Wider Horizon:
Selected Messages of the Universal House of Justice 1983-1992

by / on behalf of Universal House of Justice

compiled by / on behalf of Paul Lample

chapter 1

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chapter 3

Chapter 2

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Persecution of the Bahá'ís in Iran

During the past five years, the historical dialectic of triumph and disaster has operated simultaneously within the Cause of God. The Army of Light has sustained the loss of six Hands of the Cause and waves of bitter persecution which have again engulfed the long-suffering community in Iran, and have resulted in the razing of the House of the Báb, the demolition of Bahá'u'lláh's ancestral home in Takur, and the martyrdom of scores of valiant souls. Yet these disasters have called forth fresh energies in the hearts of the friends, have fed the deep roots of the Cause and given rise to a great harvest of signal victories. Chief among these are the successful conclusion of the Five Year Plan; the launching of the Seven Year Plan, now in the final year of its second phase and unprecedented proclamation of the Faith to Heads of States, parliaments and parliamentarians, government ministers and officials, leaders of thought and people prominent in the professions, resulting in a change of attitude on the part of the mass media, which now increasingly approach us for information about the Cause....

Above and beyond all these is the unity in action achieved by the Bahá'í world community in its efforts to enlist public support for the dearly-loved, greatly-admired, cruelly-beleaguered Iranian believers, a unity further manifested in an outpouring of funds to replace their former liberal contributions, and an upsurge of personal dedication rarely seen on so universal a scale and holding the highest promise for the future.

The soul-stirring events in Bahá'u'lláh's native land and the concomitant advance into the theater of world affairs of the agencies of His Administrative Order have combined to

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bring into focus new possibilities in the evolution of the Bahá'í world community. Our Ridván message this year captured these implications in its reference to the opening before us of a wider horizon in whose light can dimly be discerned new pursuits and undertakings upon which we must soon embark. These portend our greater involvement in the development of the social and economic life of peoples.

A Highlight of this period of the Seven Year Plan has been the phenomenal proclamation accorded the Faith in the wake of the unabating persecutions in Iran; a new interest in its Teachings has been aroused on a wide scale. Simultaneously, more and more people from all strata of society frantically seek their true identity, which is to say, although they would not so plainly admit it, the spiritual meaning of their lives; prominent among these seekers are the young. Not only does this knowledge open fruitful avenues for Bahá'í initiative, it also indicates to young Bahá'ís a particular responsibility so to teach the Cause and live the life as to give vivid expression to those virtues that would fulfill the spiritual yearning of their peers.

For the sake of preserving such virtues much innocent blood has been shed in the past, and much, even today, is being sacrificed in Iran by young and old alike. Consider, for example, the instances in Shíráz last summer of the six young women, their ages ranging from 18 to 25 years, whose lives were snuffed out by the hangman's noose. All faced attempted inducements to recant their Faith; all refused to deny their Beloved. Look also at the accounts of the astounding fortitude shown over and over again by children and youth who were subjected to the interrogations and abuses of teachers and mullahs and were expelled from school for

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upholding their beliefs. It, moreover, bears noting that under the restrictions so cruelly imposed on their community, the youth rendered signal services, placing their energies at the disposal of Bahá'í institutions throughout the country. No splendor of speech could give more fitting testimony to their spiritual commitment and fidelity than these pure acts of selflessness and devotion. In virtually no other place on earth is so great a price for faith required of the Bahá'ís. Nor could there be found more willing, more radiant bearers of the cup of sacrifice than the valiant Bahá'í youth of Iran. Might it, then, not be reasonably expected that you, the youth and young adults living at such an extraordinary time, witnessing such stirring examples of the valor of your Iranian fellows, and exercising such freedom of movement, would sally forth, "unrestrained as the wind," into the field of Bahá'í action?

The year just closing has been overshadowed by the continued persecution of the friends in Iran. They have been forced to disband their administrative structure, they have been harassed, dispossessed, dismissed from employment, made homeless and their children are refused education. Some six hundred men, women and children are now in prison, some denied any contact with their friends and relatives, some subjected to torture and all under pressure to recant their faith. Their heroic and exemplary steadfastness has been the mainspring in bringing the Cause out of obscurity, and it is the consolation of their hearts that their suffering results in unprecedented advances in teaching and proclaiming the divine Message to a world so desperately in need of its healing power. For this they embrace the final service of martyrdom. Our obligation is crystal clear. We cannot fail them now. Sacrificial action in teaching and promoting the

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Cause of God must follow every new instance of publicity arising from their persecution. Let this be our message to them of love and spiritual union.

The opening of that Plan coincided with the recrudescence of savage persecution of the Bahá'í community in Iran, a deliberate effort to eliminate the Cause of God from the land of its birth. The heroic steadfastness of the Persian friends has been the mainspring of tremendous international attention focused on the Cause, eventually bringing it to the agenda of the General Assembly of the United Nations, and, together with world-wide publicity in all the media, accomplishing its emergence from the obscurity which characterized and sheltered the first period of its life. This dramatic process impelled the Universal House of Justice to address a Statement on Peace to the Peoples of the World and arrange for its delivery to Heads of State and the generality of the rulers.

The steadfastness of the sorely-tried Persian believers continues to be the mainspring of this world-wide attention increasingly being focused upon the Faith. While the brutal executions of heroic martyrs are now less frequent, the harassment and deprivations, vilification and plundering of the long-persecuted community continue — more than 200 are still in prison — giving the representatives of the Bahá'í International Community at the United Nations firm grounds for strong and persistent appeals, which have aroused the concern of the General Assembly itself, and resulted in representations to the Iranian Government on behalf of the defenseless Bahá'ís by the Commission on Human Rights, and by many powerful nations including the various governments constituting the European Community.

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The spark which ignited the mounting interest in the Cause of Bahá'u'lláh was the heroic fortitude and patience of the beloved friends in Iran, which moved the Bahá'í world community to conduct a persistent, carefully orchestrated program of appeal to the conscience of the world. This vast undertaking, involving the entire community acting unitedly through its Administrative Order, was accompanied by equally vigorous and visible activities of that community in other spheres which have been detailed separately. Nonetheless, we are impelled to mention that an important outcome of this extensive exertion is our recognition of a new stage in the external affairs of the Cause, characterized by a marked maturation of National Spiritual Assemblies in their growing relations with governmental and non-governmental organizations and with the public in general....

