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Search for tag "cosmology"

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  1. 'Abdu'l-Bahá's Commentary on the Qur'ánic Verses Concerning the Overthrow of the Byzantines: The Stages of the Soul, by Moojan Momen, in Lights of Irfan, 2 (2001). [about]
  2. Archeology of the Kingdom of God, The, by Jean-Marc Lepain (2015). Analysis of the spiritual worlds as depicted in philosophical and religious texts, from ancient the Greek to Jewish, Christian and Muslim thought, contrasted with the theosophy, metaphysics, anthropology, and hermeneutics of Baha'u'llah and 'Abdu'l-Baha. [about]
  3. Bahá'í Teachings on The Universe (2017). Compilation of writings related to the cosmos, the worlds of God, and spiritual evolution. [about]
  4. Bahá'ísm: History, Transfiguration, Doxa, by Hutan Hejazi Martinez (2010). An outsider's view of the role of ideologies in a postmodern era, focusing on Baha'i history, conversion narratives, ideology, and other competing philosophies. (Link to thesis, offsite.) [about]
  5. Bahá'u'lláh's "Most Sublime Vision", by Wolfgang A. Klebel, in Lights of Irfan, Volume 9 (2008). [about]
  6. Bahá'u'lláh's Lawh-i Haqqu'n-Nas: Tablet of the Right of the People, Provisional Translation, by Bahá'u'lláh, in Online Journal of Bahá'í Studies, 1 (2007). [about]
  7. Baha'u'llah's Seclusion in Kurdistan, by Bijan Ma'sumian, in Deepen, 1:1 (1993). Reconstruction of parts of this mostly undocumented period in Bahá'u'lláh's life. [about]
  8. Brief Discussion of the Primal Will in the Bahá'í Writings, by Keven Brown, in Bahá'í Studies Bulletin, 4:2 (1990). Neoplatonic concepts in Bahá'í metaphysics. [about]
  9. Concept of Manifestation in the Bahá'í Writings, The, by Juan Cole, in Bahá'í Studies, 9 (1982). Lengthy overview of Baha'i theology and prophetology and their Islamic roots. [about]
  10. Cosmogony and Cosmology, by Moojan Momen, in Encyclopaedia Iranica, Volume 6 (1993). Brief excerpt, with link to article offsite. [about]
  11. Creation: The Nature of God and the Creation of the Universe in Bahá'í Cosmology, by Keven Brown (2003). [about]
  12. "I am all the Prophets": The Poetics of Pluralism in Bahá'í Texts, by Juan Cole, in Poetics Today, 14:3 (1993). Literary analysis of a passage from Tablet of Blood (Súriy-i-Damm) in which Bahá'u'lláh identifies Himself with all the past Prophets and their sufferings, depicting himself mortally wounded on the field of battle, like Imám Husayn. [about]
  13. Introduction to the Lawh-i Haqqu'n-Nas, An, by Jean-Marc Lepain, in Online Journal of Bahá'í Studies, 1 (2007). Summary of the tablet Lawh-i Haqqu’n-Nas, Tablet of the "Right of the People," on the metaphorical character of this world. [about]
  14. Kaleidoscope: Some Aspects of Angelology, Light, the Divine Throne and Color Mysticism in Bábí and Bahá'í Scripture, by Stephen Lambden, in Lights of Irfan, Volume 5 (2004). [about]
  15. List of Baha'i Studies and Translations, by Stephen Lambden. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Babi studies, bibliographies, genealogies, provisional translations. [about]
  16. Material and Spiritual Worlds, by Peter J. Khan (2010). Four talks on the Five-Year Plan given at the North Island Baha'i Summer School, Hamilton, New Zealand, December 2010. [about]
  17. Mysticism and the Bahá'í Faith, by Farnaz Ma'sumian, in Deepen, 6:3 (1995). An examination of the Baha'i Faith's relation to mysticism and mystic themes and ideas present in the Baha'i Faith. [about]
  18. Paradise and Paradigm: Key Symbols in Persian Christianity and the Bahá'í Faith, by Christopher Buck (1999). Study of Baha'i and Christian symbology, the "first academic monograph comparing Christianity and the Baha'i Faith." [about]
  19. Prolegomena to a Bahá'í Theology, by Jack McLean, in Journal of Bahá'í Studies, 5:1 (1992). Groundbreaking and thorough essay on the basic concerns of scholarly Bahá'í theology. [about]
  20. Realms of Divine Existence as described in the Tablet of All Food, by Bijan Ma'sumian, in Deepen, 3.2.2 (1994). Bahá'í theoretical theology in the Lawh-i-Qullu'Ta'am. [about]
