Search for tag "family"
||Passing of Mírzá Muhammad Ridá, the father of the Báb.
- The Báb is placed in the care of His maternal uncle, Hájí Mírzá Siyyid `Alí, Khál-i-A`zam (the Most Great Uncle). He is a leading merchant of Shíráz and is the first, after the Letters of the Living, to embrace the new Cause in that city. He is one of the Seven Martyrs of Tihrán. [BBD14]
- According to Mírzá Abu'l-Fadl-i-Gulpáygání, the Báb was still an infant and had not yet been weaned when His father passed away. [DB72]
||Mirza Muhammad Rida; Haji Mirza Siyyid Ali; Bab, Family of
|1831. c. 1831
||Birth of Mírzá Yahyá (Subh-i-Azal), half brother of Bahá'u'lláh.
||Mirza Yahya (Subh-i-Azal); Births and deaths; Bahaullah, Family of
||The marriage of Siyyid `Alí Muhammad (the Báb) in Shíráz to Khadíjih-Bagum (b. 1821) the daughter of Mirzá 'Ali, a merchant of Shiraz. [B46; BBD28, 127; BKG402; RB2:382, DoH107]
- See B80 for a reproduction of the marriage certificate.
||Siyyid Ali Muhammad; Bab, Family of; Marriages; Khadijih Bagum
||Birth of Ahmad, son of the Báb. He passes away shortly after he is born. [B46]
- DB74 for a picture of his resting-place.
- The Báb dreams that He drinks a few drops of blood from the wounds of the martyred Imám Husayn. After this dream He feels that the Spirit of God has taken possession of His soul. [BBRSM14; DB253]
||Ahmad (son of the Bab); Bab, Family of; Burial places; Dreams; Imam Husayn
|1845. Jul and months following
||The Báb is told to attend a Friday gathering at the Mosque of Vakíl to appease the hostility and the curiosity of some of the residents of Shíráz and to clarify His position. The exact date of His attendance is unknown. He makes a public pronouncement that He is neither the representative of the Hidden Imám nor the gate to him, that is, His station is higher. [B94–8; DB151–7]
- He is released to the custody of His uncle, Hájí Mírzá Siyyid 'Alí. [DB151, LTDT13]
- see DB152 for pictures of the above mosque.
- Upon hearing the news of the confinement of the Báb, Mullá Husayn and his companions leave Isfahán where they have been awaiting further instructions and travel to Shíráz. Mullá Husayn is able to meet secretly with the Báb several times in the house of His uncle. The Báb sends word to the remainder of His followers in Isfahán to leave and travel to Shíráz. [B102–3; MH128–9]
- After a time the presence of Mullá Husayn in Shíráz threatens to cause civil unrest. The Báb instructs him to go to Khurásán via Yazd and Kirmán and tells the rest of the companions to return to Isfahán. [B90, 102–3; DB170; MH130]
- This time, described as the `most fecund period' of the Báb's ministry, marks the birth of the Bábí community. [B89–90]
- The Sháh sends one of the most learned men in Persia, Siyyid Yahyáy-i-Dárábí, surnamed Vahíd, to investigate the claims of the Báb. He becomes a follower of the Báb. As a result of his conversion most of the inhabitants of the town of Nayríz later become Bábís. [B90–4; BBD216; BBRSM41; CH21; DB171–7; GPB11–12; TN7–8]
- Another learned scholar, Muhammad-`Alíy-i-Zanjání, surnamed Hujjat, becomes a believer after reading only one page of the Qayyúmu'l-Asmá'. Several thousand of his fellow townspeople become Bábís. [B100–2; BBD111; BBRSM16; GPB12]
- Mírzá Ahmad-i-Azghandí, yet another learned man, who had compiled traditions and prophecies concerning the expected Revelation, becomes a believer as well. [GPB12–13]
|Shiraz; Isfahan; Khurasan; Yazd; Kirman; Nayriz; Iran; Karbala; Iraq
||Bab, Life of; Vakil Mosque; Mosques; Hidden Imam; Mulla Husayn; Bab, Family; Muhammad Shah; Shahs; Vahid (Siyyid Yahyay-i-Darabi); Hujjat (Muhammad-Aliy-i-Zanjani); Qayyumul-Asma; Mirza Ahmad-i-Azghandi; Tahirih; Mirza Ahmad-i-Azghandi
|1847. c. May
||Birth of Fátimih (Munírih) Khánum, wife of `Abdu'l-Bahá, in Isfahán.
