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Search for tag "ishqabad"
(includes variants like "Ishqabád", "Ashgabat", "Ashqabád", and "Ashkhabad")

from the chronology

date event locations tags see also
1830 Jan c. Birth of Hájí Mírzá Muhammad Taqí Afnán (Vakílu'd-Dawlih), maternal uncle of the Báb, who supervised and largely paid for the building of the Mashriqu'l-Adhkár in `Ishqábád. Ishqabad; Haji Mirza Muhammad Taqi Afnan; Vakilu'd-Dawlih; Mashriqu'l-Adhkar
1889. 8 Sep Hájí Muhammad Ridáy-i-Isfahání is martyred in `Ishqábád. [BBRXXIX, 296–7; GPB202]
  • Czar Alexander III sends a military commission from St Petersburg to conduct the trial of those accused of the murder. [AB109; GPB202]
  • Mírzá Abu'l-Fadl serves as chief Bahá'í spokesman at the trial. [AB109]
  • Two are found guilty and sentenced to death, six others are ordered to be transported to Siberia. [AB109; BBR297; GPB203]
  • Bahá'u'lláh attaches importance to the action as being the first time Shí'ís received judicial punishment for an attack on Bahá'ís. [BBRSM91]
  • The Bahá'í community intercedes on behalf of the culprits and has the death sentences commuted to transportation to Siberia. [AB109; BBR297; GPB203]
  • For Western accounts of the episode see BBR296–300.
Ishqabad Haji Muhammad Riday-i-Isfahani; Czar Alexander III; Mirza Abul-Fadl Gulpaygani; Martyrs
1890 By 1890 about a thousand Bahá'ís have settled in `Ishqábád. [BBRSM91, SDOH99] `Ishqábád
1902 Shanghai is re-opened to the Bahá'í Faith by the arrival of two Bahá'ís from`Ishqábád, Áqá Mírzá Mihdí Rashtí and Áqá Mírz `Abdu'l-Baqí Yazdí, who open a branch of the Ummi'd company, an import-export firm. [PH25] Shanghai; `Ishqábád Áqa Mirza Mihdi Rashti; Áqa Mirza `Abdu'l-Baqi Yazdi; Ummi'd company
1902 28 Nov Construction begins on the Mashriqu'l-Adhkár of `Ishqábád with the laying of its cornerstone. [BFA2:116-17]
  • BBRXXX says this was 12 December. The discrepancy may lie in the use of two different calendars.
  • The foundation stone is laid in the presence of General Subotich, governor-general of Turkistan. [BFA2:116–17; GPB300; see discussion of Krupatkin vs Subotich in whitmore_city_love]
  • `Abdu'l-Bahá commissions Hájí Mírzá Muhammad-Taqí, the Vakílu'd-Dawlih, son of Hájí Siyyid Muhammad, the uncle of the Báb for whom Bahá'u'lláh had revealed The Kitáb-i-Íqán, to be in charge of the project. [AB109]
  • `Abdu'l-Bahá Himself delineates the general design and a Russian architect, Volkov, plans and executes the details of the construction. [AB109–10]
  • A meeting hall and some of its dependencies had been built before 1900.
  • Its dependencies include two Bahá'í schools, a travellers' hostel, a medical dispensary and Hazíratu'l-Quds. [BBD122; BBR442; BBRSM:91]
  • For a Western account of this see BBR442–3.
  • See jacket of BBR for a photograph of work on the Temple.
`Ishqabad Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Ishqabad; Mashriqul-Adhkar, Dependencies of; General Subotich; Krupatkin; Haji Mirza Muhammad-Taqi (Vakilud-Dawlih); Haji Siyyid Muhammad; Volkov; Haziratul-Quds
1903 7 Mar Inspired by the news of the `Ishqábád Temple project, the Chicago House of Spirituality asks `Abdu'l-Bahá for permission to construct a Mashriqu'l-Adhkár. [BFA2:XVI, 118; BW10:179; GPB348] `Ishqabad; Chicago Temple; House of Spirituality; Mashriqu'l-Adhkar
1908 The outer structure of the House of Worship in `Ishqábád is completed and the dome is in place. [AB110, EB267]
  • The outer decoration will not be completed until 1919.
  • For a description of the Temple, its gardens and environs see BW1:79–81, GPB300–1 and PUP71.
`Ishqábád House of Worship; Mashriqu’l-Adhkar