At one of the darkest periods in the prolonged oppression of the dearly-loved, resolutely steadfast friends in Iran, Shoghi Effendi was moved to comfort them in a letter of astounding insight. "It is the shedding of the sacred blood of the martyrs in Persia" he wrote, "which, in this shining era, this resplendent, this gem-studded Bahá'í age, shall change the face of the earth into high heaven and, as revealed in the Tablets, raise up the tabernacle of the oneness of mankind in the very heart of the world, reveal to men's eyes the reality of the unity of the human race, establish the Most Great Peace, make of this lower realm a mirror for the Abhá Paradise, and establish beyond any doubt before all the peoples of the world the truth of the verse: '...the day when the Earth shall be changed into another Earth."' Reflections like these, in adducing such wondrous future consequences from the horrific suffering to which our Iranian friends are subjected, illuminate the opportunity and the challenge facing us all at this crucial moment in the fortunes of the Cause.

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No reference to such marvelous progress could fail to acknowledge the spiritual and social impact effected by the decade-long episode of persecution inflicted with such cruel excesses on our Iranian fellow-believers. Only in the future will the full consequence of their sacrifice be known, but we can clearly recognize its influence on the extraordinary success in proclaiming the Faith and in establishing good relations with governmental authorities and major non-governmental organizations around the world. It is therefore with profound thanksgiving and joy that we announce the release of the vast majority of Bahá'í prisoners in Iran. Even as we rejoice we cannot forget that there remain to be realized the full emancipation of the Iranian Bahá'í community and the assurance of the human rights of its members in all respects.

The continuing efforts to secure the emancipation of the Bahá'ís of Iran evolved to a new stage. For the first time, a United Nations representative was able officially to meet on Iranian soil with a representative of the proscribed Bahá'í community. The result was recorded in a report to the United Nations Commission on Human Rights, at whose recent session in Geneva a resolution on Iran mentioning the Bahá'ís was again adopted. In a corollary action of far-reaching importance the United States House of Representatives unanimously adopted a resolution calling for the emancipation of the Iranian Bahá'í community and outlining steps to be taken by the United States Government towards this end; a similar resolution is before the Senate.

With sorrowful hearts we have received information of the execution in Evin Prison in Tehran on March 18, 1992, of Mr. Bahman Samandari, member of a distinguished Bahá'í

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family who had been active in the affairs of the Bahá'í community. No reason for his execution has been given by the judicial or prison authorities, nor have they disclosed the location of his grave.

This tragic surprise is the more shocking for the fact that the whole matter has been shrouded in secrecy....

It is a source of outrage to the international Bahá'í community that after a cessation of executions of Bahá'ís for a period of three and a half years, such a brutal act could again be perpetrated against an innocent community. It belies the position publicly and repeatedly affirmed by the Iranian government that Bahá'ís are not being persecuted for their religious beliefs.

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Emergence from Obscurity

The emergence from obscurity, which has been so marked a feature of the Cause of God during the first five years of the Seven Year Plan, has been attended by changes, both external and internal, affecting the Bahá'í world community. Externally, there are signs of a crystallization of a public image of the Cause largely uninformed, however friendly — while internally growing maturity and confidence are indicated by increased administrative ability, a desire for Bahá'í communities to render service to the larger body of mankind and a deepening understanding of the relevance of the divine Message to modern problems. Both these aspects of change must be taken into consideration as we enter the third and final phase of the Seven Year Plan.

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The entrance of the Cause onto the world scene is apparent from a number of public statements in which we have been characterized as "model citizens," "gentle," "law-abiding," "not guilty of any political offense or crime"; all excellent but utterly inadequate insofar as the reality of the Faith and its aims and purposes are concerned. Nevertheless people are willing to hear about the Faith, and the opportunity must be seized. Persistently greater and greater efforts must be made to acquaint the leaders of the world, in all departments of life, with the true nature of Bahá'u'lláh's revelation as the sole hope for the pacification and unification of the world. Simultaneously so that we may be seen to be a growing community, while universal observance by the friends of the Bahá'í laws of personal living will assert the fullness of, and arouse a desire to share in, the Bahá'í way of life. By all these means the public image of the Faith will become, gradually but constantly, nearer to its true character.

As we enter the final year of the Seven Year Plan, confidence of victory and a growing sense of the opening of a new stage in the onward march of the Faith must arouse in every Bahá'í heart feelings of gratitude and eager expectation. Victory in the Plan is now within sight and at its completion the summation of its achievements may well astonish us all. But the great, the historic feature of this period is the emergence of the Faith from obscurity, promoted by the steadfast heroism of the renowned, the indefatigable, dearly-loved Bahá'í community of Bahá'u'lláh's and the Báb's native land.

This dramatic change in the status of the Faith of God, occurring at so chaotic a moment in the world's history when statesmen and leaders and governors of human institutions are witnessing, with increasing despair, the bankruptcy and utter ineffectiveness of their best efforts to stay the tide of

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disruption, forces upon us, the Bahá'ís, the obligation to consider anew and ponder deeply the beloved Guardian's statement that "The principle of the Oneness of mankind — the pivot round which all the teachings of Bahá'u'lláh revolve — ... implies an organic change in the structure of present day society, an change such as the world has not yet experienced."

The present requirements of a Faith whose responsibilities rapidly increase in relation to its rise from obscurity impose an inescapable duty on the youth to ensure that their lives reflect to a marked degree the transforming power of the new Revelation they have embraced. Otherwise, by what example are the claims of Bahá'u'lláh to be judged? How is His healing Message to be acknowledged by a skeptical humanity if it produces no noticeable effect upon the young, who are seen to be among the most energetic, the most pliable and promising elements in any society?

A silver lining to the dark picture which has overshadowed most of this century now brightens the horizon. It is discernible in the new tendencies impelling the social processes at work throughout the world, in the evidences of an accelerated trend towards peace. In the Faith of God, it is the growing strength of the Order of Bahá'u'lláh as its banner rises to more stately heights. It is a strength that attracts. The media are giving increasing attention to the Bahá'í world community; authors are acknowledging its existence in a growing number of articles, books and reference works, one of the most highly respected of which recently listed the Faith as the most widely spread religion after Christianity. A remarkable display of interest in this community by governments, civil authorities, prominent personalities and

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humanitarian organizations is increasingly apparent. Not only are the community's laws and principles, organization and way of life being investigated, but its advice and active help are also being sought for the alleviation of social problems and the carrying out of humanitarian activities.