  21. Relativism: A Basis For Bahá'í Metaphysics, by Moojan Momen, in Studies in Honor of the Late Husayn M. Balyuzi, Studies in the Bábí and Bahá'í Religions, vol. 5, ed. Moojan Momen (1988). "Relativism" as a means of reconciling the often widely-divergent theologies of the world's religions. [about]
  22. Relativism: A Theological and Cognitive Basis for Bahá'í Ideas about God and the Spiritual World, by Moojan Momen, in Lights of Irfan, 12 (2011). [about]
  23. Retórica Gnóstica de la Espiritualidad en las Escrituras Bahá'ís, La, by Badi Villar Cardenas, in La Pluma del Conocimiento, 4 (2002). Este escrito contiene una sencilla exposición de la riqueza de expresiones gnósticas que abundan en la retórica bahá’í de la espiritualidad, al tiempo que demuestra una diferencia substancial en cuanto a la cosmogonía, el compromiso social y la afirmación [about]
  24. Sapiential Theosis: A New Reading of Ephrem the Syrian's Hymns on Paradise, by Christopher Buck, in Journal of the Assyrian Academic Society, 9.2 (1995). Prepublication chapter from Paradise and Paradigm: Key Symbols in Persian Christianity and the Baha’i Faith (Albany: SUNY Press, 1999). St. Eprem the Syrian is generally regarded as the greatest Christian poet of Late Antiquity. [about]
  25. Structure of Existence in the Bab's Tafsir and the Perfect Man Motif, The, by Todd Lawson, in Studia Iranica: Cahiers 11: Recurrent Patterns in Iranian Religions from Mazdaism to Sufism (1992). The Perfect Man is the mediator between God and the World. He is the mirror in which creation sees God, the eye by which God sees creation. The Bab phrased his cosmology and his Quranic exegesis in light of wahdat al-wujud, the Unity of Being. [about]
  26. Study of the Pen Motif in the Bahá'í Writings, A, by Kavian Sadeghzade Milani and Nafeh Fananapazir, in Journal of Bahá'í Studies, 9:1 (1999). Theology and background of the "pen" metaphor — the creative force presented by the Manifestation of God — and the "tablet" — the recipient of the creative force. Also the five realms of existence: Háhút, Láhút, Jabarút, Malakút, and Násút. [about]
  27. Stylistic Analysis of the Báb's Writings, A: Abridged Translation of Vahid Behmardi's Muqaddamih-yi dar bárih-yi sabk va siyáq-i áthár-i mubárakih-yi ḥaḍrat-i rabb a`lá, by Vahid Behmardi and William F. McCants, in Online Journal of Bahá'í Studies, 1 (2007). English translation by McCants of Behmardi's Persian article "Stylistic Analysis of the Báb’s Writings". [about]
  28. Symbolic Cosmology in the Sufi and Bahá'í traditions, by Michael McCarron (1997). Introduction to some meanings of the various realms of God. [about]
  29. Tablet of All Food, by Bahá'u'lláh, in Bahá'í Studies Bulletin, 3:1 (1984). [about]
  30. Tablet of All Food and the Nature of Reality, The, by Karl Weaver (2016). Review of the Tablet's historical background, antecedents for specific phrases, English literary commentaries, its color system as related to Babi and Islamic traditions, the meaning of 'food,' and a different way of looking at the five levels of reality. [about]
  31. Tablet of All Food, The: The Hierarchy of the Spiritual Worlds and the Metaphoric Nature of Physical Reality, by Jean-Marc Lepain, in Bahá'í Studies Review, 16 (2010). [about]
  32. Tablet on the Right of the People, by Bahá'u'lláh (2016). On some situations relating to a person’s private rights, in this case theft and debt, with a larger meditation on the spiritual rights a person earns through righteous deeds, and God’s promise to reward good deeds and punish the wrong. [about]
  33. Wondrous New Day, A: The Numerology of Creation and 'All Things' in the Badí' Calendar, by Robin Mihrshahi (2004). Symbolism in the Baha'i-era calendar, some Shaykhí origins of the Báb’s cosmology and ontology, and how these Shaykhí concepts find symbolic expression in the structure and organization of the Badí‘ calendar. [about]
  34. World as Text, The: Cosmologies of Shaykh Ahmad al-Ahsa'i, by Juan Cole, in Studia Islamica, 80 (1994). [about]
  35. Yínyáng Cosmology and the Bahá'í Faith, by Phyllis Ghim-Lian Chew, in Lights of Irfan, 14 (2013). The yin-yang concept is pivotal to Chinese thought, culture, government, and ethics. It also bears many similarities with Baha'i philosophy and practice. [about]
 
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