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1847. 22 Feb Birth of Thornton Chase, designated the first American Bahá'í, in Springfield, Massachusetts. Springfield; Massachusetts; United States Thornton Chase; Births and deaths
1852. 21 Feb Birth of Isabella Brittingham, prominent American Bahá'í teacher, in New York City. New York; United States Isabella Brittingham; Births and deaths
1855. 15 Oct 1855 or 1856 Birth of Robert Turner, first black American Bahá'í. USA; America; United States Robert Turner; Bahá'í
1863. 18 Apr Birth of William Henry (Harry) Randall, Disciple of ‘Abdu'l-Bahá, in Boston. Boston; Massachusetts; United States William Randall; Disciples of Abdul-Baha; Births and deaths
1967 16 March An appeal by 53 Bahá’ís is sent from Shushtar, Iran addressed to the US Congress. Shushtar; Iran; United States Petition; United States government 1867 Petition
1873. 7 Jun Birth of Amelia Engelder Collins, Hand of the Cause, in Pittsburgh, Pennsylvania. Pittsburgh; Pennsylvania; United States Amelia Collins; Births and deaths
1874. 19 May Birth of John Ebenezer Esslemont, Hand of the Cause of God, in Aberdeen, Scotland. Aberdeen; Scotland; United Kingdom Esslemont; Hands of the Cause
1883. June 21 Thornton Chase appears in Newspaper coverage of poem printed in The Grand Army Magazine, June 1883, "Lo! the Ranks are Thinned and Thinning" United States Thornton Chase; Newspaper articles Thornton Chase in the newspapers
1891 after 19 May Bahá'u'lláh reveals the Lawh-i-Times, Tablet to the Times in which He recounts the circumstances of the martyrdoms in Yazd. [RB4:348–50, BW18p976-7, Essay by Mehdi Wolf] Bahji; London; United Kingdom The Times; Times of London; Newspapers; Media; Persecution
1893. 23 Sep First public reference in North America to the Bahá'í Faith.
  • Reference was made to it in a paper entitled `The Religious Mission of the English Speaking Nations' by Rev. Henry H. Jessup, a retired missionary from north Syria, read by Rev George A. Ford at the World Parliament of Religions in Chicago. [AB63–4; BBD2412; BBR57; BFA1:323; BW2:230; GPB256; SBBH1:76, 88, 202]
  • See AB63–4, BW2:169 for text.
Chicago; United States Henry H. Jessup; World Parliament of Religions; Interfaith dialogue
1894 In the year Green Acre is founded by Sarah J. Farmer in the aftermath of the World Parliament of Religions. [BBRSM:104; BFA2:142–7; BW5:29; GPB261; SBBH1:125]

Two Bahá'ís are arrested and bastinadoed in Níshápúr. One dies seven days later, the other two years later. [BW18:384]

Hájí Yárí, a Bahá'í of Jewish background, is arrested and imprisoned in Hamadán. [BW18:384]

A Bahá'í in Dastjirdán, Khurásán, Áqá `Abdu'l-Vahháb Mukhtárí, is beaten and expelled from the village. [BW18:384]

Bahá'ís in Fárán, Khurásán, are beaten and Bahá'í homes are looted. [BW18:384]

Green Acre; Eliot; Maine; United States; Nishapur; Hamadan; Dastjirdan; Khurasan; Faran; Khurasan Sarah Farmer; Haji Yari; Aqa Abdul-Vahhab Mukhtari; World Parliament of Religions; Persecution Green Acre Bahá'í School (Wikipedia)
1894. 5 Jun Thornton Chase becomes a Bahá'í in Chicago. [BBD53; BFA1:35–6]
  • He is designated by `Abdu'l-Bahá the first American believer. [BBD53; GPB257]
  • See BFA1:35 for his own account of how he became a Bahá'í.
  • See BFA1:33–7 for other Americans who became Bahá'ís around the same time.
  • He was given the name Thábit (Steadfast) by `Abdu'l-Bahá. [BBD53; GPB257]
Chicago; United States Thornton Chase; First Bahais by country or area Thornton Chase in the newspapers (series of mentions especially 1893-7)
1899 Miss Olive Jackson of Manhattan becomes the first black American woman Bahá'í. [BFA1:126–7] Manhattan; New York; United States Olive Jackson
1899 Feb The first Tablets of `Abdu'l-Bahá arrive in America. [BFA1:143]
  • See BFA1:143 for the recipients.
United States Abdul-Baha, Writings and talks of; Firsts, Other
1899 May A council board of seven officers, a forerunner of the Local Spiritual Assembly, is established in Kenosha. [BFA1:112; GPB260] Kenosha; Wisconsin; United States Board of Council; Spiritual Assemblies
1899. c. 1 May and period following Kheiralla returns to the United States from `Akká. [BFA1:xxix, 158]
  • His ambitions to lead the Bahá'í Faith cause a crisis in the American Bahá'í community. [BFA1:158–84; CB247–9, GPB259–260; SBBH194, 239]
  • In the coming months `Abdu'l-Bahá dispatches successive teachers to heal the rift:
    • Hájí `Abdu'l-Karím-i-Tihrání, who had taught Kheiralla the Faith, from c. 26 Apr to 5 Aug 1900. [BFA1:173–6; BFA2:17–29]
    • Hájí Hasan-i-Khurásání, from 29 Nov 1900 to Aug 1901. [BFA2:35, 389]
    • Mírzá Asadu'lláh-i-Isfahání, from 29 Nov 1900 to 12 May 1902. [BFA2:VI, 35–43ff]
    • Mírzá Abu'l-Fadl, from Aug 1901 to Dec 1904. [BFA2:XV-XVI, 80–7; BW9:855–60]
  • See BFA1:177–8 for lists of believers who sided with Kheiralla, left the Faith or remained loyal to `Abdu'l-Bahá.
  • See SBBH1:98–101 for Kheiralla's teachings.
United States; Akka Ibrahim George Kheiralla; Haji Abdul-Karim-i-Tihrani; Haji Hasan-i-Khurasani; Mirza Asadullah-i-Isfahani; Mirza Abul-Fadl Gulpaygani
1899 Summer Ethel Jenner Rosenberg accepts the Bahá'í Faith, the first English woman to become a Bahá'í in her native land. [AB73–4; ER39; GPB260; SBR20, 33; SEBW55-64, SCU17]
  • For her biography see Rob Weinberg's, Ethel Jenner Rosenberg.
  • She visited 'Abdu'l-Bahá several times in the first decade of the century. [SCU17]
United Kingdom Ethel Rosenberg; First Bahais by country or area
1900 c. 16 Mar The Chicago community re-organizes by selecting a ten-member Board of Council. Neither Kheiralla nor any of his supporters are on the Board. [BFA1:XXIX, 170] Chicago; United States Board of Council; Spiritual Assemblies; Ibrahim George Kheiralla
1900 26 Nov Agnes Alexander accepts the Faith in Rome after hearing the message from Mrs Dixon. She stays in Rome for three months studying prophecies then travels to Paris for further study with May Bolles for another three and one half months. She leaves Paris in the Spring of 1901 for London, New England, Oakland, Ca and finally Honolulu. [BFA1p159] Rome; Italy; Paris; France; Oakland; California; London; United Kingdom; Honolulu; Hawaii Agnes Alexander; May Bolles
1900 7 Dec In New York, nine men were selected to govern the affairs of the Faith. Those serving were Arthur Dodge, Hooper Harris, William Hoar, Andrew Hutchinson, Howard MacNutt, Frank Osborne, Edwin Putnam, Charles Sprague and Orosco Woolson. Among the problems that they had to face was the affect of the disaffection of Kheiralla. [BFA2p36] New York; United States Board of Council; Spiritual Assemblies; Ibrahim George Kheiralla
1901 15 May The Chicago Bahá'ís elect a nine-man Board of Council for a term of five years. [BFA2:XXV, 44–7] Chicago; United States Board of Council; Spiritual Assemblies
1901 20 May The number of members on the Board of Council is raised to 12. [BFA2:47] Chicago; United States Board of Council; Spiritual Assemblies
1901 24 May The name of the Chicago Board of Council is changed to the House of Justice. [BFA2:48]
  • `Abdu'l-Bahá requests that this name be changed a year later. [BFA2:49]
Chicago; United States Board of Council; House of Justice; Spiritual Assemblies
1901 29 May The Bahá'í women of Chicago elect their own Board and hold the first business meeting of the `Women's Auxiliary Board'. [BFA2:XV, 49–50] Chicago; United States Women
1902 Joseph Hannen, future Disciple of `Abdu'l-Bahá, and Pauline Hannen become Bahá'ís in Washington DC. Washington DC; United States Joseph Hannen; Disciples of Abdul-Baha; Pauline Hannen
1902 10 May The Chicago House of Justice changes its name to the House of Spirituality. [BFA2:XV] Chicago; United States House of Justice; House of Spirituality; Spiritual Assemblies
1903 7 Mar Inspired by the news of the `Ishqábád Temple project, the Chicago House of Spirituality asks `Abdu'l-Bahá for permission to construct a Mashriqu'l-Adhkár. [BFA2:XVI, 118; BW10:179; GPB348] Ishqabad; Turkmenistan; Chicago; United States House of Spirituality; Mashriqul-Adhkar (House of Worship); Mashriqul-Adhkar, Chicago
1903 30 May A letter from `Abdu'l-Bahá is received by the Chicago House of Spirituality giving His approval for the building of a Mashriqu'l-Adhkár in North America. [BFA2:119] Chicago; United States House of Spirituality; Mashriqul-Adhkar, Chicago
1903 7 Jun Eight days after `Abdu'l-Bahá's first Tablet arrives, a second Tablet arrives from Him approving the project. [BW10:179; CT41; GPB262, 349; MBW142] Chicago; United States House of Spirituality; Mashriqul-Adhkar, Chicago
1904 Dec Mírzá Abu'l-Fadl leaves the United States. [BFA2:XVI] United States Mirza Abul-Fadl Gulpaygani
1905 Agnes Alexander arrives in Alaska, the first Bahá'í travelling teacher to visit the territory.

A Bahá'í group is established in Germany. [BBRSM:107, 219]

Alaska; United States; Germany Agnes Alexander
1905 -1906 The publication of The Seven Valleys and the Four Valleys. [7V74V]

Two works written in Baghdad after Bahá’u’lláh returned from Kurdistan in 1856. The Seven Valleys was revealed in reply to a letter from Shaykh Muhiyi’d-Din, the religious judge of Khaniqin, who was a Sufi. The Four Valleys was addressed to Shaykh ‘Abdu’r-Rahman, leader of the Qadiriyyih Sufi order, with whom Bahá’u’lláh had been in contact in Sulaymaniyyih.

“To these two outstanding contributions to the world’s religious literature, (Shoghi Effendi had written of the Kitáb-i-Íqán and the Hidden Words) … was added, during that same period, a treatise that may well be regarded as His greatest mystical composition, designated as the “Seven Valleys,”.., in which He describes the seven stages which the soul of the seeker must needs traverse ere it can attain the object of its existence.” [GPB140]

In the West this was one of the earliest available books of Bahá'u'lláh, first translated directly to French in 1905, and English in 1906. [GPB140]

The Seven Valleys was translated into English by Marzieh Gail in consultation with her father, Alí-Kuli Khan Nabil-al Douleh. The publication date of the first English translation was 1945 with an introduction added in 1952. The second edition of The Seven Valleys published in 1968 and 1975 by the US Bahá'í Publishing Trust.

France; United States Haft Vadi (Seven Valleys); Chahar Vadi (Four Valleys); Kitab-i-Iqan (Book of Certitude); Kalimat-i-Maknunih (Hidden Words); Marzieh Gail; Ali-Kuli Khan; Bahaullah, Writings of; Translation
1907 spring A census of religions in the United States counts 1280 Bahá'ís. [BFA2:XVI] United States census of religions
1907 26 Nov The first national Bahá'í conference is held in America. [BFA2:XVI; BW10:179]
  • At the invitation of the House of Spirituality of Chicago, nine Bahá'ís from various communities join some ten from the Chicago area at a one-day conference to foster national cooperation on the Temple project and to choose a suitable site for the Temple. [BFA2:280; CT78; GPB262, 349]
Chicago; United States Conferences; Conferences, Bahai; National conference; House of Spirituality; Mashriqul-Adhkar, Chicago; First conferences
1909 21 Mar `Abdu'l-Bahá lays the sacred remains of the Báb in their final resting place at the Shrine in Haifa. [AB126; BBD210; DH138; GBF103; GPB276]
  • See AB126–30, CT84 and GPB273–8 for details of the occasion and its history.
  • The Shrine is a simple rectangular structure of six rooms. [DH71, ZK284]
  • The marble sarcophagus used for the remains of the Báb is a gift from the Bahá'ís of Rangoon. [AB129; MC155]
  • For details of the sarcophagus see RB3:431.
Mount Carmel; Rangoon; Myanmar (Burma); Chicago; United States Bab, Shrine of; Bab, Sarcophagus for; Marble; Gifts
1909 21 Mar The first American Bahá'í Convention opens in Chicago. [BFA2:XVII, 309; BW13:849; MBW142–3; SBBH1:146]
  • It is held in the home of Corinne True. [CT82–3]
  • It is attended by 39 delegates from 36 cities. [GPB262; SBBH1:146]
  • The Convention establishes the 'Bahá'í Temple Unity', which is incorporated to hold title to the Temple property and to provide for its construction. A constitution is framed and an Executive Board of the Bahá'í Temple Unity elected. [BBD39; BBRSM:106; BW10:179; GPB349; PP397; SBBH1:146]
Chicago; United States Conventions; Corinne True; Bahai Temple Unity; Mashriqul-Adhkar, Chicago
1909. July 23 Louis George Gregory joins the Bahá'í Faith after investigating since 1907. [Wikipedia] Washington DC; United States Louis Gregory; Hands of the Cause
1910 The publication of The Oriental Rose, or, The teachings of 'Abdu'l-Bahá which trace the chart of "The Shining Pathway" by Mary Hanford Finney Ford.
  • See page 158-159 for her pen portrait of 'Abdu'l-Bahá.
New York; United States Mary Hanford Ford; Abdul-Baha, Life of; Introductory; Abdul-Baha, Pen portraits; Pen portraits
1910 8 Jan The Persian-American Educational Society is inaugurated in Washington DC. [BFA2:XVII; 355–8]
  • Its primary purpose is to assist the Tarbíyat School in Iran. [BFA2:357]
Washington DC; United States; Iran Persian-American Educational Society; Tarbiyat School; Bahai organizations
1911 11 Aug The beginning of `Abdu'l-Bahá's first Western tour. [AB139]
  • `Abdu'l-Bahá departs from Egypt with a party of four on the S. S. Corsica for Marseilles, Thonon-les-Bains and London. [AB139; GPB280; SBR22, SoW Vol2 no.10 (8 September, 1911) p7]
  • Subsequent research has shown that the ship was not the S.S. Corsica as stated in GPB280 but rather the L'Orenoque. See 'Abdu'l-Bahá in Paris page 6 note 47.
  • See BW1:130 for a list of cities He visits between 1911 and 1913.
Alexandria, Egypt; Marseilles; Thonon-les-Bains; France; London; United Kingdom S. S. Corsica; Abdul-Baha, Travels of
1911 22 Aug - 3 Sep `Abdu'l-Bahá took up residence at Thonon-les-Bains on Lake Leman (Lake Geneva). [AB140; GPB280; SBR219]
  • While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172] .
  • The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him.
  • During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338]
  • Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá.
  • He met with Elizabeth Stewart and Lillian Kappes who were on their way to Tehran. [find reference]
  • It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23]
Thonon-les-Bains; Lake Leman; Marseilles; France; Switzerland; Italy; London; United Kingdom; New York; United States Abdul-Baha, Travels of; Board of Council; Spiritual Assemblies; Unity; Zillus-Sultan; Persecution; Mirza Muhammad-Hasan (King of Martyrs); Mirza Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Juliet Thompson; Horace Holley; Elizabeth Stewart; Lillian Kappes
1911 4 Sep `Abdu'l-Bahá arrives in London accompanied by His secretary, Mírzá Mahmúd and Khusraw, His servant. [ABL53, AB140; GBP280; SBR22, 148, BW4p378, In the Footsteps of the Master p.5]
  • CH149 says He arrived 8 September and 3 September as per the UK Bahá'í site.
  • Those Bahá'ís who assembled to meet him were listed as: Lady Blomfield (in whose home at 97 Cadogan Gardens He stayed), Mrs Thornburg-Cropper, Miss Ethel Rosenberg, Miss Gamble, Miss Herrick, Mrs Scaramucci, Miss Elsie Lee, Mr Catanach, Mr Cuthbert, Mr and Mrs Jenner, Miss Yandell, Miss Julia Culver, Mrs Stannard, Mr and Mrs Eric Hammond, The Rev Harrold Johnston, The Rev Cooper Hunt, Miss Juliet Thompson, Mrs Louise Waite, Mrs Movius, Mrs Claudia Coles, Mr Mountfort Mills, Mr Mason Remey and Miss Drake Wright. Mr and Mrs Dreyfus-Barney provided translation. In addition there were a number of Persians who took the opportunity to meet Him. [BW4p377]
  • As described by Lady Blomfield those who came to see him were: "Ministers and missionaries, Oriental scholars and occult students practical men of affairs and mystics, Anglican-Catholics and Nonconformists, Theosophists and Hindus, Christian Scientists and doctors of medicine, Muslims, Buddhists, and Zoroastrians. There also called: politicians, Salvation Army soldiers, and other workers for human good, women suffragists, journalists, writers, poets and healers dress-makers and great ladies, artists and artisans, poor workless people and prosperous merchants, members of the dramatic and musical world, these all came; and none were too lowly nor too great to receive the sympathetic consideration of this holy Messenger, who was ever giving His life for others' good." In addition there was a representation from the Bramo-Somaj Society, a Hindu reform group. [CH150-152]
  • See BW4p377 where Lady Blomfield reports that Prince Jalalu'd-Dawlih entreated to be received by 'Abdu'l-Bahá and when in His presence fell prostrate and implored pardon for his crimes. (see 1891 19 May) [BW4p377]
  • Among the list of visitors were: Professor Edward Granville Browne, Mr Tudor-Pole, Emmeline Pankhurst, a British political activist and leader of the British suffragette movement who helped women win the right to vote. [BW4p377]
  • See BW4p381 for the story of a homeless, suicidal man who had seen a picture of 'Abdu'l-Bahá in a newspaper in a shop window.
  • See BW4p382-383 for the story of the persistent journalist who imposed upon the appointment of two ladies from Scotland who had journeyed all that day and intended to make the return voyage that same evening.
  • For details of His stay in England see AB140–58 and GPB283–5.
  • It is implied that 'Abdu'l-Bahá was attended by Dr Lutfu-lláh Hakím while in London. [BW4p380]
  • During His stay in London 'Abdu'l-Bahá received death threats by anonymous letter and he was advised to give up He planned journey to Egypt. He ignored them. [BW4p 387]
  • During His stay in London He has professional photographs of Himself taken. "...to have a picture of oneself is to emphasise the personality, which is merely the lamp, and is quite unimportant. The light burning with the lamp has the only real significance." [SBR25, BW4p383-384]
London; United Kingdom Abdul-Baha, Travels of; Mary Virginia Thornburgh-Cropper; Ethel Rosenberg; Juliet Thompson; Louise Waite; Mountfort Mills; Charles Mason Remey; Hippolyte Dreyfus-Barney; Jalalud-Din-Dawlih; Mirza Mahmud-i-Zarqani; Khusraw; Edward Granville Browne; Wellesley Tudor-Pole; Emmeline Pankhurst; Lutfullah Hakim
1911 5 Sep ‘Abdu’l-Bahá was interviewed by the editor of The Christian Commonwealth, Mr Albert Dawson, and later met with the Rev R. J. Campbell. The Christian Commonwealth was a weekly newspaper. On 13 September it printed, on its front cover, an article which included the interview between ‘Abdu’l-Bahá and Rev R. J. Campbell that had taken place on 5 September. The following week the front cover had another article, entitled ‘The Vanishing of the Veil’, about ‘Abdu’l-Bahá’s visit to St John’s, Westminster. Other issues also had substantial articles about His visits. [In the Footsteps of the Master p.7] London; United Kingdom First Western tour by `Abdu'l-Baha'; Interviews; Newspaper articles
1911. 8 Sep 'Abdu’l-Bahá visited the home of Miss Ethel Jenner Rosenberg for a Unity meeting at White Lodge, 8 Sunnyside, Wimbledon (since demolished). [ABL44-45, In the Footsteps of the Master p.9] London; United Kingdom Abdul-Baha, Travels of; Ethel Rosenberg
1911 9 Sep ‘Abdu’l-Bahá visited the home of Mrs Thornburgh-Cropper at 31 Evelyn Mansions, Carlisle Place, Victoria.

