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from the chronology

date event locations tags see also
1813. c. 1813 Birth of Muhammad Husayn-i-Bushrú'í (Mullá Husayn). Bushrui; Iran Mulla Husayn; Births and deaths; Letters of the Living
1817 The birth of Fátimih Umm-Salamih, Táhirih (the Pure One), Qurratu'l-'Ayn (Solace of the Eyes), Zarrín-Táj (Crown of Gold). [BBD220; GPB7, 73, 75]
  • In BBRSM16 her name was given as Fátimih Bigum Baragháni and birth year is 1814.
Qazvin; Iran Tahirih; Births and deaths; Letters of the Living
1822 Birth of Mírzá-`Alíy-i-Bárfurúshí (Quddús), the 18th Letter of the Living. Barfurush; Iran Quddus; Letters of the Living; Births and deaths
1844 10 Jan The arrival of Táhirih in Karbilá. She had learned of the views of Shaykh Ahmad and Siyyid Kázim and had corresponded with the latter from whom she received her name, Qurratu'l-Ayn, meaning "Solace of the Eyes". Against the wishes of her family she had left her home to join the circle of his students but arrived in Karbilá ten days after his passing. Convinced that the Promised One would soon appear she stayed on in that city as Siyyid Kázim's disciples were departing in their search. To one of them, her brother-in-law, Mírzá Muhammad-i-Alíy-i-Qazvíní, she gave a sealed letter and told him to deliver it to the One Sought. This he did and the Báb recognized her as one of the Letters of the Living. [B25-26] Karbala; Iraq Tahirih; Shaykh Ahmad-i-Ahsai; Siyyid Kazim-i-Rashti; Mirza Muhammad-i-Aliy-i-Qazvini; Letters of the Living
1844. 22 May Declaration of the Báb's Mission

Two hours and eleven minutes after sunset Siyyid `Alí-Muhammad makes His declaration to Mullá Husayn-i-Bushrú'í.

