Search for tag "dreams"
|1823. c. 1823
||Bahá'u'lláh's father dreamed that his son was swimming in a sea with multitudes of fish clinging to the strands of His hair. He related this dream to a soothsayer, who prophesied that Bahá'u'lláh will achieve supremacy over the world. [DB199–20]
||Bahaullah, Life of; Bahaullah, Family of; Mirza Buzurg; Dreams; Fishes; Sea; - Basic timeline, Expanded
|1843 10 Jan
||The Báb dreamed that He drank a few drops of blood from the wounds of the martyred Imám Husayn. After this dream He felt that the Spirit of God had taken possession of His soul. At this moment He received intimation that He was to be a Manifestation of God. [BBRSM14; DB253, HotD23-24]
Khadíjih Bagum apparently recognized her Husband as the promised Qá'im `sometime before the Báb declared His mission after having seen Him wrapt in prayer during the night. He bade her to keep this knowledge concealed. He entrusted her with a special prayer to be used before she went to sleep, the reading of which would remove her difficulties and lighten the burden of her woes.[DB191–2; HotD27; KBWB9-14]
||Bab, Life of; Dreams; Blood; Imam Husayn; Khadijih Bagum; Remover of Difficulties (prayer)
|1844 Jul - Aug
||Forty days after the Declaration of the Báb, the second Letter of the Living, Mullá `Alíy-i-Bastámí, had a vision that led him to Mullá Husayn and he accepted the Báb. During this period of waiting for the second person to recognize the Báb, He called Mulla Husayn to His house several times. He always came at night and stayed until dawn. [HotD41; Bahá’í Encyclopedia].
Sixteen others recognized Siyyid `Alí-Muhammad as the Promised One. The 18 were later designated `Letters of the Living'. [BBD138, B21–7; DB63–71, 80–2; MH73–81, MH121, SBBH1:16–17, GPB7-8]
See RB2:145–6 for the fate of the Letters of the Living.
See B26–7, BBD138, DB80–1, MH81 ; Letters of the Living (Hurúf-i-Hayy) for a list of the Letters of the Living.
See BBRSM24–5 for more on the Letters of the Living.
See BBRSM24–5 for a discussion of the special places occupied by Quddús, Mullá Husayn and Táhirih.
See DB81-82 for the story of how Tahirih was recognized as a Letter of the Living by the Báb.
||Bab, Life of; Bab, Declaration of; Mulla Ali Bastami; Dreams; Mulla Husayn; Letters of the Living; Quddus; Tahirih; Bab, Basic timeline; - Basic timeline, Expanded
|1847. 21 Mar
||En route to Tihrán Hájí Mírzá Áqásí instructed the Báb to break His journey by stopping in the village of Káshán some 50km (31 miles) from the capital. He spent three nights in the home of Hájí Mírzá Jání, a noted resident of that city who had realized in a dream that the Báb would be his guest. After some time the Báb wrote to the Sháh requesting a meeting. Hájí Mírzá Áqási, determined that the meeting not take place, instilled fear in the sovereign and persuaded him that the best plan would be to send him to Máh-Kú. [B118; DB8, 217–22]
||Tihran; Kashan; Iran
||Bab, Life of; Haji Mirza Jani; Dreams
|1870. 14 Jan
||Birth of May (or Mary) Ellis Bolles, prominent American Bahá'í teacher, in Englewood, New Jersey. [BFA1p141]
At the age of 11 she had a dream in which she experienced a flash of light so bright that blinded her for a day.[BFA1p141]
In 1896 she dreamed she saw the earth from space. One worked was written on the surface and the only letters she could read were "B" and "H". [BFA1p141]
In another dream she saw a vision of a man clothed in Eastern garb who beckoned her from across the Mediterranean. [BFA1p141]
||Englewood; New Jersey; United States
||May Maxwell (Bolles); Births and deaths; dreams
|1911. 25 Aug
||'Abdu'l-Bahá spent the morning with Juliet Thompson, part of the afternoon with Bahrám Mírzá and then visited the Gorges du Pont du Diable on the Dranse river at Le Jotty some 15 km south of Thonon-les-Bains. He travelled by automobile and was accompanied by Juliet and the Dreyfus-Barneys. [ABF27-28, DJT174-178]
See Images of the Gorges du Pont du Diable.
'Abdu'l-Bahá and Juliet discussed dreams. He instructed her to write down her dream and said dreams were of three types: (1) those caused by some bodily disorder, (2) symbolic dreams and (3) dreams in which future events are clearly foretold. [ABF32]
||Thonon-les-Bains; Le Jotty; France
||Abdul-Baha, First Western tour; Gorges du Pont du Diable; Dreams
from the main catalogue
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- Bahá'í Teachings, Aspects of, by Universal House of Justice (1997). Authenticity of Statements; Mathnavi; Quranic quotations; Marriage Prayer; 'Sun' and 'Moon'; Hands of the Cause; Night of Power; Khatt-i-Badi; Sarcophagus for Baha'u'llah; International Baha'i Library Building; Lunar Calendar and Holy Days; Leiden; Kings. [about]
- Dreams and their Interpretation in the Bahá'í Religion: Some Preliminary Remarks, by Necati Alkan, in Online Journal of Bahá'í Studies, 1 (2007). Outline of the importance of dreams and their interpretation in the Bahá'í Religion; dream
interpretation in Islam; statements on dreams by Bahá'u'lláh and 'Abdu'l-Bahá; a dream interpretation by 'Abdu'l-Bahá in Ottoman Turkish. [about]
- Dreams mentioned in Bahá'í Literature (1999). A collection of dream narratives and poetry from a variety of sources. [about]
- Dress for Mona, A: Abridged one-act version, by Mark Perry (2002). The story of Mona Mahmudnizhad. [about]
- Introduction to the Lawh-i Haqqu'n-Nas, An, by Jean-Marc Lepain, in Online Journal of Bahá'í Studies, 1 (2007). Summary of the tablet Lawh-i Haqqu’n-Nas, Tablet of the "Right of the People," on the metaphorical character of this world. [about]
- Language of the Heart, The: From Dream Language towards Understanding the Language of the Heart, by Wolfgang Klebel, in Lights of Irfan, 17 (2016). On the form and style of the language of the heart; ways this language differs from our normal language and thinking as it is developed in the human brain; the language and logic of dreams; effects of heart transplants. [about]
- Miscellaneous historical and doctrinal topics, by John Walbridge, in Essays and Notes on Babi and Bahá'í History (2002). Short comments on miscellaneous topics: Seven Proofs, Lawh-i-Aqdas, Dreams, Evolution, RMS Titanic. [about]
- New Skin For An Old Drum, A: Changing Contexts of Yukon Aboriginal Bahá'í Storytelling, by Lynn Echevarria-Howe, in Northern Review, 29 (2008). On the construction of the religious self through the storytelling processes of Yukon Aboriginal Bahá’ís: how do people put together stories to construct their contemporary Bahá’í identity? [about]
- Spiritualism, Reincarnation and Related Subjects, in Bahá'í Institutions (A Compilation) (1973). Includes psychic phenomena, spiritual healing, and astrology. [about]
- Windows to the Past, by Darius Shahrokh (1992). Deepening talks on 25 topics about Baha'i history and teachings, downloadable in MP3 audio format and PDF transcripts. [about]