The spark which ignited the mounting interest in the Cause of Bahá'u'lláh was the heroic fortitude and patience of the beloved friends in Iran, which moved the Bahá'í world community to conduct a persistent, carefully orchestrated program of appeal to the conscience of the world. This vast undertaking, involving the entire community acting unitedly through its Administrative Order, was accompanied by equally vigorous and visible activities of that community in other spheres which have been detailed separately. Nonetheless, we are impelled to mention that an important outcome of this extensive exertion is our recognition of a new stage in the external affairs of the Cause, characterized by a marked maturation of National Spiritual Assemblies in their growing relations with governmental and non-governmental organizations and with the public in general.

This recognition prompted a meeting in Germany last November of national Bahá'í external affairs representatives from Europe and North America, together with senior representatives of the Offices of the Bahá'í International Community, intent on effecting greater coordination of their work. This was a preliminary step towards the gathering of more and more National Spiritual Assemblies into a harmoniously functioning, international network capable of executing global undertakings in this rapidly expanding field. Related to these developments was the significant achievement of international recognition accorded the Faith

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through its formal acceptance last October into membership of the Network on Conservation and Religion of the renowned World Wide Fund for Nature.

Just as the community has extended its ramifications internally, it has also expanded its relations, influence and appeal externally in a variety of ways, some astonishing in their breadth and potential. A few examples will suffice: Through the newly established Office of the Environment, the Bahá'í International Community, on its own initiative and in collaboration with other environmental organizations, re-instituted the annual World Forestry Charter Gathering founded in 1945 by the renowned Richard St. Barbe Baker; since then the Office of the Environment has been invited to participate in important events sponsored by international organizations concerned with environmental questions. The Bahá'í International Community has been involved in the work of the Task Force for Literacy under the aegis of UNESCO and was invited to participate in the World Conference on Education for All held in Thailand, where its representative was asked to assume a variety of highly visible and important tasks which gave prominence to the Bahá'í community. Steps were taken, with the encouragement of a Fijian senior Government official, to open in Suva a branch of the Bahá'í International Community's United Nations Office for the Pacific region. The University of Maryland in the United States announced its decision to establish "The Bahá'í Chair for World Peace" in its Center for International Development and Conflict Management, which will give rise to a great increase in academic efforts to examine the Cause of Bahá'u'lláh. At almost the same time the National Spiritual Assembly of India announced that an agreement

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had been reached to establish a Chair for Bahá'í Studies at the University of Indore.

Another illustration of the rising authority of the Cause of Bahá'u'lláh in the public mind emerges from Germany, where the Federal Constitutional Court, the highest legal authority in the land, rendered a decision of capital importance to the recognition of the Faith. A series of lower courts had refused to register the by-laws of a Local Spiritual Assembly on the grounds that the authority granted to the National Spiritual Assembly in that document violated the legal principle requiring the autonomy of all legally incorporated associations. The issues involved are indeed complex and cannot be elaborated here. Suffice it to say that the Federal Constitutional Court upheld the appeal of the Local Spiritual Assembly in a long, closely-reasoned decision in which, among other things, it affirmed the right of the Bahá'í community to gain legal capacity in the very shape ordained in the scriptures of the Bahá'í Faith and stated that its nature as a recognized religion was unquestionably confirmed by its inherent character, by public knowledge, and by the testimony of scholars of comparative religion. So significant was the verdict in the Court's own estimation that it took the rare step of issuing a statement to the press explaining its decision. This outstanding act will have implications for the Bahá'í community far beyond the borders of a united Germany.

Yet another instance of the growing public appreciation for the penetrating perspectives of the Cause involves the Republic of South Africa, where the National Spiritual Assembly, taking advantage of the initiatives of the Government towards resolving the decades-long problem of apartheid, decided to submit its views for the drafting of a new constitution for the country. The President of the South African

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Law Commission, the judge acting on behalf of the Government, who received the National Spiritual Assembly's submission from a delegation appointed by it, commented that the Bahá'ís were the only group thus far whose ideas had provided a spiritual and moral foundation for a constitution.

Whatever may be the individual effects of any one of these aforementioned developments — and of such others as the appearance of a representative of the Bahá'í International Community as the only non-Buddhist speaker invited to address a public meeting held in conjunction with the Asian Buddhist Conference for Peace in Mongolia; the specific mention of the Bahá'ís by Pope John Paul II at a reception during his recent visit to Burundi; the official listing of the Bahá'í Faith as one of the common religions in Tuvalu; the International Exposition on Education for Peace sponsored by the Brazilian National Spiritual Assembly with the participation of 23 embassies and educational institutions — one thing is abundantly clear: the cumulative impact across the globe affirms the emergence of the Faith from obscurity. Such marks of increasing public recognition of the true character and rich potentialities of the Bahá'í community are a distinctive feature of the advancement of the Faith in the fourth epoch of the Formative Age.

The further emergence of the Faith from obscurity is reflected in distinctive ways. In learned circles, in reference works and in the media, the Faith is increasingly being referred to as a "principal" or "major" world religion. Media coverage of the Faith's activities has increased voluminously by the intensified efforts of the friends in proclamation activities, but more important is the fact that the media are showing an independent interest in the Bahá'í community and are initiating contacts with it in various parts of the world. The

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exposure of influential segments of the public to Bahá'í ideas in such areas as peace, the environment, status of women, education and literacy, has induced a response which increasingly calls upon the Bahá'ís to participate with others in a range of projects associated with governments or with non-governmental organizations.

Moreover, such exposure is creating in the public mind the realization that the Faith has answers to current problems and thus the expectation that the Bahá'í community should take a more active part in public affairs. The notable success of the activities of the Bahá'í International Community's Office of the Environment, established during the Plan, amply illustrates the nature of these developments. Furthermore, the formal relationship which the Bahá'í International Community established with the Conservation and Religion Network of the World Wide Fund for Nature and with the World Conference on Religion and Peace, in conjunction with the numerous such relationships established by National and Local Spiritual Assemblies in their respective jurisdictions, reflects a trend in the Faith's emergence as an entity to be reckoned with. Altogether, the drive of the ramified proclamation campaign has produced a public resonance about the Faith, which can be said to be known to the most significant public institutions and prominent persons on earth.

