Search for tag "Z****"
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|1798 c. Mar
||Áqá Muhammad Khán, leader of the Qájárs, proclaims himself Sháh of Persia; beginning of Qájár dynasty. [AY213]
||Aqa Muhammad Khan; Qajar dynasty; Shahs; Shahs, Throne changes; History (general); Z****
|1844 10 Jan
||The arrival of Táhirih in Karbilá. She had learned of the views of Shaykh Ahmad and Siyyid Kázim and had corresponded with the latter from whom she received her name, Qurratu'l-Ayn, meaning "Solace of the Eyes". Against the wishes of her family she had left her home to join the circle of his students but arrived in Karbilá ten days after his passing. Convinced that the Promised One would soon appear she stayed on in that city as Siyyid Kázim's disciples were departing in their search. To one of them, her brother-in-law, Mírzá Muhammad-i-Alíy-i-Qazvíní, she gave a sealed letter and told him to deliver it to the One Sought. This he did and the Báb recognized her as one of the Letters of the Living. [B25-26]
||Tahirih; Shaykh Ahmad; Siyyid Kazim; Mirza Muhammad-i-Aliy-i-Qazvini; Letters of the Living; Z****
|1845. 13 Jan
||The trial of Mullá `Alíy-i-Bastámí in Baghdád. A fatwá is issued in Baghdád against both Mullá `Alíy-i-Bastámí and the Báb, condemning the Báb, who is unnamed in the fatwá, to death as an unbeliever. [B64; BBRSM15, 215; SBBH21, 22]
||Trials; Mulla Ali Bastami; Qayyumul-Asma (book); Fatwa; Persecution, Iraq; Persecution; Court cases; Persecution, Court cases; Z****
|1852 20 Mar
||The publication of Uncle Tom's Cabin; or, Life Among the Lowly by Harriet Beecher Stowe. It was the best-selling novel of the 19th century and the second best-selling book of that century, following the Bible. It is credited with helping fuel the abolitionist cause in the 1850s. In recent years, the negative associations with Uncle Tom's Cabin have, to an extent, overshadowed the historical impact of the book as a "vital antislavery tool. [Wikipedia]
Harriet Beecher Stowe was an ancestor of Ellen "Mother" Beecher who was a grandmother of Hand of the Cause of God Dorothy Baker.
||Uncle Tom's Cabin: Life Among the Lowly; English literature; Literature; Race (general); Harriet Beecher Stowe; Ellen Beecher; Hands of the Cause; Dorothy Baker; Z****
|1881 to 1928
||The second Trustee of the Huqúqu'lláh was Hájí Abu'l-Hasan-i-Ardikání, entitled Amín-i-Iláhí (Trusted of God). He had been a companion of Jináb-i-Sháh until his death in 1881 in a fatal attack. Hájí Sháh-Muhammad and Hájí Abu'l-Hasan had been the first believers to succeed in entering the city of 'Akká and attain the presence of Bahá'u'lláh in the public bath in the early days of His confinement in the Most Great Prison. [Message from the Universal House of Justice dated 25 March, 1985]
- He travelled to Paris to obtain the presence of 'Abu'l-Bahá. by 1906 he had mad 19 pilgrimages to the Holy Land. [AY225]
- Shoghi Effendi named him a Hand of the Cause of God posthumously (July, 1928) and was he was also named one of the Apostles of Bahá'u'lláh. In appreciation of Hájí Amín's services, 'Abdu'l-Bahá named one of the doors of the Shrine of the Báb after him.
- Upon his death Shoghi Effendi appointed Hájí Ghulám-Ridá (entitled Amín-i-Amín), who for several years had been Hájí Amín's assistant, to succeed him as Trustee of the Huqúq'u'lláh. [RoB3p74-86]
||Huququllah; Huququllah, Trustees of; Haji Abul-Hasan-i-Ardikani (Amin-i-Ilahi); Hands of the Cause; Hands appointed posthumously by Shoghi Effendi; Apostles of Bahaullah; Haji Shah-Muhammad-i-Manshadi (Aminul-Bayan); Haji Ghulam-Rida (Amin-i-Amin); Public baths; Z****
|1892. 29 May
||The Ascension of Bahá'u'lláh
Bahá'u'lláh passes away at Bahjí in His seventy–fifth year. [AB47; BBRXXIX, 233; BKG420; CB148; GPB221; RB4:411]
- He cited these last words, two verses from the Kitáb-i-Aqdas:
“Say: Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels.”
“Be not dismayed, O peoples of the world, when the day-star of My beauty is set, and the heaven of My tabernacle is concealed from your eyes. Arise to further My Cause, and to exalt My Word amongst men. We are with you at all times, and shall strengthen you through the power of truth. We are truly almighty. Whoso hath recognized Me will arise and serve Me with such determination that the powers of earth and heaven shall be unable to defeat his purpose.” [GWB137]
- For an account by Túbá Khánum see CH105–9.
- Bahá'u'lláh has spent 23 years, 8 months and 29 (or 30) days in the Holy Land. [DH12]
- He passes away eight hours after sunset. [GPB221; UD170]
- The news of His passing is immediately communicated to Sultán `Abdu'l-Hamíd by `Abdu'l-Bahá: `the Sun of Bahá has set'. [AB47; BKG420 GPB222]
- Shortly after sunset, on the very day of His passing, Bahá'u'lláh is buried beneath the floor of a room in the house adjacent to the mansion of Bahjí, the Qiblih of the Bahá'í Faith. [AB47; BBD211; BKG427; GPB222]
- See CB149 and RB4:149 for the effect of Bahá'u'lláh's ascension on `Abdu'l-Bahá.
- See ARG71-72 for `Abdu'l-Bahá's account of His attempt to convince Mírzá Muhammad-'Alí to be faithful to the Covenant.
