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|1847. 28 Mar
||The Báb and His escort arrive at the fortress of Kinár-Gird, 28 miles from Tihrán. Muhammad Big, the head of the escort, receives a message from Hájí Mírzá Áqásí, the prime minister, telling him to take the Báb to Kulayn to await further instructions. [B119; DB225–6; GPB16]
||Tihran; Kulayn; Iran
||Bab, Life of; Fortress Kinar-Gird; Muhammad Big; Haji Mirza Aqasi
||The Báb receives a courteous message from the Sháh, who, on the advice of his prime minister, Hájí Mírzá Áqásí, assigns Him to the fortress of Máh-Kú in the province of Ádharbáyján. The Báb is taken to Máh-Kú via Tabríz. [B121–2, 124; DB229–32; GPB16; TN11–12]
||Mah-Ku; Adharbayjan; Tabriz; Iran
||Bab, Life of; Shah; Haji Mirza Aqasi; Fortress of Mah-Ku; Bab, Basic timeline; - Basic timeline, Expanded
|1850. 27 May-
|First Nayríz upheaval.
Vahíd travels from Yazd towards Shíráz, eventually coming to Nayríz. He goes to the Mosque of Jum‘ih where he ascends the pulpit and proclaims the Cause of God. The Governor makes moves against him and Vahíd orders his companions to occupy the fort of Khájih. The siege that follows lasts a month. [B178, 204–5; BBR109–13; BW18:381]
- See BW18:381 for a chronicle of events.
- See RB1:325–31 for the story of Vahíd. See also GPB50, KI223.
- See also B178–82; BBD171; BBR109–13; BBRSM28, 216; DB485–99; GPB42–4; RB1:264; TN245.
|Nayriz; Yazd; Shiraz; Iran
||Vahid (Siyyid Yahyay-i-Darabi); Mosques; Jumih; Governors; Fort Khajih; Nayriz upheaval; Upheavals; Persecution, Iran; Persecution, Other; Persecution
|1911 4 Sep
||`Abdu'l-Bahá arrives in London accompanied by His secretary, Mírzá Mahmúd and Khusraw, His servant. [ABL53, AB140; GBP280; SBR22, 148, BW4p378, In the Footsteps of the Master p.5]
- CH149 says He arrived 8 September and 3 September as per the UK Bahá'í site.
- Those Bahá'ís who assembled to meet him were listed as: Lady Blomfield (in whose home at 97 Cadogan Gardens He stayed), Mrs Thornburg-Cropper, Miss Ethel Rosenberg, Miss Gamble, Miss Herrick, Mrs Scaramucci, Miss Elsie Lee, Mr Catanach, Mr Cuthbert, Mr and Mrs Jenner, Miss Yandell, Miss Julia Culver, Mrs Stannard, Mr and Mrs Eric Hammond, The Rev Harrold Johnston, The Rev Cooper Hunt, Miss Juliet Thompson, Mrs Louise Waite, Mrs Movius, Mrs Claudia Coles, Mr Mountfort Mills, Mr Mason Remey and Miss Drake Wright. Mr and Mrs Dreyfus-Barney provided translation. In addition there were a number of Persians who took the opportunity to meet Him. [BW4p377]
- As described by Lady Blomfield those who came to see him were: "Ministers and missionaries, Oriental scholars and occult students practical men of affairs and mystics, Anglican-Catholics and Nonconformists, Theosophists and Hindus, Christian Scientists and doctors of medicine, Muslims, Buddhists, and Zoroastrians. There also called: politicians, Salvation Army soldiers, and other workers for human good, women suffragists, journalists, writers, poets and healers dress-makers and great ladies, artists and artisans, poor workless people and prosperous merchants, members of the dramatic and musical world, these all came; and none were too lowly nor too great to receive the sympathetic consideration of this holy Messenger, who was ever giving His life for others' good." In addition there was a representation from the Bramo-Somaj Society, a Hindu reform group. [CH150-152]
- See BW4p377 where Lady Blomfield reports that Prince Jalalu'd-Dawlih entreated to be received by 'Abdu'l-Bahá and when in His presence fell prostrate and implored pardon for his crimes. (see 1891 19 May) [BW4p377]
- Among the list of visitors were: Professor Edward Granville Browne, Mr Tudor-Pole, Emmeline Pankhurst, a British political activist and leader of the British suffragette movement who helped women win the right to vote. [BW4p377]
- See BW4p381 for the story of a homeless, suicidal man who had seen a picture of 'Abdu'l-Bahá in a newspaper in a shop window.