ENCOURAGING INDICATIONS GROWING PUBLIC INTEREST IN FAST-APPROACHING EVENTS HOLY YEAR NOW GREATLY REINFORCED BY WELCOME NEWS FROM BRAZIL OF FORMAL TRIBUTE TO FOUNDER FAITH BY BRAZILIAN FEDERAL CHAMBER OF DEPUTIES WHICH, FOLLOWING REQUEST BY A GROUP OF ITS OWN MEMBERS, HAS TAKEN DECISION HOLD

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SOLEMN SESSION ITS BODY ON 29 MAY TO MARK CENTENARY ASCENSION BAHA'U'LLAH. REPRESENTATIVE BAHA'I NATIONAL SPIRITUAL ASSEMBLY HAS BEEN OFFICIALLY REQUESTED PARTICIPATE. INVITATIONS TO BE EXTENDED BY CHAMBER TO ALL SENATORS AND FOREIGN AMBASSADORS. OBSERVERS FROM VARIOUS LOCAL BAHA'I COMMUNITIES WILL ALSO BE PRESENT. MOMENTOUS DECISION YET ANOTHER SIGNIFICANT STEP IN DIVINELY PROPELLED PROCESS LEADING TO EVENTUAL WORLDWIDE RECOGNITION ACCLAMATION FAITH OF GOD IN THIS DAY.

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The Processes of Integration
and Disintegration

The observable acceleration, during the past decade, of the two processes described by our beloved Guardian, the disintegration of the old order and the progress and consolidation of the new World Order of Bahá'u'lláh, may well come to be regarded by future historians as one of the most remarkable features of this period. The recent increase in this very acceleration is even more remarkable. Both within and without the Cause of God, powerful forces are operating to bring to a climax the twin tendencies of this portentous century. Among the many evidences which reveal this process may be cited, on the one hand, the continual increase of lawlessness, terrorism, economic confusion, immorality and the growing danger from the proliferation of weapons of destruction, and on the other, the world-wide, divinely propelled expansion, consolidation and rapid emergence into the limelight of

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world affairs of the Cause itself, a process crowned by the wonderful efflorescence of Mount Carmel, the mountain of God, whose Divine springtime is now so magnificently burgeoning.

To visualize, however imperfectly, the challenges that engage us now, we have only to reflect, in the light of our sacred Writings, upon the confluence of favorable circumstances brought about by the accelerated unfolding of the Divine Plan over nearly five decades, by the untold potencies of the spiritual drama being played out in Iran, and by the creative energy stimulated by awareness of the approaching end of the twentieth century.

It [the Seven Year Plan] will have run its course through a period of unprecedented world confusion, bearing witness to the vitality, the irresistible advance and socially creative power of the Cause of God, standing out in sharp contrast to the accelerating decline in the fortunes of the generality of mankind.

Beloved Friends, the bounties and protection with which the Blessed Beauty is nurturing and sheltering the infant organism of His new world order through this violent period of transition and trial, give ample assurance of victories to come if we but follow the path of His guidance. He rewards our humble efforts with effusions of grace which bring not only advancement to the Cause but assurance and happiness to our hearts, so that we may indeed look upon our neighbors with bright and shining faces, confident that from our services now will eventuate that blissful future which our descendants will inherit, glorifying Bahá'u'lláh, the Prince of Peace, the Redeemer of Mankind.

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The dark horizon faced by a world which has failed to recognize the Promised One, the Source of its salvation, acutely affects the outlook of the younger generations; their distressing lack of hope and their indulgence in desperate but futile and even dangerous solutions make a direct claim on the remedial attention of Bahá'í youth, who, through their knowledge of that Source and the bright vision with which they have thus been endowed, cannot hesitate to impart to their despairing fellow youth the restorative joy, the constructive hope, the radiant assurances of Bahá'u'lláh's stupendous Revelation.

Shoghi Effendi perceived in the organic life of the Cause a dialectic of victory and crisis. The unprecedented triumphs, generated by the adamantine steadfastness of the Iranian friends, will inevitably provoke opposition to test and increase our strength. Let every Bahá'í in the world be assured that whatever may befall this growing Faith of God is but incontrovertible evidence of the loving care with which the King of Glory and His martyred Herald, through the incomparable Center of His Covenant and our beloved Guardian, are preparing His humble followers for ultimate and magnificent triumph. Our loving prayers are with you all.

This day the Bahá'í world has already seen in Africa, the Pacific, in Asia and in Latin America, and this process of entry by troops must, in the present plan, be augmented and spread to other countries for, as the Guardian stated in this same letter, it "will be the prelude to that long-awaited hour when a mass conversion on the part of these same nations and races, and as a direct result of a chain of events, momentous and possibly catastrophic in nature, and which cannot as yet

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be even dimly visualized, will suddenly revolutionize the fortunes of the Faith, derange the equilibrium of the world, and reinforce a thousandfold the numerical strength as well as the material power and the spiritual authority of the Faith of Bahá'u'lláh." This is the time for which we must now prepare ourselves; this is the hour whose coming it is our task to hasten.

At this climacteric of human history, we are called upon to rise up in sacrificial endeavor, our eyes on the awe-inspiring responsibilities which such developments will place upon Bahá'í institutions and individual believers in every land, and our hearts filled with unshakable confidence in the guiding Hand of the Founder of our Faith. That our Beloved Lord will arouse His followers in every land to a mighty united effort is our ardent prayer at the Sacred Threshold.

Through the shadow of confusion deranging present-day society, there is a far glimmer, yet so faint but discernible, of an approach, slow but definite, towards the culmination of the three collateral processes envisaged by the beloved Guardian, namely: the emergence of the Lesser Peace, the construction of the buildings on the Arc on Mount Carmel and the evolution of National and Local Spiritual Assemblies. Indeed, throughout the Six Year Plan, during this fourth epoch of the Formative Age, and particularly during the year just ended, this glimmer, still so distant, has drawn closer. For who could have imagined, even at the beginning of this Plan, the sudden changes of attitude moving political leaders in some of the most troubled spots on the planet to break away from seemingly intractable positions — changes which in recent months have prompted editorial writers to ask: "Is peace breaking out?" To any observer conscious of

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the divine Source of such occurrences, this development must certainly be encouraging, although the precise circumstances attending the establishment of the Lesser Peace are not known to us; even its exact timing is concealed in the Major Plan of God.