- See AB52–3, CB148–9 and RB4:148–9 for the theft of Bahá'u'lláh's cases containing His seals, papers and other items.
- See AB52–61, CB148–51 and RB4:148–54 for the Covenant-breaking activities of Bahá'u'lláh's family immediately following His death.
- See GPB222–3 for the mourning following the ascension of Bahá'u'lláh.
- At this time the Faith has spread to 15 countries. [MBW61]
- See BBR234–6 for a list of Europeans who met Bahá'u'lláh.
||Bahaullah, Ascension of; Bahaullah, Life of; Holy days; Sultan Abdul-Hamid; Covenant-breakers; Covenant (general); Qiblih; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Abdul-Baha, Basic timeline; Abdul-Baha, Life of; In Memoriam; Births and deaths; Z****
|1892. 20 Dec
||Ibrahim Kheiralla arrives in New York. [BBD129; BFA1:26; SSBH1:88; AY111]
- See BFA1 for Kheiralla's life, work for the Bahá'í Faith and defection.
|New York; United States
||Ibrahim George Kheiralla; Z****
||Ibrahim George Kheiralla settles in Chicago. [BFA1:XXVII]
- Owing to his work, the first Bahá'í community in North America is soon formed in Chicago. [BBRSM:100; BW10:179]
- See AY59-60 for a description of the teaching method used by Haddad and Kheiralla.
|Chicago; United States
||Ibrahim George Kheiralla; Anton Haddad; Teaching; Firsts, Other; Z****
|1894. 5 Jun
||Thornton Chase becomes a Bahá'í in Chicago. [BBD53; BFA1:35–6]
- He is designated by `Abdu'l-Bahá the first American believer. [BBD53; GPB257]
- See BFA1:35 for his own account of how he became a Bahá'í.
- See BFA1:33–7 for other Americans who became Bahá'ís around the same time.
- He was given the name Thábit (Steadfast) by `Abdu'l-Bahá. [BBD53; GPB257]
- He had been invited to join the Hearst pilgrimage in 1898 but was unable to go to the Holy Land until 1907. [AY61]
|Chicago; United States
||Thornton Chase; First Bahais by country or area; Names and titles; Z****
||Thornton Chase in the newspapers (series of mentions especially 1893-7)|
|1896. 19 Apr
||Násiri'd-Dín Sháh was assassinated on the eve of the celebration of his jubilee. He had ascended to the throne in 1848 and by the Islamic lunar calendar it marked the 50th year of his reign. [BKG455]
BBRXXIX and BBRSM219 say it was 1 May.
- His assassin, Mírzá Ridá-yi-Kirmáni, a Pan-Islamic terrorist, was a follower of Jamálu'd-Dín-i-Afghání, one of the originators of the Constitutional movement in Iran and an enemy of the Faith. [BBRSM87; GBP296]
- For an account of his assassination see PDC67–8.
- See BKG430–55 for a history of his reign.
- He is succeeded by his son Muzaffari'd-Dín. [GPB296]
- See also CBM54-56.
- See AY214-216.
||Nasirid-Din Shah; Shahs; Qajar dynasty; History (general); Births and deaths; Jamalud-Din-i-Afghani; Assassinations: Z****
|1897 In the year
||The Hands of the Cause appointed by Bahá'u'lláh are instructed by `Abdu'l-Bahá to gather to begin the consultations regarding the future organization of the Bahá'í community in Tihrán.
- This gathering leads to the formation of the Central Spiritual Assembly of Tihrán in 1899. [BBD98, 114, 115; EB268]
||Hands appointed by Bahaullah; Central Spiritual Assembly of Tihran; Administrative Order; Z****
|1897 In the year
||Fifteen Bahá'ís are arrested in Saysán, Ádharbáyján. They are taken to Tabríz, imprisoned and fined. [BW18:384]
Three Bahá'ís are arrested in Nayríz on the orders of Áqá Najafí, the `Son of the Wolf'. [BW18:384]
The homes of several Bahá'ís in Hamadán are looted and ransacked after complaints by Jews of the town against Bahá'ís of Jewish background. [BW18:384]
|Saysan; Adharbayjan; Tabriz; Nayriz; Hamadan; Iran
||Aqa Najafi; Son of the Wolf; Persecution, Iran; Persecution, Arrests; Persecution; Z****
|1897. 21 May
||Lua Getsinger becomes a Bahá'í in Chicago. She has been called Khayru’lláh’s best pupil. [BFA1:XXVII, AY59]
||Chicago; United States
||Lua Getsinger; Ibrahim George Kheiralla; Z****
|1898. 22 Sep
||The first Western pilgrims depart for `Akká, travelling via New York and Paris. [BFA1:XXVIII, 140–1, 230]
- It is arranged by Phoebe Hearst, who had already planned a journey to Egypt for the autumn. [BFA1:140, AY60]
- There are 15 pilgrims in all. Among them is Ibáhím Kheiralla. [AB68; AY111]
|New York; United States
||Pilgrimage; First pilgrims; Pilgrims; Phoebe Hearst; Lua Getsinger; Edward Getsinger; Robert Turner; Ibrahim George Kheiralla; Z****
|1899. c. 1 May and period following
||Kheiralla returns to the United States from `Akká. [BFA1:xxix, 158]
- His ambitions to lead the Bahá'í Faith cause a crisis in the American Bahá'í community. [BFA1:158–84; CB247–9, GPB259–260; 319; SBBH194, 239; AY119; WOB82-83]
- In the coming months `Abdu'l-Bahá dispatches successive teachers to heal the rift:
- Hájí `Abdu'l-Karím-i-Tihrání, who had taught Kheiralla the Faith, from c. 26 Apr to 5 Aug 1900. [BFA1:173–6; BFA2:17–29]
- Hájí Hasan-i-Khurásání, from 29 Nov 1900 to Aug 1901. [BFA2:35, 389]
- Mírzá Asadu'lláh-i-Isfahání, from 29 Nov 1900 to 12 May 1902. [BFA2:VI, 35–43ff]
- Mírzá Abu'l-Fadl, from Aug 1901 to Dec 1904. [BFA2:XV-XVI, 80–7; BW9:855–60]
- "...four chosen messenger of 'Abdu'l-Bahá who, in rapid succession, were dispatched by Him to pacify and reinvigorate that troubled community. ...were commission to undertake, the beginnings of that vast Administration, the corner-stone of which these messengers were instructed to lay... [WOB83-84; AY119]
- See BFA1:177–8 for lists of believers who sided with Kheiralla, left the Faith or remained loyal to `Abdu'l-Bahá.
