Search for tag "fort"
|1847. 28 Mar
||The Báb and His escort arrive at the fortress of Kinár-Gird, 28 miles from Tihrán. Muhammad Big, the head of the escort, receives a message from Hájí Mírzá Áqásí, the prime minister, telling him to take the Báb to Kulayn to await further instructions. [B119; DB225–6; GPB16]
||Tihrán; Tehran; Kulayn; Iran
||Báb; fortress Kinár-Gird; Muhammad Big; Hájí Mírzá Áqásí; prime minister
||The Báb receives a courteous message from the Sháh, who, on the advice of his prime minister, Hájí Mírzá Áqásí, assigns Him to the fortress of Máh-Kú in the province of Ádharbáyján. The Báb is taken to Máh-Kú via Tabríz. [B121–2, 124; DB229–32; GPB16; TN11–12]
||Máh-Kú; Ádharbáyján; Tabríz; Iran; Persia
||Bab; Shah; prime minister; Haji Mirza Áqasi; fortress Mah-Ku
|1848. 10 Apr
||The Báb is transferred to the fortress of Chihríq, `Jabal-i-Shadíd' (the Grievous Mountain) into the custody of Yahyá Khán, a brother-in-law of Muhammad Sháh. [BR72; BBRSM216; GPB19]
- He remains here for two years. [BBD55; BBR73; GPB27]
- He is subjected to a more rigorous confinement than He had been at Máh-Kú and the warden is harsh and unpredictable. [B135; DB302]
||Life of the Bab; Fortress; Chihriq; Yahya Khan; Muhammad Shah; Mah-Ku
|1848. Oct - May 1849
||The siege of the Shrine of Shaykh Tabarsí.
- See BBD217, BW18:381, DB345–413 and MH221–85 for chronicle of events.
- The episode lasts seven months. [BBRSM26; BW18:381]
- See BBRSM26 for the Bábís' intentions.
- See DB343–5 for pictures and DB348, MH217–18 for sketches.
- See MH212 for a diagram of the fortifications.
- Bahá'u'lláh visits the fortress and approves the fortifications. [BKG51, DB347–9; MH227]
- He advises Mullá Husayn to seek the release of Quddús. Mullá Husayn sets out immediately and secures the release of Quddús, who has been in detention for 95 days. [B173; BKG51; DB349–50; MH227]
- Quddús arrives towards the end of the year. Some sources say October 20. [B173]
- See DB352–4 for the entry of Quddús into Shaykh Tabarsí. His arrival brings the number of Bábís in the shrine to 313. [DB354]
- Note: BBRSM26 and MH233–4 say that the number of defendants rose to 500–600 individuals.
- 37 per cent of the identified participants were of the `ulamá class. [BBRSM50]
- The siege begins with the arrival of `Abdu'lláh Khán's forces on 19 December.
- it is said that 2000 soldiers were involved in the siege.
||Shrine; Shaykh Tabarsi; Babis'; Babi; Baha'u'llah; fortress; Mulla Husayn; Quddus
||Le Journal de Constantinople 1848-1851 (second entry dated March 24 1849 and third dated March 29 1849)|
|1850. 27 May-
|First Nayríz upheaval.
Vahíd travels from Yazd towards Shíráz, eventually coming to Nayríz. He goes to the Mosque of Jum‘ih where he ascends the pulpit and proclaims the Cause of God. The Governor makes moves against him and Vahíd orders his companions to occupy the fort of Khájih. The siege that follows lasts a month. [B178, 204–5; BBR109–13; BW18:381]
- See BW18:381 for a chronicle of events.
- See RB1:325–31 for the story of Vahíd. See also GPB50, KI223.
- See also B178–82; BBD171; BBR109–13; BBRSM28, 216; DB485–99; GPB42–4; RB1:264; TN245.
|Nayríz; Yazd; Shíráz;
||Vahid; Mosque; Jum‘ih; Governor; fort Khajih; siege
|1911 4 Sep
||`Abdu'l-Bahá arrives in London accompanied by His secretary, Mírzá Mahmúd and Khusraw, His servant. [ABL53, AB140; GBP280; SBR22, 148, BW4p378, In the Footsteps of the Master p.5]
- CH149 says He arrived 8 September and 3 September as per the UK Bahá'í site.
