Search for tag "title"
|1848 c. Jul
||Quddús is arrested and taken to Sárí where he is placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [B171; BKG50; DB300]
Táhirih is arrested and is later taken to Tihrán where she is held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.
Mullá Husayn leaves the army camp near Mashhad where he has been a guest of a brother of the Sháh. He plans to make a pilgrimage to Karbalá. While making preparations for the journey he receives a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He is also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [B171; BKG50; DB324; MH174]
|Sari; Tihran; Mashhad; Mazandaran; Iran; Karbala; Iraq
||Quddus; Mirza Muhammad-Taqi; Tahirih; Mahmud Khan; Kalantar; Mulla Husayn; Shahs; Black Standard; Green turban; Turbans; Names and titles; Letters of the Living
||Ibn-i-Asdaq is given the distinction Shahíd Ibn-i-Shahíd (Martyr, son of the martyr) by Bahá'u'lláh. [EB173]
||Ibn-i-Asdaq (Mirza Ali-Muhammad); Names and titles
|1894. 5 Jun
||Thornton Chase becomes a Bahá'í in Chicago. [BBD53; BFA1:35–6]
- He is designated by `Abdu'l-Bahá the first American believer. [BBD53; GPB257]
- See BFA1:35 for his own account of how he became a Bahá'í.
- See BFA1:33–7 for other Americans who became Bahá'ís around the same time.
- He was given the name Thábit (Steadfast) by `Abdu'l-Bahá. [BBD53; GPB257]
- He had been invited to join the Hearst pilgrimage in 1898 but was unable to go to the Holy Land until 1907. [AY61]
|Chicago; United States
||Thornton Chase; First Bahais by country or area; Names and titles
||Thornton Chase in the newspapers (series of mentions especially 1893-7)|
|1895. 23 Jun
||Birth of Leonora Stirling Armstrong, pioneer American Bahá'í, regarded as the Mother of South America, in upstate New York.
||New York; United States
||Leonora Holsapple Armstrong; Names and titles; Births and deaths
|1897. 1 Mar
||The birth of Shoghi Effendi, in the house of `Abdu'lláh Páshá. [BBD208; BKG359; DH60, 214; GBF2]
- He is descended from both the Báb and Bahá'u'lláh: his mother is the eldest daughter of `Abdu'l-Bahá; his father is an Afnán, a grandson of Hájí Mírzá `Abu'l-Qásim, a cousin of the mother of the Báb and a brother of His wife. [CB280; GBF2]
- He is the Ghusn-i-Mumtáz, the Chosen Branch. [BBD87]
- `Shoghi' means `one who longs'. [CB281]
- `Abdu'l-Bahá commands everyone, even Shoghi Effendi's father, to add the title `Effendi' after his name. [CB281; GBF2]
- `Abdu'l-Bahá gives him the surname Rabbání in the early years of his study in Haifa so that he will not be confused with his cousins, who are all called Afnán. Rabbání is also used by Shoghi Effendi's brothers and sister. [BBD191–2; DH60–1]
- See GBF6 for the schools he attends.
- See also Rabbani, The Priceless Pearl;
Rabbani, The Guardian of the Bahá'í Faith;
Giachery, Shoghi Effendi: Recollections.
||Shoghi Effendi, Life of; House of Abdullah Pasha; Bahaullah; Family of; Abdul-Baha, Family of; Afnan; Aghsan; Haji Mirza Abul-Qasim; Rabbani (name); Names and titles; - Basic timeline, Condensed; - Basic timeline, Expanded; Shoghi Effendi, Basic timeline
|1909 25 Nov
||Dr Susan Moody, a famed American homeopathist, arrived in Tihrán. She and four Persian Bahá'í doctors start the Sehat Hospital. Because the hospital was only accessible to the wealthy she established a private practice that was open to all women regardless of their ability to pay. [BFA2:359-360]
- She spent two days in 'Akká en route to Persia and 'Abdu'l-Bahá conferred upon her the title Amatu'l-'Alí (Handmaid of the Most High). [BFA2:358]
- Dr Sarah A. Clock arrives from Seattle in 1911 to assist her followed by Miss Elizabeth Stewart (nurse). [BFA2:361]
||Susan Moody; Sehat Hospital; Sarah A. Clock; Elizabeth Stewart; Women; Social and economic development; Homeopathy; Names and titles
|1919 13 Apr
||The passing of Phoebe Apperson Hearst (b. 3 December, 1842) in her home in Pleasanton, California during the worldwide influenza epidemic of 1918-1919. She was buried at Cypress Lawn Memorial Park, Colma, California. [AY49, Find a grave, Bahá'í Chronicles]
- See AY55-> for a brief history of her life and her contribution to the progress of the Faith. She had learned of the Faith through Lua Getsinger and members of her group in the early days of the Faith in California.