- See SBBH1:98–101 for Kheiralla's teachings.
|United States; Akka
||Ibrahim George Kheiralla; Haji Abdul-Karim-i-Tihrani; Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani; Mirza Abul-Fadl Gulpaygani; Z****
|1900 4 or 29 Nov
||The arrival Persian teachers in America, Mírzá Asadu'lláh-i-Isfahání (1826-1930) and Hájí Hasan-i-Khurásání. Their task was to consolidate the American community and to address the effects of Kheiralla's disaffection. [BFA2:VI; 35–43ff]
- 'Abdu'l-Bahá provided them with two translators, Mírzá Husayn Rúhí, a young Persian Bahá'í who has learned English in Egypt and Mírzá Burzurg.
- Mírzá Asadu'lláh spent three weeks in New York then relocated to Chicago where he stayed for eighteen months. He did not accompany 'Abdu'l-Bahá to America, however, shortly after His return, Mírzá Asadu'lláh and his son insisted on going to the West and did so against 'Abdu'l-Bahá's wishes. Both he and his son were expelled from the Faith. [APD143; AY119]
|New York; Chicago; United States
||Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani; Mirza Husayn Ruhi; Mirza Burzurg; Covenant-breakers; Z****
||Laura Clifford Barney makes a number of extended visits to `Akká in this period. She brings with her questions to ask `Abdu'l-Bahá, the answers to which she notes down. These questions and answers result in the book Some Answered Questions. [AB81–2; BFA2:238]
- See AB81–2 for information about Laura Clifford Barney.
- The translator during this period was Dr Yúnis Afrukhtih (Yúnis Khán), whose memoirs, not yet published in English, make a valuable contribution to the history of the Faith. [BW12:679–81]
- He arrived in `Akká in 1900 and remained nine years. [BW12:679]
||Laura Clifford Barney; Some Answered Questions; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; Abdul-Baha, Writings and talks of; Youness Afroukhteh (Yunis Afrukhtih); - Basic timeline, Expanded; Z****
|1904 28 Oct
||Ali Kuli Khan marries Florence Breed, the first marriage between a Persian and a Western Bahá'í. [BFA2:147]
- For details of this marriage see SUR223–20.
- When 'Abdu'l-Bahá heard the new of the marriage He said, ‘This is the first sign of union between East and West.’ Then He sent for candies to be brought and said, ‘The event is so joyous that it must be celebrated!’ And He distributed the candy to those present, as is the custom for the parents of the bridegroom to do at a Persian wedding banquet. [AY26]
- See AY51-53 for the history of the Breed name.
- See AY53-> for the relationship between Khan and the Hearst family.
||Ali-Kuli Khan; Florence Breed; Firsts, Other; Interracial marriage; Marriages; Hearst family; Phoebe Hearst; Z****
|1906 5 Aug
||After an almost bloodless revolution Muzaffari'd-Din Sháh was forced to sign a document calling for a National Assembly to be elected from amount the working guilds, landowners merchants and the nobles. The parliament was opened on the 7th of October. [AY24]
||Iran, General history; History (general); Muzaffarid-Din Shah; Shahs; Z****
|1907 31 Aug
||Anglo-Russian Convention relating to Persia, Afghanistan, and Tibet, was signed in Saint Petersburg, Russia. The convention brought shaky British–Russian relations to the forefront by solidifying boundaries that identified respective control in the three countries. It delineated spheres of influence in Persia, stipulated that neither country would interfere in Tibet’s internal affairs, and recognized Britain’s influence over Afghanistan. [AY47-48]
||St Petersburg; Russia; Iran; Afghanistan; Tibet
||Iran, General history; History (general); Z****
|1909 (In the year)
||The passing of Robert Turner (b. 15 October, 1856, Virginia d. 1909 California)
- the first African-American Baha'i and a member of the first Western Pilgrimage to Haifa in 1898, led by his employer Mrs. Phoebe Hearst. He was a butler in her household for more than 35 years. He was taught the Baha'i Faith by Lua Getsinger in the process of serving tea and remained a devoted believer his entire life. "Such was the tenacity of his faith that even the subsequent estrangement of his beloved mistress from the Cause she had spontaneously embraced failed to becloud its radiance, or to lessen the intensity of the emotions which the loving-kindness showered by ‘Abdu’l-Bahá upon him had excited in his breast." (GPB259) [A Vision of Race Unity, Vingp101, AZBF475, An Early Pilgrimage by May Maxwell]
- He received a Tablet from 'Abdu'l-Bahá while on his deathbed and a tribute after his passing. [AY60, 61, 339, AB72]
- He was one of the nineteen Western Bahá'ís designated as a Disciple of 'Abdu'l-Bahá.
- A Tablet to him from 'Abdu'l-Bahá can be found in SWABpg114 #78 and 'Abdu'l-Bahá in America (website).
- See also Bahaikipedia, Bahá'í Chronicles.
