Search for tag "martyrdom"
|1945 Feb - Mar
||The Báb returns to Búshihr. He sends Quddús to Shíráz with a letter addressed to His uncle Hájí Mírzá Siyyid `Alí who embraces his Nephew's Cause, the first, after the Letters of the Living, to do so. The Báb also entrusts Quddús with a treatise for him entitled dhasá'il-i-Sab`ih (`the Seven Qualifications') and promises him his impending martyrdom. (He gave is life as on of the Seven Martyrs of Tehran, see 1850 19 or 20 Feb.) [B77–8; DB142–3; MS2]
- B77 and GPB10 say the Báb arrived in Búshihr in February - March.
- SSBH1p23 and BBRSM216 say 15 May, 1845.
- Before leaving on pilgrimage the Báb had stated that He would return to Karbalá and asked His followers to congregate there. An explanation in part for the large following that have gathered there is the messianic expectation associated with the year 1261, a thousand years after the Twelfth Imám's disappearance in 260 A.H.. This gathering is perceived as a threat by the authorities. [BBRSM15, 45, 216; DB157–8; SBBH1p23, 32]
- The Báb changes His plan to meet His followers in Karbalá and instructs them to go to Isfahán instead. A number abandon Him, regarding this as badá', `alteration of divine will'. [BBRSM16; DB158; MH125; SBBH23]
- Some speculate that He did not go to Karbalá to avoid conflict and sedition. Many Bábís had gone to Karbalá armed in preparation for holy war, `jihád'. [BBRSM21–2; SBBH1:23]
|Búshihr; Iran; Shíráz
||Bab; Quddus; uncle; Haji Mirza Siyyid `Ali; dhasa'il-i-Sab`ih; Seven Qualifications; martyrdom
||The Báb bequeaths all His possessions to His mother and His wife and reveals a special prayer for His wife to help her in times of sorrow He tells his wife of His impending martyrdom. He moves to the house of His uncle Hájí Mírzá Siyyid `Alí. He tells the Bábís in Shíráz to go to Isfahán. [GPB14; KB21–2; TB103–5, LTDT13]
||Shíráz; Isfahán; Iran; Persia
||Bab; mother; wife; prayer; martyrdom; uncle; Haji Mirza Siyyid `Ali; Babi
|1847. Nov - Dec
||Bahá'u'lláh, who is living in Tihrán, visits the detainees and gives them money. [BKG41; DB278–9; GPB68]
Mullá `Abdu'lláh confesses to the murder of Hájí Mullá Muhammad Taqí and is helped to escape. [BKG41–2; DB278]
- See BKG42 for why Bahá'u'lláh was thought to have engineered his escape. Bahá'u'lláh is imprisoned for a few days for having assisted in Mullá `Abdu'lláh's escape.
- This was Bahá'u'lláh's first imprisonment. [BKG41; BW18:380; DB585]
- Shaykh Salib-i-Karímí, one of the imprisoned Bábís, is publicly executed in Tihrán.
- He is the first to suffer martyrdom on Persian soil. His remains are interred in the courtyard of the shrine of the Imám-Zádih Zayd in Tihrán. [B166; BW18:380; DB280]
- The remaining captives are returned to Qazvín. Hájí Asadu'lláh-i-Farhádí is secretly put to death in prison. Mullá Táhir-i-Shírází and Mullá Ibrahím-i-Maballátí are also put to death. [B166; BW18:380; DB280–3]
- DB280–3 says `the rest of' the detainees were put to death by the relatives of Hájí Mullá Muhammad Taqí.
|Tihrán; Tehran; Qazvín; Iran; Persia
||Baha'u'llah; Mulla `Abdu'llah; murder; Haji Mulla Muhammad Taqi; Shaykh Salib-i-Karimi; Babis; execute; execution; martyrdom; shrine; Imam-Zadih Zayd; Haji Asadu'llah-i-Farhadi; death; prison; Mulla Tahir-i-Shirazi; Mulla Ibrahim-i-Maballati
|1850. 16 May
||Martyrdom of Shaykh Muhammad-i-Túb-Chí in Zanján, the first of the martyrs. [BBR115; DB542–3]
||Zanján; Iran; Persia
||Martyrdom; Shaykh Muhammad-i-Tub-Chi
|1850. 29 Jun
||Vahíd is martyred in Nayríz. [B182; BW18:381; DB495, 499; GPB42; RB1:265]
- See DB494 for details of his martyrdom.
- His body is dragged through the streets to the accompaniment of drums and cymbals. [RB1:265]
- See SDH13 for a respectful opinion of Vahíd expressed by an enemy of the Cause, one of the army chiefs who had fought against Vahíd.
|Nayríz; Tabríz; Iran; Persia
||Vahid; martyrdom; Bab
|1850. 9 Jul
||Martyrdom of the Báb
In the morning the Báb is taken to the homes of the leading clerics to obtain the death-warrants. [B155; DB508]
- The warrants are already prepared. [B155–6; DB510]
- Anís's stepfather tries to persuade him to change his mind. Anís's young son is also brought to ‘soften his heart' but Anís's resolve remains unshaken. [B156–7; DB509–10]
At noon the Báb and Anís are suspended on a wall in the square in front of the citadel of Tabríz. They are shot by 750 soldiers in three ranks of 250 men. [B157; DB512]
- When the smoke clears the Báb is gone and Anís is standing, unharmed, under the nail from which they were suspended. The Báb, also unhurt, is found back in his cell completing His dictation to His secretary. [B157–8; DB512–13]
- See BBD200–1 and DB510–12, 514 for the story of Sám Khán, the Christian colonel of the Armenian regiment which was ordered to execute the Báb.