  • See SI231 for information on the anticipated return of the Hidden Imam. See BBR2pg42-3 and DB57 for a list of signs by which the Promised One would be known.
  • See BW5p600-4 for a brief biography of William Miller the founder of the Adventist sect who, after intense study of the Bible, had predicted the return of Christ on March 21, 1844. See BW5p604 for mention of other Christians who made similar predictions.
  • See DB383 and BBR2pg25 for information on Mulla Husayn-i-Bushru’i. See CoB110 for the significance of the first believer.
  • See SBBH1:14 for a possible explanation for Mullá Husayn's presence in Shíráz at this time.
  • Nabíl-i-A`zam relates that Mullá Husayn was welcomed at the Báb's mansion by Mubárak, His Ethiopian servant. [DB53]
  • He reveals the first chapter of the Qayyúmu'l-Asmá' (the Commentary on the Súrih of Joseph. The entire text will later be translated by Táhirih. [B19–21; BBD190–1; BBRSM14–15; BKG28; BW12:85–8; BWMF16; DB52–65, 264, 216, BBR2pg14-15, GPB23, 73; MH56–71; SBBH17, HotD30]
  • Bahá'u'lláh has described this book as being `the first, the greatest, and mightiest of all books' in the Bábí Dispensation. [GPB23]
  • See SBBH5pg1 for discussion on the Qayyumu’l-Asma’.
  • This text was the most widely circulated of all the Báb's writings and came to be regarded as the Bábí Qur'an for almost the entirety of His mission. [BBRSM32]
  • This date marks the end of the Adamic Cycle of approximately six thousand years and the beginning of the Bahá'í Cycle or Cycle of Fulfilment. [BBD9, 35, 72; GPB100] Shoghi Effendi is quoted as saying that this is the second most important anniversary on the Bahá'í calendar. ZK320
  • The beginning of the Apostolic, Heroic or Primitive Age. [BBD35, 67]
  • See MH86–7 for an explanation of the implication of the word `Báb' to the Shí'í Muslims.
  • Three stages of the Báb's Revelation:
    1. He chooses the title `Báb' and Mullá Husayn is given the title Bábu'l-Báb (the gate of the Gate).
    2. In the second year of the Revelation (from His confinement in the house of His uncle in Shíráz) He takes the title of Siyyid-i-dhikr (dhikr means `remembrance of God') and gives the title `Báb' to Mullá Husayn. At Fort Tabarsí Mullá Husayn is called `Jináb-i Báb' by his companions.
    3. At His public declaration the Báb declares Himself to be the promised Qá'im. [MH87–8]
Shiraz; Iran Bab, Life of; Bab, Declaration of; Holy days; Bab, Writings of; Mulla Husayn; Qayyumul-Asma (book); Surih of Joseph; Tahirih; Bab, Life of; Cycles; Ages and Epochs; Heroic age; Qaim; Promised One; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Mubarak; Letters of the Living
1844 Jul - Aug Forty days after the Declaration of the Báb, the second Letter of the Living, Mullá `Alíy-i-Bastámí, has a vision that leads him to Mullá Husayn and he accepts the Báb. During this period of waiting for the second person to recognize the Báb, He called Mulla Husayn to His house several times. He always comes at night and stays until dawn. [HotD41]. Sixteen others recognize Siyyid `Alí-Muhammad as the Promised One. The 18 are later designated `Letters of the Living'. [BBD138, B21–7; DB63–71, 80–2; MH73–81, MH121, SBBH1:16–17, GPB7-8]
  • See RB2:145–6 for the fate of the Letters of the Living.
  • See B26–7, BBD138, DB80–1, MH81 for a list of the Letters of the Living.
  • See BBRSM24–5 for more on the Letters of the Living.
  • See BBRSM24–5 for a discussion of the special places occupied by Quddús, Mullá Husayn and Táhirih.
Iran Bab, Life of; Bab, Declaration of; Mulla Ali Bastami; Dreams; Mulla Husayn; Letters of the Living; Quddus; Tahirih; Bab, Basic timeline; - Basic timeline, Expanded
1844 Jul - Aug The intention of the Báb is to introduce the new Revelation slowly so as not to cause estrangement. He instructs them to spread out and teach His Faith and to this end He assigned each one a special task, most often to their own native provinces. [BBRSM14–16, 36; SWB119, BBR2p36, DB92–4; MH82–6; SBBH1:19]
  • To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn is not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 97; MH90–2, 102]
  • Mullá Husayn carries to Tihrán a Tablet revealed by the Báb for Muhammad Sháh. This is the first of a number of unsuccessful attempts to enlist his aid. [BBRSM20–1; MH102; SWB13]
  • Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
  • See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
  • From Shiraz he journeys north to Isfahán where Mullá Ja'far, the sifter of wheat, is the first to embrace the Cause of the Báb in that city. Mullá Husayn then travels to Káshán, about 130 miles from Isfahán. He then goes to Qum, another 100 miles from Káshán. After Qum he goes to Tihrán. [MH98–101, DB99]
  • See B53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh. Mullá Husayn does not meet Bahá'u'lláh on this occasion.
  • On receiving the Tablet of the Báb, Bahá'u'lláh accepts His Cause. He immediately journeys to Mázindarán, His native province, to promote the Cause of the Báb. He returns after the death of the Shah in 1948 [BKG39–40; BW8:782; DB109; TN35, SoB6, BPP45, 48, SoG4]
  • Mullá Husayn leaves for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he writes to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [B56, DB128–9, MH118]
  • See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after the Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46] .
Kashan; Shiraz; Isfahan; Tihran; Mazandaran; Khurasan; Qum; Iran; Turkey Bab, Life of; Bab, Writings of; Letters of the Living; Mulla Husayn; Bahaullah, Life of; Tablet to Bahaullah; Shahs; Mulla Jafar (sifter of wheat); Muhammad Shah; Sultan Abdul-Majid; First believers; Letters of the Living; Bab, Basic timeline; Bahaullah, Basic timeline; - Basic timeline, Expanded
1844. 11 Aug The Báb sends Mullá `Alíy-i-Bastámí to Najaf and Karbalá to proclaim His Cause among the Shaykhís. In Najaf Mullá `Alí delivers a letter from the Báb to Shaykh Muhammad-Hasan Najafí, the leading Shí`í divine and the keeper of the shrines in Iraq. [BBRSM15; DB87-91; SBBH20–1, HotD46]
  • The Shaykh's rejection of the claim leads to violent debate. Mullá `Alí is taken to Baghdád and imprisoned there. After a public trial, a joint tribunal of Sunní and Shí`í `ulamá, he is sent to Istanbul. He is the first martyr of the Bábí Dispensation. It is significant that Mullá Hasan Gawhar, a leading figure of the Shaykhí school, participated in the condemnation as it marks the first major challenge to Babism from a Shaykhí leader. [B27, 37–8, 58; BBR83–90; BBRSM17; BKG31; DB90–2; MMBA, BBR2p17, GPB10]
Istanbul; Turkey; Iraq; Baghdad; Najaf; Karbala Bab, Life of; Mulla Ali Bastami; Ulama; Persecution, Iraq; Persecution, Arrests; Persecution, Deaths; Persecution; Shaykhism; Firsts, Other; Trials; Court cases; Persecution, Court cases; Letters of the Living
1844 30 Sep The Báb receives the letter from Mullá Husayn giving Him details of his journey and meeting with Bahá'u'lláh and others he had contacted.
  • Nabíl indicates that the Báb received the letter on 9 October (26 Ramadan) and that it was a deciding factor in His decision to undertake the pilgrimage. [DB126–7, 129]
  • Balyuzi says soon after the Báb received the letter, `in the month of September' He left Shíráz'. [B57]
  • GPB8-9 says He received the letter in the month of Sha'bán, 1260 (16 August to 13 September, 1844).
  • See MH119 where the author speculates that if the letter arrived on 16 Ramadan (29 September) and the Báb departed from the port of Búshihr on the 19th of Ramadan (2 October, 1844), He had to have been in Búshihr when He received the letter.
Shiraz; Bushihr; Iran Bab, Life of; Bab, Pilgrimage of; Mulla Husayn; Bahaullah, Life of; Letters of the Living
1844 30 Sep Pigrimage of the Báb

The Báb, Quddús (Hájí Mullá Muhammad-`Alíy-i-Barfurúshí) and the Báb's Ethiopian servant, Mubarak, leave Shíráz for Búshihr en route to Mecca. The journey takes ten days. [B57; DB129; MH119]
  • DB129 says He left Shíráz during the month of Shavvál, 1260 (14October to 11 November, 1844).
  • SBBH1 xxviii shows the departure date as 12 November, 1844.
  • Balyuzi, B57 says "in the month of September.
Iran; Saudi Arabia; Shiraz; Bushihr; Mecca Bab, Life of; Bab, Pilgrimage of; Quddus; Servants; Mubarak; Letters of the Living; Bab, Basic timeline; - Basic timeline, Expanded
1846. Dec Mullá `Alíy-i-Bastámí dies in Istanbul naval dockyards. He is the first martyr of the Bábí Dispensation. Istanbul; Turkey Mulla Ali Bastami; Persecution, Turkey; Persecution, Deaths; Persecution; Firsts, Other; Letters of the Living
1848 Apr-Jul The presence of the Báb in Chihríq attracts much notice. Eventually Yahyá Khán softens his attitude to the Báb. [B135; DB303]
  • Excitement among local people eclipses that of Máh-Kú. [GPB20]
  • Many priests and government officials become followers, among them Mírzá Asadu'lláh of Khuy, surnamed Dayyán. [B136; DB303; GPB20]
  • So many Bábís come to Chihríq that they cannot all be housed. [B135]
  • See B136 for story of the inferior honey.
  • A dervish, a former navváb, arrives from India after having seen the Báb in a vision. [B137; DB305; GPB20]
  • The Báb reveals the Lawh-i-Hurúfát (Tablet of the Letters) in honour of Dayyán. [DB304; GPB27]
Chihriq; Iran; India Bab, Life; Yahya Khan; Mah-Ku; Dayyan (Mirza Asadullah); Honey; Dervishes; Navvab (Asiyih Khanum); Lawh-i-Hurufat (Tablet of the Letters); Huruf (letters)
1848. late Spring Mullá Husayn goes to the house of Quddús in Bárfurúsh, Mázindarán, and realizes that the `hidden treasure' is his recognition of the station of Quddús. [DB261–5; MH148–54]