The two other processes, however, are directly influenced by the degree to which the followers of Bahá'u'lláh fulfill their clearly delineated tasks. There is good reason to take heart. For have not the architectural concepts for the remaining buildings on the Arc been adopted and the detailed specifications which will effect their realization as splendid monumental structures been undertaken? Have we not witnessed the increasing strength of National and Local Spiritual Assemblies in their ability to conceive and execute plans, in their capacity to deal with governmental authorities and social organizations, to respond to public calls upon their services and to collaborate with others in projects of social and economic development? Are these Assemblies not reinforced by the alert, loving support of the Continental Counselors, the Auxiliary Board members and their assistants, all of whose burgeoning energies are being skillfully coordinated by the International Teaching Centre — an institution whose augmented membership has already displayed a verve, a vision and a versatility evocative of warm admiration?

Tempting as it may be to dwell upon the positive features of our progress, better that we should be spurred on by them than that we should rest on our achievements. Let us continue, therefore, undeflected and confident, to seize the magnificent possibilities which the mix and blend of these ongoing processes and events allow for actualizing the immediate interests of our sacred Cause.

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FAR-REACHING EVENTS BEING ENACTED WORLD STAGE, PARTICULARLY IN EASTERN EUROPE AND SOVIET UNION, ON THRESHOLD FINAL FATE-LADEN DECADE CENTURY OF LIGHT, PROVIDE FURTHER DRAMATIC EVIDENCE RESISTLESS OPERATION OF GOD'S MAJOR PLAN FOR TRANSFORMATION OF HUMAN SOCIETY. RAPID UNFORESEEN DEVELOPMENTS NECESSITATE CORRESPONDING PARALLEL ACCELERATION IN LIFE-GIVING ENTERPRISES BEING PURSUED BY INHERITORS BAHA'U'LLAH'S RESPLENDENT REVELATION.

REJOICE THEREFORE ANNOUNCE LAUNCHING AT RIDVAN OF SUBSIDIARY TWO YEAR TEACHING PLAN FOR VAST REMAINING REACHES EASTERN EUROPE AND ASIA. MOMENTOUS STEP INVOLVES FURTHER SYSTEMATIC UNFOLDMENT PROVISIONS TABLETS MASTER-PLAN OF 'ABDU'L-BAHA ALREADY IN ADVANCED STAGE OF OPERATION OTHER AREAS PLANET.

Having ended a year of momentous achievements, we stand at the threshold of the last decade of this radiant twentieth century facing an immediate future of immense challenges and dazzling prospects. The swiftness of events during the past year is indicative of the acceleration, as the hundredth anniversary of Bahá'u'lláh's Ascension approaches, of the spiritual forces released with the advent of His revolutionizing mission. It is an acceleration which, in its suddenness and wide transformational impact on social thought and on political entities, has aroused feelings of delight as to its immediate effects and of bewilderment as to its real meaning and destined outcome, prompting the astonished editors of an outstanding newspaper, finding

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themselves bereft of explanations, to attribute it to the workings of an "Invisible Hand."

For the followers of Bahá'u'lláh throughout the world there can be no doubt as to the Divine Source and clear intention of these extraordinary happenings. Let us rejoice, therefore, in the wondrous signs of the beneficence of God's abounding grace....

Our dear and valued Co-workers: It is at such a time of profound anticipation for us that world society finds itself in a critical phase of its transition to the character envisioned for it by the Lord of the Age. The winds of God rage on, upsetting old systems, adding impetus to the deep yearning for a new order in human affairs, and opening the way for the hoisting of the banner of Bahá'u'lláh in lands from which it has hitherto been barred. The rapidity of the changes being wrought stirs up the expectations which inspire our dreams in the closing decade of the twentieth century. The situation is equally a bright portent and a weighty challenge.

It is portentous of the profound change in the structure of present-day society which attainment to the Lesser Peace implies. Hopeful as are the signs, we cannot forget that the dark passage of the Age of Transition has not been fully traversed; it is as yet long, slippery and tortuous. For godlessness is rife, materialism rampant. Nationalism and racism still work their treachery in men's hearts, and humanity remains blind to the spiritual foundations of the solution to its economic woes. For the Bahá'í community the situation is a particular challenge, because time is running out and we have serious commitments to keep. The most immediate of these are: One, to teach the Cause of God and build its divinely ordained institutions throughout the world with wisdom, courage and urgency; and two, to complete on Mount Carmel the construction of the Terraces of the Shrine

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of the Báb and the remaining buildings on the Arc of the World Administrative Center of the Faith. The one calls for resolute, sustained and confident action on the part of the individual believer. The other requires a liberal outpouring of funds. Both are intimately related.

That there are indications that the Lesser Peace cannot be too far distant, that the local and national institutions of the Administrative Order are growing steadily in experience and influence, that the plans for the construction of the remaining administrative edifices on the Arc are in an advanced stage that these hopeful conditions make more discernible the shaping of the dynamic synchronization envisaged by Shoghi Effendi, no honest observer can deny.

As a community clearly in the vanguard of the constructive forces at work on the planet, and as one which has access to proven knowledge, let us be about our Father's business. He will, from His glorious retreats on high, release liberal effusions of His grace upon our humble efforts, astonishing us with the incalculable victories of His conquering power. It is for the unceasing blessings of such a Father that we shall continue to supplicate on behalf of each and every one of you at the Sacred Threshold.

No earthly tongue can voice the gratitude we feel for the extraordinary bestowals vouchsafed by the Blessed Beauty to His world-wide community and to the World Centre of His Faith during the year just ended. We bow our heads in humility before the striking evidences of His sustaining grace and all-compelling might.

The overwhelming danger which, as a result of the turmoil in the Middle East, enveloped the Holy Land during the latter part of the year receded without halting or even seriously

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hampering the operation of the Bahá'í administration. The situation was a poignant reminder of the contrast between the unobtrusive, steadily developing, distinctly integrative System of Bahá'u'lláh and the turbulent character of the Age of Transition, "whose tribulations," Shoghi Effendi avers, "are the precursors of that Era of blissful felicity which is to incarnate God's ultimate purpose for all mankind." It was another of the "ominous signs simultaneously proclaiming the agonies of a disintegrating civilization and the birth pangs of that World Order — that Ark of human salvation — that must needs arise upon its ruins."

The forces which united the remedial reactions of so many nations to the sudden crisis in this region demonstrated beyond any doubt the necessity of the principle of collective security prescribed by Bahá'u'lláh more than a century ago as a means of resolving conflict. While the international arrangement envisioned by Him for the full application of this principle is far from having been adopted by the rulers of mankind, a long step towards the behavior outlined for the nations by the Lord of the Age has thus been taken. How illuminating are Bahá'u'lláh's words foreshadowing the future reorientation of the nations: "Be united, O concourse of the sovereigns of the world," He wrote, "for thereby will the tempest of discord be stilled amongst you, and your peoples find rest. Should any one among you take up arms against another, rise ye all against him, for this is naught but manifest justice."