In the afternoon ‘Abdu’l-Bahá visited the home of Miss Anett Schepel and Miss Alice Buckton, Vanners, Byfleet, Surrey (since demolished), some 20 miles out of London. He spoke with a number of working women from the Passmore Edwards' Settlement who were visiting while on holidays. (The Passmore Edwards' Settlement began in 1890 as one of the first “settlements” run by socially-conscious middle-class educators for the benefit of local working people and their children.)

Alice Mary Buckton (1867-1944) wrote many plays and poems. Her play Eager Heart was seen by ‘Abdu’l-Bahá on His second visit to England. She became a member of the Froebelian Society which was formed to reform educational methods. She persuaded Anett Schepel who had worked at Pestalozzi-Froebel Haus in Germany to move to England and together they worked to improve child education, opening a school in St John’s Wood. [ABL85-86, In the Footsteps of ‘Abdu’l-Bahá p9-10]

Byfleet; United Kingdom First Western tour by `Abdu'l-Baha'
1911 13 Sep Mrs Thornburgh-Cropper gave a reception for ‘Abdu’l-Bahá at her home 31 Evelyn Mansions, Carlisle Place, Victoria for about 45 people. [ABS46-47, In the Footsteps of 'Abdu'l-Bahá p12]
  • Note: Star of the West Vol. II No. 11, records this meeting as having taken place on 12th September.
London; United Kingdom Abdul-Baha, Travels of; Mary Virginia Thornburgh-Cropper
1911 17 Sep `Abdu'l-Bahá addresses the congregation of St John's, Westminster, His second address to a Western audience. He also met with members of the Salvation Army who were singing outside. [ABL21-25, AB145; SBR8, In the Footsteps of 'Abdu'l-Bahá p13]
  • For text of His talk see AB147–8.
  • He spoke at the invitation of Archdeacon of Westminster, Albert Wilberforce, grandson of famed abolitionist William Wilberforce. The invitation had been extended to Him during a private audience in the home of Lady Blomfield. [CH153-154]
  • 'Abdu'l-Bahá sent an invitation to the Archdeacon asking him to meet with Him. He turned Him down with a message, "We are all one behind the veil." 'Abdu'l-Bahá replied, "...and the veil is thinning quite." When Wilberforce met with 'Abdu'l-Bahá he found that there was no separation between them. [Ahmad Sohrab's Diary - The Great Tour p99]
  • See also Star of the West Vol. II No. 12, p. 12.
London; United Kingdom Churches; Abdul-Baha, Travels of
1912 The publication of The Brilliant Proof by Mírzá Abu'l-Fadl Gulpáygání in Chicago by the Bahai News Service, 1912. The first edition notes state that it was written December 28, 1911, in Syria, "by the pen of Mirza Abul Fazl Gulpaygan."
  • The publication of this book marks the end of an early era of Bahá'í teaching in the West. As 'Abdu'l-Bahá continued his journeys in the United States and Canada, He delivered hundreds of public talks and private addresses which were tailored to Western audiences. The fresh outpouring of teachings which resulted from these encounters produced a new Bahá'í literature of the words of 'Abdu'l-Bahá in the West. Examples include the following: The Promulgation of Universal Peace: Talks Delivered by `Abdu'l-Bahá During His Visit to the United States and Canada in 1912, compiled by Howard MacNutt, (Wilmette, Ill.: Bahá'í Publishing Trust, 1922-25); Paris Talks: Addresses Given by `Abdu'l-Bahá in Paris in 1911-1912 (London: Bahá'í Publishing Trust, 1912); 'Abdu'l-Bahá in London..
Chicago; United States Brilliant Proof (book); Mirza Abul-Fadl Gulpaygani; Promulgation of Universal Peace (book); Paris Talks (book); Abdul-Baha in London (book); Bahai literature
1912 12 Apr Talk at Home of Mr. and Mrs. Howard MacNutt, 935 Eastern Parkway, Brooklyn, New York, [PUP4]
  • Talk at Studio of Miss Phillips, 39 West Sixty-seventh Street, New York. [PUP7]
New York; United States Abdul-Baha, Travels of; Howard MacNutt; Phillips, Miss
1912 13 Apr Talk at Home of Mr. and Mrs. Alexander Morten, 141 East Twenty-first Street, New York [PUP9] New York; United States Abdul-Baha, Travels of
1912 14 Apr `Abdu'l-Bahá speaks from the pulpit of the Church of the Ascension, Fifth Avenue and Tenth Street, New York. [239D:22–3, PUP11]
  • Talk at Union Meeting of Advanced Thought Centers, Carnegie Lyceum, West Fifty-seventh Street, New York. [PUP14]
New York; United States Churches; Abdul-Baha, Travels of
1912 15 Apr Talk at Home of Mountfort Mills, 327 West End Avenue, New York. [PUP16] New York; United States Abdul-Baha, Travels of
1912 16 Apr Talk at Hotel Ansonia to Baha’i’ Friends of New Jersey, Broadway and Seventy-third Street, New York. [PUP18] New York; United States Abdul-Baha, Travels of; Hotels
1912 17 Apr Talk at Hotel Ansonia, Broadway and Seventy-third Street, New York. [PUP20] New York; United States Abdul-Baha, Travels of; Hotels
1912 17 Apr Talk at Home of Mr. and Mrs. Edward B. Kinney, 780 West End Avenue, New York, [PUP23] New York; United States Abdul-Baha, Travels of; Homes; Edward Kinney
1912 18 Apr Talk at Home of Mr. and Mrs. Marshall L. Emery, 273 West Ninetieth Street, New York. [PUP25] New York; United States Abdul-Baha, Travels of; Homes
1912 19 Apr Talk at Earl Hall, Columbia University, New York. [PUP29]

'Abdu'l-Bahá visits The Bowery accompanied by Edward Getsinger and Juliet Thompson as noted in her unpublished Diary. They arrived with two heavy bags of quarters to distribute to the poor. [OPOP165-168, PUP32]

Bowery; New York; United States Abdul-Baha, Travels of; Columbia University; Charity and relief work
1912 24 Apr Talk at Children’s Reception, Studio Hall, 1219 Connecticut Avenue, Washington, D.C. [PUP54]

Talk at Home of Mr. and Mrs. Arthur J. Parsons, 1700 Eighteenth Street, NW, Washington, D.C. [PUP56, APD37-45]

Washington DC; United States Abdul-Baha, Travels of; Abdul-Baha, Talks at homes; Abdul-Baha, Talks other
1912 27 Apr During lunch at the Parsons' home 'Abdu'l-Bahá speaks about the proper method of taxation. [APD53-57]
  • For His discourse on taxation see FWU38-43]

In the evening there is a grand reception for some 300 people in honour of 'Abdu'l-Bahá on behalf of the Orient-Occident Unity Society. Among the guests and dignitaries are General Adolphus Greely, Admiral Wainwright, a Washington judge, Admiral Peary, a bishop, the chargé d'affaires of Switzerland, a member of Congress, the head of the United States Patent Office, the General Consul, the President of the Peace Congress and others. [MD64-65]

Washington DC; United States Abdul-Baha, Travels of; General Adolphus Greely; Wainwright, Admiral; Peary, Admiral; Agnes Parsons; Taxation
1912 30 Apr Talk at Public Meeting Concluding Convention of Bahá’í Temple Unity, Drill Hall, Masonic Temple, Chicago, Illinois. [PUP65,]

Talk at Hull House, Chicago, Illinois. Hull House was a community centre, one of the earliest in Chicago, founded by the National American Woman Suffrage Association [PUP67, MD70]

Talk at Fourth Annual Conference of the National Association for the Advancement of Colored People, Handel Hall, Chicago, Illinois. [PUP69, MD71]

Chicago; United States Abdul-Baha, Travels of; Conventions; Bahai Temple Unity; Abdul-Baha, Talks at other places
1912 1 May `Abdu'l-Bahá lays the cornerstone of the Mashriqu'l-Adhkár in Wilmette. [239D:51; AB186; GPB288, 349; MBW143]
  • Talk at Dedication of the Mashriqu’l-Adhkár Grounds. [PUP71]
  • The cornerstone has been offered by Mrs Nettie Tobin. [AB186]
  • `Abdu'l-Bahá asks delegates from the various Bahá'í communities and Bahá'ís from different backgrounds each to dig the earth to lay the stone. [AB186–7]
Chicago; United States Mashriqul-Adhkar (House of Worship); Nettie Tobin; Abdul-Baha, Travels of; Cornerstones
1912 10 May `Abdu'l-Bahá's sits for sketches by Mr Theadore Spicer-Simon. See Medallions for pictures of his work.

In the morning Agnes Parsons takes 'Abdu'l-Bahá to the Capitol then to the Washington Monument where they take the elevator to the top.

He speaks to a small group in the Parsons' home in the afternoon and at the Studio Hall in the evening. [APD63-66]

In The Diary of Juliet Thompson p285 it is reported that 'Abdu'l-Bahá had been horrified by the prejudice He observed against Black people in Washington.

Washington DC; United States Abdul-Baha, Travels of; Capitol; Washington Monument; Studio Hall; Agnes Parsons; Abdul-Baha, Pictures and portraits; Portraits; Racism
1912 14–16 May `Abdu'l-Bahá attends the Conference on International Peace and Arbitration at Lake Mohonk, delivering an address on the first evening. [239D:67–9; AB193] Lake Mohonk; New York; United States Conferences, Peace; Conferences, International; Abdul-Baha, Travels of; Peace
1912 20 May Talk at Woman’s Suffrage Meeting, Metropolitan Temple, Seventh Avenue and Fourteenth Street, New York. [PUP133] New York; United States Abdul-Baha, Travels of
1912 8 Jun Talk at 309 West Seventy-eighth Street, New York, [PUP171]

`Abdu'l-Bahá arrives in Philadelphia. [239D:88; AB209]

New York; Philadelphia; United States Abdul-Baha, Travels of
1912 30 Jun `Abdu'l-Bahá returns to New York after visiting Mr Topakyan, the Persian Consul General, in Morristown. [239D:103; AB225–6] New York; Morristown; New Jersey; United States Topakyan, Mr; Consuls; Abdul-Baha, Travels of
1912 20 Sep Talk at Home of Mr. Albert L. Hall, 2030 Queen Avenue South, Minneapolis, Minnesota. [PUP325]

Talk at Home of Dr. and Mrs. Clement Woolson, 870 Laurel Avenue, St. Paul, Minnesota. [PUP329]

`Abdu'l-Bahá leaves Minneapolis for Omaha, Nebraska, arriving the same night. [239D:20]

  • AB279 says this was 21 September.
Omaha; Nebraska; Minneapolis; Minnesota; United States `Abdu'l-Baha's second Western tour
1912 24 Sep Talk at Home of Mrs. Roberts Denver, Colorado. [PUP334] Denver; United States Abdul-Baha, Travels of
1912 30 Sep Thornton Chase, the first American Bahá'í, Disciple of `Abdu'l-Bahá, passes away in California before 'Abdu'l-Bahá'í and His retinue arrive. He is buried at Inglewood. [BBD71; BFA2:XVII] California; United States Thornton Chase; Disciples of Abdul-Baha; Births and deaths; Cemeteries and graves; `Abdu'l-Baha's second Western tour
1912 26 Oct Talk at Assembly Hall, Hotel Sacramento, Sacramento, California. [PUP376]

`Abdu'l-Bahá leaves Sacramento for Denver. [239D:172; AB316]

Sacramento; California; Denver; United States `Abdu'l-Baha's second Western tour; Abdul-Baha, Talks at other places
1912 3 Dec Talk at Home of Dr. and Mrs. Florian Krug, 830 Park Avenue, New York. [PUP457]

Talk to Mr. Kinney’s Bible Class, 780 West End Avenue, New York. [PUP458]

Talk at Home of Mr. and Mrs. Edward B. Kinney, 780 West End Avenue, New York. [PUP460]

New York; United States Abdul-Baha, Travels of
1912 18 Dec 'Abdu'l-Bahá gives a talk at which E. G. Browne is present. He visits `Abdu'l-Bahá several more times while in London. [SoW Vol III no19 2Mar1913 p4, AB346, ABTM277-278]

Hájí Abu'l-Hasan-i-Ardakání (Hájí Amín) arrives in London from Paris with three young Persian. He spoke neither English nor French and had had some difficulty in getting from Paris to London. He crossed the English Channel and then found himself back in Paris. His second attempt was successful. [SoW Vol III no19 2Mar1913 p4, AB346–7, ABTM278]

London; United Kingdom; Paris; France E. G. Browne; Haji Amin (Abul-Hasan-i-Ardikani); Abdul-Baha, Travels of
1912 19 Dec Hájí Amín, the Trustee of the Huqúqu'lláh, presented 'Abdu'l-Bahá with a gift from a poor workman in 'Ishqábád. He had nothing monetary to offer so he gave Hájí Amín his mid-day meal, two small loaves of bread and an apple wrapped in a handkerchief. 'Abdu'l-Bahá took the offering tenderly, ate a small piece of the stale bread and gave the rest to be passed around to the rest of the table. [SoW Vol III No 19 2Mar1913 p5, ABTM278] London; United Kingdom Abdul-Baha, Travels of; Gifts; Huququllah
1912 c. Dec On another occasion He gave an outline for a play to his hostess for the evening, Mrs Gabrielle Enthoven, which He called Drama of the Kingdom. It was put to print by Lady Blomfield's daughter, Mary Basil Hall, approved by the Reviewing Committees for the National Assemblies of both the British Isles and the United States and Canada. It was published in 1933. In 1994 a production based on this outline was premiered in Perth, Australia entitled The Face of Glory: A Musical Rendezvous with the Soul. [CH155-156, Bahá'ís and the Arts: Language of the Heart by Ann Boyles, also published in 1994-95 edition of The Bahá'í World, pp. 243-272] London; United Kingdom Abdul-Baha, Travels of; Abdul-Baha, Writings and talks of; Drama; Mary Basil Hall; Lady Blomfield
1912 24 Dec `Abdu'l-Bahá received many expensive Christmas gifts; He turned them all away by returning them and asking the donors to sell them and give the money to the poor.

That evening He visited the Salvation Army Shelter in Westminster. That night there were 1,000 men present. After His talk He departed but not before leaving twenty gold sovereigns and many handfuls of silver with Col Spencer for a similar dinner to be held on New Year's Eve. [ABTM282-283]

London; United Kingdom Abdul-Baha, Travels of; Charity and relief work; Gifts
1912. 30 Dec The 19 Day Feast was held at the home of Mrs Robinson. [AB352] London; United Kingdom Abdul-Baha, Travels of
1915 A plan to fund part-time travelling Bahá’í teachers in the USA and Canada is approved. There had been a great deal of reluctance to take this measure for fear of creating a "clergy" class but the vastness of the country and the fewness of believers of independent means as well as the impetus to teaching sparked by 'Abdu'l-Bahá's visit helped to take the decision. [BBRSM:105, 219] United States; Canada Subsidies; Funds; Travel teaching
1915 19-25 Apr The Panama-Pacific International Exposition is held in San Francisco and the 24th of April is declared International Bahá'í Congress Day. [BW8:797-808] San Francisco; United States Bahai Congresses; Expositions
1915 16 Jun Miss Margaret Green of Washington DC arrives in Alaska, the first known resident Bahá'í. Washington DC; Alaska; United States Margaret Green
1915 11 Oct Arthur Pillsbury Dodge, Disciple of `Abdu'l-Bahá, passes away in Freeport, New York. [sBR15]
  • For biographies see BFA1:116-17, SBR1-16 and SW6, 13:100-1.
  • For his obituary see SW6, 19:161-7.
  • Dodge's books include The Truth of It (1901) [SW6, 13:101] and Whence? Why? Wither? (1907). [SW6, 13:101]
Freeport; New York; United States Arthur Pillsbury Dodge; Disciples of Abdul-Baha; In Memoriam
1916 Apr or May The first Chinese Bahá'í in China, Chen Hai An (Harold A. Chen), becomes a Bahá'í in Chicago through the efforts of Dr Zia Baghdádí. [PH29-30]
  • PH30 says this was 1919 but this is clearly a typographical error.
  • He returns to China in December 1916.
China; Chicago; United States First Bahais by country or area; Zia Baghdadi
1917. 2 Nov The Balfour Declaration was a letter sent to Lord Walter Rothschild by British Foreign Secretary Arthur Balfour declaring support for the establishment of a ‘national home for the Jewish people’ in what was to become the British Mandate of Palestine. It was the first official declaration of political support for Jewish independence and is viewed by some as paving the way for the legal foundations of the modern State of Israel as evidenced by the level of international diplomacy that went into securing the letter. In the context of WWI which was still raging at the time, it offered Britain the opportunity for a stake in the Middle East in the expected wake of the collapse of the Ottoman Empire. It also marked one of the first major successes of the political Zionist movement which had officially been established with the First Zionist Congress in 1897.