Mullá Husayn proceeds to Mashhad and builds a `Bábíyyih', a centre for the Bábís, as instructed by Quddús. He and Quddús take up residence in it and begin to teach the Bábí religion.

  • See DB288–90 and MH158–68 for the result of this effort.
  • Among those who come to the Bábíyyih is Sám Khán, the chief of police. [MH158]
  • See MH156 for a picture of the Bábíyyih.
Barfurush; Mazandaran; Mashhad; Iran Mulla Husayn; Quddus; Babi centre; Letters of the Living
1848. c. 26 Jun - 17 Jul The Conference of Badasht

Bahá'u'lláh, who hosts and directs the event, rents three gardens, one for Quddús, another for Táhirih and the third for Himself. [B168; GPB31, 68; MF200]

The conference coincides with the removal of the Báb to Tabríz for interrogation in July.

It is held near the village of Sháhrúd in Semnan province. [BBRSM23; DB292]

  • `The primary purpose of that gathering was to implement the revelation of the Bayán by a sudden, a complete and dramatic break with the past — with its order, its ecclesiasticism, its traditions, and ceremonials. The subsidiary purpose of the conference was to consider the means of emancipating the Báb from His cruel confinement in Chihríq.' [BBRSM23; BKG43; DB297–8; GPB31, 157]
  • B167 says that the Bábís did not come to Badasht to make plans to rescue the Báb. It is attended by 81 believers and lasts 22 days. [BKG43–4, 46; DB292–3; GPB312]
  • Each day Bahá'u'lláh reveals a Tablet, and on each believer He confers a new name. Each day an Islamic law is abrogated. Henceforth, when the Báb was addressing the believers, He used the new name that Bahá'u'lláh had bestowed upon them. [DB293; GPB32]
  • See BKG44–5, DB293 and MF201 for the story of the central event, Táhirih's confrontation with Quddús and removal of her veil.
  • Also see B167–9; BBD31–2; BBRSM46; BKG43–7; DB292–8; RB2:353.
Badasht; Tabriz; Shahrud; Chihriq; Iran Conference of Badasht; Bahaullah, Life of; Bahaullah, Writings of; Quddus; Tahirih; Veils; Women; Womens rights; Gender; Equality; Bab, Life of; Bayan; - Basic timeline, Condensed; - Basic timeline, Expanded; Bab, Basic timeline; Bahaullah, Basic timeline; Letters of the Living
1848 c. Jul Quddús is arrested and taken to Sárí where he is placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [B171; BKG50; DB300]

Táhirih is arrested and is later taken to Tihrán where she is held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.

Mullá Husayn leaves the army camp near Mashhad where he has been a guest of a brother of the Sháh. He plans to make a pilgrimage to Karbalá. While making preparations for the journey he receives a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He is also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [B171; BKG50; DB324; MH174]

Sari; Tihran; Mashhad; Mazandaran; Iran; Karbala; Iraq Quddus; Mirza Muhammad-Taqi; Tahirih; Mahmud Khan; Kalantar; Mulla Husayn; Shahs; Black Standard; Green turban; Turbans; Names and titles; Letters of the Living
1848. Oct - May 1849 The siege of the Shrine of Shaykh Tabarsí
  • See BBD217, BW18:381, DB345–413 and MH221–85 for chronicle of events.
  • The episode lasts seven months. [BBRSM26; BW18:381]
  • See BBRSM26 for the Bábís' intentions.
  • See DB343–5 for pictures and DB348, MH217–18 for sketches.
  • See MH212 for a diagram of the fortifications.
  • Bahá'u'lláh visits the fortress and approves the fortifications. [BKG51, DB347–9; MH227]
  • He advises Mullá Husayn to seek the release of Quddús. Mullá Husayn sets out immediately and secures the release of Quddús, who has been in detention for 95 days. [B173; BKG51; DB349–50; MH227]
  • Quddús arrives towards the end of the year. Some sources say October 20. [B173]
  • See DB352–4 for the entry of Quddús into Shaykh Tabarsí. His arrival brings the number of Bábís in the shrine to 313. [DB354]
  • Note: BBRSM26 and MH233–4 say that the number of defendants rose to 500–600 individuals.
    • 37 per cent of the identified participants were of the `ulamá class. [BBRSM50]
    • The siege begins with the arrival of `Abdu'lláh Khán's forces on 19 December.
    • it is said that 2000 soldiers were involved in the siege.
Iran Shaykh Tabarsi; Bahaullah, Life of; Mulla Husayn; Quddus; Letters of the Living; - Basic timeline, Expanded Le Journal de Constantinople 1848-1851 (second entry dated March 24 1849 and third dated March 29 1849)
1849. 2 Feb Soon after midnight, Mullá Husayn leads a charge of 313 men that again routs the king's army. He is struck in the chest by a bullet and dies. His body is carried back to the fort and buried. Ninety other Bábís are also wounded, about 40 of whom die. [B174; BW18:381; DB379–82; MH266–70]

