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Search for tag "maid"

from the chronology

date event locations tags see also
1852 Oct Bahá'u'lláh has a vision of the Maiden, who announces to Him that He is the Manifestation of God for this Age. [BBD142–3, 212; BKG823 ESW11–12, 21 GPB101–2; KAN62]

  • This experience compares to the episode of Moses and the Burning Bush, Zoroaster and the Seven Visions, Buddha under the Bodhi tree, the descent of the Dove upon Jesus and the voice of Gabriel commanding Muhammad to ‘cry in the name of thy Lord'. [GPB93, 101]
  • The Báb repeatedly gave the year nine as the date of the appearance of ‘Him Whom God shall make manifest'. The Declaration of the Báb took place in AH 1260; year nine was therefore AH 1269, which began in the middle of October when Bahá'u'lláh had been in prison for about two months. [CB46–7]
  • Subsequently in His Writings Bahá’u’lláh declared that He was the "Promised One" of all religions, fulfilling the messianic prophecies found in world religions. He stated that being several messiahs converging one person were the spiritual, rather than material, fulfilment of the messianic and eschatological prophecies found in the literature of the major religions. His eschatological claims constitute six distinctive messianic identifications: from Judaism, the incarnation of the "Everlasting Father" from the Yuletide prophecy of Isaiah 9:6, the "Lord of Hosts"; from Christianity, the "Spirit of Truth" or Comforter predicted by Jesus in His farewell discourse of John 14-17 and the return of Christ "in the glory of the Father"; from Zoroastrianism, the return of Shah Bahram Varjavand, a Zoroastrian messiah predicted in various late Pahlavi texts; from Shi'a Islam the return of the Third Imam, Imam Husayn; from Sunni Islam, the return of Jesus, Isa; and from the Bábí religion, He whom God shall make manifest.
  • While Bahá’u’lláh did not explicitly state Himself to be either the Hindu or Buddhist messiah, He did so in principle through His writings. Later, ‘Abdu’l-Bahá stated that Bahá’u’lláh was the Kalki avatar, who in the classical Hindu Vaishnavas tradition, is the tenth and final avatar (great incarnation) of Vishnu who will come to end The Age of Darkness and Destruction. Bahá’ís also believe that Bahá’u’lláh is the fulfilment of the prophecy of appearance of the Maitreya Buddha, who is a future Buddha who will eventually appear on Earth, achieve complete enlightenment, and teach the pure Dharma. Bahá’ís believe that the prophecy that Maitreya will usher in a new society of tolerance and love has been fulfilled by Bahá’u’lláh's teachings on world peace. [Bahaikipedia]
  • See P&M295-196(1969), 298-299(1987) where states, "...the First Call gone forth from His lips than the whole creation was revolutionized, and all that are in the heavens and all that are on earth were stirred to the depths". What was "the First Call"?. See GPB121, “These initial and impassioned outpourings of a Soul struggling to unburden itself, in the solitude of a self-imposed exile (many of them, alas lost to posterity) are, with the Tablet of Kullu’t-Tá’am and the poem entitled Rashh-i-‘Amá, revealed in Ṭihrán, the first fruits of His Divine Pen.”
Tihran; Iran Bahaullah, Life of; Bahaullah, Birth of Revelation of; Siyah Chal (Black Pit); Visions; Maid of Heaven; Angels; Year nine; Promised One; Prophecies; - Basic timeline, Condensed; - Basic timeline, Expanded; Bahaullah, Basic timeline; Lawh Kullut-Taam (Tablet of All Food); Rashh-i-Ama (Sprinkling from the Cloud of Unknowing); Firsts, Other
1873 1 Mar Bahá'u'lláh revealed the Tablet of the Vision, "Lawh-i-Rú'yá" in Arabic. See the Provisional Translation by Stephan Lambden. Akka Lawh-i-Ruya (Tablet of the Vision); Bahaullah, Writings of; Maid of Heaven