- Find a Grave.
|Virginia; California; United States
||Robert Turner; Disciples of Abdul-Baha; Firsts, Other; Phoebe Hearst; In Memoriam; Births and deaths; Z****
|1909 27 Apr
||`Abdu'l-Hamid II is deposed. [BBR486]
Sultan 'Abdu'l-Hamid II lived from 1842 to 1918) and reigned from 1876 to 1909. During his reign large portions of the Ottoman Empire were lost. Following his defeat in the war with Russia in 1878, Tunisia was occupied by France (1881), and Egypt was controlled by Britain (1882). In 1897, the Empire was forced by the Europeans to recognize the autonomy of Crete. The Sultán ruled as a despot, and brutally repressed the Armenians between 1894-6. In 1908, due to the lack of support among the army and the rise of the Young Turks, 'Abdu'l-Hamid was forced re-enact the Constitution of 1876 which he had earlier suspended, and which, for the first time in an Islámic state, defined the rights of both the ruler and his subjects. He was ultimately deposed when he attempted to plot a counterrevolution against the Young Turks and was exiled to Salonika, where he died in disgrace.
See AY189-191 for a description of his riches and his last years. He died in January of 1918.
Accession of Muhammad (-Rishád) V [BBR486]
The last Ottoman Sultán, Muhammad VI, was deposed and was succeeded briefly by a cousin, but in 1924, the caliphate was abolished by Ataturk.
||Abdul-Hamid II; Sultans; Muhammad-Rishad VI; Armenian genocide; Caliphate; Z****
|1909 25 Nov
||Dr Susan Moody, a famed American homeopathist, arrived in Tihrán. She and four Persian Bahá'í doctors start the Sehat Hospital. Because the hospital was only accessible to the wealthy she established a private practice that was open to all women regardless of their ability to pay. [BFA2:359-360]
- She spent two days in 'Akká en route to Persia and 'Abdu'l-Bahá conferred upon her the title Amatu'l-'Alí (Handmaid of the Most High). [BFA2:358]
- Dr Sarah A. Clock arrives from Seattle in 1911 to assist her followed by Miss Elizabeth Stewart (nurse). [BFA2:361]
||Susan Moody; Sehat Hospital; Sarah A. Clock; Elizabeth Stewart; Women; Social and economic development; Homeopathy; Names and titles; Z****
||Within a year of her arrival Dr. Susan Moody opens the Tarbíyat School for Girls in Tihrán. [BBD221–2; BFA2:360–1]
Those serving at the school were:
- Miss Lillian Kappes of Hoboken, New Jersey arrived in December of 1911 to serve as a teacher. She died on the 1st of December, 1920 of typhus and was buried there.
- She was replaced by Genevieve Coy, a qualified psychologist, a Ph.D. in 1922 who was followed by Adelaide Sharp in 1929. Her mother, Clara Sharp joined her in 1931. [BFA2p361, AY233]
- Elizabeth Stewart who served as a nurse at the school accompanied Lillian Kappes on her arrival. Miss Stewart served until 1924 when she returned to Philadelphia where she died in 1926. [ABF43]
- Munírih Khánum Ayádí, the mother of Dr Karím Ayádí (later famed as the Shah much-trusted doctor) was Persia’s first official Director of the Tarbíyat School for Girls. She was widely recognized as exceptional, at a time when Persia’s Bahá’í women were only gradually emerging from their earlier state under Islam. Much respected by the men, her attitude toward them was one of total equality. Her greatness was in herself, her devotion to the Faith absolute, and she was made a member of such advanced committees as the Bahá’í Women’s Committee. Her views were moderated by her sense of humour, which included self-deprecation, so that she never subjected you to her piety. One day during the Bahá’í Fast ,she asked Marzieh Gall: ‘Do you think God would notice if I ducked into that room and sneaked a few puffs of tobacco?’ [AY333]
||Tarbiyat School; Bahai schools; Susan Moody; Lillian Kappes; Genevieve Coy; Adelaide Sharp; Clara Sharp; Elizabeth Stewart; Women; Equality; Gender; Social and economic development; Munirih Khanum; Dr Karim Ayadi; Z****
|1910 29 Aug
||`Abdu'l-Bahá departs for Egypt on board the Kosseir accompanied by two attendants, Mírzá Munír-i-Zayn and 'Abdu'l-Husayn. [ABF5, BBRXXX; GPB280, AB134-135, Bahá'í News #12 16Oct1910 pg206,
the Message from the Universal House of Justice dated August 29, 2010]
- GPB280 and AY84 say He departed in September.
- After one month in Port Said He embarks for Marseille but turns back to Alexandria owing to His health. In a letter to Munírih Khánum He stated that His intention was to proceed to America or South Africa. [GPB280, ABF5]
- He stays for a few days in the Victoria Hotel but then moves to a rented house in Ramleh, a suburb of Alexandria, where He stays for about one year. [GPB280, AB136]
- Early in May of 1911 he moves to Cairo and takes up residence in nearby Zaytún. [AB138]
- It was during this period that a sudden change occurred. A journalist who had previously been hostile towards Him took a new tone. [AB136]
- The Russian poet Isabel Grinevsky, the Oriental Secretary of the British Agency, Ronald Storrs, Lord Kitchener, George Zaydán, eminent writer and celebrated editor as well as clerics, aristocrats, administrators, parliamentarians, men of letters, journalists and publicists, Arabs, Turks and Persians all seek out His company and meet Him. This period could be considered the first public proclamation of the Faith. [MRHK348, AB136-139]
- See AB138-139 for a description of His triumphs during this period.
|Port Said; Ramleh; Alexandria; Cairo; Zaytun; Egypt
||Abdul-Baha in Egypt; Abdul-Baha, Travels of; Abdul-Baha, Life of; Proclamation; Firsts, Other; Isabella Grinevskaya; Ships; Z****
|1911 8 Apr
||W. Morgan Shuster was an American chosen by the Persian Chargé d’Affaires at Washington, Mirza Ali Kuli Khan, to serve as Treasurer-general of Persian for a period of three years. His mandate was to organize and conduct the collection and disbursements of the revenues. Four American assistants were likewise engaged to serve under the Treasurer-general. Since the Anglo-Russian agreement of 1907 the country was under the influence of the Russians in the north and the British in the south. The purpose in engaging Shuster was to put the country's financial affairs in order so that they might attract investment from other nations.
