Paramount Importance: Addressing the Paucity of Music in Bahá'í Devotional Practice, by Michael Knopf, in Australian Bahá'í Studies, vol. 2 (2000). Short overview of the use of music in Baha'i feasts, holy day celebrations, and temples. [about]
- Out of Jewish Roots: Studies of Prayer Patterns in Jewish, Christian, Muslim and Bahá'í Worship, by Ted Brownstein, in Lights of Irfan, Volume 7 (2006). [about]
- Perfection and Refinement: Towards an Aesthetics of the Bab, by Moojan Momen, in Lights of Irfan, 12 (2011). The writings of the Bab have implications for the "plastic" arts; significance for native traditions; relevance to the performing arts; and the concept of refinement which comes across in both the person and the writings of the Báb. [about]
- Prayer and Worship, by John Walbridge, in Sacred Acts, Sacred Space, Sacred Time (1996). An overview of devotional practices and prayers in Babism and the Baha'i Faith. [about]
- Sabaeans and African-based Religions in the Americas, The, by Universal House of Justice, in Lights of Irfan, 13 (2012). Overview of the religion of the Sabaeans [aka Sabeans], and some indigenous practices in the southern Americas such as Yoruba, Santeria, and Brazilian Candomble. [about]
- Sacred Baha'i Architecture, by Benjamin Leiker (1999). Symbolism and history of Baha'i temples. [about]
- Searching for God in time and memory: An examination of Bahá'í prayer as 'remembrance', by Christopher White, in Reason and Revelation: Studies in the Babi and Bahá'í Religions, 13 (2002). Describes Bahá'í prayer practices as a way to understand the human self and the Divine and overcoming the gap between the two. [about]
- Secret of Divine Civilization translation, capital punishment, and other quesions, by Universal House of Justice (1991). On the capitalization of pronouns, reference to "we Muslims," works of Abdu'l-Baha revealed during the time of Baha'u'llah, the first person to recognize Baha'u'llah, and designer of the temple in Ishqabad. Includes a compilation on capital punishment. [about]
- Shoghi Effendi: Recollections, by Ugo Giachery (1973). Biography of Shoghi Effendi from the close standpoint of the author's personal experiences. Short excerpt from book; Part 1 only. [about]
- Significance of some Sites Mentioned in Memorials of the Faithful, by Foad Seddigh, in Lights of Irfan, 17 (2016). Abdu'l-Baha cited many villages and cities: the Most Great House in Baghdád; the ruins of Madaen which Baha'u'llah visited many times; Sheikh Tabarsi's tomb; the city of Mosul which is built on the ruins of the ancient city of Nineveh. [about]
- Social and Economic Development, by Bahá'u'lláh and Abdu'l-Bahá, in Compilation of Compilations, Volume 3 (2000). [about]
- Temple Song, by Louise R. Waite, in Bahá'í News, 1:4 (1910). Sheet music and audio for an early American Baha'i song. [about]
- Temples: Service in Bahá'í Temples, by Shoghi Effendi and Universal House of Justice, in Compilation of Compilations, Volume 3 (2000). [about]
- Temples, Bahá'í, by Vahid Rafati and Fariborz Sahba, in Encyclopaedia Iranica, Volume 3 (1989). Brief excerpt, with link to article offsite. [about]
- Temples, Bahá'í, by Christopher Buck, in Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices, Vol. 6, ed. J. Gordon Melton & Martin Baumann (2010). [about]
- Temples, Bahá'í, by Christopher Buck, in World Religions: Belief, Culture, and Controversy (2011). [about]
- Translation of Key Bahá'í Terms, by Universal House of Justice (2015). Arabic terms such as "Alláh-u-Abhá", "Yá Bahá’u’l-Abhá", “Mashriqu’l-Adhkár," "Ḥazíratu’l-Quds," and "Bahá" should generally not be translated into other languages, for translations are too inadequate. [about]
- Various questions: Psychic powers, Persepolis, portrait of Mulla Husayn, etc., by Universal House of Justice (2007). Answers to: psychic powers and "natural" healing; 'Abdu'l-Bahá's statement on Persepolis; inauthenticity of a portrait of Mullá Husayn; a passage on childhood; list of sites for future Houses of Worship; Prayer of the Báb; and a jungle story. [about]
- Worship, by Robert Stockman (1995). [about]