- See MH96 for information on Munírih, future wife of `Abdu'l-Bahá.
- See CH84 for her account of a dream she had as a young child.
- She was first cousin to the King of Martyrs and the Beloved of Martyrs. [CH86]
||Munirih Khanum; Abdul-Baha, Family of
||The birth of Mírzá Mihdí, `the Purest Branch', the son of Bahá'u'lláh and Navváb. [BBD155]
||Mirza Mihdi (Purest Branch); Births and deaths; Bahaullah, Family of
||After learning of the death of the Bab, his mother Fáṭimih Bagum moves to Karbilá with her closest companions.
||Fatimih Bagum; Bab, Family of
|1853 or 1854
||Birth of Mírzá Muhammad-‘Alí, first son of Bahá'u'lláh and His second wife, Mahd-i-‘Ulyá. [CB 125]
||Mirza Muhammad-Ali; Bahaullah, Wives of; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum); Lawh Kullut-Taam (Tablet of All Food); Mirza Yahya (Subh-i-Azal); Firsts, Other
|1856. c. 1856 – 1857
||Birth of Samadíyyih Khánum, first daughter of Bahá'u'lláh and His second wife, Mahd-i-‘Ulyá.
||Samadiyyih Khanum; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum)
|1862. c. Mar - Jun
||Birth of Sádhijíyyih, second daughter of Bahá'u'lláh and His second wife, Mahd-i-‘Ulyá.
||Sadhijiyyih; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum)
|1863. 30 Apr
||Bahá'u'lláh's family joins Him in the Garden. [BKG175; RB1:281; SA235]
- This initiates the holy day of the Ninth Day of Ridván, to be celebrated on 29 April. [BBD 196]
|Najibiyyih Garden; Iraq
||Bahaullah, Family of; Ridvan Festival
|1863. c. Aug - Nov
||Death of Sádhijíyyih, 18-month-old daughter of Bahá'u'lláh and Mahd-i-‘Ulyá. Her body is buried in a plot of land outside the Ádirnih Gate of Constantinople. [BKG203]
||Sadhijiyyih; Bahallah, Family of; Mahd-i-Ulya (Fatimih Khanum); Edirne Gate
|1864. 15 Aug
||Birth of Mírzá Díyá'u'lláh, the third son of Bahá'u'lláh and Mahdi-‘Ulyá. [BKG222]
||Mirza Diyaullah; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum)
||Birth of Mírzá Badí'u'lláh, fourth son of Bahá'u'lláh and Mahd-i‘Ulyá in Adrianople. [BKG247]
||Mirza Badiullah; Bahaullah, Family of; Mahd-i-Ulya (Fatimih Khanum); Births and deaths
|1873 8 Mar
||Marriage of `Abdu'l-Bahá to Munírih Khánum in the House of `Abbúd.
DH45 says the marriage took place in late August or September 1872.
- See CH87–90, SES25-26, DH45–6 and RB2:208–9 for details of the wedding.
- For the story of Munírih Khánum's life see RB2:204–9.
- She was the daughter of Mírzá Muhammad-`Alíy-i-Nahrí by his second wife. [BBD165; GPB130; RB2:204]
- See BBD 166, BKG340–1, DB208–9 and RB2:203–4 for the story of her conception.
- See BKG344, MA112–13 and RB2:206–7 for the story of her first marriage.