Given that the Balfour Declaration was not a unilateral document on behalf of the British but rather something which had been agreed upon privately by allied diplomats before it was issued, it is viewed as the beginning of a legal process, which involved the San Remo conference of 1920 where the Declaration was officially adopted by the allied powers and latter, the creation of the British Mandate for Palestine in 1922.

The implementation of the Declaration was not without its failings. It provided for the safeguarding of the rights of the residents of Palestine saying ‘nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine’. In the run up to WWII that the British wanted to placate the Arab leadership in the Mandate. They issued a White Paper limiting Jewish immigration to the Mandate to fifteen thousand every year for five years, ultimately refusing entry to thousands of Jewish refugees from Europe, many of whom would tragically die in the Holocaust.

Palistine; Israel Balfour Declaration; Jews; Judaism; History (general); United Kingdom
1920. 27 Jan The death of Joseph H. Hannen, Apostle of 'Abdu'l-Bahá a week after he was knocked down by a car in Washington, DC. It was Joseph Hannen who served as a note-taker for many of the talks of 'Abdu'l-Bahá during His tour in the United States. A number of the entries in Promulgation of Universal Peace are accredited to him. [The Washington Times28 January, 1928] Washington DC; United States Joseph H. Hannen; Apostles of Abdul-Baha
1920 Apr Mírzá Asadu'lláh Fádil-i-Mázandarání arrives in North America with Manúchihr Khán in time to speak at the national convention. [AB443; SBR88]
  • His purpose is to assist and stimulate the Bahá'í communities. [AB443]
  • He stays for one year. [AB443]
United States Mirza Asadullah Fadil-i-Mazandarani; Manuchihr Khan; National conventions crossreference URLs; title; title
1920 24 May Charles Greenleaf, Disciple of `Abdu'l-Bahá, passes away at the home of William Harry Randall in Boston. [SBR105]
  • For details of his life see SBR97-105.
  • For his obituary see SW11, 19:321-2.
Boston; Massachusetts; United States Charles Greenleaf; Disciples of Abdul-Baha; William Harry Randall; In Memoriam
1921 9 Jul Mírzá Asadu'lláh Fádil-i-Mázandarání left the United States for the Holy Land. [AB443footnote] United States; BWC Mirza Asadullah Fadil-i-Mazandarani
1922 9 Jan William H. Hoar, Disciple of `Abdu'l-Bahá, passes away in Fanwood, New Jersey. [SW12, 19:310]
  • For his obituary see SW12, 19:310-12.
Fanwood; New Jersey; United States William Hoar; Disciples of Abdul-Baha; In Memoriam; Births and deaths
1922 19 Feb Helen Goodall, Disciple of `Abdu'l-Bahá, passes away in San Francisco. [SEBW33]
  • See SEBW21-33 for details of her life.
San Francisco; United States Helen Goodall; Disciples of Abdul-Baha; In Memoriam
1922 Apr Shoghi Effendi sends verbal messages through Consul Schwarz to Germany and Ethel Rosenberg to Britain to form local spiritual assemblies and to arrange for the election of a national spiritual assembly in each country. [CB293; ER209, 211-12; PP56]

To the United States and Canada he sends a message to transform the `Executive Board' into a legislative institution. [CB293; CT160; ER211-12; PP56]

Germany; United Kingdom; United States; Canada Shoghi Effendi, Life of; Consuls; Albert Schwarz; Ethel Rosenberg; National Spiritual Assemblies; Local Spiritual Assemblies; Spiritual Assemblies; Executive Board
1922 Apr Shoghi Effendi calls for the Executive Board of the Bahá'í Temple Unity to become an elected legislative body. It had been functioning since 1909 concerned mostly with the construction of the Bahá'í House of Worship. He addresses his first letter to this body as the "National Spiritual Assembly of the United States" on December 23rd however in God Passes By pg333 he states that the National Spiritual Assembly of the United States was not formed until 1925. [SETPE1p107, CT160, CoB293] Chicago; United States Executive Board; Bahai Temple Unity; National Spiritual Assemblies; Spiritual Assemblies; Mashriqul-Adhkar, Chicago; Shoghi Effendi, Life of
1922 25 Apr A National Spiritual Assembly was elected in the United States to replace the Executive Board of the Bahá'í Temple Unity. [SBR94]
  • The difference between this body and its forerunner is little more than a change in name. [DP122]
  • The conversion of the Bahá'í Temple Unity into the National Spiritual Assembly took four years; it was not until 1925 that Shoghi Effendi recognized the American national body as a National Spiritual Assembly. [CT161; DP121-2; GPB333]
  • The election procedure followed that used in the United States: there was electioneering and candidates were nominated, with a straw poll taken to trim the number of eligible candidates. [CT160; DP122]
Chicago; United States National Spiritual Assemblies; Spiritual Assemblies; Executive Board; Bahai Temple Unity; Elections; Shoghi Effendi, Life of
1922 Late May The communities of London, Manchester and Bournemouth elect a Bahá'í Spiritual Assembly for England. [ER213; SBR28, 67]
  • This is also known as the Spiritual Assembly for London and the All-England Bahá'í Council. [ER2 13; SBR67]
  • See ER213 and SBR28 for membership.
London; Manchester; Bournemouth; United Kingdom Spiritual Assemblyies; All-England Bahai Council
1922 6 Jun The All-England Bahá'í Council meets for the first time. [SBR28; UD9, 468]
  • ER2 13 says it first met 17 June.
  • The meeting is held in the home of Mrs Thornburgh-Cropper. [SBR28, 67]
United Kingdom All-England Bahai Council; Firsts, Other; Mary Virginia Thornburgh-Cropper
1923 Early Sep J. E. Esslemont's Bahá'u'lláh and the New Era is published in Britain by George Allen and Unwin. [DJEE28; RG77]
  • Shoghi Effendi views this as a landmark in British Bahá'í history. [UD97]
  • Over the years he encourages its translation into dozens of languages. [RG77]
  • See DJEE37-8 for the importance of this work.
United Kingdom Esslemont; Bahaullah and the New Era; Introductory
1923 13 Oct The National Spiritual Assembly of Britain meets for the first time, at the home of Ethel Rosenberg. [ER228; UD13, 163]
  • It becomes the National Spiritual Assembly of the British Isles in 1930 and the National Spiritual Assembly of the United Kingdom in 1972.
England National Spiritual Assembly; Ethel Rosenberg; National Spiritual Assembly of Britain; National Spiritual Assembly of the British Isles; National Spiritual Assembly of the United Kingdom
1924 28 Jan Isabella Brittingham, Disciple of `Abdu'l-Bahá, passes away at the Revell home in Philadelphia. [SEBW138]
  • For her life see SEBW131-8.
Philadelphia; United States Isabella Brittingham; Disciples of Abdul-Baha
1924 24 Dec The first Bahá'í News Letter, forerunner of Bahá'í News, is published in New York by the National Assembly of the United States and Canada with Horace Holley as the editor. [BBRSM122; BW10:180; BW13:856; SBR232]
  • For links to the publications see entry at 1990-10-00.
New York; United States Newsletters; Bahai News; Horace Holley
1925 4–9 Jul The Seventeenth Annual Convention of the Bahá’ís of the United States and Canada is held at Green Acre. [GAP117; SBR94]
  • National Spiritual Assembly of the Bahá’ís of the United States and Canada is elected for the first time. [GPB333, SETPE1p107]
  • Like the previous attempts at electing a National Assembly in 1922, 1923 and 1924, the delegates didn't fully understand the Bahá'í election procedure. Nine members were elected as well as nine alternates whose purpose was to replace absent members. [SETPE1p108]
  • The members were: Alfred Lunt, William Randall, May Maxwell, George Latimer, Louis Gregory, Elizabeth Greenleaf, Mariam Haney and Keith Ransom-Kehler with Horace Holley becomes its first full-time secretary. [BW13:852; SBR233, SETPE1p108]
United States; Canada Alfred Lunt; William Randall; May Maxwell; George Latimer; Louis Gregory; Elizabeth Greenleaf; Mariam Haney; Keith Ransom-Kehler; Horace Holley; National Spiritual Assemblies; First NSAs
1925 Dec "A Plan of Unified Action to Spread the Baha'i Cause Throughout the United States and Canada January 1, 1926-December 31, 1928" was formulated by The National Spiritual Assembly of the United States and Canada in response to Shoghi Effendi's message to the annual National Convention. [BA86-89]
  • It can be found at [Plan] The goals were (1) to unify the American Bahá'í community's efforts, (2) to increase the number of Bahá'ís, (3) to "penetrate the consciousness of the public with the spirit of Bahá'u'lláh", and (4) to raise $400,000 so that the construction of the first unit of the Temple's superstructure could begin. [SBBR14p160, BFA1p110]

  • This was the first of two Plans developed by the North American National Assembly in the years from 1926 to 1934 the second being "A New Plan of Unified Action To complete the Bahá'í Temple and promote the Cause in America (1931-1934)". [SBBR14p155-197]
  • The above two plans were the first to have the expansion and development of the Bahá'í community as a primary goal and it is likely that they provided the model for other plans organized by Shoghi Effendi and other National Assemblies. [SBBR14p155

  • The first Plan of Unified Action indicates the ascendancy of those Bahá'ís who supported a centralizing authority over those who wanted a more amorphous system or no organization at all.[BiW177-8] For an essay on this subject see "Some Aspects of the Establishment of the Guardianship" by Dr Loni Bramson-Lerche in SBBR5p253-293

  • During the years of these two plans the National Assembly of the Bahá'ís of the United States and Canada developed practices commonly used in subsequent plans, organized propagation, a central budget and the modern form of the Nineteen Day Feast. [SBBR14p160]

National Spiritual Assembly of the United States and Canada Plans
1926 Green Acre comes under the direct supervision of the National Spiritual Assembly of the United States and Canada. [GAP118] America Green Acre; NSA United States and Canada
1926 Jan Orcella Rexford and her husband Dr Gayne Gregory (the first to accept the Faith in Alaska) come to Haifa on pilgrimage and are technically the first from Alaska to do so. They are in the process of moving from Alaska to the Continental USA. [SETPE1p112-112]
  • See BW11p495-498 for for details of the life of Orella Rexford
Haifa; Alaska; United States First Bahais by country or area
1926 16 Jul The National Spiritual Assembly of the Bahá’ís of the United States and Canada makes representations to the Iranian government concerning the martyrdoms in Jahrum and asking the Sháh to intervene on behalf of the oppressed Bahá’ís. [BBR469; BW2:287]
  • For text of the petition see BW2:287–300.
United States; Jahrum; Iran NSA; Petitions; Persecution
1927 13–16 Jan A World Unity Conference is held in Dayton, Ohio, one of many such conferences to be held in the year in major cities of the United States. [TMW159, 165] Dayton; Ohio; United States Unity Conferences
1927 Oct Shoghi Effendi entrusts Dr William Slater and his wife Ida Slater, who are visiting Haifa on a 19-day pilgrimage, with carpets from the Shrines of the Báb and 'Abdu'l-Bahá for the House of Worship in Chicago. [SETPE1p149] Haifa; Chicago; United States William Slater; Ida Slater; Mashriqul-Adhkar (House of Worship); Bab, Shrine of
1928 7 Aug The word ‘Bahá’í’ is registered with the United States Patent Office as a trademark. [BW6:348] United States Patent Office; Copyright and trademarks
1929 May The American National Spiritual Assembly incorporates as a voluntary Trust. [BBRSM122; GPB335]
  • This enables the National Spiritual Assembly to hold property, receive bequests and enter into contracts. [BBRSM122; GPB335–6]
United States NSA; Voluntary Trust
1930 Apr A ceremony is held at the American annual convention in dedication of the resumption of the building activities on the Wilmette Temple. [BBRSM183; BW3:47]
  • Shoghi Effendi’s gift to the Temple is ‘the most valuable sacred possession in the Holy Land’ a ‘precious ornament of the Tomb of Bahá’u’lláh’, an exquisite Persian carpet. [BA180–1; BW4:208–12]
Wilmette; United States annual convention; Bahai Temple; Bahaullah, Shrine of; gift; Mashriqul-Adhkar; Gifts; Carpets
1930 Aug The National Spiritual Assembly published a statement in the Bahá'í News entitled The Case of Ahmad Sohrab and the New History Society. Summarized, the article stated that the “New History Society was begun in New York early in 1929 by Sohrab and "one of its avowed purposes being to spread the Bahá'í teachings. Neither the local nor the National Assembly was consulted in the matter, and the meetings and activities of the New History Society have been maintained apart from the principles of consultation which today, under the Will and Testament of 'Abdu’l-Bahá, form the basis of Bahá'í unity and the protection of the Cause."

"Both the local and National Assembly on several occasions attempted, through oral and written communications, to bring about full and frank consultation with the leaders of the New History Society, but without success.

"Under these conditions it becomes the obvious responsibility of the National Spiritual Assembly to inform the friends that activities conducted by Ahmad Sohrab through the New History Society are to be considered as entirely independent of the Cause, as outside the jurisdiction of the local and National Assembly, and hence in no wise entitled to the cooperation of Bahá'ís."

This statement also quoted from a letter written on behalf of the Guardian by his Secretary to the National Spiritual Assembly on May 30, 1930: "To accept the Cause without the administration is like accepting the teachings without acknowledging the divine station of Bahá’u’lláh. To be a Bahá'í is to accept the Cause in its entirety...." "The administration is the social order of Bahá'u'lláh. Without it all the principles of the Cause will remain abortive. To take exception to this, therefore, is to take exception to the fabric that Bahá'u'lláh has prescribed, it is to disobey His law." [Ahmad Sohrab and the New History Society]

New York; United States Covenant-breakers; Ahmad Sohrab; New History Society
1930 7 Oct Ruth White writes to the High Commissioner of Palestine stating that she has sent a photograph of 'Abdu'l-Bahá's Will and Testament to Dr Ainsworth Mitchell in England who had declared it a forgery. The High Commissioner requests she sends that same evidence to him and he forwards it to the Governor of Haifa who requests to meet with Shoghi Effendi and allow an expert to examine the original. The expert declares the Will authentic. [SETPET1p157] Haifa; Israel; United Kingdom Covenant-breakers; Ruth White; Abdul-Baha, Will and testament of; Authenticity; Shoghi Effendi, Life of; High Commisioners
1930 Nov The National Assembly published a detailed supplementary statement in the Bahá’í News, quoting passages from the Aqdas, from the Master's Will and Testament, and from the Guardian's letters published in Bahá’í Administration, followed by a reprint of the exchange of correspondence and cables with Mrs. Chanler, and with the Guardian, including the Guardian's cable to New York believers: "True unity can only be preserved by maintenance paramount position National Spiritual Assembly," and his cable approving the statement published in August, 1930, Bahá'í News. Further, in a letter from Haifa to the Yonkers Assembly, “The Guardian pointed out the difference between the freedom defined by Bahá'u'lláh ("To have liberty is to observe My commandments") and that advocated by Sohrab ("The other kind of freedom which is in defiance of law He (Bahá'u'lláh) considers to be animal, and far from being of any good to man"). [Ahmad Sohrab and the New History Society] New York; United States Covenant-breakers; Ahmad Sohrab; New History Society
1931 Nov The New York Bahá’í community drafts the by-laws of a Bahá’í local assembly. [GPB335]
  • These become the pattern for all local Bahá’í constitutions throughout the world. [BBRSM122; GPB335; PP303]
New York; United States By-laws
1934 23 Jan Agnes S. Parsons dies after an automobile accident. [BW5:410; SBR96]
  • She is primarily remembered for her contribution to the cause of race unity in North America. [BW5:413]
  • For her obituary see BW5:410–14.
  • See also Diary of Agnes Parsons; SBR76–96.
Washington DC; United States Agnes Parsons; Race; Unity; In Memoriam
1934 28 Aug Mishkín-Qalam’s calligraphic rendering of the Greatest Name is registered as a trade-mark with the United States patent office. [BW6:350] America Mishkin-Qalam; Greatest Name; United States patent office; Copyright and trademarks
1935 Mar World Order magazine is founded. [SBR206, 236]
  • The publication of The World Order of Bahá'u'lláh. "These...communications unfold a clear vision of the relation between the Bahá'í community and the entire process of social evolution under the Dispensation of Bahá'u'lláh." [WOBv]
  • There was a break in publication from 1949 to 1966. [Bahá'í Works]
United States World Order magazine; Periodicals
1935 Oct Shoghi Effendi writes to the National Spiritual Assembly of the Bahá’ís of the United States and Canada stating that the laws of fasting, obligatory prayer, the consent of parents before marriage, the avoidance of alcoholic drinks and monogamy should be regarded as universally applicable and binding. [CB313] United States; Canada Laws; Gradual implementation of laws
1936 3–16 Jul The World Congress of Faiths is held in London under the auspices of the World Fellowship of Faiths. [GPB342; GT123]
  • Shoghi Effendi is asked in a personal letter from the chairman of the Congress, Sir Francis Younghusband, to contribute a paper, a task Shoghi Effendi delegates to George Townshend. [GT123; UD104]
  • George Townshend reads the paper ‘Bahá’u’lláh’s Ground Plan of World Fellowship’, which has been approved by Shoghi Effendi. [BW7:635; GT132–3]
  • For text of the paper see BW6:614–19.
  • For the conference programme see BW7:634–45.
London; United Kingdom World Congress of Faiths; Francis Younghusband; George Townshend; Interfaith dialogue; Shoghi Effendi, Life of
1938 15 Mar Mary Virginia Thornburgh-Cropper (Maryam Khánum), the first Bahá’í of the British Isles, passes away in Kensington, London. She was known to her friends as Minnie and first heard of the Bahá’í Faith in 1898 when she was 41. She was an American living in London and had been married to an Englishman. Shortly after reading about the Báb in an encyclopedia, by coincidence, she was invited by her friend Phoebe Hearst to be part of the first group of Western Bahá’í pilgrims to visit ‘Abdu’l-Bahá in the Holy Land. She is considered to be the first person to become a Bahá’í in the UK and throughout her life was a very active member of the community. She was a member of the first elected National Spiritual Assembly of England (later Great Britain). She made her motor-car available to ‘Abdu’l-Bahá during His visits. [SBR30, BW4p375, In the Footsteps of ‘Abdu’l-Bahá p9]
  • For details of her life see BSR17–30.
  • For her obituary see BW8:649–51.
  • Notes: It is possibly she, rather than her mother, Mrs Thornburgh, who is referred to as a Disciple of ‘Abdu’l-Bahá in BW3:84–5. The picture is not that of Mrs Thornburgh-Cropper.
London; United Kingdom Mary Virginia Thornburgh-Cropper; Disciples of Abdul-Baha; In Memoriam
1939 1 Oct The national Bahá’í office of the United States is established at 536 Sheridan Road, Wilmette, Illinois. [BW10:181]
  • Horace Holley, the full-time secretary of the National Spiritual Assembly of the Bahá’ís of the United States and Canada, transfers his office from New York to the Hazíratu’l-Quds in Wilmette. [SBR238]
Wilmette; United States Horace Holley; Haziratul-Quds
1940s early The publication in Iran of Amir Kabir and Iran, considered perhaps the most influential scholarly work of history published prior to the Islamic Revolution, by Fereidoon Adamiyyat, one of the most influential and widely acknowledged Iranian historians of the 20th century. The book argues that British intelligence officers were behind a plot which led to the creation of the Bahá'í Faith. [Iran Press Watch] Iran; United Kingdom Amir Kabir; Conspiracy theories
1943 The publication of A Commentary on the Will and Testament of ‘Abdu’l-Bahá written by David Hofman by a new publisher, George Ronald. They went on to publish books on business ethics, comparative religion, studies of sacred texts, Islam, poetry, music, novels, biography and philosophy as well as a number of other subjects. George Ronald is primarily a publisher of books related to the history, teachings, doctrines and personalities of the Bahá’í Faith. See the reference for a list of Bahá'í books published up to 2013. [George Ronald A Bibliographic History by Jan Jasion]
  • A current catalogue can be found at their website.
United Kingdom Abdul-Baha, Will and Testament of; George Ronald; Firsts, Other
1943 4 Sep The first local spiritual assembly in Alaska is established at Anchorage. Anchorage; Alaska; United States First Local Spiritual Assemblies
1945 25 Apr The United Nations convenes in San Francisco.
  • For the Bahá’í response see BW17:81.
San Francisco United Nations
1945 24 Oct The United Nations is formally established.
  • For the relationship of the Bahá’í Faith to the United Nations see BW16:327–52.
United Nations
1947 1 Feb Reflecting the unity in diversity highly valued by the Baha'i community, Amin Banani, Mildred Mottahedeh, Hilda Yen, and Matthew Bullock presented the statement "A Baha'i Declaration of Human Obligations and Rights" to the UN, which ended by quoting a well-known passage by Baha'u'llah: "The earth is but one country, and mankind its citizens."

