Obligatory Prayer, Questions about
by / on behalf of Universal House of Justice2000-11-28
To: The Universal House of Justice
Date: 28 November 2000
From: Research Department
Questions about Obligatory Prayer
In its email message of 4 August 2000, the National Spiritual Assembly of the United Kingdom seeks clarification of a number of details in relation to the Obligatory Prayers. The questions posed by the National Assembly were raised by an Auxiliary Board member. We provide the following response.
1. Recitation of the Short Obligatory Prayer at meetings
With regard to the appropriateness of a believer's reciting the Short Obligatory Prayer at meetings, the extract from a letter dated 4 July 1995, written on behalf of the Universal House of Justice, cited below, provides the following guidance:
"Regarding the use of the Obligatory Prayers..., it is clear that when any of these three prayers is to be performed as a prescribed daily Obligatory Prayer, the worshipper is required to follow the instructions that accompany that prayer. Although there is no explicit prohibition on the use of these prayers, wholly or in part, as regular prayers without any genuflections, to open or close a meeting or fireside, it is preferable for the friends not to follow such a practice. Bahá'ís have so many other beautiful prayers revealed by the Twin Manifestations and 'Abdu'l-Bahá for such meetings."
2. Substitution of "daughter of" for "son of"
As to whether or not it is appropriate for a female to substitute the words "daughter of" for "son of" when reciting the Long Obligatory Prayer, we provide the following extract from a letter dated 31 August 1997, written on behalf of the Universal House of Justice. The letter addresses this specific issue:
"With respect to your question as to whether it is permissible for a female in reciting the Long Obligatory Prayer to say, "I am Thy handmaiden, O my Lord, and the daughter of Thy handmaiden", you are correct in your understanding that the Guardian did not wish Bahá'ís to change the gender of pronouns and nouns in the revealed prayers. The following excerpt from a letter dated 14 January 1947 written on his behalf makes this clear:"3. Repetition of the Greatest Name in the Long obligatory Prayer
The National Spiritual Assembly observes that in the Long Obligatory Prayer, there are three occasions on which one has to repeat the Greatest Name three times. While it is clear that, on the first occasion, the believer has to raise his or her hands once and repeat the Greatest Name three times, the National Assembly enquires whether it is also necessary to raise one's hands on (1) the other two occasions.
In relation to the first of the three instances, the Universal House of Justice stated on 22 April 1991 that, in following the instruction "Let him then raise his hands, and repeat three times the Greatest Name", the believer is required to raise his hands once and to repeat the Greatest Name three times in conjunction with that act. In relation to the second and third occasions, the Research Department has not, to date, been able to locate any specific guidance. It is, however, informative to consider the wording of the instructions:
"Let him then repeat the Greatest Name thrice, and bend down with hands resting on the knees, and say..." "Let him then repeat the Greatest Name thrice, and kneel with his forehead to the ground, and say..."
In contrast to the first occasion where the raising of the hands forms part of the explicit instructions, in the second and third instances no mention is made of raising the hands.
4. Raising hands twice in supplication
The National Spiritual Assembly refers to the instruction to stand and raise one's hands twice in supplication, and say the words that follow. It enquires "whether one should say each (of the two) phrase(s) each time one raises one's hands". While the intent of the question is not exactly clear to the Research Department, we provide the following extract from the letter dated 22 April 1991 written on behalf of the Universal House of Justice. The letter addresses a question about the performance of this particular part of the Long Obligatory Prayer:
(1) Bahá'í Prayers: A Selection of Prayers Revealed by Bahá'u'lláh, the Bab, and 'Abdu'l-Bahá (Wilmette: Bahá'í Publishing Trust, 1993), p. 10; 14 and 15.