- After an encounter with the Russian Consul-General he was forced to leave on the 14th of January, 1912. [AY79-82]
||Ali-Kuli Khan; Iran, General history; History (general); Z****
|1911 11 Aug
||The beginning of `Abdu'l-Bahá's first Western tour. [AB139]
- `Abdu'l-Bahá departs from Egypt with a party of four on the S. S. Corsica for Marseilles, Thonon-les-Bains and London. [AB139; GPB280; SBR22, SoW Vol2 no.10 (8 September, 1911) p7]
- Subsequent research has shown that the ship was not the S.S. Corsica as stated in GPB280 but rather the L'Orenoque. See 'Abdu'l-Bahá in Paris page 6 note 47.
- See BW1:130 for a list of cities He visits between 1911 and 1913.
- It is believed that funds for ‘Abdu’l-Bahá’s teaching journeys to the West were provided by an oil-rich believer in Baku. [AY11]
|Baku; Alexandria; Egypt; Marseilles; Thonon-les-Bains; France; London; United Kingdom
||Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Abdul-Baha, Life of; Abdul-Baha, Basic timeline; S. S. Corsica; Orenoque; Ships; Funds; Donations; - Basic timeline, Condensed; - Basic timeline, Expanded; Z****
|1911 22 Aug - 3 Sep
||`Abdu'l-Bahá took up residence at Thonon-les-Bains on Lake Leman (Lake Geneva). [AB140; GPB280; SBR219]
- While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172, AY19, GPB201] .
- The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him.
- During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338]
- Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá.
- He met with Elizabeth Stewart and Lillian Kappes who were on their way to Tehran. [find reference]
- It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23]
|Thonon-les-Bains; Lake Leman; Marseille; France; Switzerland; Italy; London; United Kingdom; New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Board of Council; Spiritual Assemblies; Unity; Zillus-Sultan; Persecution; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Juliet Thompson; Horace Holley; Elizabeth Stewart; Lillian Kappes; Ships; Z****
|1912 11 Apr
||`Abdu'l-Bahá arrives in New York. [AB172; GPB281, APD3-5]
- One of the Persians in the Master’s suite had cabled Alice Ives Breed in New York City, about the Master’s arrival date. Thus alerted, Ali-Kuli Khan directed the Persian Consul, Topakian (an Armenian business man), to officially greet ‘Abdu’l-Bahá with full courtesies. Mr Topakian carried this out, and the Master was much pleased with his services. [AY85]
- During His tour `Abdu'l-Bahá visits 32 cities and makes numerous addresses of which 185 are recorded. [SBBH1:110]
- For a chronological list of talks given by `Abdu'l-Bahá while in North America see PUP473–8.
- For details of His journey see AB171–339.
- Ward, 239 Days; Balyuzi, `Abdu'l-Bahá; The Diary of Juliet Thompson; many editions of Star of the West and numerous biographies of Bahá'ís of the time as well as other books carry information about `Abdu'l-Bahá travels and talks.
- Talk at Home of Mr. and Mrs. Edward B. Kinney, 780 West End Avenue, New York. [PUP3]
- He was accompanied by:
-Sayyid Asadu'lláh Qumí,
-Dr Fareed Amin Ullah, He was a nephew of 'Abdu'l-Bahá and served as his translator during His tour of the West. Because of his disobedience both he and his father were expelled from the Faith. See AY102-103 and AB230.
-Mírza Mahmúd-i Zarqání. He was a member of 'Abdu'l-Bahá's entourage for both the Western and European tours. He wrote an account of the travels in a book entitled Kitáb-i Badáyi'u'l-Áthár and called "Mahmúd's Diary" in the English translation. [APD151]
-Mirza Ahmad Sohrab. He had originally come to the West to assist Mírzá Abú'l-Fadl Gulpaygání in 1901. He remained and worked at the Iranian Consulate until 1912 and during this time he translated much of the correspondence between 'Abdu'l-Bahâ and the Western believers. After the American tour he returned to the Holy Land. After the passing of 'Abdu'l-Bahá he rejected the authority of Shoghi Effendi and was expelled. [APD155]
|New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks other; Ali-Kuli Khan; Edward Kinney; Topakian, Mr.; Consuls; Mahmuds Diary; Abdul-Baha, Life of; Abdul-Baha, Writings and talks of; - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Z****
|1912 20 Apr
||`Abdu'l-Bahá arrived in Washington DC from New York by train. He was accompanied by Dr Getsinger, Dr Fareed, Mírzá Valiyu'lláh Nakhjavání and Mahmúd-i-Zarqání. [239D:37–8; AB178; SBR78, APD9]
- Talk at Orient-Occident-Unity Conference, Public Library Hall, Washington, D.C. [PUP35]
- See AY85 for the welcome He received from the Kahn family and others including Mrs Agnes Parson, Mason Remy and Joseph Hannen.
- ‘Abdu’l-Bahá encouraged commercial ties between the United States and Persia. ‘For the Persians there is no government better fitted to contribute to the development of their natural resources and the helping of their national needs in a reciprocal alliance than the United States of
America; and for the Americans there could be no better industrial outlet and market than the virgin … soil of Persia. The mineral wealth of Persia is still latent and untouched. It is my hope that the great American democracy may be instrumental in developing these hidden resources and that a bond of perfect amity and unity may be established between the American republic and the government of Persia. May this bond—whether material or spiritual—be well cemented.’ [AY48]
|Washington DC; New York; United States; Iran
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at public places; Trains; Business; Z****
|1912 28 Apr
||`Abdu'l-Bahá give private interviews in the morning then calls on the Turkish Ambassador. [APD56-59] . `Abdu'l-Bahá spent considerable time with the Turkish ambassador, Zia Pasha while in Washington. [AY86-87]
For a list of some of the well-known individuals whom the Khans brought into ‘Abdu’l-Bahá’s presence see AY88.