from the main catalogue

  1. Days of Remembrance: Selections from the Writings of Bahá'u'lláh for Bahá'í Holy Days, by Bahá'u'lláh (2017). Forty-five selections revealed for, or relating to, nine Bahá’í Holy Days. [about]
  2. Erotic Imagery in the Allegorical Writings of Baha'u'llah, by John Walbridge (1997). Mystical symbolism in early Baha'i poetry. [about]
  3. Father and the Maiden, The: The Abrahamic Patriarchate and the Divine Feminine, by Mark A. Foster (1999). [about]
  4. Female Representations of the Holy Spirit in Bahá'í and Christian writings and their implications for gender roles, by Lil Osborn, in Bahá'í Studies Review, 4:1 (1994). A response to feminist theologian Mary Daly's argument that a male representation of God reinforces patriarchy with the suggestion that sexual equality is independent of, and unrelated to, gender images of the Divine. [about]
  5. Feminine Forms of the Divine in Bahá'í Scriptures, by Paula A. Drewek, in Journal of Bahá'í Studies, 5:1 (1992). Examples of the interaction between male and female principles in the writings. Complementarity of masculine and feminine images of divinity enriches our understanding of the divine–human encounter, but does not supplant the unity or unknowability of God. [about]
  6. "In the Beginning Was the Word": Apocalypse and the Education of the Soul, by Ross Woodman, in Journal of Bahá'í Studies, 5:4 (1993). [about]
  7. Introduction to the Súratu'l-Haykal (Discourse of The Temple), An, by Mohamad Ghasem Bayat, in Lights of Irfan, Book 2 (2001). [about]
  8. Paradise and Paradigm: Key Symbols in Persian Christianity and the Bahá'í Faith, by Christopher Buck (1999). Study of Baha'i and Christian symbology, the "first academic monograph comparing Christianity and the Baha'i Faith." [about]
  9. Role of the Feminine in the Bahá'í Faith, The, by Ross Woodman, in Journal of Bahá'í Studies, 7:2 (1995). [about]
  10. Role of the Feminine in the New Era, The, by Marion Woodman, in Journal of Bahá'í Studies, 2:1 (1989). [about]
  11. Symbolic Profile of the Bahá'í Faith, A, by Christopher Buck, in Journal of Bahá'í Studies, 8:4 (1998). [about]
  12. Tablet of Ahmad and Tablet of the Holy Mariner, by Universal House of Justice (1996). Date of publications of translations of the Tablet of Ahmad and the Tablet of the Holy Mariner. [about]
  13. Tablet of the Deathless Youth, by Bahá'u'lláh (1996). [about]
  14. Tablet of the Holy Mariner, by Bahá'u'lláh. Complete tablet, both the Arabic (officially translated) and the Persian (provisionally translated) sections. [about]
  15. Tablet of the Holy Mariner, by Bahá'u'lláh (1999). [about]
  16. Tablet of the Holy Mariner (Lawh-i-Malláhu'l-Quds): Wilmette Institute faculty notes, by Michael W. Sours and Jonah Winters (1999). [about]
  17. Tablet of the Holy Mariner (Lawh-i-Malláhu'l-Quds): Tablet study outline, by Jonah Winters (1999). [about]
  18. Tablet of the Holy Mariner (Lawh-i-Malláhu'l-Quds): Study Compilations, by Aziz Mboya (2000). Includes two compilations on references to the Lesser prophets, and mini-compilations on 44 topics: "angels," "apostles," "balance," "call of a prophet," "clouds," "Face of God," "trumpet," etc. [about]
  19. Tablet of the Maiden: Commentary on its translation, by Universal House of Justice (1997). Two letters on the mystical/symbolic content of Tablet of the Maiden, with comments on the translation by Juan Cole [about]
  20. Tablet of the Maiden, by Bahá'u'lláh (1999). A mystical vision about union with the beloved. [about]
  21. Tablet of the Temple (Súratu'l-Haykal), by John Walbridge, in Sacred Acts, Sacred Space, Sacred Time (1996). [about]
  22. Tablet of the Temple (Suratu'l-Haykal), by John Walbridge (1999). [about]
  23. Tablet of the Temple (Súratu'l-Haykal): Tablet study outline, by Jonah Winters (1999). [about]
  24. Tablet of the Vision, by Bahá'u'lláh (1999). [about]
  25. Tablet of Vision, by Bahá'u'lláh. [about]
  26. Tablet to Amir Khan and Tablet of the Holy Mariner, by Universal House of Justice (1996). Three letters about Abdu'l-Baha'is Tablet to Amír Khán; one letter about the Tablet of the Holy Mariner, the "Call of God," and Native American Prophets; short note from David Ruhe about Deganawida. [about]
  27. Themes of 'The Erotic' in Sufi Mysticism, by Jonah Winters, in Sutra Journal (2017). Mystical writing is replete with symbolism of love and eros, and it can also be found in the mystical poetry of Baha'u'llah. This paper provides background for that topic by surveying the use of themes of the erotic in writings by seven Sufi mystics. [about]
  28. Unveiling the Huri of Love, by John S. Hatcher, in Journal of Bahá'í Studies, 15:1-4 (2005). Three versions of this paper: Powerpoint presentation, audio file, and published article. [about]
 
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