Amin Banani was an influential scholar; Mildred Mottahedeh was a member of the International Baha'i Council from 1961-63 and later a representative of the BIC for many years; Hilda Yen was a leading figure in Chinese-American society who worked as a diplomat for many years; and Matthew Bullock was a Knight of Baha'u'llah for the Dutch West Indies, on this day was also a Knight for the Netherlands Antilles, and later a representative of the BIC. [BWNS1172]

New York; United States UN; Matthew Bullock; Bahai International Community; Firsts, Other
1947 spring The National Spiritual Assembly of the Bahá’ís of the United States and Canada is accredited by the United Nations as a non-governmental organization. [BW12:597; PP303] America NSA United States and Canada; United Nations; NGO
1947 9 Jul Shoghi Effendi receives a letter from the chairman of the United Nations Special Committee on Palestine requesting a statement on the relationship the Bahá’í Faith has to Palestine and the Bahá’í attitude to any future changes in the status of the country. [BW11:43, Text]
  • Shoghi Effendi replies on 14 July setting out the non-political character of the Bahá’í Faith and explaining that Palestine is both the administrative and the spiritual headquarters of the religion. [BW11:43–4]
  • He also includes a statement of the history, aims and significance of the Bahá’í Faith, later published by the American National Spiritual Assembly in pamphlet form. [BW11:44; PP351]
  • For the text of this latter statement see GTT1–10.
Haifa United Nations Special Committee on Palestine; Shoghi Effendi
1949 Agnes Harrison (née Parent), an Athabascan, becomes a Bahá’í in Alaska, the first Native Alaskan to accept the Faith in the country. Alaska; United States First Bahais by country or area
1949 The pamphlet written by by George Townshend to all Christians under the title “The Old Churches and the New World Faith” was sent out to 10,000 so-called “responsible people” in the British Isles on the occasion of his resignation from the church.[UD470] United Kingdom; George Townshend; The Old Churches and the New World Faith
1950 Apr Shoghi Effendi announces the Africa Campaign in a cable to the British national convention. [BW12:52; UD245–6]
  • The British community is to lead the campaign supported by the Bahá’ís of the United States and Egypt. [UD245]
  • For the objectives of the campaign see UD245–6.
  • For the importance of the enterprise see UD260–3.
  • The plan is to be launched after a year’s respite but the British Bahá’ís begin to implement the plan immediately. [CB317]
  • At the time of the Campaign there was "one National Spiritual Assembly with its seat in Cairo, Egypt, the opening of 12 countries to the light of the Faith, and some 50 localities established throughout its vast lands." [Message from the Universal House of Justice To the Friends gathered at the Bahá’í International Conference at Lagos dated 19 August, 1982.]
United Kingdom; United States; Egypt Plans; Africa Campaign
1951 Ridván Several National Spiritual Assemblies-Britain, Egypt, India, Iran and the United States, join forces in their first collaborative teaching effort called the Africa Campaign (1951-1953). [Ruhi 8.2 p46, BBRSM158, MBW135-140] United Kingdom; United States; Egypt; India; Iran Plans; Africa Campaign
1952 1 Jun In a letter written on behalf of the Guardian by the Assistant Secretary, the National Spiritual Assembly was informed that Ahmad Sohrab had cabled the Israeli Minister of Religion to influence the court case brought by the Covenant-breakers, against the Guardian, and which resulted in complete vindication of the Guardian's control of the Bahá'í Shrines and properties. Sohrab's cable identified the Caravan with the Covenant-breakers and stated that the organization was not under the authority of Shoghi Effendi. In a letter dated May 25, 1941, the Guardian wrote through his Secretary that Sohrab "is no doubt the most subtle, resourceful and indefatigable enemy the Faith has had in America." United States Covenant-breakers; New History Society; Ahmad Sohrab
1952 8 Oct Holy Year, "The Great Jubilee", October 1952 to October 1953, is inaugurated. [BW12:116; DG84; PP409–10; SBR170–1]
  • Centenary celebrations of the birth of Bahá’u’lláh’s mission are initiated. [MBW16–18]
  • Four international conferences are scheduled in Kampala, Wilmette (dedication of the Temple), Stockholm and New Delhi. [SETPE2p31-43]
Kampala; Uganda; Wilmette; United States; Stockholm; Sweden; New Delhi; India Holy Years; Centenaries
1953 29 Apr - 2 May The All-American Jubilee celebrations begin. [BW12:149] United States Centenaries
1953 Sep Brigitte Hasselblatt arrives in Shetland and is named a Knight of Bahá’u’lláh. [BW13:455] Shetland Islands; Scotland; United Kingdom Knights of Bahaullah; Islands
1953 Sep Brigitte Lundblade (nee Hasselblatt), (b. 1923 - d. 17 May 2008) arrived in the Shetland Islands and was later honoured with being named as Knight of Bahá'u'lláh. [Bahaikipedia] Shetland Islands; Scotland; United Kingdom Knights of Bahaullah; Islands
1954 The first Tlinget from Alaska to become a Bahá’í, Eugene King, enrols. Alaska; United States First Bahais by country or area find reference
1954 May Elinore Putney arrives in the Aleutian Islands and is named a Knight of Bahá’u‘lláh. [BW13:449] Aleutian Islands; Alaska; United States; Russia Knights of Bahaullah
1955 23 May The Bahá’í International Community submits its Proposals for Charter Revision to the United Nations for the Conference for Revision of the UN Charter. [BW13:788, 795–802] New York; United States Bahai International Community; UN Charter; United Nations
1955 Aug Appeals are made by National Spiritual Assemblies around the world through the Bahá’í International Community to the UN Secretary-General Dag Hammarskjöld to ask the Iranian government to halt the attacks on the Bahá’ís. [BW13:789–91; BW16:329; MBW88–9; PP304, 311]
  • The intervention of the Secretary-General of the UN, along with the efforts of the National Spiritual Assembly of the United States, bring an end to the physical persecution of the Bahá’ís, although their human rights are still denied. [BW13:790; BW16:329]
  • This marks the first time the Faith is able to defend itself with its newly born administrative agencies. An “Aid the Persecuted Fund” was established.
  • Historian Mohamad Tavakoli-Targhi noted that the 1955 anti-Bahá'í campaign was both the apogee and the point of separation of the state-clergy co-operation. The Shah succumbing to international pressure to provide human rights, withdrew support. The result was that the period from the late fifties until 1977-1978 was a period of relative safety. [Towards a History of Iran’s Baha’i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]
New York; United States; Iran Bahai International Community; Dag Hammarskjöld; NSA; Persecution
1956 The first Tlinget to become a Bahá’í in Alaska, Joyce Anderson Combs, enrols. Alaska; United States First Bahais by country or area
1957 Ridván The National Spiritual Assembly of Alaska is formed and incorporated immediately upon formation.
  • This is the first time a political entity (i.e. the United States) is subdivided to form a national spiritual assembly. [BW13:270]
Alaska; United States NSA; First National Spiritual Assemblies
1957 4 Nov Shoghi Effendi passes away in London of coronary thrombosis after a bout of Asian influenza. [CB377; PP446]
  • He was in London to purchase some furniture to complete the interior of the International Archives Building. [PP445]
  • For a tribute to Shoghi Effendi written by Amatu’l-Bahá Rúhíyyih Khánum see BW13:58–226.]
  • See also Rabbání, The Guardian Of The Bahá’í Faith and The Priceless Pearl.
London; United Kingdom Shoghi Effendi, Life of; Shoghi Effendi, Passing of; International Bahai Archives; Amatul-Baha Ruhiyyih Khanum; - Basic timeline
1957 10 Nov The Hands of the Cause meet in London. [TG157]
  • See SDSC191-195 and SDSC430 note 8 for excerpts from the transcript of the talk recorded in shorthand by Rose M Wade and given by Amatu'l-Bahá Rúhíyyih Khánum to the gathered Hands and other friends.
London; United Kingdom Hands of the Cause; Amatul-Baha Ruhiyyih Khanum
1958 The first Aleut to become a Bahá’í, Vassa Lekanoff, enrols in Unalaska. Unalaska; Alaska; United States First Bahais by country or area
1959 The first Eskimo in Alaska to become a Bahá’í, William Wiloya, enrols in Nome. Nome; Alaska; United States First Bahais by country or area; Eskimos
1959 Bahá’í communities in the United States begin the observation of World Peace Day to call attention to the need for world peace. [BBD175]
  • This was replaced in 1985 by the observance of the UN International Day of Peace, which occurs on the third Tuesday in September. [BBD175]
United States World Peace Day; United Nations; International Day of Peace; Peace
1961 Knud Jensen (of mixed Danish, St Thomanian parentage), the first local person to become a Bahá’í in the Virgin Islands, enrols. Virgin Islands; United States First Bahais by country or area
1964 5 Nov Followers of Charles Mason Remey file suit in the United States District Court for Northern Illinois against the National Spiritual Assembly of the United States, claiming they are the rightful owners of all Bahá’í properties and funds in the United States. [BW14:95]
  • The National Spiritual Assembly of the United States files a counter claim asking the court to restrain the Covenant-breakers from using Bahá’í names and symbols protected by trademark. [BW14:95]
United States Charles Mason Remey; Covenant-breakers; National Spiritual Assemblies; Court cases; Copyright and trademarks
1965 18 Mar The Bahá’í International Community establishes its own offices in the United Nations Plaza Building in New York. [BW14:90, BIC-History] New York BIC; United Nations
1965 23 Mar The case filed by the followers of Charles Mason Remey against the National Spiritual Assembly of the United States is dismissed on technical grounds. [BW14:95]
  • The Covenant-breakers file a further suit. [BW14:95]
United States Charles Mason Remey; Covenant-breakers; National Spiritual Assemblies; Court cases; Copyright and trademarks
1966 8 Mar The second suit brought against the National Spiritual Assembly of the United States by the followers of Charles Mason Remey, who claim to he the lawful owners of all Bahá’í properties and funds in the United States, is dismissed. [BW14:95] United States Charles Mason Remey; Covenant-breakers; National Spiritual Assemblies; Court cases; Copyright and trademarks
1966 7 Apr The passing of Ali Kuli Khan in Washington, DC. [BW14p351] Washington DC; United States Ali-Kuli Khan; In Memoriam; Births and deaths
1966 1 Jun The counter-claim of the National Spiritual Assembly of the United States against the followers of Charles Mason Remey restraining them from using Bahá’í names and symbols, is upheld when the Covenant-breakers fail to appear at the trial. [BW14:95] United States Charles Mason Remey; Covenant-breakers; National Spiritual Assemblies; Copyright and trademarks; Court cases
1967 21 Feb The Universal House of Justice establishes the International Bahá’í Audio-Visual Centre in Victor, New York. [BW14:91–2] Victor; New York; United States Audio-Visual Centers; Universal House of Justice
1967. 25 Dec The passing of Knight of Bahá'u'lláh Charles Dunning (b.27 March, 1885 need Leeds). [BW14p305-308] Cardiff; Wales; United Kingdom Knights of Bahaullah; Charles Dunning; In Memoriam; Births and deaths
1970. 27 May The Economic and Social Council (ECOSOC) of the United Nations approves the recommendation by the Committee on Non-Governmental Organisations of February 12 1970, that the Baha'i International Community be granted consultative status with the United Nations Economic and Social Council. New York; NY United Nations Economic and Social Council find reference
1970 27 May The Bahá’í International Community is granted consultative status, category II, by the Economic and Social Council (ECOSOC) of the United Nations [BBRSM149; BW15:178, 366; BW16:333; BW19:30; VV54]
  • As a result, the Bahá’í International Community begins to be represented at sessions of UN bodies addressing a wide range of issues of particular interest to Bahá’ís, including human rights, social development, status of women, environment, human settlements, agriculture, science and technology, new and renewable resources, population, law of the sea, crime prevention, narcotic drugs, children, youth, the family, disabled persons, the ageing, the United Nations University and disarmament.
  • At such sessions the Bahá’í International Community offers statements on the Bahá’í position on the subject under discussion.
  • Prior to this date individuals were accredited as "observer" representatives of the "Bahá'í International Community" which originally had been established in 1947 under the auspices of the National Spiritual Assembly of the Bahá'ís of the United States. Individuals who served as observer representatives on a part-time basis were Mildred Mottahedeh, Dr Ugo Giachery, John Ferraby, 'Azíz Navidi and Dr Amin Banáni among others. In 1963 the responsibility for the BIC was transferred to the Universal House of Justice and in 1965 permanent offices were established in New York with a full-time representative appointed. The first representative was Mildred Mottahedeh who soon asked to be replaced. Dr Victor de Arujo served for 23 years until his retirement in January, 1991. [BW15p358-367]
New York BIC; United Nations; Economic and Social Council (ECOSOC); Mildred Mottahedeh; Ugo Giachery; John Ferraby; Aziz Navidi; Amin Banani; Victor de Arujo
1970 19 – 21 Jun Rúhíyyih Khánum interrupts her African teaching safari to meet with more than 2,000 youth at the National Youth Conference in the United States. [BW15:331; VV10] United States Amatul-Baha Ruhiyyih Khanum; Amatul-Baha Ruhiyyih Khanum, Travels; Conferences, Bahai; Conferences, Youth; Youth
1974 The first Native Council takes place in Haines, Alaska, attended by 50 native Bahá’ís. Haines; Alaska; United States Firsts, Other
1975 5 Feb A strip of land facing the resting place of Shoghi Effendi is bought by the Universal House of Justice to ensure protection of the site. [BW16:134; BW17:82; VV22] London; United Kingdom Shoghi Effendi, Resting place of
1976 10 Jan The most northerly-located local spiritual assembly in the world is formed in the Iñupiat community of Barrow, Alaska. Barrow; Alaska; United States LSA; Superlatives
1976 8 Mar The Bahá’í International Community is granted consultative status with the United Nations Children’s Fund (UNICEF). [BW16:337–8; VV54] BIC; United Nations Children’s Fund (UNICEF)
1976 24 Apr The passing of Mark George Tobey (b. December 11, 1890 Centerville, Wisconsin – d. April 24, 1976 Basel, Switzerland) [Bahá'í News page 341, Wiki, VV119]
  • He had been introduced to the Faith by Bernard Leach. [OPOP223]
  • Another version is that In 1918 Mark Tobey came in contact with Juliet Thompson and posed for her. During the session Tobey read some Bahá'í literature and accepted an invitation to Green Acre where he converted. [Seitz, William Chapin (1980). Mark Tobey. Ayer Publishing. p. 44]
  • Tobey was one of the twentieth century’s most cosmopolitan of artists. An inveterate traveler—he eventually settled in Basel, Switzerland—he was always better known in Europe than in his homeland. His mature ‘white writing’ works are made up of pulsing webs of lines inspired by oriental calligraphy, explicitly acknowledged the direct influence of the Baha’i Faith on his painting. It has been said that Tobey “made line the symbol of spiritual illumination, human communication and migration, natural form and process, and movement between levels of consciousness.” He often stated, “that there can be no break between nature, art, science, religion, and personal life".
  • See Bahá'í World 1994-95 pg248 for an article by Anne Boyles entitled "The Language of the Heart: Arts in the Bahá'í World Community" for mention of Mark Tobey.
  • For his obituary see BW17:401–4.
  • Towards the end of his life, Tobey was the recipient of some of the highest distinctions that the European art scene of his time could bestow. He won the gold medal at the Venice Biennale in 1958—the first American painter to do so since 1895. In 1961, a major retrospective of his work was held at the Louvre in Paris, an unprecedented achievement for a living and American artist.
  • See The Journal of Bahá'í Studies, Volume 26, number 4 – Winter 2016 p94 for an article by Anne Gordon Perry entitled Anne Gould Hauberg and Mark Tobey: Lives Lived for Art, Cultivated by Spirit.
  • An exhibition, Mark Tobey: Threading Light showed at the Peggy Guggenheim Collection, Venice, 6 May to 10 September 2017 and at the Addison Gallery of American Art, Phillips Academy, Andover, Massachusetts, 4 November 2017–11 March 2018.
Centerville; Wisconsin; United States Basel; Switzerland In Memoriam; Mark Tobey; Bernard Leach; Anne Gould Hauberg; Arts; Painting
1976 23 – 25 Jul An International Teaching Conference is held in Anchorage, Alaska, attended by 1,005 Bahá’ís. [BW17:81]
  • For the message of the Universal House of Justice see BW17:130–1.
  • For pictures see BW17:110, 113, 116–17.
Anchorage; Alaska; United States Conferences, Bahai; Conferences, Teaching; Conferences, International; Teaching
1976 3 – 6 Aug An International Teaching Conference is held in Paris, attended by some 5,700 Bahá’ís. [BW17:81; DM416; VV33]
  • For the message of the Universal House of Justice see BW17:131–2.
  • For the message of Kurt Waldheim, Secretary-General of the United Nations, see BW17:140.
  • For pictures see BW17:109, 117–19.
Paris; France; Europe Kurt Waldheim; United Nations; United Nations, Secretary-Generals; Conferences, Bahai; Conferences, Teaching; Conferences, International; Teaching
1976 12 Sep His Highness Malietoa Tanumafili II of Western Samoa visits the resting place of Shoghi Effendi. [BW17:69; VV22] Western Samoa; London; United Kingdom Malietoa Tanumafili II of Western Samoa; Shoghi Effendi, Resting place of
1977 16 – 17 Apr The first annual Bahá’í Studies Seminar supported by the Departments of Religious Studies and of Sociology at the University of Lancaster, England, takes place. [BW18:204] Lancaster; United Kingdom Bahai Studies, Associations for; Firsts, Other
1980 The persecution of the Bahá’ís of Iran continues throughout the year. [BW18:92]
  • Twenty–four Bahá’ís are executed or otherwise killed. [BW18:229–30]
  • BW18:291–2 shows a slightly different, incorrect list.
  • For pictures of the martyrs see BW18:293–305 and BW19:236–46.
  • For accounts of some of the martyrdoms see BW18:275–81.
  • Twelve Bahá’ís disappear and are presumed dead. [BW19:235]
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6.
  • For a list of the actions taken by the Bahá’í International Community, Bahá’í institutions and others see BW18:339–41, 415–17.
Iran martyr; religious persecution; United Nations; BIC
1980 12 Feb Hasan M. Balyuzi, Hand of the Cause of God, passes away in London. (b. 7 September, 1908) [BW18:635; VV52]
  • For his obituary see BW18:635–51 and SBBR5:XI–XX.
  • Shoghi Effendi had appointed him among the third contingent on the 2nd of October, 1957. [MoCxxiii]
London; United Kingdom Hasan Balyuzi; Hands of the Cause; In Memoriam; Births and deaths
1980 Sep The European Parliament, the Parliamentary Assembly of the Council of Europe and the United Nations Sub-Commission on Prevention of Discrimination and Protection of Minorities adopt resolutions on the plight of the Bahá’ís in Iran. [BW19:38] Iran European Parliament; Parliamentary Assembly of the Council of Europe; United Nations Sub-Commission on Prevention of Discrimination and Protection of Minorities’ religious persecution
1981 The persecution of the Bahá’ís of Iran continues throughout the year. [BW18:92]
  • Forty–six Bahá’ís are executed and two assassinated. [BW18:292–3; BW19:230–1]
  • For pictures of the martyrs see BW18:295–305 and BW19:236–46.
  • For accounts of some of the martyrdoms see BW18:277–8, 281–4.
  • For excerpts from the wills of some of the martyrs see BW18:284–9.
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6 and BW19:44–6.
  • For a list of the actions taken by the Bahá’í International Community, Bahá’í institutions and others see BW18:341–5, 417–20.
Iran martyr; religious persecution; United Nations; BIC
1982 The persecution of the Bahá’ís of Iran continues throughout the year. [BW18:92]
  • Thirty–two Bahá’ís are executed or otherwise killed. [BW19:232]
  • BW18:293–4 shows a slightly different, incorrect list.
  • For pictures of the martyrs see BW18:295–305 and BW19:236–46.
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6 and BW19:44–6.
  • For a list of the actions taken by the Bahá’í International Community, Bahá’í institutions and others see BW18:345–52, 420–4.
  • See the Message from the Universal House of Justice dated 26 January 1982 for a summation of the steps taken by the coordinated Bahá'í community to expose the crimes of the Iranian regime and to bring pressure to have the persecutions stop.
Iran religious persecution; martyr; United Nations BIC
1982 25 May The Subcommittee on Human Rights and International Organizations of the Foreign Affairs Committee of the United States House of Representatives hears the testimony of six witnesses concerning the persecution of the Bahá’ís in Iran. [BW18:172] Washington; United States Human Rights; Persecution; United States government
1983 The Association for Bahá’í Studies, English-Speaking Europe, is established in the Republic of Ireland.
  • Responsibility for the Association is transferred to the United Kingdom in 1989.
Ireland; United Kingdom; Europe Bahai Studies, Associations for
1983 The persecution of the Bahá’ís of Iran continues throughout the year. [BW18:92; BW19:177–226]
  • Twenty–nine Bahá’ís are executed or otherwise killed. [BW19:232–3]
  • For pictures of the martyrs see BW18:295–305 and BW19:236–46.
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6 and BW19:44–6.
  • For a list of the actions taken by the Bahá’í International Community, Bahá’í institutions and others see BW18:352–6, 424–5.
Iran religious persecution; martyr; United Nations; BIC
1984 The persecution of the Bahá’ís of Iran continues throughout the year. [BW19:177–226]
  • Thirty Bahá’ís are executed or otherwise killed. [BW19:233-4]
  • For pictures of the martyrs see BW18:295–305 and BW19:236–46.
  • For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments and other actions taken, see BW19:44–6.
Iran religious persecution; martyr; United Nations
1984 Ridván Delegates at the United States National Convention petition the Universal National Convention House of Justice requesting that the law of Huqúqu’lláh be made binding on the American Bahá’ís. [AWH30; ZK146–77]
  • The Universal House of Justice replies that it is not yet the time to take this step. [AWH30, Message from the Universal House of Justice dated 6 August, 1984]
United States National Conventions; Huququllah; Gradual implementation of laws
1985 To support the United Nations International Youth Year Bahá’í communities undertake a variety of activities. [BW19:301–10] Worldwide United Nations; International Youth Year
1985 3 – 7 Jul An International Youth Conference to support the United Nations International Youth Year is held in Columbus, Ohio, United States attended by more than 3,200 youth from 42 nations. [BW19:300] Columbus; Ohio; United States; North America Conferences, Bahai; Conferences, Youth; Conferences, International; Youth; International Youth Year
1985 15 – 26 Jul Ten representatives of the Bahá’í International Community attend the World Conference to Review and Appraise the Achievements of the United Nations Decade for Women and Forum ‘85 in Nairobi. [BW19:147–8, 412; VV28–9]
  • For a report of the Bahá’í participation see BW19:4.12–15.
  • For pictures see BW19:413, 415.
Nairobi; Kenya Bahai International Community; United Nations; Women
1985 24 Oct On the fortieth anniversary of the United Nations and in anticipation of the United Nations International Year of Peace, the Universal House of Justice addresses a statement to the peoples of the world, The Promise of World Peace, on the theme of universal peace. [BBD174, 187–8; BW19:139, 155; VV59, 86–8]
  • Within six months national spiritual assemblies present copies to 167 world leaders, including 140 to leaders of independent countries. [BW19:139, 334–6]
  • For pictures see BW19:337–44.
  • For text see BW19:324–33.
BWC; Worldwide United Nations; Universal House of Justice; Promise of World Peace (statement)
1985 22 Nov The Promise of World Peace is presented to the Secretary-General of the United Nations Javier Perez de Cuellar by Hand of the Cause Amatu’l-Bahá Rúhíyyih Khánum and representatives of the Bahá’í International Community. [BW19:33, 382; VV87] United Nations; Javier Perez de Cuellar; United Nations, Secretary-Generals; Promise of World Peace (statement); Mashriqul-Adhkar (House of Worship); Amatul-Baha Ruhiyyih Khanum; Bahai International Community
1985 13 Dec For the first time, the United Nations General Assembly adopts a resolution on the human rights situation in Iran which contains specific references to the Bahá’ís. [BW19:38; VV55] United Nations; religious persecution
1986 13 Mar The United Nations Commission on Human Rights adopts a resolution asking its chairman to appoint a new special representative to report to the General Assembly in November 1986 on the human rights situation in Iran, including the situation of the Bahá’ís. [BINS153:12] Iran United Nations Commission on Human Rights
1987 Sep The United Nations Secretary-General designates the Bahá’í International Community and the National Spiritual Assemblies of Australia, Belgium, Brazil, Kenya and Lesotho as Peace Messengers, an honour given to only 300 organizations worldwide for their support of the UN Year of Peace 1986. [BINS173:4] New York; United States United Nations; Bahai International Community; International Year of Peace; Peace; Australia; Belgium; Brazil; Kenya; Lesotho
1987 autumn The Post Office of the United Kingdom issues a commemorative stamp honouring Bernard Leach, Bahá’í and world-renowned potter. [BINS173:8] United Kingdom Bernard Leach; Stamps; Artists; Arts
1988 ‘Arts for Nature’, a fund-raising programme held to benefit the work of the World Wide Fund for Nature, is held in London with the collaboration of the Bahá’í International Community. [AWH61; VV106] London; United Kingdom Bahai International Community; Arts; Nature; World Wide Fund for Nature; Environment
1988 17 Feb The publication of the statement by the Bahá'í International Community, “Eliminating Religious Intolerance”, to the forty-fourth session of the United Nations Commission on Human Rights. Geneva Eliminating Religious Intolerance; United Nations
1988. 19 Feb The publication of the statement by the Bahá'í International Community, “Eliminating Torture”, to the fouty-fourth session of the United Nations Commission on Human Rights. Geneva Eliminating Torture; United Nations; UN
1988 30 Nov The Bahá’í International Community is elected Secretary of the Board of the ‘Conference on Non-Governmental Organizations in consultative status with the Economic and Social Council of the United Nations’ (CONGO) for the period 1988–91. [BINS189:2] New York BIC; Conference on Non-Governmental Organizations; Economic and Social Council of the United Nations
1988 8 Dec The plenary session of the General Assembly of the United Nations adopts a resolution concerning human rights in Iran which specifically mentions the suffering of the Bahá’ís. [BINS189:2] Iran United Nations; religious persecution
1988 18 Dec H. Borrah Kavelin, former member of the first House of Justice, passes away in Albuquerque, New Mexico. [VV97] Albuquerque; New Mexico; United States Borrah Kavelin; Universal House of Justice, Members of; Births and deaths; In Memoriam
1989 The New Era Foundation was formed by the US National Spiritual Assembly to sponsor a wide range of development projects in several continents. [VV81] United States New Era Foundation
1989 The establishment of the Bahá'í International Community's Office of the Environment in New York. Ridván Message 1992 [AWH75; VV54 106] New York; United States Bahai International Community; Environment
1989 Feb The inaugural publication of One Country, the newsletter of the Bahá'í International Community. It is a publication of the Office of Public Information of the Bahá'í International Community in New York. The periodical reports mainly on activities of the worldwide Bahá'í community in relation to issues of sustainable development, peace and world order, human rights, and the advancement of women. [BW'86-‘92 p.539] New York; United States One Country; Newsletters; Bahai International Community Find date
1989. 8 Feb The publication of the statement by the Bahá'í International Community, “Eliminating Racism”, to the forty-fifth session of the United Nations Commission on Human Rights. Geneva Eliminating Racism; United Nations
1989. 9 Feb The publication of the statement by the Bahá'í International Community, “Right to Development”, to the forty-fifth session of the United Nations Commission on Human Rights. Geneva Right to Development; United Nations
1989. 15 Feb The publication of the statement by the Bahá'í International Community, “Creating a Universal Culture of Human Rights”, to the fourty-fifth session of the United Nations Commission on Human Rights. Geneva Creating a Universal Culture of Human Rights; United Nations
1990 The University of Maryland announced its decision to establish "The Bahá'í Chair for World Peace" in its Centre for International Development and Conflict Management. In 1992 Professor Suheil Bushrú’í was named as the first scholar to hold the Chair. [AWH76; VV108] Maryland; United States University of Maryland; Bahai Chair for World Peace; Suheil Bushrui; Firsts, Other
1990 With the approval of the Universal House of Justice, the Bahá'í administrative institutions of the eastern and western parts of Germany are re-united. [BINS230:2] Germany East; West; united
1990 For the first time a representative of the United Nations officially meets with a representative of the Bahá'í community in Iran. [AWH76] Iran United Nations
1990 For the first time a representative of the United Nations was able to officially meet with a representative of the proscribed Bahá'í community in Irán. The report to the United Nations Commission on Human Rights resulted in a resolution being adapted on Irán in a session held in Geneva. [AWH76] Irán; Geneva United Nations Commission on Human Rights
1990 26 Jan The Bahá'í Chair for World Peace is established at the University of Maryland's Centre for International Development and Conflict Management at the official signing of the Memorandum of Understanding. [AWH76; BINS217:7; VV108]
  • Professor Suheil Bushrui is appointed to the Chair in 1992.
  • For picture see VV108.
Maryland; United States Bahai Chair for World Peace; Suheil Bushrui
1990 31 Mar 31 – 1 Apr The first Bahá'í International Chinese Symposium is held in San Francisco, California; it is attended by 362 Bahá'ís from eight countries. [BINS222:6] San Francisco; California; United States International; Chinese Symposium
1990 6 Sep The Bahá'í International Community opens a branch of its United Nations Office for the Pacific region in Suva, Fiji. [AWH76; BINS233:4–5; VV54] Suva; Fiji Bahai International Community; United Nations; Pacific
1990 Oct The publication of the last issue of the Bahá'í News by the National Spiritual Assembly of the United States after nearly 70 years of uninterrupted service. [CBN Feb1991pg15]
  • Issues 1 to 40 were published under the name Bahá'í News Letter. Subsequent issues, from #41 to #714, were entitled simply Bahá'í News.