`Abdu'l-Bahá leaves Washington for Chicago. [239D:46; AB184; SBR81]
`Abdu'l-Bahá arrives in Chicago. [239D:47]
|Washington DC; Chicago; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Ambassadors; Z****
|1912 23 May
||The Bahá'ís of Cambridge, Massachusetts, celebrated `Abdu'l-Bahá's birthday with a cake bearing 68 candles. (Significantly, He did not stay for the festivities. He forgave this
time, but had forbidden the celebration of His birthday. Six years
before He had told Khan and other pilgrims that besides Naw-Rúz, the Holy Days were only for the Báb and Bahá’u’lláh,
that His birth on the twenty-second/twenty-third of May was ‘only a coincidence’.) `Abdu'l-Bahá addressed the group on the importance of the Báb at the home of Mr. and Mrs. Francis W. Breed, 367 Harvard Street, Cambridge, Massachusetts. [239D:72; AB199, PUP138]
in the early evening, He had proceeded to Worcester and addressed
Clark University there. [AY95]
|Worcester; Cambridge; Massachusetts; United States
||Abdul-Baha, Birth of; Day of the Covenant; Holy Days; Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at homes; Abdul-Baha, Talks at universities; Bab, Life of; Clark University; Universities; Z****
|1912 18 Jun
||Talk at 309 West Seventy-eighth Street, New York. [PUP205]
'Abdu'l-Bahá made a recording of His voice on an "Edison Talking Machine". (a cylinder phonograph).
[‘Abdu’l-Bahá's Journey West: The Course of Human Solidarity Fig5.1, AY320]
|New York; United States
||Abdul-Baha, Travels of; Abdul-Baha, Second Western tour; Abdul-Baha, Talks at homes; Abdul-Baha, Voice recording of; Z****
|1918 8 Jan
||President Woodrow Wilson in a speech on war aims and peace terms to the United States Congress outlined his Fourteen Points. It was a statement of principles for peace that was to be used for peace negotiations in order to end World War I.
President Wilson was influenced by the Bahá’í Teachings in formulating his Fourteen Points, at least three Bahá’í volumes were known to be in the White House. The Hidden Words appears on a 1921 listing of Wilson’s private library. Also, a compilation on peace given the President by a delegation of Washington Bahá’ís ‘turned up in general reference at the Library of Congress marked “transfer from the White House”‘. And Abdul-Baha on Divine Philosophy (Boston, 1918) is said to have much influenced his thinking. [AY155]
Commenting on the Fourteen Points laid down by the President for the world community, the
Master says that twelve of them derive from principles advocated by Bahá’u’lláh fifty years before, and that these Teachings had been
spread worldwide through various publications, thus becoming known to leaders in Europe and America (Persian Tablets, vol. III, p. 312). [AY156-157]
|United States; Washinton DC
||Woodrow Wilson; Fourteen Points; History (general); Principles; Abdul-Baha, Writings and talks of; Abdul-Baha on Divine Philosophy; Peace; World War I; War (general); United States, Presidents; Z****
|1918 23 Sep
||The British army takes Haifa. [AY104; BBR335; DH148, Scroll In 68095]
- For details of the battle see BBR335-6.
- For letters from the British authorities stating that `Abdu'l-Bahá is safe see BBR336-7.
||Abdul-Baha, Life of; History (general); - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Z****
|1919 13 Apr
||The passing of Phoebe Apperson Hearst (b. 3 December, 1842) in her home in Pleasanton, California during the worldwide influenza epidemic of 1918-1919. She was buried at Cypress Lawn Memorial Park, Colma, California. [AY49, Find a grave, Bahá'í Chronicles]
- See AY55-> for a brief history of her life and her contribution to the progress of the Faith. She had learned of the Faith through Lua Getsinger and members of her group in the early days of the Faith in California.
- ‘Abdu’l-Bahá called her ‘the servant of Bahá, the “Mother of the Faithful”’. He writes that she had ‘sincerely turned unto her Master... completely faced toward the Kingdom of God ... [she] shall surely have a firm and steady footing in the Cause of God, her face shall shine forth from the Horizon of Loftiness, her fame shall be spread in the Kingdom of God, and [she] shall have a ringing voice ... and the light of her glorious deeds shall beam forth during cycles and ages.’ [AY54-55; 106-107]
|Pleasanton; California; Colma; United States
||Phoebe Hearst; In Memoriam; Births and deaths; Cemeteries and graves; Lua Getsinger; Names and titles; Z****
|1919 28 Jun
||The Treaty of Versailles was concluded. The United States never signed the Treaty of Versailles, never joined the League of Nations which President Wilson's foes derisively referred to as ‘Wilson’s League’. The USA made separate treaties with Germany and the other Central Powers. Wilson died on the 3rd of February, 1924. [AY160-169] Shoghi Effendi's tribute is as follows:
"To ....President...Woodrow Wilson, must be ascribed the unique honour, among the statesmen of any nation, whether of the East or of the West, of having voiced sentiments so akin to the principles animating the Cause of Bahá’u’lláh, and of having more than any other world leader, contributed to the creation of the League of Nations—achievements which the pen of the Centre of God’s Covenant acclaimed as signalizing the dawn of the Most Great Peace, whose sun, according to that same pen, must needs arise as the direct consequence of the enforcement of the laws of the Dispensation of Bahá’u’lláh." [CoF36]
||Treaty of Versailles; Woodrow Wilson; League of Nations; Z****
|1919 19 Aug
||The Anglo-Persian agreement was signed whereby Persia would get advisors for every department and give every concession to England. It effectively made Persia a British protectorate and eliminated the Russian influence that had been established by the earlier Anglo-Russian pact. The United States Government was much displeased, for this represented a breach of ‘open covenants openly arrived at’, one of Wilson’s Fourteen Points, and represented a continuation of the secret diplomacy of former times. The price of this agreement, according to one official, was £500,000 paid out to one prominent official, and £300,000 to another.