- The marriage resulted in nine children, five of whom died in childhood: Husayn Effendi (died 1887, aged two), Mihdí (died aged two-and-a-half), Túbá, Fu'ádiyyih and Rúhangíz. Four daughters grew to adulthood. The oldest of these was Díyá'iyyih, who married Mírzá Hádí Shírází in 1895. Shoghi Effendi was their eldest child. The second daughter, Túbá Khánum, married Mírzá Muhsin Afnán. The third daughter of `Abdu'l-Bahá, Rúhá, married Mírzá Jalál, the son of Mírzá Muhammad-Hasan, the King of Martyrs. The fourth daughter, Munavvar, married Mírzá Ahmad. [ABMM]
||Abdul-Baha, Life of; Abdul-Baha, Family of; Munirih Khanum; Mirza Muhammad-Aliy-i-Nahri; Diyaiyyih Khanum; Mirza Hadi Shirazi; Tuba Khanum; Mirza Muhsin Afnan; Ruha Khanum; Mirza Jalal; Mirza Muhammad-Hasan; Munavvar Khanum; Mirza Ahmad; Genealogy
|1896 c. Oct
||`Abdu'l-Bahá rents the former Governorate of `Abdu'lláh Páshá in the northwest corner of the city of `Akká at the inner moat. [BBD13, 108; DH60]
- He establishes it as His residence and as the home for His daughters, their husbands and families. [DH60-4, BW16:104]
- See also BW16:104–6, DH60–4.
||Abdullah Pasha; House of Abdullah Pasha; Abdul-Baha, Life of; Abdul-Baha, Family of
|1897. 1 Mar
||The birth of Shoghi Effendi, in the house of `Abdu'lláh Páshá. [BBD208; BKG359; DH60, 214; GBF2]
- He is descended from both the Báb and Bahá'u'lláh: his mother is the eldest daughter of `Abdu'l-Bahá; his father is an Afnán, a grandson of Hájí Mírzá `Abu'l-Qásim, a cousin of the mother of the Báb and a brother of His wife. [CB280; GBF2]
- He is the Ghusn-i-Mumtáz, the Chosen Branch. [BBD87]
- `Shoghi' means `one who longs'. [CB281]
- `Abdu'l-Bahá commands everyone, even Shoghi Effendi's father, to add the title `Effendi' after his name. [CB281; GBF2]
- `Abdu'l-Bahá gives him the surname Rabbání in the early years of his study in Haifa so that he will not be confused with his cousins, who are all called Afnán. Rabbání is also used by Shoghi Effendi's brothers and sister. [BBD191–2; DH60–1]
- See GBF6 for the schools he attends.
- See also Rabbani, The Priceless Pearl;
Rabbani, The Guardian of the Bahá'í Faith;
Giachery, Shoghi Effendi: Recollections.
||Shoghi Effendi, Life of; House of Abdullah Pasha; Bahaullah; Family of; Abdul-Baha, Family of; Afnan; Aghsan; Haji Mirza Abul-Qasim; Rabbani (name)
|1982. 18 Feb
||The publication of the compilation entitled "Family Life" by the Universal House of Justice. [Messages63-86p533, Compilation of CompilationsVol 1 p385]
|1982. 18 Nov
||Publication by the Universal House of Justice of the compilation on “Family Life”. [BW18p41; CoC1p385]
|1992 4 – 5 Apr
||The first Children's Festival and Family Conference of Turkey is held in Cankaya, Ankara. [BINS269:5–6]
||Cankaya; Ankara; Turkey
||Children's Festival and Family Conference
from the main catalogue
- Applications of Positive Psychotherapy for Marriage and Family Therapy, by Nossrat Peseschkian, in Bahá'í Studies Notebook, 3:1-2 (1983). [about]
- Bahá'í Faith: Prophecy and Conversion, by Brian J. Mistler (2001). Results of a field study of Baha'is in the United States and Australia which demonstrate that family connections and social teachings are greater incentives to conversion than prophecy is.