1911 Aug Hájí Muhammad-Taqí Afnán, Vakílu'd-Dawlih, the cousin of the Báb largely responsible for the building of the House of Worship in `Ishqábád, is buried in the newly acquired Bahá'í cemetery in Haifa, the earliest recorded burial in the cemetery. [BBD51; DH182] Haifa Haji Muhammad-Taqi Afnan (Vakilud-Dawlih); Cemeteries and graves; Bahai cemeteries; Mashriqul-Adhkar, Ishqabad; Firsts, Other
1914 Mr Husayn Uskuli and two Bahá'ís friends arrive in Shanghai from 'Ishqábád. His family joins him. [PH28-29, BW13p871-872] 'Ishqábád; Shanghai; Husayn Uskuli
1925 22 Nov John Esslemont, Hand of the Cause of God, Disciple of ‘Abdu’l-Bahá, passes away in Haifa. [BW3p84-85, BBD81, SETPE1p108-110]
  • For letters of Shoghi Effendi announcing his death and giving details of his life and funeral see BA97–8 and UD40–3.
  • For an obituary see BW1:133–6 and BW8:929–35.
  • He is buried next to the grave of Vakílu’d-Dawlih, the chief builder of the House of Worship at ‘Ishqábád. [DJEE37]
  • Shoghi Effendi elevates him to the station of Hand of the Cause of God on his death. The announcement is made on November 30th. [BA7-98; BWT3:333; DJEE40; PP92; UD403, MoCxxii
  • See also Moojan Momen, Dr John E. Esslemont (BPT UK 1975) and BW8p929-935 for "John Ebenezer Esslemont: His Life and Service" by Jesse E. Revell.
Haifa; Ishqabad Esslemont; Hands of the Cause; Disciples of Abdul-Baha; Vakilud-Dawlih; Mashriqul-Adhkar (House of Worship); In Memoriam; Hands of the Cause, Appointments
1928 Apr The Soviet authorities abrogate the constitution of the Spiritual Assembly of ‘Ishqábád (now Ashgabat, Turkmenistan) and the assembly is dissolved. [BW3:37, BW8p88, SETPE1p154]
  • Bahá’í schools and libraries are closed. [BBRSM173]
  • Not long after, the government orders that all religious buildings in the Soviet Union are the property of the government and the Mashriqu’l-Adhkár is expropriated and leased back to the Bahá’ís. [BBD122; BBR473; BBRSM161; BW3:37]
  • For the history of the persecution of the Bahá’ís in the Soviet Union see BBR473 and BW3:34–43.
  • PP364–5 says it was 1929.
‘Ishqábád religious persecution; Mashriqu’l-Adhkar; Ishqabad
1948 The Bahá’í Temple in ‘Ishqábád (now Ashgabat, Turkmenistan) is damaged by an earthquake. [BBD 122; BW14:480] ‘Ishqábád Baha’i Temple; Mashriqu’l-Adhkar
1956 25 Feb Husayn Uskuli, (b. 1875) long-time pioneer to Shanghai from ‘Ishqábád, passes away in Shanghai at the age of 82 and is buried in the Kiangwan Cemetery in Shanghai. [PH29, BW13p871-873]
  • He heard about the Faith at the age of 18 from Mírzá Haydar-'Alí. After his marriage he moved to 'Ishqábád where he was very active in the community. After his move to Shanghai his home was the centre of activity and hospitality for all those passing through. He was the only foreign-born Bahá'í to remain in China after the regime change. The xenophobic attitude of the government precluded any meaningful contact with the local citizenry.
  • He was survived by four daughters and a son.
‘Ishqábád; Shanghai Husayn Uskuli; In Memoriam
1963 25 Aug The Universal House of Justice announces the demolition by the Soviet authorities of the House of Worship in ‘Ishqábád (now Ashgabat, Turkmenistan) owing to earthquake damage. [BBD122; BW14:479–81]
  • For a picture of the damaged Temple see BW14:481.
‘Ishqábád House of Worship; Mashriqu’l-Adhkar
1989 Apr The re-creation of the Local Spiritual Assembly of 'Ishqábád. [AWH73; VV111] 'Ishqábád LSA
1989 Ridván The Local Spiritual Assembly of ‘Ishqábád (now Ashgabat, Turkmenistan) is re-formed after a lapse of 61 years, the first local assembly to be formed in the Soviet Union. [AWH73; VV111] ‘Ishqábád LSA