- ‘Abdu’l-Bahá called her ‘the servant of Bahá, the “Mother of the Faithful”’. He writes that she had ‘sincerely turned unto her Master... completely faced toward the Kingdom of God ... [she] shall surely have a firm and steady footing in the Cause of God, her face shall shine forth from the Horizon of Loftiness, her fame shall be spread in the Kingdom of God, and [she] shall have a ringing voice ... and the light of her glorious deeds shall beam forth during cycles and ages.’ [AY54-55; 106-107]
|Pleasanton; California; Colma; United States
||Phoebe Hearst; In Memoriam; Births and deaths; Cemeteries and graves; Lua Getsinger; Names and titles
|1921 After the passing of 'Abdu'l-Bahá
||'Aqá Jamál Burújirdí had been a member of the Islamic clergy in Burujerd and was widely known and revered across Iran as a gifted teacher of the Faith.
During the lifetime of Bahá'u'lláh he received much praise and various honorary titles such as Ismu'lláh'u'l-Jamál (The Name of God Jamál) due to his many services. He broke the Covenant after the ascension of Bahá'u'lláh and rose in opposition to the Centre of the Covenant.
During his visit to 'Akká following the passing of Bahá'u'lláh he made contact with Mírzá Muhammad-Alí with the goal of securing a prominent place in the administration of the faith under his leadership, all the while feigning loyalty to 'Abdu'l-Bahá for decades.
In God Passes By p247-248 Shoghi Effendi says of Mírzá Muhammad-Alí and those who tried to assist him in his nefarious efforts, "Closely-knit by one common wish and purpose; indefatigable in their efforts; assured of the backing of the powerful and perfidious Jamál-i-Burújirdí and his henchmen, Ḥájí Ḥusayn-i-Káshí, Khalíl-i-Khú’í and Jalíl-i-Tabrízí who had espoused their cause; linked by a vast system of correspondence with every center and individual they could reach; seconded in their labours by emissaries whom they dispatched to Persia, ‘Iráq, India and Egypt; emboldened in their designs by the attitude of officials whom they bribed or seduced, these repudiators of a divinely-established Covenant arose, as one man, to launch a campaign of abuse and vilification which compared in virulence with the infamous accusations which Mírzá Yaḥyá and Siyyid Muḥammad had jointly levelled at Bahá’u’lláh."
He was publically unmasked after the Covenant-breakers printed letters with falsehoods and misleading statements and became known in the Bahá'í community as "Hyena" or "Old Hyena" (pír-i-kaftár). He died in poverty and disgrace in Iran. The date of his death is not known. [M9YA6-7, 432, RoB2p118-9, 264-267, MMoB104-105, CB165-166, 209-15, Biographies of Jamal-i-Burujirdi]
- He was the recipient of many tablets from both Bahá'u'lláh and 'Abdu'l-Bahá, one of which can be found in Gleanings from the Writings of Bahá'u'lláh p5-9 and a more complete provisional translation of the original tablet can be found here.
||Jamal-i-Burujirdi; Covenant-breakers; Haji Husayn-i-Kashi; Khalil-i-Khui; Jalil-i-Tabrizi; Names and titles
||The passing of Hand of the Cause of God Mírzá 'Alí-Muhammad, known as Ibn-i-Asdaq. He was born in Mashhad in 1850/1. His father was Mullá Sádiq-i-Muqaddas-i-Khursúní, referred to as a Hand of the Cause of God by 'Abdu'l-Bahá. [EM19]
While still a child he suffered imprisonment with his father in Tehran. He begged Bahá’u’lláh permission to be a
martyr. Baha’u’llah said that if one lived right he might attain martyrdom. In 1882 Baha’u’llah conferred the station of
martyr on him calling him “Shahid Ibn-i-Shahid” (“Martyr, son of the Martyr”) .” He is the first of the Hands of the
Cause of God named by Bahá’u’lláh. ‘Abdu’l-Bahá gave him a special mission to teach members of the “ruling class”
the Faith. He was deeply involved in the planning and construction of the Mashriqu’l-Adhkár in ‘Ishqábád.
Ibn-i-Asdaq, Mírzá ‘Alí-Muhammad, Hand of the Cause of God, Apostle of Bahá’u’lláh, passes away in Tihrán. [BBD115, EM176, LoF9-12, RoB4p286]
For details of his life see EB171–6.
||Tihran; Mashhad; Iran
||In Memoriam; Hands of the Cause; Hands appointed by Bahaullah; Hands of the Cause, Births and deaths; Births and deaths; Hands of the Cause, Activities; Apostles of Bahaullah; Ibn-i-Asdaq (Mirza Ali-Muhammad); Apostles of Bahaullah; Mulla Sadiq-i-Muqaddas-i-Khursuni; Hands referred to as such by Abdul-Baha; Names and titles; Mashriqul-Adhkar, Ishqabad
|1932 23 Nov
||George Adam Benke passes away in Sofia, Bulgaria.