- Those Bahá'ís who assembled to meet him were listed as: Lady Blomfield (in whose home at 97 Cadogan Gardens He stayed), Mrs Thornburg-Cropper, Miss Ethel Rosenberg, Miss Gamble, Miss Herrick, Mrs Scaramucci, Miss Elsie Lee, Mr Catanach, Mr Cuthbert, Mr and Mrs Jenner, Miss Yandell, Miss Julia Culver, Mrs Stannard, Mr and Mrs Eric Hammond, The Rev Harrold Johnston, The Rev Cooper Hunt, Miss Juliet Thompson, Mrs Louise Waite, Mrs Movius, Mrs Claudia Coles, Mr Mountfort Mills, Mr Mason Remey and Miss Drake Wright. Mr and Mrs Dreyfus-Barney provided translation. In addition there were a number of Persians who took the opportunity to meet Him. [BW4p377]
- As described by Lady Blomfield those who came to see him were: "Ministers and missionaries, Oriental scholars and occult students practical men of affairs and mystics, Anglican-Catholics and Nonconformists, Theosophists and Hindus, Christian Scientists and doctors of medicine, Muslims, Buddhists, and Zoroastrians. There also called: politicians, Salvation Army soldiers, and other workers for human good, women suffragists, journalists, writers, poets and healers dress-makers and great ladies, artists and artisans, poor workless people and prosperous merchants, members of the dramatic and musical world, these all came; and none were too lowly nor too great to receive the sympathetic consideration of this holy Messenger, who was ever giving His life for others' good." In addition there was a representation from the Bramo-Somaj Society, a Hindu reform group. [CH150-152]
- See BW4p377 where Lady Blomfield reports that Prince Jalalu'd-Dawlih entreated to be received by 'Abdu'l-Bahá and when in His presence fell prostrate and implored pardon for his crimes. (see 1891 19 May) [BW4p377]
- Among the list of visitors were: Professor Edward Granville Browne, Mr Tudor-Pole, Emmeline Pankhurst, a British political activist and leader of the British suffragette movement who helped women win the right to vote. [BW4p377]
- See BW4p381 for the story of a homeless, suicidal man who had seen a picture of 'Abdu'l-Bahá in a newspaper in a shop window.
- See BW4p382-383 for the story of the persistent journalist who imposed upon the appointment of two ladies from Scotland who had journeyed all that day and intended to make the return voyage that same evening.
- For details of His stay in England see AB140–58 and GPB283–5.
- It is implied that 'Abdu'l-Bahá was attended by Dr Lutfu-lláh Hakím while in London. [BW4p380]
- During His stay in London 'Abdu'l-Bahá received death threats by anonymous letter and he was advised to give up He planned journey to Egypt. He ignored them. [BW4p 387]
- During His stay in London He has professional photographs of Himself taken. "...to have a picture of oneself is to emphasise the personality, which is merely the lamp, and is quite unimportant. The light burning with the lamp has the only real significance." [SBR25, BW4p383-384]
|London; Great Britain
||Travels of Abdul-Baha'; Mary Virginia Thornburg-Cropper; Ethel Rosenberg; Juliet Thompson; Louise Waite; Mountfort Mills; Mason Remey; Hippolyte Dreyfus-Barney; ; Jalalud-Din-Dawlih; Mirza Mahmud; Khusraw; Edward Granville Browne; Wellesley Tudor-Pole; Emmeline Pankhurst; Lutfullah Hakim
|1912 15 Apr
||Talk at Home of Mountfort Mills,
327 West End Avenue, New York. [PUP16]
||`Abdu'l-Baha's second Western tour; Mountfort Mills
|1913. 9 Jan
||After a morning of receiving visitors 'Abdu'l-Bahá spoke to a woman's group that included those of a wide spectrum of conviction on the role of women from suffragists to suffragettes to those opposed of giving women the vote.
'Abdu'l-Bahá visited the painter, John Duncan, (1866 Dundee-1945) a foremost Celtic revivalist painter, on the Management Board of the College of Arts, who was guided along by Patrick Geddes. He married Christine Allen in 1912 and immediately moved to 29 Bernard's Crescent as his home and studio, where this visit took place. Both were members of the Theosophical Society. Christine Duncan née Allen (c1886-) was a spiritualist with connections to Wellesley Tudor Pole and Alice Buckton.