Bahá'í News Published December 1924 to October 1990
          Link (Will open in this window)            
         Dates        
Pages
              URL   (For cut 'n' paste)      
"Bahá'í News" Issues 001-110
Dec 1924 - Sep 1937
969
bahai-news.info/pdfs/bn01.pdf
"Bahá'í News" Issues 111-210
Oct 1937 - Aug 1948
1186
bahai-news.info/pdfs/bn02.pdf
"Bahá'í News" Issues 211-280
Sep 1948 - Jun 1954
1072
bahai-news.info/pdfs/bn03.pdf
"Bahá'í News" Issues 281-345
Jul 1954 - Nov 1959
1088
bahai-news.info/pdfs/bn04.pdf
"Bahá'í News" Issues 346-400
Dec 1959 - Jul 1964
849
bahai-news.info/pdfs/bn05.pdf
"Bahá'í News" Issues 401-440
Aug 1964 - Nov 1967
716
bahai-news.info/pdfs/bn06.pdf
"Bahá'í News" Issues 441-490
Dec 1967 - Jan 1972
1008
bahai-news.info/pdfs/bn07.pdf
"Bahá'í News" Issues 491-525
Feb 1972 - May 1975
958
bahai-news.info/pdfs/bn08.pdf
"Bahá'í News" Issues 526-580
Jun 1975 - Jul 1979
1019
bahai-news.info/pdfs/bn09.pdf
"Bahá'í News" Issues 581-630
Aug 1979 - Sep 1983
958
bahai-news.info/pdfs/bn10.pdf
"Bahá'í News" Issues 631-670
Oct 1983 - Jan 1987
780
bahai-news.info/pdfs/bn11.pdf
"Bahá'í News" Issues 671-714
Feb 1987 - Oct 1990
847
bahai-news.info/pdfs/bn12.pdf

Subscribers in the United States received an insert entitled US Supplement from 1958 to 1967 and the name of the insert was changed to National Bahá'í Review from 1968 until the Bahá'í News discontinued publication in 1990.
United States Bahai News; Newsletters
1991 The first major public statement of the National Spiritual Assembly of the Bahá'ís of the United States, The Vision of Race Unity: America's Most challenging Issue, is published and disseminated widely throughout the country. United States Find ref
1991 25 Feb In Irán, a secret Government memorandum, drawn up by the Supreme Revolutionary Cultural Council which was obtained and made public in 1993 by United Nations' Special Representative Reynaldo Galindo Pohl, who was then charged with investigating the human rights situation in Iran. Signed by Iranian Supreme Leader Ali Khamenei, the memorandum established a subtle government policy aimed at essentially grinding the community into nonexistence by
  • forcing Bahá'í children to have a strong Islamic education,
  • pushing Bahá'í adults into the economic periphery and forcing them from all positions of power or influence, and
  • requiring that Bahá'í youth "be expelled from universities, either in the admission process or during the course of their studies, once it becomes known that they are Bahá'ís."
[One Country, Iran Press Watch]
Iran Persecution; Hashemi Rafsanjani; Ali Khamenei; Galindo Pohl; Human rights; United Nations; United Nations Commission on Human Rights; Memorandum Iran
1992 The Universal House of Justice announces its decision to establish an Office for the Advancement of Women at the headquarters of the Bahá'í International Community in New York. [VV29, 54] New York; United States Bahai International Community; Women; Office for the Advancement of Women Find ref
1992 The Bahá'í International Community's Office for the Advancement of Women established in New York. [VV54] New York; United States Bahai International Community; Women; Office for the Advancement of Women
1992 May 29 The Centenary of the Ascension of Bahá'u'lláh is commemorated at the Guardian's Resting Place in London. London; United Kingdom Shoghi Effendi, Resting place of Find ref
1992 1 - 14 Jun Bahá'ís from many countries participate in the United Nations Conference on the Environment (UNCED), known as the Earth Summit, and the Global Forum for non-governmental organizations in Rio de Janeiro, Brazil. [BINS272:1–3; BW92–3:124; VV110]
  • For a report of the Bahá'í involvement at the Earth Summit see BW92–3:177–89.
  • For the text of the statement of' the Bahá'í International Community read at the plenary session see BW92–3:191–2.
  • For pictures see BW92–3:179, 183, 186.
Rio de Janeiro; Brazil Earth Summit; United Nations Summits; United Nations conferences; United Nations; Environment
1992 5 Jun The Bahá'í Vocational Institute for Rural Women, a non-profit education project based in Indore, India, is one of 74 individuals and institutions presented with the United Nations Environment Programme ‘Global 500' award in Rio de Janeiro. [BINS272:5; BW92–3:125; VV110]
  • For picture see BW92–3:183.
Rio de Janeiro; Brazil; Indore; India Bahai Vocational Institute for Rural Women; Woman; Sustainable development; United Nations; Environment; Awards
1992 18 Jun The passing of Counsellor Isobel Sabri, member of the International Teaching Centre in England. She was born in California in 1924. Letter from the National Spiritual Assembly of the Bahá'ís of Canada to all Local Spiritual Assemblies date the 16th of October 1992. [VV124] California; United States; United Kingdom Counsellors; Isobel Sabri; International Teaching Centre, Members of; In Memoriam; Births and deaths
1992 15 Sep Amatu'l-Bahá Rúhíyyih Khánum was officially invited to open the Exhibition of Bahá'í Manuscripts at the British Museum in London. [VV134] London; United Kingdom Amatul-Baha Ruhiyyih Khanum; Exhibitions of Bahai manuscripts; British Museum
1992 23 – 26 Nov The Second World Congress was held in New York City to commemorate the centenary of the passing of Bahá'u'lláh and the completion of the Six Year Plan. It was attended by some 28,000 Bahá'ís from some 180 countries. [BBD240] [VV136-141] [BW92-3p98-101, 136]
  • Nine auxiliary conferences were held in Buenos Aires, Sydney, New Delhi, Nairobi, Panama City, Bucharest, Moscow, Apia and Singapore. [BINS283:3-4]
  • For pictures see [BINS283:9-10], [BW92-3p100] and [VV136-141]
  • "New York will become a blessed spot from which the call to steadfastness in the Covenant and Testament of God will go forth to every part of the world." - 'Abdu'l-Bahá [AWH77-8 90-1 105-6]
  • On the 25th of November a concert was held in Carnegie Hall as a birthday tribute to Dizzy Gillespie called "Celebrating the Bahá'í Vision of World Peace". [VV141]
  • On the 26th of November Bahá'ís around the world are linked together by a live satellite broadcast serving the second Bahá'í World Congress, the nine auxiliary conferences and the Bahá'í World Centre and is received by those with access to satellite dish antennas. [BINS283:1–5, 8; BINS286:10; BINS287:4]
  • For the message of the Universal House of Justice read on the satellite link see BW92–3:37–4.
  • For accounts of personal experiences by some of the attendees see In the Eyes of His Beloved Servants: The Second Bahá'í World Congress and Holy Year by J. Michael Kafes.
New York; United States; Buenos Aires; Argentina; Sydney; Australia; New Delhi; India; Nairobi; Kenya; Panama; Bucharest; Romania; Moscow; Russia; Apia; Western Samoa; Singapore Dizzy Gillespie; World Congresses; Carnegie Hall
1992 Dec The Universal House of Justice announces the establishment of the Office for the Advancement of Women in New York. [BW92–3:136; VV29] New York; United States Bahai International Community; Women; Office for the Advancement of Women
1993 19 Jan The Bahá'í Chair for World Peace at the University of Maryland is inaugurated. It is situated in the College of Behavioral and Social Sciences. [BW92–3:140–1]