The Báb and Anís are suspended a second time. A new regiment, the Násirí, has been found to undertake the execution. After the volley, the bodies of the Báb and Anís are shattered. [B158; DB514]
- See BBR77–82 for Western accounts of the event.
- The face of the Báb is untouched. [B158]
- At the moment the shots are fired a gale sweeps the city, stirring up so much dust that the city remains dark from noon until night. [B158; DB515]
- See CH239 and DH197 for the story of the phenomenon of the two sunsets.
At night, the bodies are thrown onto the edge of the moat surrounding the city. Soldiers stand guard over them and, nearby; two Bábís, feigning madness, keep vigil. [B159; TN27]
|Tabríz; Iran; Persia
||Martyrdom; Bab; Anis; Sam Khan; Christian; colonel; Armenian
|1852 16 – 22 Aug
||A large number of Bábís are arrested in Tihrán and its environs following the attempt on the life of the Sháh. A number are executed. [BBR134–5; BW18:382]
Eighty–one, of whom 38 are leading members of the Bábí community, are thrown into the Síyáh-Chál. [BKG77]
|Tihrán; Tehran; Iran; Persia
||Babis; arrest; execute; execution; Siyah-Chal; martyrdom
||The publication of Bahá'í Martyrdoms in Persia in the Year 1903 AD
by Hájí Mírzá Haydar-Alí Isfaháni and
translated by Youness Afroukhteh. A second edition was published in 1917.
||Haji Mirza Haydar-Ali Isfahani; Baha'i Martyrdoms in Persia in the Year 1903 AD
|1927 25 Mar
||Áqá ‘Abdu’l-‘A‘zím, Amínu’l-‘Ulamá’ is martyred in Ardibíl, Iran, by the order of the mujtahid. [BW18:388]
||Áqá ‘Abdu’l-‘A‘zím; Amínu’l-‘Ulamá’; martyrdom; religious persecution
|1927 19 Jun
||Karbalá’í Asadu’lláh-i-Saqat-furúsh is martyred in Kirmán, Iran. [BW18:388]
||Karbalá’í Asadu’lláh-i-Saqat-furúsh; martyrdom; religious persecution
|1950 9 Jul
||The Centenary of the Martyrdom of the Báb is commemorated.
- For Shoghi Effendi’s message to the Bahá’ís on this occasion see BW12:191–3.
- For accounts of commemorations around the world see BW12:205–8.
- A small group of Bahá’í pilgrims visit the site of the Báb’s martyrdom and other places associated with His life. [BW12:217–26]
- The columned arcade and parapet of the Shrine of the Báb are completed. [ZK284–5]
||Centenary of the Martyrdom of the Báb; Shrine of the Báb
||Muhammad Kayvani is murdered in Najafabad. [Towards a History of Iran’s Baha’i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]
|1952 26 Aug
||The martyrdom of Nuri'd-Dín Fath-'Azam near Tehran. [BW12p690-692]
||martyrdom; Nuri'd-Din Fath-'Azam
||Áqá Rahmán Kulayní-Mamaqání is martyred in Durúd, Iran. [BW18:390]
||Áqa Rahman Kulayni-Mamaqani; martyrdom
|1953 26 Sep
||The martyrdom of Rahmán Kulayní Mamaqání. He was stabbed by a ruffian in a mob. [BW12p710-711]
||martyrdom; Rahman Kulayni Mamaqani.
|1992 18 Mar
||The martyrdom of Mr. Bahman Samandari in the Evin prison in Tehran. Mr. Samandari was executed with no advance notice and in the absence of due process. A 52 year-old businessman from a distinguished Bahá'í family, he was buried secretly on 20 March 1992 and his family was not notified until 5 April 1992. This was the first execution in three and one-half years. It belied the public position taken by the Iránian government that the Bahá'ís were not being persecuted for their religious beliefs. [AWH118-9, VV126]
||martyrdom; Mr. Bahman Samandari
|2016 26 Sep
||The murder of Farhang Amiri in Yazd. BWNS1133
- See also Iran Wire4167.
- In a message from the Universal House of Justice to the Bahá'ís in Iran dated the 19th of October, 2016, it states
And at the age of sixty-three, that pure soul, that radiant and magnanimous soul, offered up his life in absolute meekness, hoisted the
ensign of martyrdom and attained his Beloved's presence in the realms above, and in the Abha Kingdom joined the company of the other martyrs of this Faith--among whom number his own noble father and six other relatives who, sixty-one
years ago in Hurmuzak, near Yazd, sacrificed their lives in the path of the Blessed Beauty.