Indeed, from whatever direction we gaze, the power of Bahá'u'lláh's Revelation is visibly at work in the world. In the call for a new world order, which has issued like a refrain from the statements of political leaders and influential thinkers, even when they themselves were incapable of defining their own meaning, can be discerned the slow awakening of

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humanity to the principal purpose of His Revelation. That such a call should have come so insistently from the head of that republic which is destined, in 'Abdu'l-Bahá's words, to be "the first nation to establish the foundation of international agreement" and to "lead all nations spiritually," is an indication of the efficacy and the acceleration of two simultaneous processes, one operating outside and one inside the Cause, which Shoghi Effendi tells us are destined to culminate "in a single glorious consummation."

All these developments have made it evident that the accumulated potential for further progress of the Bahá'í community is incalculable. The changed situation within and among nations and the many problems afflicting society amplify this potential. The impression produced by such change is of the near approach of the Lesser Peace. But there has been a simultaneous recrudescence of countervailing forces. With the fresh tide of political freedom resulting from the collapse of the strongholds of communism has come an explosion of nationalism. The concomitant rise of racism in many regions has become a matter of serious global concern. These are compounded by an upsurge in religious fundamentalism which is poisoning the wells of tolerance. Terrorism is rife. Widespread uncertainty about the condition of the economy indicates a deep disorder in the management of the material affairs of the planet, a condition which can only exacerbate the sense of frustration and futility affecting the political realm. The worsening state of the environment and of the health of huge populations is a source of alarm. And yet an element of this change is the amazing advances in communications technology making possible the rapid transmission of information and ideas from one part of the world to the other. It is against such "simultaneous processes of rise and

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fall, of integration and of disintegration, of order and chaos, with their continuous and reciprocal reactions on each other," that a myriad new opportunities for the next stage in the unfoldment of the beloved Master's Divine Plan present themselves.

The burgeoning influence of Bahá'u'lláh's Revelation seemed, with the imminence of the Holy Year, to have assumed the character of an onrushing wind blowing through the archaic structures of the old order, felling mighty pillars and clearing the ground for new conceptions of social organization. The call for unity, for a new world order, is audible from many directions. The change in world society is characterized by a phenomenal speed. A feature of this change is a suddenness, or precipitateness, which appears to be the consequence of some mysterious, rampant force. The positive aspects of this change reveal an unaccustomed openness to global concepts, movement towards international and regional collaboration, an inclination of warring parties to opt for peaceful solutions, a search for spiritual values. Even the Community of the Most Great Name itself is experiencing the rigorous effects of this quickening wind as it ventilates the modes of thought of us all, renewing, clarifying and amplifying our perspectives as to the purpose of the Order of Bahá'u'lláh in the wake of humanity's suffering and turmoil.

The situation in the world, while presenting us with an acute challenge of the utmost urgency, calls to mind the encouraging global vision of Shoghi Effendi for the prospects of the Administrative Order during the second century of the Bahá'í Era, whose midpoint we are rapidly approaching. In 1946, he wrote: "The second century is destined to witness a tremendous deployment and a notable consolidation of the forces working towards the world-wide development of that Order, as well as the first stirrings of that World Order, of

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which the present Administrative System is at once the precursor, the nucleus and pattern — an Order which, as it slowly crystallizes and radiates its benign influence over the entire planet, will proclaim at once the coming of age of the whole human race, as well as the maturity of the Faith itself, the progenitor of that Order."

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Social and Economic Development

A wider horizon is opening before us, illumined by a growing and universal manifestation of the inherent potentialities of the Cause for ordering human affairs. In this light can be discerned not only our immediate tasks but, more dimly, new pursuits and undertakings upon which we must shortly become engaged. At present we must complete the objectives of the Seven Year Plan, paying great attention to those inner spiritual developments which will be manifested in greater unity among the friends and in National and Local Spiritual Assemblies functioning "harmoniously, vigorously and efficiently" as the Guardian desired.

We have no doubt that the Bahá'í world community will accomplish all these tasks and go forward to new achievements. The powers released by Bahá'u'lláh match the needs of the times. We may therefore be utterly confident that the new throb of energy now vibrating throughout the Cause will empower it to meet the oncoming challenges of assisting, as maturity and resources allow, the development of the social and economic life of peoples, of collaborating with the forces leading towards the establishment of order in the world, of influencing the exploitation and constructive uses of modern technology, and in all these ways enhancing the

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prestige and progress of the Faith and uplifting the conditions of the generality of mankind.

The soul-stirring events in Bahá'u'lláh's native land and the concomitant advance into the theater of world affairs of the agencies of His Administrative Order have combined to bring into focus new possibilities in the evolution of the Bahá'í world community. Our Ridván message this year captured these implications in its reference to the opening before us of a wider horizon in whose light can dimly be discerned new pursuits and undertakings upon which we must soon embark. These portend our greater involvement in the development of the social and economic life of peoples.

From the beginning of His stupendous mission, Bahá'u'lláh urged upon the attention of nations the necessity of ordering human affairs in such a way as to bring into being a world unified in all the essential aspects of its life. In unnumbered verses and tablets He repeatedly and variously declared the "progress of the world" and the "development of nations" as being among the ordinances of God for this day. The oneness of mankind, which is at once the operating principle and ultimate goal of His Revelation, implies the achievement of a dynamic coherence between the spiritual and practical requirements of life on earth. The indispensability of this coherence is unmistakably illustrated in His ordination of the Mashriqu'l-Adhkár, the spiritual center of every Bahá'í community round which must flourish dependencies dedicated to the social, humanitarian, educational and scientific advancement of mankind. Thus, we can readily appreciate that although it has hitherto been impracticable for Bahá'í institutions generally to emphasize development activities, the concept of social and economic development is enshrined in the sacred Teachings of our Faith. The beloved

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Master, through His illuminating words and deeds, set the example for the application of this concept to the reconstruction of society. Witness, for instance, what social and economic progress the Iranian believers attained under His loving guidance and, subsequently, with the unfailing encouragement of the Guardian of the Cause.