The Baha’i Chair for World Peace is an academic program that conducts and publishes research with a diverse group of scholars on global issues. The organization’s purpose is to study worldwide challenges and discuss solutions that could advance peace and promote tolerance. In addition to conducting academic research and releasing publications, the chair hosts events at the University of Maryland that are available to students, university staff and the general public. Although the chair was inspired by the spiritual teachings of the Bahá'í faith’s focus on humanity’s unity, the program emphasizes science-based analysis along with the values the Faith provides. [Unwind Magazine]

Maryland; United States Bahai Chair for World Peace; University of Maryland
1993 22 Feb At the 49th session of the UN Commission on Human Rights, the United Nations in Geneva released a report providing evidence that the Iránian Government has established a secret plan approved by Irán's highest ranking officials including both President Hashemi Rafsanjani and Ayatollah Khomeini's successor, Supreme Leader Ali Khamenei, to oppress and persecute the Bahá'í community both in Irán and abroad. Galindo Pohl, special representative in charge of monitoring the human rights situation in Iran, highlights the contents of the secret document written by Iran's Supreme Revolutionary Cultural Council. [BW92–3:139; BW94–5:134] [from Bahá'í Community of Canada Department of Public Affairs press release dated 25 February, 1993] Iran; Geneva; Switzerland Persecution; Hashemi Rafsanjani; Ali Khamenei; Galindo Pohl; Human rights; United Nations; United Nations Commission on Human Rights; Memorandum Iran
1993 26 May The Office for the Advancement of Women officially opens at the headquarters of the Bahá'í International Community in New York. [BINS296:2; BW93–4:83–9; VV29]
  • For pictures see BW93–4:83, 86.
New York; United States Bahai International Community; Women; Office for the Advancement of Women
1993 10 – 25 Jun The Bahá'í International Community and Bahá'ís from 11 countries participate in the United Nations World Conference on Human Rights in Vienna and the parallel meeting for non-governmental organizations. [BINS298:1–2] Vienna United Nations World Conference on Human Rights
1993 Oct The Australian Bahá'í community and the Arrente Aboriginal tribe co-sponsor an intercultural celebration of indigenous peoples, ‘Heart of Australia Calling' in Alice Springs to mark UN International Year for the World's Indigenous Peoples. [BW93–4:90] Alice Springs; Australia Indigenous people; Cultural diversity; United Nations
1993 16 Oct The passing of Marzieh Nabíl Carpenter Gail, the second child and eldest daughter of the first Persian-American marriage in the Bahá'í Faith between Persian diplomat Ali-Kuli Khan and Boston debutante Florence Breed. (b. 1 April, 1908) [BW1993-1994p320-321, Find a grave]
  • A translator (Arabic and Persian into English) and author. Poet Roger White would say of his friend: "She is the first lady of Bahá'í literature and I and many writers are indebted to her for leading the way."
  • translations include: The Seven Valleys and the Four Valleys (1945) and The Secret of Divine Civilization (1957) with her father; Memorials of the Faithful (1971); Selections from the Writings of 'Abdu'l-Bahá (1976) with a Committee at the Bahá'í World Centre; My Memories of Bahá'u'lláh (1982).
  • author of a dozen Bahá'í and non-Bahá'í books in addition to countless essays, articles, and short stories. Her remembrances of 'Abdu'l-Bahá are contained in The Sheltering Branch (1959), and those of His Exalted Sister in Khanum: The Greatest Holy Leaf (1981).
  • Many of her essays and pioneering stories are contained in Dawn Over Mount Hira (1976) and Other People, Other Places (1982). As well she wrote “Six Lessons in Islam” (1953), Summon Up Remembrance (1987), Arches of the Years (1991) and, “Bahá'í Glossary” (1955). [Bahá'í Studies Review, Vol6, 1996]
San Francisco; United States Marzieh Gail; Ali-Kuli Khan; Florence Breed; Bahai scholars; In Memoriam; Births and deaths
1994 Jul 20 – 25 The European Bahá'í Youth Council sponsors five regional ‘Shaping Europe' conferences, in Berlin, Bucharest, St Petersburg, Barcelona and Wolverhampton, United Kingdom. [BINS323:3–5; BW94–5:177–8, 189] Berlin; Germany; Bucharest; Romania; St Petersburg; Russia; Barcelona; Portugal; Wolverhampton; United Kingdom; Europe Conferences, Bahai; Conferences, Youth; Conferences, International; Youth
1995 Jan By decision of the National Spiritual Assembly of the United State the Wilmette Institute is established as an agency of the National Assembly. "The Wilmette Institute is a center of Bahá’í learning. Its programs aim to facilitate study and dialogue on the teachings and principles of the Faith to help individuals and communities apply learning and advance human civilization." In 1998, the Wilmette Institute moved to a largely online study approach in order to provide educational classes to a broader student body. [Wilmette Institute] Chicago; United States Wilmette Institute
1995 Mar 3 – 12 The Bahá'í International Community and Bahá'ís from many countries participate in the United Nations World Summit for Social Development and the parallel Forum ‘95 for non-governmental organizations in Copenhagen. [BINS337:1–2]
  • For a report of the Bahá'í involvement in the Summit see BW94–5:37–6.
  • For the text of The Prosperity of Humankind, the Bahá'í International Community statement released at the Summit, see BW94–5 273–96.
  • For pictures see BW94–5:39, 43, 45.
Copenhagen; Denmark United Nations Summits; Bahai International Community; Social and economic development; Prosperity of Humankind (statement)
1995 Oct The publication of Turning Point For All Nations by the Bahá'í International Community, United Nations Office, in New York in commemoration of the 50th anniversary of the United Nations. It was a call for world leaders to define a role for the UN. [Turning Point for all Nations, en français] New York Turning Point For All Nations (statement); Bahai International Community; United Nations
1998 23 Nov The National Spiritual Assembly of the Bahá'ís of the United States announced the results of the elections for their first Regional Councils. Four were elected in the regions corresponding to those mentioned in The Tablets of the Divine Plan. [Results of the First Regional Bahá'í Council Election] United States Regional Bahai Councils; Tablets of the Divine Plan (book)
1999 5 May Firuz Kazemzadeh, Secretary for External Affairs for the National Spiritual Assembly of the Bahá’ís of the United States, is appointed by President Clinton as a member of the United States Commission on International Religious Freedom. White House Press Release United States Firuz Kazemzadeh; NSA; United States government; United States Commissions; Religious freedom; Human rights Find ref
1999 21 Jun The passing of Meherangiz Munsiff in London (b. 23 November, 1923 Bombay, India) Born into a Bahá'í family she travelled in India with Martha Root at the age of 14 years. She was appointed Knight of Bahá'u'lláh for the French Cameroons. In addition she visited more than 150 countries to teach and assist in the development of Bahá'í communities and was know as a lecturer and an activist among the international humanitarian community. [The Bahá'í World99-00p308-309] London; United Kingdom Meherangiz Munsiff; First Bahais by country or area
1999 15 - 18 Aug The third conference was held Sidcot, Avon, United Kingdom, jointly with the Bahá'í Agency for Social and Economic Development - UK. It brought together 44 participants from 13 countries on 5 continents, as well as internet connection with an additional 70 "electronic" conference participants in 29 countries, for a total of 114 participants from 38 countries, including 8 in Africa. (From web site) United Kingdom Baha'i Agency for Social and Economic Development; Baha'i Agency for Social and Economic Development Conference Find ref
2000 17 Feb The passing of Mildred Mottahedeh in New York. She had been elected to the International Bahá’í Council, the first globally elected Bahá’í body and was the first Bahá'í International Community representative to the United Nations. She was born in Seabright, New Jersey, on 7 August 1908 and was 91. [One Country Jan-Mar 2000 Vol 11 Issue 4] New York; Seabright; New Jersey; United States Mildred Mottahedeh
2000 19 Sep In a ceremony, the final earth samples from 26 nations were deposited in the Peace Monument, which was built by the Bahá'í International Community and the Bahá'í Community of Brazil in 1992 for the 1992 Earth Summit. Designed by the renowned Brazilian sculptor Siron Franco, the five-meter concrete and ceramic monument is located near the entrance to the Santos Dumont Airport in Rio de Janeiro, just north of Flamengo Park and the site of the 1992 Global Forum, the parallel conference of non-governmental organizations held during the 1992 Earth Summit, which was formally known as the United Nations Conference on Environment and Development. [BWNS85] Rio de Janeiro; Brazil Earth Summit; United Nations Summits; United Nations conferences; United Nations; Environment; Peace Monument; Monuments; Earth
2000 Nov Early in 2000 the eagle from the Guardian's Resting Place was stolen and the monument damaged in the process. Its replacement was accompanied by an understandably stricter measure of security.

When Shoghi Effendi was interred in November 1957 London's Great Northern Cemetery (since renamed New Southgate Cemetery) was larger than it is now. Over the years parts were sold off for development, and it was in response to this process that a sizeable portion around the Guardian's Resting Place was subsequently bought for the Faith so that it could be preserved and developed suitably. The cemetery opened a new entrance and the one through which the Guardian's funeral cortege passed fell into disuse. The gates and pillars of this entrance were purchased by the National Spiritual Assembly of the Bahá'ís of the United Kingdom, acting on behalf of the Universal House of Justice, and a long process to have them reinstalled in a more suitable place came to fruition in 1998. [Reference links no longer in existence.]

London; United Kingdom Shoghi Effendi, Resting place of; Cemeteries and graves; Vandalism
2000 Dec A new eagle was placed atop the column at the Guardian's Resting Place and repair was done to the damage to the site when the previous one was stolen earlier this year.[Reference links no longer in existence.] London; United Kingdom Shoghi Effendi, Resting place of; Cemeteries and graves
2000 12 - 14 Dec The 4th Annual Conference of the International Environment Forum (IEF) was held in Orlando, Florida. The theme was Applying the Baha'i Teachings to the Environmental Challenges Facing the World. (IEF Web Site) Orlando; Florida; United States Conferences, Bahai; Conferences, International; International Environment Forum; Environment
2001 4 Jan The passing of Dr. Victor de Araujo of Vista, NY at the age of 78 years. He was born near London, England and spent his childhood and youth in Brazil. He came to the United Stated in 1946 as a vice consul to the Brazilian Consulate in Chicago. From 1967-1990, Dr. de Araujo served as a Representative of the Bahá'í International Community to the United Nations. In his years in this position he represented the Bahá'í International Community both at the United Nations headquarters and at numerous conferences around the world. He also participated in the preparation of Bahá'í statements on human rights, the environment, and the equality of men and women, which were presented to the United Nations. [Baha’i Announce 5Jan2001] London; UK; Brazil; New York; vista BIC; United Nations; In Memoriam; Victor de Araujo
2001 30 Apr – 2 May The Bahá'í International Community today issued a statement, entitled Sustainable Development: the Spiritual Dimension, for the first session of the United Nations Preparatory Committee of the World Summit on Sustainable Development at the UN in New York. [BWNS93]

For the complete text with footnotes see: Statement.

New York; NY Bahai International Community; Sustainable Development; United Nations; United Nations Summits
2001 25 - 27 Jun The Baha'i International Community issued this statement for the United Nations General Assembly Special Session on HIV/AIDS in New York entitled HIV/AIDS and Gender Equality: Transforming Attitudes and Behaviours". [Text] New York Bahai International Community; United Nations; HIV/AIDS; Gender; Equality Find ref
2001 31 Aug – 7 Sep United Nations World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance, was held in Durban, South Africa. The Bahá'í International Community issued a statement entitled One Same Substance: Consciously Creating a Global Culture of Unity. See BWNS133 for the full text or on the BIC Site. Durban; South Africa United Nations; Racism; Discrimination; Bahai International Community
2002 26 Jun – 2 Jul In commemoration of the Second Bahá'í World Congress 23-26 November in 1992 in New York, a Festival of the Arts is celebrated in that same city. The project is an independent initiative of Global Music, Inc., a Bahá'í-owned company, and associated individuals. It is not under the sponsorship of any Bahá'í institution. The centerpiece event is held at Carnegie Hall featuring a 550-voice choir under the direction of Mr. Tom Price and known as the Voices of Baha. It is composed of Bahá'ís from some 24 countries. [BWNS162] New York; United States Bahai World Congresses; Arts; Music; Carnegie Hall; Tom Price; Voice of Baha; Choirs
2002 26 Aug – 4 Sep World Summit on Sustainable Development, a United Nations conference in Johannesburg, South Africa. The Bahá'í International Community issues a statement, entitled Religion and Development at the Crossroads: Convergence or Divergence?. [BWNS169, BWNS170] Johannesburg; South Africa United Nations; Sustainable Development; Bahai International Community; BIC Statements
2003 11 Mar Bani Dugal Gujral was appointed Principal Representative of the Bahá'í International Community to the United Nations.
  • Ms. Dugal Gujral had been serving as interim Principal Representative since the resignation of Techeste Ahderom in 2001.
  • Ms. Dugal Gujral came to the Bahá'í International Community in 1994 and served as Director of the Community's Office for the Advancement of Women. A native of India, where she practiced law before coming to the United States, Ms. Dugal Gujral holds a Master's degree in Environmental Law from Pace University School of Law in New York. [One Country Vol.14 Issue4]
New York; United States Bani Dugal Gujral; Bahai International Community; Women; Techeste Ahderom; United Nations
2004 11 Feb A member of the British Baha'i community, Lois Hainsworth, received the award of Member of the Order of the British Empire (MBE) at Buckingham Palace.
  • The announcement of the award for services to three organizations that promote the rights of women was made in the United Kingdom's New Year's Honours List. The citation refers to Mrs. Hainsworth's services to the Women's National Commission, the Baha'i Office for the Advancement of Women, and UNIFEM UK. [BWNS273]
Buckingham Palace; London; United Kingdom Lois Hainsworth; Order of the British Empire (MBE); Women; Awards
2004 19 Apr The passing of Mr Aziz Ismayn Yazdi in Vancouver, Canada at the age of 94. Aziz Yazdi lived in Egypt, Syria, Iran, Iraq, Great Britain, Uganda, Kenya, Israel, and finally Canada. In 1968 he was appointed to the Continental Board of Counsellors in Central and East Africa and was an inaugural member of the International Teaching Centre in Haifa. [BWNS297, BW'03-‘04pg239] Vancouver; Canada; Egypt; Syria; Iran; Iraq; United Kingdom; Uganda; Kenya; Israel Aziz Ismayn Yazdi; Counsellors; International Teaching Centre, Members of; In memoriam; Births and deaths
2005 6 Sep The passing of former Universal House of Justice member David S. Ruhe near Newburg, New York. He served on the Universal House of Justice from 1968 to 1993. [BWNS388] Newburg; NY; United States David Ruhe; Universal House of Justice, Members of; In Memoriam; Births and deaths
2005 Nov Dr. John Grayzei was appointed to the Bahá'í Chair for Peace at the University of Maryland in the United States. He succeeds Suheil Bushrui who held the position since its inauguration in 1992. [BWNS404] Maryland; United States John Grayzei; Suheil Bushrui; Bahai Chair for World Peace; University of Maryland
2007 24 May The passing of Hadi Rahmani-Shirazi in the United Kingdom.
  • pioneered to Afghanistan at the Guardian's behest
  • served on the National Spiritual Assembly and the Auxiliary Board in the Cradle of the Faith
  • served as the executive director of the Nawnahalan Company
  • among first appointed to institution of the Counsellors created by the Universal House of Justice in June 1968
  • relocated to the United Kingdom in the early 1980s
  • contributed greatly to the development of the Institution of Huququ'llah through his services as a Deputy. [UK BAHA'I NEWS EMAIL SERVICE message from the National Spiritual Assembly nsa@bahai.org.uk 24 May 2007]
United Kingdom; Afghanistan; Iran Hadi Rahmani-Shirazi; Nawnahalan Company; Counsellors; Huququllah; In Memoriam; Births and deaths
2007 13 Sep The General Assembly of the United Nations adopted the resolution entitled United Nations Declaration on the Rights of Indigenous Peoples. [United Nations Declaration on the Rights of Indigenous Peoples]
  • The vote was passed by a majority of 144 states in favour, 4 votes against (Australia, Canada, New Zealand and the United States) and 11 abstentions (Azerbaijan, Bangladesh, Bhutan, Burundi, Colombia, Georgia, Kenya, Nigeria, Russian Federation, Samoa and Ukraine). Since that time, the four countries voting against have reversed their position and now support the Declaration. [Division for Social Policy and Development Indigenous Peoples website]
    • In November 2010, Canada issued a Statement of Support endorsing the principles of the United Nations Declaration on the Rights of Indigenous Peoples.
    • In November 2015, the Prime Minister of Canada asked the Minister of Indigenous and Northern Affairs and other ministers, in the mandate letters, to implement the declaration.
    • In May 2016, the Minister of Indigenous and Northern Affairs announced Canada is now a full supporter, without qualification, of the declaration.
  • For an Historical Overview of the resolution see Division for Social Policy and Development Indigenous Peoples website.
  • The text of the Resolution A/RES/61/295 has been published in a number of languages and is also available in an "Adolescent-Friendly Version of the UN Declaration on the Rights of Indigenous Peoples".
New York UN; United Nations Declaration on the Rights of Indigenous Peoples
2008 6 – 7 Dec Regional Conferences held in Portland, United States, Chicago, United States, Atlanta, United States and Almaty, Kazakhstan. [ Portand, Chicago, Atlanta, Almaty] Portland; United States; Chicago; United States; Atlanta; United States; Almaty; Kazakhstan Regional Conferences
2008 13 – 14 Dec Regional Conferences held in Stamford, United States, Dallas, United States and Los Angeles, United States. [BWNS677] Stamford; United States; Dallas; Los Angeles; Regional Conferences
2009 3 – 4 Jan Regional Conferences held in London, United Kingdom and Abidjan, Côte d'Ivoire. [BWNS686] London; United Kingdom; Abidjan; Côte d'Ivoire Regional Conferences
2009 7 – 18 Dec The Copenhagen Climate Change Conference raised climate change policy to the highest political level. Close to 115 world leaders attended the high-level segment, making it one of the largest gatherings of world leaders ever outside UN headquarters in New York. More than 40,000 people, representing governments, nongovernmental organizations, intergovernmental organizations, faith-based organizations, media and UN agencies applied for accreditation. The delegation of the Bahá'í International Community, registered with the United Nations as an international nongovernmental organization, comprises some 20 people. [BWNS742] Copenhagen; Denmark Climate Change; Environment; United Nations; UN Conferences
2012 Jul The Bahá'í Chair for World Peace was assumed by Professor Hoda Mahmoudi who previously headed a research department at the Bahá'í World Center in Israel. [Bio Professor Hoda Mahmoudi] Maryland; United States Hoda Mahmoudi; Bahai Chair for World Peace; University of Maryland; Firsts, Other
2015 12 Feb The official opening of the new location of the Afnan Library Trust at Sandy, close to Cambridge. The Afnan Library Trust was established in 1985 to manage the collection bequeathed by Hasan Balyuzi when he passed away in 1980. It consists of some 10,000 books, as well as a vast quantity of manuscripts, original letters, maps, documents, periodicals, and unpublished items – some of them dating back to the nineteenth century. [BWNS1040] Sandy; Cambridge MA; United States Afnan Library Trust; Hasan Balyuzi; Libraries; Bahai studies
2016 23 - 24 May The first World Humanitarian Summit is held in Istanbul, Turkey. The summit, organized by the United Nations, called on government leaders as well as those from business, aid agencies, civil society and faith-based organizations to consult on the question of disaster relief. A statement released by the Baha'i International Community (BIC) for the occasion, titled "Rising Together: Building the Capacity to Recover from Within" is available at their website. Istanbul; Turkey United Nations Summits; United Nations conferences; Conferences; Disaster relief; Charity and relief work; Bahai International Community; BIC Statements
2017 Sep Arrests of Baha’is in Yemen has drawn international censure which led to a United Nations resolution, Titled “Human Rights, Technical Assistance and Capacity-building in Yemen”. It was introduced by Egypt on behalf of the Arab Group and supported by the entire UN Human Rights Council—calling for the immediate release of all Baha’i detainees. The Council is the principal human rights body at the UN and is composed of 47 members who are elected by the General Assembly based on equitable geographic distribution.