He was driven north of the city to see the Forth Railway Bridge, Edinburgh EH30 9TB. This engineering marvel, stretching 2.5 km from South to North Queensferry opened on the 4th of March 1890 and has been designated as a World Heritage Site by UNESCO. [UNESCO]
'Abdu'l-Bahá spoke at the Theosophical Society meeting at 28 Great King Street, Edinburgh EH3 6QN. "Several hundred" attended. [Ahmad Sohrab's Diary, Edinburgh, 1913 p.14]
||`Abdu'l-Baha's second Western tour; Forth Railway Bridge; Forth Bridge; Theosophical Society; John Duncan; Christine Duncan
|1924 22 Sep-3 Oct
||The conference `Some Living Religions within the British Empire' is held in London. [BW2:225; ER233; GPB342]
- For details of the planning of the conference and its outcome see ER231-5.
- For Shoghi Effendi's attitude to the conference see UD17, 19, 21-2, 245.
- Two papers about the Bahá'í Faith are read at the conference, one by Horace Holley read by Mountfort Mills and the other by Rúhí Afnán. [BW2:225; ER232-3; SBR73]
- For texts of the papers see BW2:227-42.
||Some Living Religions within the British Empire; Shoghi Effendi; Horace Holley; Mountfort Mills; Ruhi Afnan
||The National Spiritual Assembly of the Bahá’ís of the United States and Canada draws up and publishes a ‘Declaration of Trust’ and ‘By-laws of the National Spiritual Assembly’. [BW2:89, BW10:180]
- For text see BW2:90–8.
- The Guardian describes it as the Bahá’í ‘national constitution’ heralding ‘the formation of the constitution of the future Bahá’í World Community’. [GPB335; PP302–3]
- The drafting is largely the work of Horace Holley with assistance from the lawyer Mountfort Mills. [SBR234]
- In subsequent years the National Assemblies of India and Burma, of Egypt, Iraq, Persian and the British Isles all adopted this example almost verbatum. [UD101, BA134-5, SETPE1p145-6]
||National Spiritual Assembly; Horace Holley; Mountfort Mills; Constitutions; By-laws
|1929 6–26 Nov
||The case of the House of Bahá’u’lláh in Baghdád is taken before the sixteenth session of the Permanent Mandates Commission of the League of Nations. [BW4:237]
- The text of the petition was conceived and drafted by Monfort Mills. Shoghi Effendi paid tribute to his work in a letter dated March 20, 1929. [BA180]
- The right of the Bahá’ís to the House is upheld and the government of Iraq is strongly pressed to find a solution but the House is not returned to the Bahá’ís. [BW4:237; GBF35; PP96–7]
||House of Baha’u’llah in Baghdad; Permanent Mandates Commission of the League of Nations; Montfort Mills
||The Declaration of Trust was legalized in Egypt as a result of the work of Montfort Mills and 'Abdu'l-Jalíl Bey Sa'ad. This greatly facilitated future transactions with the Government. [BW9p598]
||Montfort Mills; Abdul-Jalil Bey Saad
||The Bahá'ís of Iran launch a Forty-five Month Plan (1946 Oct-1949 Jul) The plan calls for goals in three adjoining countries. Every province has specific assignments. The Bahá'ís of Tehran are called upon to raise up fifty families as pioneers and one hundred and sixty answer the call over the duration of the plan.
[Ruhi 8.2 p46]
Concurrent with the Forty-Five Month Plan Iran launches a Women's Plan.
||Plans; Forty-five Month Plan (1946-1949); Womens plans; Women
|1957 7 May
||Shoghi Effendi sends a fragment of the plaster from the room of the Báb in the Fortress of Máh-Kú to Australia to be set in the foundations of the Mashriqu’l-Adhkár. [LANZ134; SBR172]
||Mashriqu’l-Adhkár; Fortress of Máh-Kú
||The National Spiritual Assembly of Martinique is formed with its seat in Fort-de-France. [BW19:62, 155]
- See BW19:523 for picture.
|1994 May 22
||The first Bahá'í Children and Youth Conference of Martinique is held in Fort-de-France, attended by 22 people. [BINS318:4–5]
||Baha'i Children and Youth Conference of Martinique