Now, after all the years of constant teaching activity, the community of the Greatest Name has grown to the stage at which the processes of this development must be incorporated into its regular pursuits; particularly is action compelled by the expansion of the Faith in Third World countries where the vast majority of its adherents reside. The steps to be taken must necessarily begin in the Bahá'í Community itself, with the friends endeavoring, through their application of spiritual principles, their rectitude of conduct and the practice of the art of consultation, to uplift themselves and thus become self-sufficient and self-reliant. Moreover, these exertions will conduce to the preservation of human honor, so desired by Bahá'u'lláh. In the process and as a consequence, the friends will undoubtedly extend the benefits of their efforts to society as a whole, until all mankind achieves the progress intended by the Lord of the Age.

Progress in the development field will largely depend on natural stirrings at the grassroots, and it should receive its driving force from those sources rather than from an imposition of plans and programs from the top. The major task of National Assemblies, therefore, is to increase the local communities' awareness of needs and possibilities, and to guide and coordinate the efforts resulting from such awareness. Already in many areas the friends are witnessing the confirmations of their initiatives in such pursuits as the founding of tutorial and other schools, the promotion of literacy, the launching of rural development programs, the inception of

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educational radio stations, and the operation of agricultural and medical projects. As they enlarge the scope of their endeavors other modes of development will undoubtedly emerge....

We go forward confident that the wholehearted involvement of the friends in these activities will ensure a deeper consolidation of the community at all levels. Our engagement in the technical aspects of development should, however, not be allowed to supplant the essentials of teaching, which remains the primary duty of every follower of Bahá'u'lláh. Rather should our increased activities in the development field be viewed as a reinforcement of the teaching work, as a greater manifestation of faith in action. For, if expansion of the teaching work does not continue, there can be no hope of success for this enlarged dimension of the consolidation process.

The upsurge of zeal throughout the Bahá'í world for exploration of the new dimension of social and economic development is both heartwarming and uplifting to all our hopes. This energy within the community, carefully and wisely directed, will undoubtedly bring about a new era of consolidation and expansion, which in turn will attract further widespread attention, so that both aspects of change in the Bahá'í world community will be interactive and mutually propelling.

All this has kept our beloved Faith under international observation, an interest increased not only by the circulation of the Peace Statement but also by the rapidly expanding activities in the field of economic and social development, ranging from the inauguration and operation of radio stations — of which there are seven now broadcasting — to schools,

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literacy programs, agricultural assistance and a host of small but valuable undertakings at village level in many parts of the world.

Moreover, further systematic attention needs to be given to the eventual elimination of illiteracy from the Bahá'í community, an accomplishment which would, beyond anything else, make the Holy Word accessible to all the friends and thus reinforce their efforts to live the Bahá'í life. Similarly, assisting in endeavors to conserve the environment in ways which blend with the rhythm of life of our community must assume more importance in Bahá'í activities.

The Holy Word has been extolled by the Prophets of God as the medium of celestial power and the wellspring of all spiritual, social and material progress. Access to it, constant study of it and daily use of it in our individual lives are vital to the inner personal transformation towards which we strive and whose ultimate outer manifestation will be the emergence of that divine civilization which is the promise of the World Order of Bahá'u'lláh....

The most immediate access to the dynamic influence of the sacred Word is through reading. The ability to read is therefore a fundamental right and privilege of every human being. Bahá'u'lláh promotes this right in His command to parents to ensure the instruction of their sons and daughters in the "art of reading and writing." For this essential reason, in our last Ridván message we called attention to the need for systematic attention to be given to eventually eliminating illiteracy from the Bahá'í community. This matter must assume its proper importance as a continuing objective of that community.

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Let each National and Local Spiritual Assembly, according to necessity and circumstance, address itself to this objective, conscious that even where total achievement is not immediately possible, opportunities must be sought to make steady progress. Let each be confident that the shining example set by Iran, the mother community of the Bahá'í world, under the inspiration of Bahá'u'lláh's teachings and the urging of 'Abdu'l-Bahá and Shoghi Effendi, upholds a standard all can follow. In the earliest years of this century, when no systematic, overall plan of education existed in Iran, the Bahá'ís seized their chance and organized a widespread program of education. Its teachers were distinguished for their ability to foster child, youth and adult education, which led to significant self-improvement among the Iranian Bahá'ís. The emergence of a literate Bahá'í community was an outstanding result.

Some local or national Bahá'í communities may wish to follow the example of those who have already instituted their own literacy projects and are achieving notable success; others may wish to participate in literacy programs organized by governmental or non-governmental organizations. Each community will have to determine whether to engage in one or the other, or to do both. Progress will depend not only on the initiatives of Bahá'í institutions in relation to children, but also on the active interest of adult believers who want to learn to read. Such friends should definitely be encouraged and assisted to achieve, with dignity, their heart's desire. Certainly, the willing participation of the friends in an undertaking of such importance to the upliftment of individuals and the consolidation of the Bahá'í community as a whole will attract divine favors and confirmations.

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We enclose a copy of a new compilation entitled "Conservation of the Earth's Resources" which was prepared by the Research Department at the instruction of the Universal House of Justice for the purpose of assisting the friends in responding to the call, in the Ridván message, for an increase in Bahá'í activities aimed at supporting endeavors to protect the environment.

The compilation was assembled, primarily, to deepen the believers' appreciation of the Bahá'í concept of nature and to enhance their understanding of both man's relationship to nature and his responsibility to preserve the world's ecological balance. It could also serve as a valuable tool for use with non-Bahá'ís who have some knowledge of the Bahá'í Faith and its approach to the solution of pressing social problems.

It is the hope of the Universal House of Justice that ... armed with increased knowledge of this important subject, the friends will be inspired to lend their assistance to those who are striving to make this world "an earthly paradise."

With great pleasure the House of Justice takes this opportunity to announce the establishment of an Office of the Environment, which will conduct the external relations of the Bahá'í International Community with regard to environmental matters. Thus it will foster relations with the World Wide Fund for Nature and other like-minded non-governmental organizations and will work in collaboration with the Office of Social and Economic Development. The new Office operates alongside the other offices of the Bahá'í International Community in New York, namely, the United Nations Office and the Office of Public Information.

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Bahá'í projects of social and economic development have greatly multiplied and brought much credit to the community in the examples of the power of group initiative and voluntary consultative action that have been set in numerous places. Activities in this respect involved more than one thousand projects in the areas of education, agriculture, health, literacy, the environment and improvement of the status of women. In a number of instances the projects benefited from collaboration with or assistance from governments and international non-governmental organizations, as, for example, the projects for the improvement of the status of women undertaken by five National Spiritual Assemblies with the financial assistance of the United Nations Development Fund for Women (UNIFEM), and those projects in other fields receiving assistance from the Canadian, Indian, German and Norwegian governments. Some projects have been so distinguished in their achievements as to be given public notice through the citations and awards of governments and international non-governmental agencies.