  • Mullá Husayn is 36 years old at the time of his death. [DB383; MH272]
  • See DB382–3 for an account of his life.
  • See DB415–16 for an account of the heroics of Mullá Husayn.
  • See DB381–2 and MH265–70 for an account of the death and burial of Mullá Husayn.
  • See SDH13–14 for an account of his death by Mihdí-Qulí Mírzá.
  • Seventy–two of the original 313 inhabitants of the fort had been martyred by this time. [DB382]
  • It takes the army 45 days to reassemble its forces. [DB384; MH277]
Iran Mulla Husayn; Mihdi-Quli Mirza; Persecution, Iran; Persecution, Deaths; Persecution; Shaykh Tabarsi; Letters of the Living
1849. 16 May Quddús is tortured and, in the public square, he is struck down with an axe, dismembered and burnt. [B176; BBD191; BW18:381; DB409–13; MH283–4]

  • As he dies he begs God's forgiveness for his foes. [DB411; MH284]
  • His remains are gathered and buried by a friend. [B176; DB413]
  • See GPB49–50 for the rank and titles of Quddús.
Barfurush; Iran Quddus; Persecution, Iran; Persecution, Deaths; Persecution; Letters of the Living
1850. Jun c. Mírzá Taqí Khán determines to execute the Báb to halt the progress of His religion. On his orders the Báb is taken from Chihríq to Tabríz. [B152; BBR76–7; GPB51]

  • His guard takes Him on a circuitous, much longer route through Urúmíyyih where His presence is noted by American missionaries. [B152; BBR73, 76]
  • Forty days before the Báb was to leave Chihríq He collected all His documents, Tablets, pen cases, seals and His agate rings, and put them in a coffer. He entrusted it to Mullá Báqir, one of the Letters of the Living, and instructed him to deliver it to His secretary. The secretary is instructed to proceed to Tihrán to deliver the box to ‘Jináb-i-Bahá', that is, Bahá'u'lláh. [B151–2; DB504–5; TN25–6]
  • When the box is opened they find a Tablet in the form of a pentacle with 500 verses consisting of derivatives of the word ‘Bahá'. [B151–2; DB504–5; TN25–6]
Chihriq; Tabriz; Urumiyyih; Tihran; Iran Mirza Taqi Khan; Bab, Life of; Missionaries; Mulla Muhammad Baqir-i Tabrizi; Letters of the Living; Bahaullah, Life of; Bab, Writings of; Relics; Greatest Name; Bab, Basic timeline; - Basic timeline, Expanded
1852 16 – 27 Aug The martyrdom of Táhirih in Tihrán. [BBR172–3; BBRSM:30; BW18:382; BKG87; MF203]
  • She is martyred in the Ílkhání garden, strangled with her own silk handkerchief which she has provided for the purpose. Her body is lowered into a well which is then filled with stones. [BBD220; DB622–8; GPB75]
  • See GPB73–5 for a history of her life.
Tihran; Iran Tahirih; Persecution, Iran; Persecution, Deaths; Persecution; Women; Gender; Equality; Letters of the Living; - Basic timeline, Expanded
1924 24 Dec The first Bahá'í News Letter, forerunner of Bahá'í News, is published in New York by the National Assembly of the United States and Canada with Horace Holley as the editor. [BBRSM122; BW10:180; BW13:856; SBR232]
  • For links to the publications see entry at 1990-10-00.
New York; United States Newsletters; Bahai News; Horace Holley; Publications
1938 - 1939 Shoghi Effendi disbands the Haifa Spiritual Assembly which had been in operation since at least 1922, and sends the local community away. [PP348]
  • The disbanding of the spiritual assembly apparently did not mean the end to the publication of the "Haifa News Letter" in which news from the World Centre had been forwarded to all the Bahá'í centres in the East in Persian with an English translation of the publication distributed in the West. The last known mention of the Haifa News Letter is in Bahá'í News Dec. 1945 p780. [PP50, 282,348]
Haifa Haifa Spiritual Assembly; Spiritual Assemblies; Haifa News Letter; Newsletters
1938 (In the year) The publication of The World Order of Bahá'u'lláh, a compilation of the communications to the North American Bahá'í community between 1929 and 1936. "These...communications unfold a clear vision of the relation between the Bahá'í community and the entire process of social evolution under the Dispensation of Bahá'u'lláh." [WOBv] World Order of Bahaullah (book); Dispensation of Bahaullah (letter); World order (general); Publications; Shoghi Effendi, Writings of; Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
1938 25 Dec Shoghi Effendi addresses The Advent of Divine Justice, a book-length letter, to the Bahá’ís of the United States and Canada. [ADJ] BWC Shoghi Effendi, Writings of; Advent of Divine Justice (letter); Shoghi Effendi, Basic timeline; - Basic timeline, Expanded
1985 24 Oct On the fortieth anniversary of the United Nations and in anticipation of the United Nations International Year of Peace, the Universal House of Justice addresses a statement to the peoples of the world, The Promise of World Peace, on the theme of universal peace. [BBD174, 187–8; BW19:139, 155; VV59, 86–8]
  • Within six months national spiritual assemblies present copies to 167 world leaders, including 140 to leaders of independent countries. [BW19:139, 334–6]
  • For pictures see BW19:337–44.
  • For text see BW19:324–33.
BWC; Worldwide United Nations; Universal House of Justice; Universal House of Justice, Basic timeline; Promise of World Peace (statement); Statements; Publications; - Basic timeline, Condensed; - Basic timeline, Expanded; Universal House of Justice, Letters and messages
1988 29 Dec The Universal House of Justice issues a letter to the Bahá’ís in the United States published as Individual Rights and Freedoms in the World Order of Bahá’u’lláh. BWC; United States Universal House of Justice, Letters and messages; Publications; Administration; Administrative Order; Authority; Bahai Faith, Evolutionary nature of; Consultation; Criticism and apologetics; Ethics; Freedom; Freedom of expression; Human rights; Individualism; Liberty; Moderation; Review; Unity; Western culture
1989 Feb The inaugural publication of One Country, the newsletter of the Bahá'í International Community. It is a publication of the Office of Public Information of the Bahá'í International Community in New York. The periodical reports mainly on activities of the worldwide Bahá'í community in relation to issues of sustainable development, peace and world order, human rights, and the advancement of women. [BW'86-‘92 p.539] New York; United States One Country; Newsletters; Bahai International Community; Publications Find date
1989. 27 Aug The Universal House of Justice sent a message offering clarification on the subject of the Nineteen Day Feast. [Universal House of Justice 27 August, 1989, AWH192-4] BWC Nineteen Day Feast; Universal House of Justice, Letters and messages
1989 Oct One Country, the newsletter of the Bahá'í International Community, now published in five other languages - French, Spanish, Chinese, Russian, and German. The first French language edition of the publication was launched in Paris in October, 1989. Each issue contains two or three in-depth feature stories on the United Nations, noteworthy social and economic development projects, environmental efforts or educational programs, along with an editorial that addresses world problems from a Bahá'í point of view. Bahai International Community; One Country; Firsts, Other; Newsletters; Publications
1990 Oct The publication of the last issue of the Bahá'í News by the National Spiritual Assembly of the United States after nearly 70 years of uninterrupted service. [CBN Feb1991pg15]
  • Issues 1 to 40 were published under the name Bahá'í News Letter. Subsequent issues, from #41 to #714, were entitled simply Bahá'í News.