- Shoghi Effendi calls him the first European martyr. [LDG1:263; MC359]
- For his obituary see BW5:416–18.
||George Adam Benke; Names and titles; Martyrs; Firsts, Other
|1933 23 Oct
||Keith Ransom-Kehler dies of smallpox in Isfahán. [BW5:24, 398]
- For her obituary see BW5:389–410.
- She is buried near the grave of the King of Martyrs. [BW5:398]
- For a picture of her grave see BW5:399.
- Shoghi Effendi names her America’s ‘first and distinguished martyr’. [BW5:398]
- Shoghi Effendi elevates her to the rank of Hand of the Cause on 28 October, 1933. [BW5:398, MoCxxii]
- For her mission in Iran see BW5:23–7.
- See also PP306–7.
- See Other People Other Places by Marzieh Gail (pages 176-181) for a pen portrait of Keith Ransom-Kehler .
||Keith Ransom-Kehler; Hands of the Cause; Hands of the Cause, Births and deaths; Births and deaths; In Memoriam; Hands appointed posthumously by Shoghi Effendi; Hands of the Cause, Activities; Cemeteries and graves; Names and titles; Firsts, Other
|1940 1 Mar
||May Bolles Maxwell passes away in Buenos Aires. [BBD153; BW8:631 TG49]
- Shoghi Effendi awards her the honour of a ‘martyr’s death’ and a Disciple of 'Abdu'l-Bahá. [BW8:631; MA38]
- She was the first Bahá'í on European soil and the "mother" of both the French and the Canadian Bahá'í communities. [PP149]
- For the story of her life see BW17:437–8.
- Shoghi Effendi asks her husband, Sutherland Maxwell, to design her tomb, which is to be a ‘historic centre’ for ‘pioneer Bahá’í activity’. [BW8:642]
- For an account of the erection of the monument to her see PSBW83–6.
|Buenos Aires; Argentina
||May Maxwell (Bolles); Births and deaths; Names and titles; Sutherland Maxwell; Architecture; Disciples of Abdul-Baha; First Bahais by country or area
|1940 27 Dec
||Elizabeth Cheney, the ‘spiritual mother of Paraguay’, arrives in Paraguay, the first pioneer to the country.
||Elizabeth Cheney; Names and titles; First travel teachers and pioneers
|1953 26 Aug
||Ella Bailey passes away in Tripoli. [BW12:687]
- She is 88 years old.
- She is elevated to the rank of the martyrs. [MBW170]
- For the story of her life see PSBW131–42.
- For her obituary see BW12:685–8.
||Ella Bailey; Names and titles
|1980 17 Oct
||Leonora Armstrong, the ‘spiritual mother of South America’ and the first Latin American pioneer, passes away in Bahia, Brazil. She had served on the Continental Board of Counsellors from her appointment in 1973. [Mess63-86p248; BW18:738; VV32]
- For her obituary see BW18:733–738.
||Leonora Holsapple Armstrong; Names and titles
|2001 16 Dec
||The passing of Philip Hainsworth at the age of 82 in Sevenoaks, Kent, England. Shoghi Effendi had described him as "the spiritual Stanley of Africa". [BW01-02p304-305]
||Sevenoaks; Kent; United Kingdom; Africa
||Philip Hainsworth; In Memoriam; Births and deaths; Names and titles
from the main catalogue
See all tags, sorted numerically or alphabetically.
- Bahá'í Faith in the Arabic Speaking Middle East, The: Part 1 (1753-1863), by Ramsey Zeine, in Lights of Irfan, Volume 7 (2006). [about]
- Baha'u'llah: The Desire of the World, by Ruhiyyih (Mary Maxwell) Khanum (1982). Materials for the contemplation of God and His Manifestation for this day, compiled from the Words of Bahá’u’lláh. [about]
- Bayan (Bayán-i-Farsí and Bayán-i-'Arabí), The: Letters and Letters of the Living, by Universal House of Justice and Iraj Ayman (1994). [about]
- Christianity from a Bahá'í Perspective, by Robert Stockman (1998). Includes two topics: "A Baha'i approach to the Bible" and "Baha'i Writings on Jesus Christ." [about]
- List of Baha'i Studies and Translations, by Stephen Lambden. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Babi studies, bibliographies, genealogies, provisional translations. [about]
- Persian and Arabic names, by Hasan M. Balyuzi and Marzieh Gail, in The Báb (1973). Explanations of the elaborate system of Persian names and titles used in the nineteenth century. [about]
- Personal Names and Titles in Islamic and Baha'i Usage, by John Walbridge, in Essays and Notes on Babi and Baha'i History (2002). [about]
- Ranks and Functions in the Bahá'í Cause, by Universal House of Justice (1978). Different ranks of and interactive functioning of the Continental Board of Counsellors versus National Spiritual Assemblies. [about]
- Tablet of the Centennial, by Shoghi Effendi (1998). An epistle to the Persian-speaking Baha'is. Includes English translation of Muhammad Varqa's "Le Style persan du Gardien." [about]