- A group of extremists murdered Amiri’s father, Hedayatollah Daftari, and six others in the village of Hormozak in Yazd province more than 60 years ago. At the time, Farhang was 13 months old. See entry for July 28th, 1955 for The Seven Martyrs of Hurmuzak.
- See a paper by Kamyar Behrang entitled "Extrajudicial killings supported by law and Islamic jurisprudence" for an explanation of how a Bahá'í might be murdered with near impunity in Iran.
|Hurmuzak; Yazd; Iran
||Martyrdom; Farhang Amiri
from the main catalogue
- 20,000 Martyrs, Source of Statements about, by Universal House of Justice (1984). Two letters from the Research Department: one from 1984 identifies the source of the statement that 20,000 Bábís were martyred, and one from 2005 says that this source has not actually been found. [about]
- Concealment and Burial of the Báb, by Peter Terry, in A Most Noble Pattern: Collected Essays on the Writings of the Báb (2012). This chapter from A.-L.-M. Nicolas' seminal biography Seyyed Ali Mohammed dit le Bab (1905) tells the story of the death and burial of the Bab, compiled from the reports of several eye-witnesses consulted by the author.
- Efforts to preserve the remains of the Bab: Four historical accounts, by Ahang Rabbani, in Bahá'í Studies Review, 11 (2003). Accounts by Mirza Hasan Adib Taliqani, Fadil Mazandarani, ‘Abdu’l-Husayn Avarih, and Aqa Husayn ‘Ali Nur. [about]
- Epistle to the Son of the Wolf (Lawh-i-Ibn-i-Dhib): Biography of Siyyid Ismail of Zavarih, by Iraj Ayman (1999). [about]
- Further extracts concerning the remains of the Bab in Tehran, by Fadl Mazandarani and Avarih. Two brief excerpts [about]
- Human Responses to Life Stress and Suffering, by Abdu'l-Missagh Ghadirian, in Bahá'í Studies Notebook, 3:1-2 (1983). Includes the experiences of Bahá'í martyrs. [about]
- Human Station in the Bahá'í Faith: Selected Sections: Philosophy and Knowledge of the Divine, by Ali Murad Davudi (2013). A collection of talks by the Bahá’í teacher and philosopher Dr. A. M. Dávúdí on selected philosophical topics, including one on the subject of the non-political nature of the Bahá’í Faith and non-involvement in partisan politics. [about]
- Letter to Mrs A.M. Bryant re interment of the remains of The Bab on Mt. Carmel, by May Woodcock and A.M. Bryant (1909). Brief description of the interment of the remains of the Bab on Mt. Carmel on 21 March 1909. [about]
- Martyrdom in Jihad, by Jonah Winters (1997). Unlike Judeo-Christianity, Islam does not contain a core of martyrdom. Rather, it occurs in three disparate areas: war/jihad, asceticism, and Shi'ism. I examine the relationship between jihad and martyrdom and their classical and contemporary meanings. [about]
- Military Metaphor in Bahá'í Sacred Literature, The, by Jack McLean (2005). Martial symbology is common in the Baha'i Writings, especially those of Shoghi Effendi, yet the Writings are expressly pacifistic. This article examines the apparent contradiction. [about]
- Police Forces Bearing Arms, Bahá'í Enlistment in, by Universal House of Justice, in Bahá'í Studies Bulletin, 3:4 (1995). Two letters from the House on joining armed police forces, e.g. the Ulster Defence Regiment and the police force in Northern Ireland, and whether they would be allowed to bear arms. Also discussion of consummating marriage, and marrying an atheist. [about]
- Prince of Martyrs, The: A brief account of the Imam Husayn, by Abu'l-Qasim Faizi (1977). The story of the Third Imam, whose death in the year 680 became a pivotal event for Shi'i Islam. [about]
- Remains of the Bab in Tehran, The, by Ahang Rabbani (1997). Brief bio of Aqa Husayn-'Ali Nur and an extract from Khatirat Muhajiri Az Isfahan, "Memoirs of a Refugee from Isfahan," discussing the history of these remains. Includes biographical notes. [about]
- Significance of the Day of the Martyrdom of the Bab, by Abdu'l-Bahá (2004). [about]
- Tablet Concerning the Day of the Martyrdom of His Holiness, the Exalted One: Le Tablette Concernant l'Anniversaire du Martyre de Sa Sainteté, Exaltée, by Abdu'l-Bahá, in Ayyam-i-Tis'ih [The Nine Days] (1981). Three translations: a French version by Rochan Mavaddat, an English rendering from the French by Peter Terry, and an English translation from the original Persian by Khazeh Fananapazir. [about]
- Tablet to The Times of London, by Bahá'u'lláh, in Revelation of Bahá'u'lláh, by Adib Taherzadeh, Vol. 4 (1987). Short tablet calling newspapers to investigate the Truth. [about]
- Windows to the Past, by Darius Shahrokh (1992). Deepening talks on 25 topics about Baha'i history and teachings, downloadable in MP3 audio format and PDF transcripts. [about]