Bahá'í News Published December 1924 to October 1990
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"Bahá'í News" Issues 001-110
Dec 1924 - Sep 1937
969
bahai-news.info/pdfs/bn01.pdf
"Bahá'í News" Issues 111-210
Oct 1937 - Aug 1948
1186
bahai-news.info/pdfs/bn02.pdf
"Bahá'í News" Issues 211-280
Sep 1948 - Jun 1954
1072
bahai-news.info/pdfs/bn03.pdf
"Bahá'í News" Issues 281-345
Jul 1954 - Nov 1959
1088
bahai-news.info/pdfs/bn04.pdf
"Bahá'í News" Issues 346-400
Dec 1959 - Jul 1964
849
bahai-news.info/pdfs/bn05.pdf
"Bahá'í News" Issues 401-440
Aug 1964 - Nov 1967
716
bahai-news.info/pdfs/bn06.pdf
"Bahá'í News" Issues 441-490
Dec 1967 - Jan 1972
1008
bahai-news.info/pdfs/bn07.pdf
"Bahá'í News" Issues 491-525
Feb 1972 - May 1975
958
bahai-news.info/pdfs/bn08.pdf
"Bahá'í News" Issues 526-580
Jun 1975 - Jul 1979
1019
bahai-news.info/pdfs/bn09.pdf
"Bahá'í News" Issues 581-630
Aug 1979 - Sep 1983
958
bahai-news.info/pdfs/bn10.pdf
"Bahá'í News" Issues 631-670
Oct 1983 - Jan 1987
780
bahai-news.info/pdfs/bn11.pdf
"Bahá'í News" Issues 671-714
Feb 1987 - Oct 1990
847
bahai-news.info/pdfs/bn12.pdf

Subscribers in the United States received an insert entitled US Supplement from 1958 to 1967 and the name of the insert was changed to National Bahá'í Review from 1968 until the Bahá'í News discontinued publication in 1990.
United States Bahai News; Newsletters; Publications
1997 In the year In 1997 One Country launched its Web site that contains all the English issues of the newsletter published over the past three years. [One Country Vol 23 Issue3, BW’86-92p539] One Country; Newsletters; Internet; Bahai International Community
2002 Ridván The Universal House of Justice issued a letter addressed to the world’s religious leaders warning of “the danger posed by "the rising fires of religious prejudice" and calls for decisive action against fanaticism and intolerance”. [One Country Vol.14 Issue 1]
  • For the text of the letter see To the World's Religious Leaders.
  • Also see One Country Vol.14 Issue 1 for an abridged version.
  • See also BWNS200; BWNS168 and BW'02-‘03pg79-98.
  • The essential message was that God is one and all religions are from that same God and that recognition of these truths is a prerequisite that must be at the heart of all religious discourse. Bahá'i institutions throughout the world delivered thousands of copies of this message to influential figures and the major faith communities. Although some were dismissed out of hand, in general the message was warmly welcomed. [One Common Faith pii]
BWC Message to the Worlds Religious Leaders; To the Worlds Religious Leaders; Universal House of Justice; Universal House of Justice, Letters and messages; Universal House of Justice, Basic timeline; BWNS; - Basic timeline, Condensed; - Basic timeline, Expanded; Interfaith dialogue
2005 (In the year) The publication of One Common Faith by the Universal House of Justice.