from the main catalogue

  1. Ashkhabad (Ashgabat), Bahá'í Community of, by Vahid Rafati, in Encyclopaedia Iranica, Volume 3 (1989). Brief excerpt, with link to full article offsite. [about]
  2. Bahá'í Community of Ashkhabad, The: Its Social Basis and Importance in Bahá'í History, by Moojan Momen, in Cultural Change and Continuity in Central Asia, ed. Shirin Akiner (1991). Origin and history of the Baha'is in Ishqabad (Ashgabat) in Turkistan, analysis of the social composition of this community, and its importance of in terms of the rest of the Bahá'í world. [about]
  3. City of Love, The: Ishqábád and the Institution of the Mashriqu'l-Adhkár, by Bruce Whitmore, in Bahá'í News, 52:7 (1975). History of the building of the temple in Turkmenistan, north of the Iranian province of Khurasan. [about]
  4. Illustrated description of a design in the Persian-Indian style of architecture for the first Mashrak-el-Azkar (Bahai temple) to be erected in America, by Charles Mason Remey (1920). Expanded version of a portion of Remey's earlier Mashrak-el-Azkar [Mashriqu'l-Adhkár]: Descriptive of the Bahai temple, with photographs of Temple models. [about]
  5. Introduction to Islamic Theology and Law , by Ignaz Goldziher (1981). An early academic overview of Babi and Baha'i history and theology. From translation of a 1910 book Vorlesungen uber den Islam, "Lectures on Islam." [about]
  6. Martyrdom of Hájí Muhammad-Ridá: 19 Historical Accounts, by Ahang Rabbani, in Witnesses to Babi and Bahá'í History, vol. 5 (2007). [about]
  7. Mashrak-el-Azkar: Descriptive of the Bahai temple, by Charles Mason Remey (1917). Preliminary designs for the first Mashriqu'l-Adhkár to be built in America, showing nine varying treatments in different styles of architecture; includes discussions of the Ashkhabad temple and Baha'i history, and a 1908 letter to Star of West. [about]
  8. Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
  9. Notes on the Babi and Bahá'í Religions in Russia and its territories, by Graham Hassall, in Journal of Bahá'í Studies, 5:3 (1993). Overview of the history of Babi and Baha'i communities in Russia and Russian territories. [about]
  10. Photo of the Moscow Bahá'í Community, 1925 (1925). Picture of Bahá'ís gathered to welcome Siyyid Mihdíy-i-Gulpáygání to Moscow, with identifications. Includes A. A. Furutan. [about]
  11. Secret of Divine Civilization translation, capital punishment, and other quesions, by Universal House of Justice (1991). On the capitalization of pronouns, reference to "we Muslims," works of Abdu'l-Baha revealed during the time of Baha'u'llah, the first person to recognize Baha'u'llah, and designer of the temple in Ishqabad. Includes a compilation on capital punishment. [about]
  12. Seizure of the Ishqabad Temple: Horace Holley Interview with State Department Officials (1939). Brief report of an interview with the secretary of the US National Spiritual Assembly on whether and why the Soviet government had appropriated the Mashriqu'l-Adhkar in Ashkhabad. [about]
  13. История Ашхабадского храма бахаи, by Ольга Мехти (2012). Небольшое историческое эссе о строительстве ашхабадского храма бахаи — личные мемуары и исследования автора, с историческими фотографиями Ашхабада XIX-начала XX века. [about]
 
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