- Bahiyyih Khanum: The Greatest Holy Leaf, by Bahá'í World Centre. A compilation from Bahá'í sacred texts and writings of the Guardian of the Faith and Bahíyyih Khánum's own letters. [about]
- Bahiyyih Khanum: Eulogy for the Greatest Holy Leaf, in the Guardian's handwriting, by Shoghi Effendi (1932). A hand-written tribute to Bahiyyih Khanum, a daughter of Baha'u'llah. [about]
- Condition of non-Bahá'í Relatives after Death, The, by Universal House of Justice (1991). Four questions: Do the non-Bahá'í parents of believers become Bahá'ís in the next world? What is the definition of "kin"? What is the requisite spiritual state of the believer? What conditions are associated with the divine bounty? [about]
- Conversion of the Great-Uncle of the Báb, The, by Ahang Rabbani, in World Order, 30:3 (1999). The history of Hájí Mírzá Sayyid Muhammad (1798-1876), maternal uncle of the Bab. [about]
- Creación De Familias Liberadas De La Violencia, La: Un Informe Resumido Del Simposio Llevado Acabo, by Bahá'í International Community. [about]
- Divine Education: The Root of Knowledge, by Abu'l-Qasim Faizi, in Glory: A Bahá'í Youth Magazine, 5:2 (1973). On Baha'i families and raising children to appreciate Baha'i principles. [about]
- Family in Baha'i Society, The: A Unique Approach to Curriculum Development, by Stephen Hall, in The Family: Our Hopes and Challenges (1995). [about]
- Family Law in Iran, by Sen McGlinn (2001). Detailed overview of 20th-century Iranian laws regarding marriage, divorce, marriage rights and duties, dowry, and inheritance. Contains passing mentions of the Baha'i Faith. [about]
- Family Life, by Báb, The and Bahá'u'lláh, in Compilation of Compilations, Volume 1 (1991). [about]
- Family Life: Warwick Leaflets, by Warwick Bahá'í Bookshop (1992). [about]
- Genealogy of Bab, The, by Mirza Abid, in The Dawn-Breakers. Genealogy of the family of the Bab and the family of Baha'u'llah in relation to the Bab. [about]
- Genealogy of Shoghi Effendi, by Grover Gonzales (1957). A hand-drawn chart of Shoghi Effendi's family history. [about]
- Genealogy of The Báb and Bahá'u'lláh, by Kay Zinky (1950). Chart showing the Semitic line of prophets, including source citations. [about]
- Greatest Holy Leaf, The, by Bahiyyih Nakhjavani. [about]
- Husband and Wife, Relationship between, by Universal House of Justice, in Messages from the Universal House of Justice, 1963-1986: The Third Epoch of the Formative Age (1996). The "functional" divisions between husband and wife in the Baha'i Writings should be considered in the light of the general principle of equality between the sexes. [about]
- List of Descendants of Mirza Buzurg of Nur, the Father of Baha'u'llah, in Materials for the Study of the Babi Religion. Brief genealogy of Baha'u'llah and His family. [about]
- Marriage and the Nuclear Family: A Bahá'í Perspective, by Khalil A. Khavari, in Bahá'í Studies Notebook, 3:1-2 (1983). Bahá'í concepts of the purposes of marriage, courtship and dating, family communication, and children. [about]
- Marriage certificates of The Bab and Baha'u'llah, in Bahá'í World, Vol. 5 (1932-1934) (1934). Marriage certificates of The Báb and Bahá'u'lláh. [about]
- Mirza Mihdi, "Holy Family", capitalization of pronouns, Guardian's use of English, by Universal House of Justice (1998). Five unrelated questions about Mirza Mihdi; use of the title "Holy Family"; capitalization of personal pronouns; and the Guardian's use of English in his translations. [about]
- Nuri, Mirza Abbas Buzurg: Complete Genealogy Report (2008). [about]
- Poetry of Loving: Family Therapy and the Bahá'í Faith, by Michael Bruwer, in Bahá'í Studies Notebook, 3:1-2 (1983). [about]
- Prayer for Fathers, by Abdu'l-Bahá, in Star of the West, 2:19 (1921). Tablet revealed for Albert Windust, first American publisher of the Baha'i Writings and founder of Star of the West, on the occasion of his father's passing. [about]
- Rights and Responsibilities in the Bahá'í Family System, by Hoda Mahmoudi and Richard Dabell, in Journal of Bahá'í Studies, 5:2 (1992). [about]
- Spiritual Approach to Microcredit Projects, A, by Michel P. Zahrai (1998). Spiritual considerations that should guide the elaboration and implementation of microcredit schemes and measure their success. [about]
- Spiritual Dimensions of Microfinance, The: Towards a Just Civilization and Sustainable Economy, by Barbara J. Rodey (2001). Prepared for the Microcredit Summit to emphasize the importance of universal spiritual principles to achieve the real benefits of microfinance services. [about]
- Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh (1985). Compilation of quotations on topics of especial interest to Bahá'í youth. [about]