"The statement ‘One Common Faith’, prepared under the supervision of the Universal House of Justice, addresses the following fundamental question of the modern world: On one hand the facts of history show clearly that revealed (prophetic) religion has been the primary driving force of the rise of human civilization. On the other hand, the current forms of the respective communities derived from these same religions have now become one of the most divisive and destructive forces of the twenty-first century. How could such a thing have occurred?" [Précis Commentary on ‘One Common Faith’ by William S. Hatcher]

Unlike the pamphlet written by George Townshend to all Christians under the title “The Old Churches and the New World Faith” in 1949 or the letter to the clergy in 2002, this statement is for "the thoughtful study of the friends". [One Common Faith p.iii-iv]

BWC One Common Faith (commentary); Interfaith dialogue; Universal House of Justice, Letters and messages
2009 3 Feb The publication of "We are Ashamed," an open letter from a group of academics, writers, artists, journalists and Iranian activists throughout the world to the Bahá'í community. This letter has been signed by a large number of the most prominent Iranian intellectuals. [Iran Press Watch 998, Text of Letter in pdf] Iran Persecution, Iran; Persecution, Other; Persecution; Open letters; Human rights
2010 7 Dec In an open letter to Ayatollah Mohammad Sadeq Larijani, the Head of the Judiciary, the Bahá'í International Community today contrasted the country's persecution of Bahá'ís with Iran's own call for Muslim minorities to be treated fairly in other countries. [BWNS801] Iran Ayatollah Mohammad Sadeq Larijani; Open letters; Bahai International Community; Persecution, Iran; Persecution; Human rights; BWNS
2011 Apr In an open letter to their fellow citizens, the Bahá'ís of Egypt offer some advice regarding the future of their nation. [BWNS817] Egypt Open letters; BWNS
2018 18 Feb In an open letter, twenty-five prominent international lawyers and human right activists appealed to Mohammad Javad Larijani, the Secretary-General of the High Council for Human Rights in Iran, to take steps to end the persecution of the Bahá'ís in Iran. In the letter they make reference to the new website, "Archives of the Bahá'í Persecution in Iran", stating that it “vividly demonstrates the depth and breadth of unjust, relentless, and systematic oppression against a religious minority”. [BICNews10Feb2018] Iran; Worldwide Human Rights; Persecution, Iran; Persecution, Other; Persecution; Open letters; Websites; Publications

