M E M O R A N D U M
To: The Universal House of Justice
Date: 6 November 1997
From: Research Department
By way of introduction, we note that the responses attributed to Napoleon III and Queen Victoria are found in Shoghi Effendi's _The Promised Day is Come_ (Wilmette: Baha'i Publishing Trust, 1980) on pages 51 and 65. The reaction attributed to Queen Victoria is in response to the only Tablet addressed to her, while the reaction of Napoleon was to the first of the two Tablets addressed to him.
The Research Department has not been able to find any information regarding the source of the reaction attributed to Napoleon III. We note, however, Mr. xxxx's reasoning that leads him to doubt the authenticity of the responses attributed to the monarchs. He mentions that it is unlikely that either monarch "would have read the Tablet" or that "someone would have heard the comment and reported it back to the Baha'i community."
With regard to whether Napoleon III did receive the first Tablet addressed to him, in addition to the information in _The Promised Day is Come_, we find in the Writings of Baha'u'llah, particularly in _Epistle to the Son of the Wolf_ (Wilmette: Baha'i Publishing Trust, 1988), page 45, that the first Tablet had been delivered, and that although there was no reply from the Emperor, a French minister had written a letter to Baha'u'llah, part of which He quotes in that work. Further, in _The Dawn-Breakers: Nabil's Narrative of the Early Days of the Baha'i Revelation_ (Wilmette: Baha'i Publishing Trust, 1996), page 586, we see that most of the Tablets had been delivered to their recipients. There is also reference to the method by which the Tablets were delivered, specifically that Tablets to the "Monarchs of Europe" were "sent through the post."[1]
As to the possibility that someone who could have heard the comments of the monarch would have reported these back, we note that there were many possible channels of communication between the Baha'i community and people connected to the court of Napoleon. The letter from a minister of Napoleon mentioned in _Epistle to the Son of the Wolf_, referred to above, would be an instance of such communication. Further examples of such correspondence could be seen in _The Babi and Baha'i Religions, 1844-1944: Some Contemporary Western Accounts_ (Oxford: George Ronald, 1981).
Our purpose in calling attention to such information is to demonstrate that much historical research can be done, and indeed needs to be done, before we have a better understanding of the reaction of the Monarchs to the Tablets addressed to them by Baha'u'llah. In this regard, the following statement from a letter on behalf of the Universal House of Justice may be of interest:
We do not know at the present time of any particular material about Napoleon III with reference to his reported exclamation, "If this man is God, I am two Gods." Such matters will undoubtedly be investigated by Baha'i historians in the future.
(28 July 1971 to an individual)
The Research Department has been able to find a statement in a letter on behalf of Shoghi Effendi, specifically regarding the reaction of Queen Victoria to the Tablet addressed to her:
...as we have no written statement to this effect, we cannot be sure about it. We do not know where the original of this statement is.
(21 February 1942 to an individual)
-----------------------
1. _Paris Talks: Addresses given by 'Abdu'l-Baha in Paris in
1911-1912_ (London: Baha'i Publishing Trust, 1995), p. 74. There is also a
mention of the means by which the second Tablet to Napoleon was
delivered in _Some Answered Questions_ (Wilmette: Baha'i Publishing
Trust, 1984), page 33.
|