When the Persians discovered by what dubious means this Agreement was contrived, they arose in fury, there was a coup d’état with the backing of the Cossack Brigade, Siyyid Zia-ed-Din came to power (1921) and abrogated the Agreement. Then he himself would be overthrown, and replaced by Reza Khan of the Cossack Brigade as Minister of War and Commander in Chief. Thus an illiterate one-time army private, once a sentry at a hospital gate, would eventually (1925) become a powerful Shah.
||Anglo-Persian agreement; Siyyid Zia-ed-Din; Reza Khan; Z****
|1920. 27 Jan
||The passing of Joseph H. Hannen, Disciple of 'Abdu'l-Bahá a week after he was knocked down by a car in Washington, DC. (b. January 27, 1920,
It was Joseph Hannen who served as a note-taker for many of the talks of 'Abdu'l-Bahá during His tour in the United States. A number of the entries in Promulgation of Universal Peace are accredited to him. [The Washington Times 28 January, 1928]
‘Abdu’l-Bahá sent the first Tablet of the Divine Plan to the southern states in care of Joseph. He and his wife Pauline taught the Faith to African Americans; among those they taught were Louis Gregory and Mrs. Pocahontas Pope.
[Bahá'í Chronicles, Alain Locke: Faith and Philosophy pp 38-39 by Christopher Buck, Kalimat Press]
He is buried with his wife, Pauline Amalie Knobloch Hannen (b. 29 August, 1874 d. 4 October, 1939) in Prospect Hill Cemetery, in Washington, DC.
|Washington DC; Allegheny; United States
||Joseph Hannen; Pauline Hannen; In Memoriam; Disciples of Abdul-Baha; Births and deaths; Tablets of the Divine Plan; Promulgation of Universal Peace; Z****
|1920 20 Apr
||Shoghi Effendi left Haifa to take up his studies at Balliol College in Oxford. As instructed by 'Abdu'l-Bahá he stayed in a sanitarium in Neuilly (Maison d'Hydrothérapie et de convalescence du Parc de Neuilly, 6 Boulevard du Château, Neuilly-sur-Seine) before leaving for England in July. [SEO58]
See AY179-186 for and account of Shoghi Effendi's stay in the Paris area. According to Marzieh Gail he was probably in the area from about the 9th of April until the 13th of July.
|Haifa; Oxford; Neuilly; France
||Shoghi Effendi, Life of; Balliol College; Oxford; Neuilly; Z****
|1920 1 Dec
||Lillian Kappes dies of typhus fever in Tihrán. [BFA2:361; SW11, 19:324-5, AY211-212]
- She had gone to Tihrán nine years previously to help set up the Tarbíyat School for Girls. [SW11, 19:3 24]
||Lillian Kappes; Tarbiyat School; In Memoriam; Births and deaths; Z****
|1921 28 Nov
||The Ascension of `Abdu'l-Bahá: `Abdu'l-Bahá passes away at about 1:00 a.m., in Haifa. [AB452; BBD4; BBR347; GPB311; UD170]
- For details of His passing see DOMH210-216, AB452, BW1:19-23; BW15:113-15 and GPB310-11.
- This marks the end of the Apostolic, Heroic or Primitive Age of the Bahá'í Faith and the beginning of the Transitional Formative or Iron Age. [BBD35-6]
- For a photograph of the cable sent announcing His passing see SW12, 15:245.
- See The Passing of 'Abdu'l-Bahá by Shoghi Effendi and Lady Blomfield.
- For a pen portrait of 'Abdu'l-Bahá see The Oriental Rose by Mary Hanford Ford pg 158-159
- Also see AB452-83; HLS93-100.
- See GPB309-320 for a summation of the events that took place in the lifetime of 'Abdu'l-Bahá, during the Heroic Age of the Faith.
||Abdul-Baha, Passing of; Ages and Epochs; Heroic Age; Formative Age; Abdul-Baha, Life of; - Basic timeline, Condensed; - Basic timeline, Expanded; Abdul-Baha, Basic timeline; Holy days; Z****
|1922 25 Feb
||The Will and Testament of ‘Abdu’l-Bahá was written entirely in ‘Abdu’l-Bahá’s own hand and it was Shoghi Effendi's first translation for the believers in the West. It was sent to New York and addressed to "The beloved of God and the handmaids of the Merciful throughout the United states of America and Canada". The "Will" delineated the Bahá’í
World Order, already founded in the Aqdas, and of which ‘Abdu’lBahá
was the architect. [AY304]
||Haifa; New York;
||The Will and Testament of AbdulBaha; Z****
|1926 26 Dec
||Howard MacNutt, Disciple of ‘Abdu’l-Bahá, passed away in Florida after being struck by a motorcycle while walking to a meeting in a "Coloured" area. He had lost is beloved wife Mary about one month earlier.. (b. 13 July, 1858 in Philadelphia) He had been a student of Ibrahim George Kheiralla in New York and had learned both Persian and Arabic to better understand the Writings. Howard MacNutt was elected to the Bahá’í Board of Counsel for New York when it was established on December 7, 1900 and served on the body for many years. [SEBW42]
- In 1905 Howard and his wife went on pilgrimage and attended a Nineteen Day Feast held by ‘Abdu’l-Bahá, Who encouraged him to establish the practice in America. MacNutt consulted with the New York Board of Counsel after returning and a Feast was held in New York on May 23, 1905.