At the time of the resolution there were seven Baha’is in prison in Yemen, most of whom are held in undisclosed locations and one of which has been detained for nearly four years due to repeatedly postponed court-hearings. Arrest warrants had been issued for over a dozen others, while a number of families had been forced to leave their homes. Developments in Yemen indicated that the authorities’ prosecution of individuals had broadened in scope to be against the Baha’i community in general and that efforts were being made to turn public opinion against all of the Baha’is under the premise that they are secretly plotting to stir unrest in Yemen.

The resolution establishes a Group of Eminent International and Regional Experts tasked with monitoring and reporting on the situation on human rights in Yemen. It is also mandated to carry out a comprehensive examination of all alleged violations and abuses of international human rights in the country. [BIC News 3 October 2017, UN Human Rights Council – 36th Session, Agenda Item 10]

Geneva; Yemen Yemen; United Nations resolutions; Human Rights

from the main catalogue

  1. 1867 Petition from Bahá'ís in Shushtar, Iran, to the U.S. Congress, An, in World Order, 37:3 (2006). A petition sent by Bahá'ís in Persia in 1867 to the US Consulate general, seeking assistance in getting Baha'u'llah released from imposed exile. Includes introduction, prepared on behalf of the US NSA. [about]
  2. 1995 U.S. National Bahá'í Convention, by National Spiritual Assembly of the Bahá'ís of the United States, in American Bahá'í (1995). Letter to an individual concerning some suggestions about the structure, function, and budget of the US NSA. [about]
  3. 60th Anniversary of the Universal Declaration on Human Rights, by Bahá'í International Community (2008). Baha'i International Community’s Statement on the occasion of the 60th Anniversary of the Universal Declaration on Human Rights [about]
  4. A Way Out of No Way, by Hussein Ahdieh and Hillary Chapman: Review, by Donald T. Streets, in Journal of Bahá'í Studies (2017). [about]
  5. Abdu'l-Bahá in America, by Robert H. Stockman, and Abdu'l-Bahá's Journey West: The Course of Human Solidarity, ed. Negar Mottahedeh: Reviews, by Firuz Kazemzadeh, in Journal of Bahá'í Studies, 23:1-4 (2013). [about]
  6. 'Abdu'l-Bahá in Baltimore, by Allison Vaccaro and Edward E. Bartlett, in Bahá'í News (1982). History of Abdu'l-Baha's visit to Baltimore, Maryland. [about]
  7. Abdu'l-Baha in Britain: Warwick Leaflets, by Warwick Bahá'í Bookshop (2011). Short overview of Abdu'l-Baha's travels to Britain. [about]
  8. 'Abdu'l-Baha in Edinburgh: The Diary of Ahmad Sohrab, by Ahmad Sohrab (2008). Diary of Abdu'l-Baha's visit to Edinburgh by Ahmad Sohrab, January 6-10, 1913. [about]
  9. 'Abdu'l-Bahá in London, by Abdu'l-Bahá (1982). [about]
  10. 'Abdu'l-Bahá in New York: The City of the Covenant, by Eliane Lacroix-Hopson and Abdu'l-Bahá (1999). [about]
  11. 'Abdu'l-Baha in New York, by Hussein Ahdieh and Hillary Chapman (2012). History of Abdu'l-Baha's visit, concepts and principles he spoke about, the social context of New York at the time, and personal stories of the lives of early American Baha'is. Includes video interview with the author, and Spanish translation. [about]
  12. 'Abdu'l-Bahá in the West: A Biographical Guide of the People Associated with His Travels, by Jan Teofil Jasion: Review, by Anne Gordon Perry, in Journal of Bahá'í Studies, 25:3 (2015). [about]
  13. 'Abdu'l-Baha Writes to Kansas City, by Duane L. Herrmann (2002). Early history of the Baha'i Faith in the Kansas City Metropolitan Area, from 1896 to 1919 and beyond. Includes three new provisional translations. [about]
  14. `Abdu'l-Bahá's Address at Clark University, by Abdu'l-Bahá (1912). Impromptu remarks on the topic of science and education. [about]
  15. 'Abdu'l-Bahá's Encounter with Modernity during His Western Travels, by Wendi Momen, in Lights of Irfan, 13 (2012). Abdu'l-Baha's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other. [about]
  16. Abdu'l-Baha's Travels, by Betty Hoff Conow (1970). [about]
  17. 'Abdu'l-Bahá's Visit to North America, 1912: A Preliminary Analysis, by Robert Stockman, in Lights of Irfan, 13 (2012). Overview of the itinerary of this tour, the state of the Baha'i community and the general social context of the time, and some themes of Abdu'l-Baha's teachings. [about]
  18. `Abdu'l-Bahá, the Standard Bearer of a New Civilization, by Shapour Rassekh, in Journal of Bahá'í Studies, 23:1-4 (2013). Abdu'l-Bahá's mission and objectives in visiting North American, bringing to the West his principles for a new global age. Includes French original, "‘Abdu’l-Bahá, le porte-drapeau d’une nouvelle civilisation." [about]
  19. Advent of Divine Justice, by Shoghi Effendi (1971). [about]
  20. African Americans in the United States, by Universal House of Justice (1996). Comments about what public role might be played by the Baha'i Faith in America to ameliorate the difficulties faced by African-American males. [about]
  21. Alain Locke: Baha'i Philosopher, by Christopher Buck, in Bahá'í Studies Review, 10 (2001). Biography of one of the important African American intellectuals and his impact on American thought and culture. Includes two letters written by or on behalf of Shoghi Effendi. [about]
  22. Alain Locke, by Christopher Buck, in American Writers: A Collection of Literary Biographies, Supplement XIV (2004). [about]
  23. Alain Locke: Bahá'í Principles and the Salvation of Democracy, by Christopher Buck (2007). Long presentation in slide format on the history and influence of Alain Locke. [about]
  24. Alain Locke: 'Race Amity' and the Bahá'í Faith, by Christopher Buck (2007). Presentation in slide format about the "First Black Rhodes Scholar." [about]
  25. Alain Locke, by Christopher Buck, in Pop Culture Universe: Icons Idols Ideas (2013). [about]
  26. Alain Locke and Cultural Pluralism, by Christopher Buck, in Search for Values: Ethics in Bahá'í Thought (2004). [about]
  27. Alain Locke: Faith and Philosophy, by Christopher Buck: Review, by Derik Smith, in World Order, 38:3 (2008). [about]
  28. Alain Locke: Race Leader, Social Philosopher, Baha'i Pluralist: includes Alain Locke in his Own Words: Three Essays and a poem, by Christopher Buck and Alain Locke, in World Order, 36:3 (2005). Article by Buck, poem "The Moon Maiden" and three essays by Locke introduced by Buck: "The Gospel for the Twentieth Century," "Peace between Black and White in the United States," and "Five Phases of Democracy: Farewell Address at Talladega College." [about]
  29. Alain Locke: Race Leader, Social Philosopher, Bahá'í Pluralist: 94th Annual Commemoration of ‘Abdu'l-Baha's 1912 Visit to Howard University, by Christopher Buck (2006). Available both as audio and PDF, and includes press release. [about]
  30. Ameen Rihani and the Unity of Religion: The Politics of Time and the Politics of Eternity, by Suheil Bushrui, in Journal of Bahá'í Studies, 24:3-4 (2014). Overview of the life and thought of a Lebanese-American writer, intellectual, and political activist, who believed in the oneness of religions and the brotherhood of nations and devoted his life to promoting East-West understanding. [about]
  31. America and the Most Great Peace interactive study guide, by Duane Troxel (2004). A PDF interactive study guide to Shoghi Effendi's letter "America and the Most Great Peace," which was published in World Order of Baha'u'llah. [about]
  32. American Bahá'í Community in the Nineties, The, by Robert Stockman, in America's Alternative Religions, Timothy Miller, ed. (1995). Overview of the contemporary Baha'i community, its activities, and its concerns. [about]
  33. American Dream, The: Stories from the Heart of Our Nation, by Dan Rather (2001). Commentary on Baha'i persecutions, by a famous TV news anchor. [about]
  34. Arches of the Years, by Marzieh Gail (1991). Early days of the Bahá'í faith in America and of Abdu'l-Bahá's visit in 1912; Phoebe Hearst; Versailles Conference; and about Marzieh Gail herself. [about]
  35. Bahá'í Centenary, The: 100 years of the Bahá'í Faith in Britain, A Brief History: Warwick Leaflets, by Warwick Bahá'í Bookshop (1998). Short history of the Baha'is of the United Kingdom. [about]
  36. Bahá'í Faith: Prophecy and Conversion, by Brian J. Mistler (2001). Results of a field study of Baha'is in the United States and Australia which demonstrate that family connections and social teachings are greater incentives to conversion than prophecy is. [about]
  37. Bahá'í Faith and Globalization 1900-1912, The, by Robert Stockman, in Bahá'í and Globalisation (2005). Abdu’l-Baha’s thinking inspired much of the practice of Baha’i proselytising; overview of the practical activism of the early American Baha’is and the mutual bonds of assistance between the Baha’i communities of North America and Iran. [about]
  38. Baha'i Faith in America, by William Garlington: Review, by Peter Terry (2017). [about]
  39. Bahá'í Faith in England and Germany, 1900-1913, by Robert Stockman, in World Order (1996). Historical overview of the early years of the Faith in the British Isles and Germany. [about]
  40. Bahá'í House of Worship, The: The Meaning of the Temple, by W. Kenneth Christian (1975). Text and scan of a flyer about the Chicago House of Worship, summarizing the history and facts of this Mashriqu'l-Adhkar. [about]
  41. Bahá'í Temple Moves Toward Completion, in The Christian Century, 58:43 (1941). One-paragraph blurb from 1941. [about]
  42. Bahá'í Temple of Universal Peace, The, by Albert Ross Vail, in The Open Court, 45:902 (1931). Short essay on the construction of the temple in Wilmette, and an overview of the Baha'i Faith. [about]
  43. Bahá'í Temple, House of Worship of a World Faith, Commemorating Completion of Exterior Ornamentation, The (1942). Photographs and essays about the construction of the American temple in Chicago. Likely published as a progress report to distribute at the 1942 National Convention. [about]
  44. Bahá'í World, The: Volume 18 (1979-1983), in Bahá'í World (1986). [about]
  45. Bahá'ís of the United States, The, by Robert Stockman, in New Religions (1995). [about]
  46. Bahá'u'lláh and the Fourth Estate, by Roger White, in Bahá'í World, Vol. 18 (1979-1983) (1986). Baha'u'llah's response to the martyrdom of seven Baha'is in Yazd in May, 1891, and his relationship with the media. [about]
  47. Betty Becker, Valiant Servant Pioneer, by Earl Redman (2017). The story of a Bahá’í from Kansas who moved first to Alaska to spread the Bahá’í Faith there and then to Chile. Link to document offsite. [about]
  48. Bourgeois, Jean-Baptiste Louis (1856-1930), by R. Jackson Armstrong-Ingram (1997). Short biography of the architect and designer of Mashriqu'l-Adhkar at Wilmette, Illinois. [about]
  49. British influence in Persia in the 19th century, by Abbas Amanat, in Encyclopaedia Iranica, Volume 11 (2003). Includes various mentions of the Babi context. Brief excerpt, with link to article offsite. [about]
  50. Business, Development, and the Bahá'í Funds (1993). Compilation by the Office of the Treasurer on the challenge for America, business ventures and development, dependencies of the Mashriqu'l-Adhkar, fundraising, safeguarding contributions, and earmarking. Includes many supplemental letters from the UHJ. [about]
  51. Champions of Oneness: Louis Gregory and His Shining Circle, by Janet Ruhe-Schoen: Review, by Lex Musta, in Journal of Bahá'í Studies (2016). [about]
  52. Chicago the Pagan, by Weimar Port (1953). 2-page description of the Baha'i Temple in Wilmette, with a poem about it by Charles Collins published in the Chicago Tribune. [about]
  53. Choice of the West for Abdu'l-Bahá's Epoch-Making Trip, The, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 13 (2012). Reasons for Abdu'l-Baha choosing Western nations for the climax of his ministry, and results he achieved in Europe and the United States. [about]
  54. Christianity from a Bahá'í Perspective, by Robert Stockman (1998). Includes two topics: "A Baha'i approach to the Bible" and "Baha'i Writings on Jesus Christ." [about]
  55. Citadel of Faith, by Shoghi Effendi (1980). [about]
  56. Conspiracies and Forgeries: The Attack upon the Bahá'í Community in Iran, by Moojan Momen, in Persian Heritage, 9:35 (2004). [about]
  57. Consultation and Compromise in Environment Affairs, by Bill Knight-Weiler, in dialogue magazine, 1:1 (1986). Examples of environmental disagreements — involving ranchers, off-road vehicle use, acid rain, and protected-lands designation — from Oregon and Washington, illustrating how the process of consultation can lead to environmental protection. [about]
  58. Daily Lessons Received at Akka: January 1908, by Helen S. Goodall and Ella Goodall Cooper (1979). Includes translations of three Tablets of Abdu'l-Baha. [about]
  59. Debunking the Myths: Conspiracy Theories on the Genesis and Mission of the Bahá'í Faith, by Adib Ma'sumian (2009). Response to Iranian conspiracy theories portraying the Baha'i Faith as a subversive political group, Zionist spies, affiliates of the secret police, British agents, etc. Available in English and Persian. Includes interview with author. [about]
  60. Eagle and Pillar over Shoghi Effendi's resting place, and his visits to Scotland, by Ruhiyyih (Mary Maxwell) Khanum (1981). Transcript of Ruhiyyih Khanum talking about Shoghi Effendi's visits to Scotland and how the pillar and eagle came to be over his resting place [about]
  61. Encouragement, Challenges, Healing, and Progress: The Bahá'í Faith in Indigenous Communities, by Alfred Kahn, in Journal of Bahá'í Studies, 26:3 (2016). On the challenges of community-building among Indigenous people, written from the perspective of a childhood spent among Baha'i pioneers on Native American land, and on reconciling traditional views with global Baha'i teachings. [about]
  62. English Amongst the Persians During the Qajar Period 1787-1921, The, by Denis Wright (1977). Passing mentions of Baha'is seeking support or asylum from British consulates or missionaries in the 1800s; overview of E. G. Browne's time in Iran. [about]
  63. Fifty Three Years In Syria, by Henry H. Jessup (1910). Passing encounters between Baha'is and a Christian missionary in Iran, 1867-1901. [about]
  64. From Iran East and West, in Studies in the Bábí and Bahá'í Religions, 2 (1984). [about]
  65. Gender perspectives and the work of the United Nations, by Bahá'í International Community (2007). Statement to the UN Human Rights Council on integrating gender perspectives. [about]
  66. George Ronald: A Bibliographic History, by Jan T. Jasion (2013). The history of George Ronald, the most prominent and prolific independent publisher of Baha'i books, as shown through a history of their catalogue 1943-2013. [about]
  67. God & Apple Pie: Religious Myths and Visions of America, by Christopher Buck (2015). Introduction by J. Gordon Melton (Professor of American Religious History, Baylor University), and two sample chapters: "Native American Myths and Visions of America" and "Black Muslim Myths and Visions of America." [about]
  68. Green Acre Bahá'í Institute vs. Town of Eliot, Maine (1954). Two court decisions regarding the tax exempt status of the Green Acre Baha'i School, 1954 and 1963, and notes from a 1997 follow-up. [about]
  69. Gregory, Louis G.: The Advancement of Racial Unity in America, by Harlan F. Ober, in Bahá'í World, Vol. 12 (April 1950-1954) (1993). Short biography of an early African-American Baha'i. [about]
  70. Guardian's Seven Year Plan for the American Bahá'ís: 1946-1953, by Shoghi Effendi (1946). Teaching goals, institutional objectives, financial statistics, and other information from the Guardian pertaining to the American community. [about]
  71. High Endeavors: Letters to Alaska, by Shoghi Effendi (1976). [about]
  72. Historia de su Cooperacion con las Naciones Unidas, by Bahá'í International Community. [about]
  73. History of the Bahá'í Faith in Boston, by The Pluralism Project (2010). Two short documents by Harvard University's religious pluralism project: "Timeline of the Bahá’í Faith in Greater Boston" and "The Bahá’í Faith in Greater Boston." [about]
  74. Hora Decisiva para todas las Naciones, by Bahá'í International Community. Declaración de la Comunidad Internacional Bahá'í con motivo del 50 aniversario de Naciones Unidas Octubre 1995 [about]
  75. Human Rights in the Bahá'í Writings (2001). Brief compilation on human rights from the writings of Baha'u'llah, Abdu'l-Baha, and Shoghi Effendi. [about]
  76. Illustrated description of a design in the Persian-Indian style of architecture for the first Mashrak-el-Azkar (Bahai temple) to be erected in America, by Charles Mason Remey (1920). Expanded version of a portion of Remey's earlier Mashrak-el-Azkar [Mashriqu'l-Adhkár]: Descriptive of the Bahai temple, with photographs of Temple models. [about]
  77. Indian Nations and National Spiritual Assemblies, by Universal House of Justice (2002). American Indian nations are not fully sovereign and thus do not have their own National Spiritual Assemblies. [about]
  78. Individual Rights and Freedoms, by Universal House of Justice (1988). An important and often-quoted letter about rights and freedom of expression in the Bahá'í community, as contrasted with those in American civil society. [about]