from the main catalogue

  1. Advenimiento de la Justicia Divina, El, by Shoghi Effendi. Spanish translation of Advent of Divine Justice. [about]
  2. Advent of Divine Justice, by Shoghi Effendi (1971). [about]
  3. Advent of Divine Justice: Study questions to, by Dwight Allen and Morten Bergsmo, in Studying the Writings of Shoghi Effendi (1991). [about]
  4. Advent of Divine Justice Study Outline, by Brett Zamir. A brief outline of The Advent of Divine Justice [about]
  5. Alí Bastámí, Mullá, by Denis MacEoin, in Encyclopaedia Iranica, Volume 1 (1985). Very brief article, short enough to qualify as "fair use." [about]
  6. Ali Bastami, Mulla, by Moojan Momen (1995). [about]
  7. Alí Bastámí, Mullá, by Moojan Momen, in The Bahá'í Encyclopedia (2009). On the second disciple to recognize the Báb, and the first Bábí martyr. [about]
  8. Autoridades religiosas del mundo, A las, by Universal House of Justice (2002). Spanish translation of "Letter to the World's Religious Leaders, April 2002." [about]
  9. Babi Movement, The: A Resource Mobilization Perspective, by Peter Smith and Moojan Momen, in In Iran: Studies in Babi and Bahá'í History vol. 3, ed. Peter Smith (1986). Babism from a sociological standpoint, esp. the place of the Babis in their contemporary cultural and economic classes. [about]
  10. Background and Centrality of Apophatic Theology in Bábí and Bahá'í Scripture, The, by Stephen Lambden, in Revisioning the Sacred: New Perspectives on a Bahá'í Theology, Studies in the Babi and Baha'i Religions vol. 8 (1997). History of the theological position of the incomprehensibility-unknowability of God in past major Abrahamic religions and its importance and significance for contemporary Bahá'ís. [about]
  11. Bahá'í Faith and Islam (2013). Overview of connections and contrasts between the Baha'i Faith and its parent religion. [about]
  12. Bayan (Bayán-i-Farsí and Bayán-i-'Arabí), The: Letters and Letters of the Living, by Universal House of Justice and Iraj Ayman (1994). [about]
  13. Carta Sobre Relaciones entre AEN, Comunidad e Individuo, by Universal House of Justice (1994). [about]
  14. Celestial Burning, A: A Selective Study of the Writings of Shoghi Effendi, by Jack McLean (2012). Style, content, and context of World Order of Baha'u'llah and Dispensation of Baha'u'llah: part of chapter 1 of this lengthy analysis of the work of Shoghi Effendi (pages 1-71), offered as a sample. [about]
  15. Characterization in the Writings of Shoghi Effendi: With Special Attention to Yahya, by Jack McLean (2000). The Guardian employed a creative literary device of adding moralistic comment about historical figures, such as kings and clerics, casting them as "heroes" or "villains." Mirza Yahya is depicted with aspects of the demonic. [about]
  16. Commentary on the Saying "Knowledge is Twenty-Seven Letters", A, by Mirza Abu'l-Fadl Gulpaygani, in Letters & Essays 1886-1913 (1985). An explanation of a saying of Imám Ja'far as Sádiq, which was quoted in the Kitáb-i-Iqán, about the Promised One bringing the remaining 25 letters of knowledge. [about]
  17. Constitucion de la Casa Universal de Justicia, La, by Universal House of Justice (1972). Spanish translation of Constitution of the Universal House of Justice. [about]
  18. Constitution of the Universal House of Justice, by Universal House of Justice (1972). [about]
  19. Course on Bahá'í Symbolism, by Ernesto Fernandez (2013). Symbolic forms in the Writings and Baha'i architectural systems, and their analogues in universal religious symbolism. Includes Spanish translation, "Curso de simbología bahá ́í." [about]
  20. Disconnected Letters of the Qur'an and the Significance of the Number 19, by Robert T. Cameron (1982). Critique of Rashad Khalifa's (disputed) study purporting to find a "deep structure" of 19 in the Qur'an. [about]
  21. Dispensación de Bahá'u'lláh, by Shoghi Effendi. Spanish translation of Dispensation of Bahá'u'lláh. [about]
  22. Dispensation of Baha'u'llah: Study Guide, by Soroush Shakib (2000). Short study questions, some by Morten Bergsmo, for each paragraph of this document. [about]
  23. Dispensation of Bahá'u'lláh, by Ahang Rabbani (2005). A course on Shoghi Effendi's book, a summary of its contents, and its historical context. [about]
  24. Dispensation of Baha'u'llah, The: Its Continuing Place In History, by Helen T. Wilson (2000). Historical context of the Dispensation of Baha'u'llah and some of the Guardian's objectives in writing it. [about]
  25. El Dia Prometido Ha Llegado, by Shoghi Effendi (1973). Spanish translation of The Promised Day is Come. [about]
  26. Exalted Letters (Hurúfát-i-'Álín), The: Overview, by John Walbridge, in Sacred Acts, Sacred Space, Sacred Time: Bahá'í Studies volume 1 (1996). [about]
  27. Explanation of a Zoroastrian Prophecy: Length of the "Bahá'í Cycle", by Karl Weaver (2017). Review of certain concepts in Judaism, Christianity, Islam, ancient astrology, and modern astronomical findings to shed light on Abdu'l-Baha's interpretation of a prophecy by Zoroaster about the sun being brought to a standstill. [about]
  28. Healing through Unity newsletter (1998). Back issues of a newsletter dedicated to serving the principles of physical and spiritual health envisioned in the Baha'i Teachings. [about]
  29. Japan Will Turn Ablaze!, by Abdu'l-Bahá and Shoghi Effendi (1992). Tablets of `Abdu'l-Bahá, letters of Shoghi Effendi and the Universal House of Justice, and historical notes about Japan. [about]
  30. Joycean Modernism in a Nineteenth-Century Qur'an Commentary?: A Comparison of The Báb's Qayyūm Al-Asmā' with Joyce's Ulysses, by Todd Lawson, in Erin and Iran: Cultural Encounters between the Irish and the Iranians, ed. H. E. Chehabi and Grace Neville (2015). Comparison of the formal structure of the two works and themes such as time; oppositions and their resolution; relation between form and content; prominence of epiphany; manifestation, advent and apocalypse; and the theme of heroism, reading and identity. [about]
  31. Keys to the Proper Understanding of Islam in The Dispensation of Baha'u'llah, by Brian Wittman, in Lights of Irfan, 2 (2001). [about]
  32. Letter to the National Spiritual Assembly of the Bahá'ís of the United States, May 19 1994, by Universal House of Justice (1994). A lengthy response inspired by the US community's 1994 "Vision in Action" initiative, addressing the slowness of the growth of the Faith in America and the impact of negative trends in American society on the nation's Baha'i community. [about]
  33. Letter to the World's Religious Leaders, by Universal House of Justice (2002). On historic challenges that leaders of religion must respond to, if spiritual leadership is to have meaning in the new global society. [about]
  34. Letters and Essays, 1886-1913, by Mirza Abu'l-Fadl Gulpaygani (1985). Treatises of "the greatest and most learned of all Bahá'í scholars" about Alexander Tumansky; on meeting Abdu'l-Baha; and on the meaning of angels, resurrection, civilization, tests, angels, holy spirit, and the saying "Knowledge is twenty-seven letters." [about]
  35. Letters of Living, Dawn-Breakers, Quddús, Terraces, by Universal House of Justice (2000). Five unrelated questions: Identity of the Letters of the Living; "List of Illustrations" in the Dawn-Breakers; Status of the Writings of Quddus; Naming of the Terraces at the Arc; and The Bab's Tablets in the Dawn-Breakers. [about]
  36. Letters of the Living (Hurúf al-Hayy), by Muhammad Afnan and Todd Lawson, in The Bahá'í Encyclopedia (2009). Title given by the Báb to His first eighteen disciples. [about]