- See BW4p382-383 for the story of the persistent journalist who imposed upon the appointment of two ladies from Scotland who had journeyed all that day and intended to make the return voyage that same evening.
- For details of His stay in England see AB140–58 and GPB283–5.
- It is implied that 'Abdu'l-Bahá was attended by Dr Lutfu-lláh Hakím while in London. [BW4p380]
- During His stay in London 'Abdu'l-Bahá received death threats by anonymous letter and he was advised to give up He planned journey to Egypt. He ignored them. [BW4p 387]
- During His stay in London He has professional photographs of Himself taken by the Irish photographer, James Lafayette (1853-1923). "...to have a picture of oneself is to emphasise the personality, which is merely the lamp, and is quite unimportant. The light burning within the lamp has the only real significance." [SBR25, BW4p383-384, ABF84]
|London; United Kingdom
||Abdul-Baha, Travels of; Abdul-Baha, First Western tour; Abdul-Baha, Pictures and portraits; Portraits; Abdul-Baha, Death threats to; Mary Virginia Thornburgh-Cropper; Ethel Rosenberg; Juliet Thompson; Louise Waite; Mountfort Mills; Charles Mason Remey; Hippolyte Dreyfus-Barney; Jalalud-Din-Dawlih; Mirza Mahmud-i-Zarqani; Khusraw; Edward Granville Browne; Wellesley Tudor Pole; Emmeline Pankhurst; Lutfullah Hakim; James Lafayette
|1924 22 Sep-3 Oct
||The conference `Some Living Religions within the British Empire' is held in London. [BW2:225; ER233; GPB342]
- For details of the planning of the conference and its outcome see ER231-5.
- For Shoghi Effendi's attitude to the conference see UD17, 19, 21-2, 245.
- Two papers about the Bahá'í Faith are read at the conference, one by Horace Holley read by Mountfort Mills and the other by Rúhí Afnán. [BW2:225; ER232-3; SBR73]
- For texts of the papers see BW2:227-42.
- Note that a paper was delivered by Richard St. Barbe Baker. As a result of attending the conference he met a Bahá'í and dedicated the rest of his life in service to the Cause. [Baha'i Chronicles]
|London; United Kingdom
||Conferences, Other; Shoghi Effendi, Life of; Horace Holley; Mountfort Mills; Ruhi Afnan; Afnan; Richard St Barbe Baker; Interfaith dialogue
||The National Spiritual Assembly of the Bahá’ís of the United States and Canada draws up and publishes a ‘Declaration of Trust’ and ‘By-laws of the National Spiritual Assembly’. [BW2:89, BW10:180]
- For text see BW2:90–8.
- The Guardian describes it as the Bahá’í ‘national constitution’ heralding ‘the formation of the constitution of the future Bahá’í World Community’. [GPB335; PP302–3]
- The drafting is largely the work of Horace Holley with assistance from the lawyer Mountfort Mills. [SBR234]
- In subsequent years the National Assemblies of India and Burma, of Egypt, Iraq, Persian and the British Isles all adopted this example almost verbatum. [UD101, BA134-5, SETPE1p145-6]
|United States; Canada
||NSA; Horace Holley; Mountfort Mills; Constitutions; By-laws; Recognition; Firsts, Other
||The publication of Bahá'í Administration, a collection of communications to the American Bahá'í community from the Guardian between 1922 and 1929. Revisions were published in 1933, 1936, 1941 and 1945. Additional messages and an expanded index was added in 1968. [WOBpv, BAiv]
"His letters to Bahá’í institutions and to Bahá’ís in general began
almost at once, and many will be found in Bahá’í Administration,
beginning January 21, 1922. Early or late, his communications were
not merely writings, they were the dynamic that moved the Bahá’í
world. These letters in effect built the Administrative Order, its
most vital features being found there. They taught the Bahá’í
Assemblies how to be, how to consult, what their duties were. The
book also contains the Declaration of Trust and By-Laws drawn up
by the international lawyer Mountfort Mills, carefully reviewed by
Shoghi Effendi, and adopted in 1926 by the National Spiritual
Assembly of the United States and Canada, at this time under one
jurisdiction. (Khan, back in America by then.