  79. Interracial "Bahá'í Movement" and the Black Intelligentsia, The: The Case of W. E. B. Du Bois, by Christopher Buck, in Journal of Religious History, 36:4 (2012). Du Bois’s encounters with the Baha’i religion from 1910 to 1953, his connection to the New York Baha’i community, and discussion of segregated Baha’i meetings in Tennessee in 1937. [about]
  80. Introduction to a Statement on Race Unity, by National Spiritual Assembly of the Bahá'ís of the United States (1997). An informal letter on the "most challenging issue confronting America." [about]
  81. Islands of the North Sea, by Bahá'u'lláh and Abdu'l-Bahá, in Bahá'í Studies Review, 6 (1996). [about]
  82. Journal Diary of European Baha'i Travels: April - November 1948, by Charles Mason Remey (1948). A record of Remey's visits across Europe, from England to Germany. Includes coverage of Bahá'í participation in the first U.N. convention on Human Rights, held in Geneva. [about]
  83. Law of the Land and the State of the Soul, The: Analyzing Theoretical Frameworks of Bahá'í and Islamic Law Within and Beyond the Nation-State, by Moussa Z. Traore (2012). Details, laws, and constitution of the Baha'i system which, analogous to the United Nations or a Supreme Court, presents a legal framework for a non-State governance structure at the international level. [about]
  84. Letter to Martha Root, by Abdu'l-Bahá (1920). A letter to believers in America. [about]
  85. Letter to the National Spiritual Assembly of the Bahá'ís of the United States, May 19 1994, by Universal House of Justice (1994). A lengthy response inspired by the US community's 1994 "Vision in Action" initiative, addressing the slowness of the growth of the Faith in America and the impact of negative trends in American society on the nation's Baha'i community. [about]
  86. Letters to and from US Presidential Archives (1984). A collection of correspondence circa 1984 from and to archivist David Piff concerning Baha'i-related holdings. Also included is some correspondence between offices of the presidents and the US National Spiritual Assembly and the BIC. [about]
  87. Localities where Bahá'ís live (United States, 1935), in Bahá'í World, Vol. 6 (1934-1936) (1937). [about]
  88. Localities where Bahá'ís live (world, 1932), in Bahá'í World, Vol. 5 (1932-1934) (1934). [about]
  89. Localities where Bahá'ís live (world, 1938), in Bahá'í World, Vol. 8 (1938-1940) (1942). [about]
  90. Localities where Bahá'ís live (world, 1940), in Bahá'í World, Vol. 9 (1940-1944) (1945). [about]
  91. Localities where Bahá'ís live (world, 1944), in Bahá'í World, Vol. 10 (1944-1946) (1949). [about]
  92. Localities where Bahá'ís live (world, 1946), in Bahá'í World, Vol. 11 (1946-1950) (1952). [about]
  93. Localities where Bahá'ís live (world, 1956): detailed map, in Bahá'í World, Vol. 12 (April 1950-1954) (1956). [about]
  94. Los Angeles, Living in, by Universal House of Justice (1996). Baha'is have not been advised to avoid living in Los Angeles, but should still recall the importance of pioneering and not congregating in insular communities. [about]
  95. Mashrak-el-Azkar: Descriptive of the Bahai temple, by Charles Mason Remey (1917). Preliminary designs for the first Mashriqu'l-Adhkár to be built in America, showing nine varying treatments in different styles of architecture; includes discussions of the Ashkhabad temple and Baha'i history, and a 1908 letter to Star of West. [about]
  96. Men and the Baha'i Faith: The role of indigenous men in the early Baha'i community in the British Isles, by Lil Osborn (2016). Includes slide-show included when presenting the paper at the Baha'i Studies Seminar, Kellogg College, Oxford (July 2016). [about]
  97. Message from Abdu'l-Baha, Head of the Baha'is, A, in New York Times (1912). News article of Abdu'l-Baha's tour. Includes scanned image of various newspaper clippings and photographs of Abdu'l-Baha. [about]
  98. Message to the Indian and Eskimo Bahá'ís of the Western Hemisphere, by Ruhiyyih (Mary Maxwell) Khanum (1969). An overview of the Baha'i Faith, written to the native Inuit and First Nations peoples of North America. [about]
  99. Messages from the Universal House of Justice 1963-86, by Universal House of Justice (1996). [about]
  100. Messages to America, by Shoghi Effendi (1947). [about]
  101. Messengers of God in North America, Revisited: An Exegesis of 'Abdu'l-Bahá's Tablet to Amír Khán, by Christopher Buck and Donald Addison, in Online Journal of Bahá'í Studies, 1 (2007). The indigenous peoples of the Americas have their own claim to wisdom tradition, which derive from Messengers of God to First Nations. This principle is anchored in the Tablet to Amír Khán Áhan. [about]
  102. Millennium Forum, by Universal House of Justice (2000). [about]
  103. Mortensen, Fred, by Justin Penoyer (2007). Three biographies of an American who met Abdu'l-Baha, by his great-grandson. [about]
  104. "Most Great Reconstruction": The Bahá'í Faith in Jim Crow South Carolina, 1898-1965, by Louis E. Venters (2010). The Faith enjoyed a period of growth from the 1960s-1980s that was largely inspired by interracial teaching campaigns in the South. The Baha'i movement in South Carolina was a significant, sustained response to racist ideologies. Link to thesis (offsite). [about]
  105. Music, Devotions, and Mashriqu'l-Adhkar, by R. Jackson Armstrong-Ingram, in Studies in Babi and Bahá'í History, volume 4 (1987). An in-depth examination of the development of music and hymns within American Baha'i devotional life, some history of the Chicago community, and the architecture and construction of the Wilmette temple. Includes sheet music and design plans. [about]
  106. National Spiritual Assembly of the Bahá'ís of the United States vs. New Mexico Covenant-Breakers, in United States Patent Quarterly, 150 (1966). Documents from the lawsuit by the NSA vs. the New Mexico covenant-breaker group "The National Spiritual Assembly of the Baha'is of the United States of America Under the Hereditary Guardianship, Inc." for their use of Baha'i names and titles. [about]
  107. Not Just for Consumers: An Argument for Depicting Diverse Beliefs on U.S. Television, by Deborah Clark Vance, in Diversity and Mass Communication: Evidence of Impact, ed. Amber Reetz Narro and Alice C. Ferguson (2007). [about]
  108. Notes on the Thornton Chase Papers, by Robert Stockman (1985). Unformatted notes, ordered chronologically, on early American Baha'i Thornton Chase. [about]
  109. Numinous Land, The: Examples of sacred geometry and geopiety in formalist and landscape paintings of the prairies, by Kim Ennis (2012). Includes many references to the Baha'i Faith and its influence on contemporary artists. Link to thesis (offsite). [about]
  110. Our Precious Heritage: The Coming of the Faith to Wales, by C. Edmund Card (n.d.). History of Baha'i activities in Wales 1942-1973, focusing especially the active sixteen-year period 1946-1962. [about]
  111. Persian Rival to Jesus, and His American Disciples, The, by Robert P. Richardson, in The Open Court, 29:8 (1915). History and teachings of the Bábi and Bahá'í religions and contemporary American disagreements, from an unsympathetic outsider's perspective. Followed by three letters-to-the-editor from three subsequent issues. Needs a second proofreading. [about]
  112. Petition from the Persian Reformers (1867). A petition sent by Baha'is in Baghdad and Shushtar, Iran, in 1867 to the US Consulate general, seeking assistance in getting Baha'u'llah released from imposed exile. [about]
  113. Photo brochure of the Bahá'í Temple in Wilmette, by National Spiritual Assembly of the Bahá'ís of the United States (1965). A booklet of color photographs, postcard-size and quality, with text and statistics about the Temple. [about]
  114. Picture Gallery of Early British Bahá'ís (1998). Published in honor of the UK Baha'i Centenary, 1998/99. [about]
  115. Plan of Unified Action to Spread the Bahá'í Cause, A: Throughout the United States and Canada January 1 1926 - December 31 1928, by National Spiritual Assembly of the Bahá'ís of the United States and Canada (1925). The first of two plans of systematic activity in Baha'i history, followed by "A new plan of unified action to complete the Baha'i temple and promote the cause in America 1926-1930." [about]
  116. Preparing Bahá'í Communities in the East and West to Embrace Gender Equality, by Baharieh Rouhani Ma'ani, in Lights of Irfan, 12 (2011). The way Abdu'l-Baha dealt with the matter of gender equality, some of his writings revealed in honor of the Bahá’í women in Iran and North America, and the practical ways he educated Baha'i men to accept women as their equals. [about]
  117. Proposals to the United Nations for Charter Revision, by Bahá'í International Community (1955). Proposals from the Bahai International Community for revision of the U.N. charter in its capacity as a non-governmental organization with consultative status at the U.N. [about]
  118. Rabindranath Tagore: Some Encounters with Bahá'ís, by Peter Terry (1992). 'Abdu'l-Baha is alleged to have met India's poet laureate Tagore in Chicago in 1912. This article examines the historical sources for that story. [about]
  119. Recognition of Bahá'í Marriage and Holidays in American State Law (1998). List of sample legal statutes and proceedings from various states, followed by specific legal counsel of the State of Oklahoma regarding recognition of Baha'i holy days. [about]
  120. Reconciling the Other: The Bahá'í Faith in America as a Successful Synthesis of Christianity and Islam, by Anthony Lee (1995). [about]
  121. References to the Bahá'í Faith in the U.S. State Department's Country Reports on Human Rights Practices, by United States Department of State (1991). Excerpts from the State Department's annual compilation of Country Reports on Human Rights Practices on discrimination against the Baha'i Faith and persecution of its adherents in twenty countries. [about]
  122. Religious Myths and Visions of America, by Christopher Buck: Review, by Richard Kyle, in Journal of American History (2011). [about]
  123. Religious Myths and Visions of America, by Christopher Buck: Review, by Iren E. Annus, in Nova Religio: The Journal of Alternative and Emergent Religions , 15:3 (2012). [about]
  124. (Report to the) American Oriental Society / A New Prophet, by Austin Wright, in The Literary World, 228:8 (1851). First paper on Bábí history, from a letter to the American Oriental Society, published in multiple newspapers, including translation into German. Includes preface by Steven Kolins. [about]
  125. Ridván 1996 (Four Year Plan) - To the Followers of Bahá'u'lláh in North America: Alaska, Canada, Greenland and the United States: Bahá'í Era 153, by Universal House of Justice (1996). Country-specific portion of the annual message to the Bahá'ís of the world: North America. [about]
  126. Robert Hayden, by Christopher Buck, in Oxford Encyclopedia of American Literature, Vol. 2, ed. Jay Parini (2004). The first African American poet-laureate of the United States (as Library of Congress "Consultant in Poetry"). [about]
  127. Robert Hayden's “American Journal”: A Multidimensional Analysis, by Christopher Buck, in Online Journal of Bahá'í Studies, 2 (2008). [about]
  128. Search for Values in an Age of Transition, The: includes Study Guide , by Bahá'í International Community (2005). A statement on the 60th anniversary of the United Nations, new paradigms taking hold, and the place of the UN. Includes study guide to assist readers in their understanding and examination of the concepts presented in the statement. [about]
  129. Searchable online catalogues for US National Bahá'í Library and Louhelen Library, by Roger M. Dahl and Lewis Walker (2014). Overview of and links to online catalogues for two American Baha'i archives. [about]
  130. Statement in Rebuttal of Accusations Made against the Bahá'í Faith by the Permanent Mission of the Islamic Republic of Iran to the United Nations, by Bahá'í International Community (1982). In a document distributed to the UN, "Human Rights in the Islamic Republic of Iran," Iran made a number of false and damaging statements concerning the Baha'i Faith. The BIC wishes to refute these false statements and to present the true facts. [about]
  131. Statistical information on the Bahá'ís of the United States, 1979, by Bahá'í World Centre (1979). Document issued to delegates to the annual National Spiritual Assembly elections, April 1979. [about]
  132. Story of the Last One Hundred Years of the Baha'i Faith in Seattle, The, by Zabine Van Ness (2007). Compiled for the 2007 centenary of the Seattle and Spokane Bahá’í assemblies, detailing the 100 year history of the Bahá'í Faith in Seattle. [about]
  133. Summon Up Remembrance, by Marzieh Gail (1987). Memoir left by Ali-Kuli Khan, one of the first translators of Baha'i Writings; writings of his wife Florence; other family papers and memories. [about]
  134. Supreme Tribunal (Mahkamiy-i-Kubra), by Ali Nakhjavani, in Lights of Irfan, 13 (2012). Meaning of "Baha'i Court" in the writings of the Guardian and how it compares with the General Assembly of the United Nations. [about]
  135. Tabla de 'Abdu'l-Bahá a Amír Khan, by Abdu'l-Bahá (2007). [about]
  136. Tablet to Amir Khan and Tablet of the Holy Mariner, by Universal House of Justice (1996). Three letters about Abdu'l-Baha'is Tablet to Amír Khán; one letter about the Tablet of the Holy Mariner, the "Call of God," and Native American Prophets; short note from David Ruhe about Deganawida. [about]
  137. Tablet to The Times of London, by Bahá'u'lláh, in Revelation of Bahá'u'lláh, by Adib Taherzadeh, Vol. 4 (1987). Short tablet calling newspapers to investigate the Truth. [about]
  138. Television Address of Iranian President Khatami, by Universal House of Justice and Bahá'í International Community (1998). Questions and answers about a historically unique television interview of Iranian President Khatami, given on CNN Wednesday, Jan 7, 1998. [about]
  139. This Decisive Hour: Messages from Shoghi Effendi to the North American Bahá'ís 1932-1946, by Shoghi Effendi (1992). Expanded version of Messages to America. Includes glossary of Baha'i terms. [about]
  140. Time of Peril, Prospects for Peace, by Glenford Mitchell (2001). Talk at the Baha'i Unity Center in Atlanta. [about]
  141. Transmission of Cultural Values in Persian Bahá'í Families, The, by Stephen Licata (1997). Includes a survey on cultural values in Persian Bahá’í families. [about]
  142. Turning Point for All Nations, by Bahá'í International Community (1995). A statement on the occasion of the 50th anniversary of the United Nations, about the scope, function, and mandate of the UN, and world concerns it must address. [about]
  143. Unfolding Destiny, by Shoghi Effendi (1981). Letters and telegrams by or on behalf of Shoghi Effendi to British Baha'is from 1922 to 1957. Those to Local Spiritual Assemblies listed separately. Includes biographical notes on British Baha'is in the order the names appear in the text. [about]
  144. United Kingdom: History of the Bahá'í Faith, by Moojan Momen (1998). A short history of the Baha'i community of the United Kingdom. [about]
  145. United Nations and the Bahá'ís, The: An Interview with Kofi Annan, by Kofi Annan, in Yale International Forum, 1:2 (1999). Annan's vision for the institution of the U.N., and mentions of the Baha'is in Iran. [about]
  146. United States National Spiritual Assembly vs. Mirza Ahmad Sohrab (1941). In 1941 the National Spiritual Assembly unsuccessfully sued Covenant Breaker Mirza Ahmad Sohrab for his use of the word "Baha'i." This is the court's conclusions. [about]
  147. United States of America: History of the Bahá'í Faith, by Robert Stockman (1995). History of the Baha'i community of the United States. [about]
  148. Vision of Race Unity: America's Most Challenging Issue, by National Spiritual Assembly of the Bahá'ís of the United States (1991). A formal statement from the US NSA on "the most challenging issue confronting America." [about]
  149. Whatever happened to the Double Crusade?, by Glenford Mitchell (1996). Lengthy commentary on the progress of teaching and the Four Year Plan, delivered at Foundation Hall in Wilmette. Includes discussion of the travels and teaching work of Leonora Armstrong. [about]
  150. White Bahá'í Men as a sub-group combatting racism, by Universal House of Justice, in American Bahá'í, 31:6 (2000). Use of the phrase "white Baha'i men" in an anti-racism project in North Carolina. [about]
  151. WIPO Domain Name Dispute: Case D2001-1302, "bahaiwomen.com" (2001). A legal ruling finding, on behalf of the Baha'is, that unauthorized use of the domain bahaiwomen.com is a trademark infringement. Followed by a newspaper article from Newsbytes, "Bahá'í Organization Bests Speculator In Domain Dispute." [about]
  152. WIPO Domain Name Dispute: Case D2005-0214, "uhj.net" (2005). A legal ruling finding, against the Baha'is, that covenant breakers are allowed to use the domain uhj.net. [about]
  153. World Baha'i Institute in New York, by Nima Yadollahpour (2002). An architectural proposal for a Baha'i complex in Manhattan, designed structurally and mathematically based on the Seven Valleys. [about]
  154. World Order of Baha'u'llah: Six Talks on the Various Aspects of, by Ali Nakhjavani (2004). Transcripts of six talks given at a week-long course on the World Order of Baha'u'llah, sponsored by the NSA of Italy. Document includes compilation and outline. (This online version compiled from three different editions of this book.) [about]
 
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