  37. Letters of the Quranic Dispensation and Letters of the Living (huruf), by Universal House of Justice, in Lights of Irfan, 4 (2003). Some meanings of the term huruf ("letters") in Baha'i texts, including Letters of the Bayan, Letters of the Living, and Letters of the Quranic Dispensation. [about]
  38. Letters Written on Behalf of the Guardian, by Universal House of Justice, in Lights of Irfan, Volume 8 (2007). Three questions: Letters Written on Behalf of Shoghi Effendi; Status of Research Department Memoranda; Bahá'í Writings Based in Fact? [about]
  39. List of Baha'i Studies and Translations, by Stephen Lambden. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Babi studies, bibliographies, genealogies, provisional translations. [about]
  40. Message of the Universal House of Justice to the World's Religious Leaders: Panel Discussion Comments, by Jack McLean (2002). Overview of some prominent global theologians and historians of religion, and issues facing interfaith dialogue. [about]
  41. Messages from the Universal House of Justice: 1986-2001, by Universal House of Justice (2009). [about]
  42. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice (1996). [about]
  43. Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
  44. Messages from the Universal House of Justice 1968-1973, by Universal House of Justice (1976). [about]
  45. Mulla Husayn, by Lowell Johnson (1982). A biography of Mulla Husayn, the first Letter of the Living. [about]
  46. Mulla Husayn Bushru'i: The Indomitable, by Darius Shahrokh, in Windows to the Past (1992). Life story of the first believer in the Bab. [about]
  47. Mulla Husayn Bushrui, by Moojan Momen and Todd Lawson, in World Religions: Belief, Culture, and Controversy (2011). [about]
  48. New Religious Movements, Tolkien, Marriage, by Universal House of Justice (1994). Various questions: new religious movements; Indian Letter of the Living; J.R.R. Tolkien; eternality of the marriage bond; illumination of Baha'u'llah's tablets. [about]
  49. Number 19 in the Qur'an, The, by Abdulrahman Lomax (1995). Discussion of a study by a Muslim which purports to demonstrate that the Qur'an is comprised of mystical units of 19. No mention of the Baha'i Faith. [about]
  50. Number of the Letters of the Living, by Muhammad Afnan, in Lights of Irfan, Volume 5 (2004). [about]
  51. One Common Faith, by Universal House of Justice (2005). Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises. [about]
  52. Page Conversion Tables of Kitab-i-Iqan, PDC, and SAQ, by Báb, The and Bahá'u'lláh, in Bahá'í References to Judaism, Christianity and Islám (1986). Cross-reference between differently paginated versions of Kitab-i-Iqan, Promised Day is Come, and Some Answered Questions. [about]
  53. Pioneering, Language, Arts, Example of 'Abdu'l-Bahá, by Universal House of Justice (1998). Pioneering; Serving parents; Serving where need is; Gardens; International Auxiliary Language; Arabic pronunciation; study of Persian; Some references in Writings of Baha'u'llah; Folk art; External affairs; Daily living; Abdu'l-Baha as divine exemplar. [about]
  54. "Point" and "Letter" in the Writings of the Báb, by Muhammad Afnan, in Lights of Irfan, Book 2 (2001). [about]
  55. Promise of World Peace, by Universal House of Justice (1985). A document distributed to many politicians and prominent individuals since its writing in 1985, it was the first official public statement made by the Universal House of Justice since its inception in 1963. [about]
  56. Promised Day is Come: Study Questions, by Seena Fazel, in Studying the Writings of Shoghi Effendi, ed. Dwight Allen and Martin Bergsmo (1991). A list of questions to inspire deepening and study. [about]
  57. Promised Day is Come, The, by Shoghi Effendi (1980). [about]
  58. Quddus, by Lowell Johnson (1982). Overview of the life of Quddus, the most prominent disciple of the Báb and the eighteenth and final Letter of the Living. [about]
  59. Rise of Justice in the Spiritual and Secular Life of Man, The: excerpts from The Advent of Divine Justice by Shoghi Effendi, by James B. Thomas, in Lights of Irfan, Volume 9 (2008). [about]
  60. Shoghi Effendi and the American Dream, by Sandra Hutchison, in World Order, 29:1 (1997). Context and import of Advent of Divine Justice, American destiny, the American frontier, ethical imperatives, and the Most Great Peace. [about]
  61. Shoghi Effendi's The Dispensation of Bahá'u'lláh: A Theology of the Word, by Jack McLean, in Lights of Irfan, Volume 9 (2008). [about]
  62. Shoghi Effendi's Question, by Emeric Sala, in The Vision of Shoghi Effendi (1983). Recollections of Sala (1906-1990) on Shoghi Effendi discussing the meaning of the World Order of Baha'u'llah. Includes audio version. [about]
  63. Social Basis of the Bábí Upheavals in Iran (1848-1953): A Preliminary Analysis, by Moojan Momen, in International Journal of Middle East Studies, 15 (1983). In the mid-19th century, Iran was shaken by unrest caused by the Babi movement, which set off a chain of events that led on the one hand, to the constitutional movement in Iran, and on the other, to the establishment of the now world-wide Baha'i Faith. [about]
  64. Story of Mulla Husayn. Life of the first Baha'i. Speaker not known. [about]
  65. Suffering of the Exalted Letters, by Bahá'u'lláh (2017). Tablet written in Baghdad about death and the development of the human soul. [about]
  66. Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters: Overview, by Adib Taherzadeh and Nabil-i-A'zam (1999). [about]
  67. Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters: Wilmette Institute faculty notes, by Stephen Lambden (1999). [about]
  68. Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters: What on earth is a disconnected letter? Baha'u'llah's commentary, by Alison Marshall (1999). The meaning of the Arabic letters alif, lam, mim, as explained in Baha'u'llah's tablet Tafsir hurufat al-maqatt’ah. Includes List of disconnected letters in the Qur'an and Abjad values of the Arabic letters. [about]
  69. Tablet of Visitation for Mulla Muhammad 'Ali-i-Barfurushi (Quddús), by Báb, The, in Rituals in Babism and Bahá'ísm, Pembroke Persian Series, Vol. 2 (1994). A tablet written by the Bab in honor of Quddus. [about]
  70. Tahirih, Letter of the Living, and Khadijih Bagum, Wife of the Báb, by Darius Shahrokh, in Windows to the Past (1992). Life stories of two key heroines of Babi history. [about]
  71. The Báb; Husayn Bushru'i; Ruh al-Quddus; Tahirih, by Moojan Momen and Todd Lawson, in Holy People of the World: A Cross-Cultural Encyclopedia (2004). [about]
  72. Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh (1985). Compilation of quotations on topics of especial interest to Bahá'í youth. [about]
  73. Use of Generative Imagery in Shoghi Effendi's Dispensation of Baha'u'llah, by R. Jackson Armstrong-Ingram (1998). Examination of metaphors such as "conception," "offspring," and "seed" in some of the Guardian's writings. [about]
  74. Vision of Shoghi Effendi as Reflected in the Advent of Divine Justice, by Richard Thomas (1984). [about]
  75. Wellspring of Guidance: Messages of the Universal House of Justice 1963-68, by Universal House of Justice, First Revised Edition (1969). Collection of letters from the first years after the creation of the Universal House of Justice. [about]
  76. Wider Horizon: Selected Messages of the Universal House of Justice 1983-1992, by Universal House of Justice (1992). [about]
  77. World Order of Bahá'u'lláh, by Shoghi Effendi (1991). Letters written by the Guardian, 1929-1936. [about]
  78. 巴哈欧拉之天启;新的世界体制之目的 (Dispensation of Bahá'u'lláh; Goal of a New World Order), by Shoghi Effendi, in The World Order of Bahá'u'lláh (1991). [about]
 
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