- Howard wrote a booklet consisting of what he learnt while on Pilgrimage titled Unity Through Love.
- MacNutt also edited Mírzá Abu'l-Fadl's Bahá'í Proofs before it was first published in 1902 and revised Ali Kuli Khan's manuscript translation of the Kitáb-i-Íqán for publication in 1904.
- He held a belief that `Abdu'l-Bahá had no extraordinary spiritual station and he did not regard Him as being different in Spirit from other men, that through works and service and overcoming all He attained to His station. This opinion resulted in MacNutt failing to appreciate the Bahá'í teaching that Covenant-breaking is a spiritual disease. When `Abdu'l-Bahá came to the United States in 1912 He assigned to MacNutt the task of meeting with a group of potential Covenant-breakers in Chicago and warning them. He also ordered MacNutt to break all communication with Ibrahim Kheiralla and other Covenant-breakers. When MacNutt failed to do as directed, `Abdu'l-Bahá advised him that he had violated the Covenant himself and commanded him to repent before a group of New York Bahá'ís, which he did on 18 November 1912. The matter was not resolved; `Abdu'l-Bahá cabled Ali Kuli Khan on 16 April 1913, "MACNUTT REPENTED FROM VIOLATION OF COVENANT BUT WAS NOT AWAKENED." After several months of correspondence between MacNutt and `Abdu'l-Bahá via Ali Kuli Khan, MacNutt satisfied `Abdu'l-Bahá that he had come to understand and had repented for his earlier errors. Even though `Abdu'l-Bahá recognized MacNutt as a Bahá'í his reputation in the Bahá'í community remained tarnished. To redeem himself he took on the task of compiling `Abdu'l-Bahá's talks in the United States and Canada and editing them. It was published as The Promulgation of Universal Peace, the name chosen by 'Abdu'l-Bahá himself, in 1922. MacNutt's preface contains a long and important statement about `Abdu'l-Bahá's station. His redemption was complete. [PUPxx]
- For further details of his life and his brush with Covenant-breaking see SEBW35–42. Also see "In Memoriam: Arthur Pillsbury Dodge, 1849-1915", SoW, Vol. 6, No. 19 (2 March 1916) p165 as well as BFA1p125, 168-17, DJT369-372, AOY111-133
- See BW2p218 for a photo.
See AY321-323 for an account of his accidental death and his funeral.
|Dade City; Pasco County; Florida; United States
||Howard MacNutt; Disciples of Abdul-Baha; In Memoriam; Births and deaths; Promulgation of Universal Peace (book); Z****
||The publication of Bahá'í Administration, a collection of communications to the American Bahá'í community from the Guardian between 1922 and 1929. Revisions were published in 1933, 1936, 1941 and 1945. Additional messages and an expanded index was added in 1968. [WOBpv, BAiv]
"His letters to Bahá’í institutions and to Bahá’ís in general began
almost at once, and many will be found in Bahá’í Administration,
beginning January 21, 1922. Early or late, his communications were
not merely writings, they were the dynamic that moved the Bahá’í
world. These letters in effect built the Administrative Order, its
most vital features being found there. They taught the Bahá’í
Assemblies how to be, how to consult, what their duties were. The
book also contains the Declaration of Trust and By-Laws drawn up
by the international lawyer Mountfort Mills, carefully reviewed by
Shoghi Effendi, and adopted in 1926 by the National Spiritual
Assembly of the United States and Canada, at this time under one
jurisdiction. (Khan, back in America by then.
Shoghi Effendi wished all National Spiritual Assemblies to adopt,
with necessary local adaptations, this Declaration of Trust and ByLaws,
which set forth the character and objectives of Bahá’í communities
[Cited from AY304]
||Bahai Administration (book); Shoghi Effendi, Writings of; Shoghi Effendi, Life of; Publications; Shoghi Effendi, Basic timeline; Declaration of Trust and By-Laws; Mountfort Mills; - Basic timeline, Expanded; Z****
|1933 25 Nov
||The first Spiritual Assembly of Addis Ababa was formed. [BW6:70]
- The community is established by Sabri Elias, a pioneer from Egypt who thus earned the title Knight of Bahá'u'lláh. [BW6:70]
- Ethiopia is the only independent Kingdom in Africa at this date. [BW6:70]
- Wikipedia says that the Assembly was formed in "late 1934".
|Addis Ababa; Ethiopia
||First Local Spiritual Assemblies; Sabri Elias; Knight of Baha'u'llah; Z****
||The publication of Prayers and Meditations of Bahá'u'lláh. [P&M]
It contains 186 pieces.
||Prayers and Meditations of Bahaullah (book); Bahaullah, Writings of; Prayer; Meditation; Shoghi Effendi, Translations by; Translation; Publications; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded; Z****
|1957 9 Nov
||The funeral of Shoghi Effendi took place in the Great Northern Cemetery, London. [BW13:222; PP448]
- See BW13:222 for details of the funeral service.
- See BW13:222–5 and PP449–50 for a description of the funeral.
- For an a account of the funeral see AY314-319.
|London; United Kingdom
||Shoghi Effendi, Passing of; Z****
|2017 5 May
||The film Changing the World, One Wall at a Time was premiered in Harlem on the 5th of May and in Los Angeles on the 5th of June. The film evolved from shorter videos that were posted from the "Education is not a Crime" campaign and was made by Iranian-Canadian filmmaker Maziar Baharie. [BWNS1173]
||Harlem; New York; Los Angeles; California; United States
||Persecution, Iran; Persecution, Education; Persecution; Documentaries; Education is not a Crime; BWNS; Z****