Shoghi Effendi wished all National Spiritual Assemblies to adopt,
with necessary local adaptations, this Declaration of Trust and ByLaws,
which set forth the character and objectives of Bahá’í communities
[Cited from AY304]
||Bahai Administration (book); Shoghi Effendi, Writings of; Shoghi Effendi, Life of; Publications; Shoghi Effendi, Basic timeline; Declaration of Trust and By-Laws; Mountfort Mills; - Basic timeline, Expanded; Administrative order
|1929 6–26 Nov
||The case of the House of Bahá’u’lláh in Baghdád is taken before the sixteenth session of the Permanent Mandates Commission of the League of Nations. [BW4:237]
- The text of the petition was conceived and drafted by Monfort Mills. Shoghi Effendi paid tribute to his work in a letter dated March 20, 1929. [BA180]
- The right of the Bahá’ís to the House is upheld and the government of Iraq is strongly pressed to find a solution but the House is not returned to the Bahá’ís. [BW4:237; GBF35; PP96–7]
||House of Bahaullah (Baghdad); League of Nations; Montfort Mills
||The Declaration of Trust was legalized in Egypt as a result of the work of Montfort Mills and 'Abdu'l-Jalíl Bey Sa'ad. This greatly facilitated future transactions with the Government. [BW9p598]
||Montfort Mills; Abdul-Jalil Bey Saad; Declaration of Trust
|1952 26 Mar
||Sutherland Maxwell, Hand of the Cause of God, passes away in Montreal. (b.14 November, 1874) [DH143; MBW132; PP246]
- For his obituary see BW12:657–62.
- Shoghi Effendi had appointed him among the first contingent on the 24th of December, 1951. [MoCxxiii]
- For his relationship with Shoghi Effendi and work on the superstructure of the Shrine of the Báb see PP236–43.
- Shoghi Effendi names the southern door of the Báb’s tomb after him in memory of his services.
- On June 16th, 1952, friends for the Montreal area gather at the grave to place, under the headstone, an alabaster box that had been sent by the Guardian. The box contains a piece of plaster taken from the walls of the prison in Máh-Kú where the Báb had been incarcerated in 1847. Another piece of plaster from the same source had been placed under the first golden tile of the dome of the Shrine of the Báb. The superstructure of the Shrine had been designed by Sutherland Maxwell. [TG55]
||Sutherland Maxwell; Architects; Fortress of Mah-Ku; Gifts; Relics; Bab, Shrine of; In Memoriam; Births and deaths
|1957 7 May
||Shoghi Effendi sends a fragment of the plaster from the room of the Báb in the Fortress of Máh-Kú to Australia to be set in the foundations of the Mashriqu’l-Adhkár. [LANZ134; SBR172]
||Mashriqul-Adhkar, Sydney; Fortress of Mah-Ku; Gifts; Relics; Boxes containing dust, earth or plaster; Shoghi Effendi, Life of
||The National Spiritual Assembly of Martinique is formed with its seat in Fort-de-France. [BW19:62, 155]
- See BW19:523 for picture.
|1994 May 22
||The first Bahá'í Children and Youth Conference of Martinique is held in Fort-de-France, attended by 22 people. [BINS318:4–5]
||Conferences, Bahai; Conferences, Youth; Youth