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Involvement in the Life of Society

A wider horizon is opening before us, illumined by a growing and universal manifestation of the inherent potentialities of the Cause for the ordering of human affairs. In this light can be discerned not only our immediate tasks but, more dimly, new pursuits and undertakings upon which we must shortly become engaged....

We have no doubt that the Bahá'í world community will accomplish all these tasks and go forward to new achievements. The powers released by Bahá'u'lláh match the needs

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of the times. We may therefore be utterly confident that the new throb of energy now vibrating throughout the Cause will empower it to meet the oncoming challenges of assisting, as maturity and resources allow, the development of the social and economic life of peoples, of collaborating with the forces leading towards the establishment of order in the world, of influencing the exploitation and constructive uses of modern technology, and in all these ways enhancing the prestige and progress of the Faith and uplifting the conditions of the generality of mankind.

The fourth area is in the development and coordination of world-wide efforts to present to a far more extensive audience than ever before the divine remedy for the problems besetting society and its individual members, to establish the universality of the Faith and the implications of its teachings in the eyes of statesmen, and to ensure that the leaders of thought become thoroughly aware of the Bahá'í Revelation and the profundity of its message.

There can be no doubt that the progress of the Cause from this time onward will be characterized by an ever increasing relationship to the agencies, activities, institutions and leading individuals of the non-Bahá'í world. We shall acquire greater stature at the United Nations, become better known in the deliberations of governments, a familiar figure to the media, a subject of interest to academics, and inevitably the envy of failing establishments. Our preparation for and response to this situation must be a continual deepening of our faith, an unwavering adherence to its principles of abstention from partisan politics and freedom from prejudices, and above all an increasing understanding of its fundamental verities and relevance to the modern world.

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1986 has been named the International Year of Peace by the United Nations. Considering the dangers surrounding mankind and the remedial prospects of the Lesser Peace to which Bahá'u'lláh has summoned the nations, we embrace this God-sent opportunity to proclaim ever more widely and convincingly the vitalizing principles upon which, as our Teachings emphatically assert, a lasting peace must be founded....

In effect, we envision a proclamation campaign which will not only involve large public events and the use of the mass media, but will also engage people at the grassroots and at all other levels of society in a broad range of profoundly effective activities through which they will interact with the Bahá'í community in a sustained, world-wide effort to attend to the fundamental issues of peace, aided by the unique insights provided by the Teachings of Bahá'u'lláh....

Your planning efforts for 1986 must not, of course, interrupt the work of the Seven Year Plan. Indeed, the activities associated with the economic and social development of the Bahá'í community, the observance during 1985 of International Youth Year, and the anticipated activities for the peace campaign to begin a year hence are mutually reinforcing and go far to enhance the teaching opportunities necessary to the successful completion of the Plan. We have every confidence that your continuing exertions to meet the new challenges resulting from the emergence of the Faith from obscurity will be richly rewarded by the Blessed Beauty; and we shall renew our supplications at the Holy Threshold that your brightest expectations may be surpassed by resounding triumph.

Intimations in the non-Bahá'í world of a rapidly growing realization that mankind is indeed entering a new stage in its

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evolution present us with unprecedented opportunities to show that the Bahá'í world community is "not only the nucleus but the very pattern" of that world society which it is the purpose of Bahá'u'lláh to establish and towards which a harassed humanity, albeit largely unconsciously, is striving.

The time has come for the Bahá'í community to become more involved in the life of the society around it, without in the least supporting any of the world's moribund and divisive concepts, or slackening its direct teaching efforts, but rather, by association, exerting its influence towards unity, demonstrating its ability to settle differences by consultation rather than by confrontation, violence or schism, and declaring its faith in the divine purpose of human existence.

Together with the opposing tendency to warfare and self-aggrandizement against which it ceaselessly struggles, the drive towards world unity is one of the dominant, pervasive features of life on the planet during the closing years of the twentieth century.

The experience of the Bahá'í community may be seen as an example of this enlarging unity. It is a community of some three to four million people draw from many nations, cultures, classes and creeds, engaged in a wide range of activities serving the spiritual, social and economic needs of the peoples of many lands. It is a single social organism, representative of the diversity of the human family, conducting its affairs through a system of commonly accepted consultative principles, and cherishing equally all the great outpourings of divine guidance in human history. Its existence is yet another convincing proof of the practicality of its Founder's vision of a united world, another evidence that humanity can live as one global society, equal to whatever challenges its coming of

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age may entail. If the Bahá'í experience can contribute in whatever measure to reinforcing hope in the unity of the human race, we are happy to offer it as a model for study.

Rejecting the low sights of mediocrity, let them scale the ascending heights of excellence in all they aspire to do. May they resolve to elevate the very atmosphere in which they move, whether it be in the school rooms or halls of higher learning, in their work, their recreation, their Bahá'í activity or social service.

Indeed, let them welcome with confidence the challenges awaiting them. Imbued with this excellence and a corresponding humility, with tenacity and a loving servitude, today's youth must move towards the front ranks of the professions, trades, arts and crafts which are necessary to the further progress of humankind — this to ensure that the spirit of the Cause will cast its illumination on all these important areas of human endeavor. Moreover, while aiming at mastering the unifying concepts and swiftly advancing technologies of this era of communications, they can, indeed they must also guarantee the transmittal to the future of those skills which will preserve the marvelous, indispensable achievements of the past. The transformation which is to occur in the functioning of society will certainly depend to a great extent on the effectiveness of the preparations the youth make for the world they will inherit.

The launching of the Six Year Plan at Ridván 1986 coincided with the opening of a new epoch — the fourth — in the organic unfoldment of the Formative Age of our Faith. The administrative institutions of this growing Cause of God had already begun to show signs of an increasing maturity, while

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at the same time emerging from the protective obscurity of their early days into the larger arena of public notice. These twin processes were signalized by a development of far-reaching consequence to the internal life of the Bahá'í community and by an outward activity of a magnitude unprecedented in its entire history....

The latter was a united uprising of the entire Bahá'í world community to distribute the statement, "The Promise of World Peace," issued in October 1985, to the peoples of the world. Heads of State, large numbers of the members of national governments, diplomats, teachers, trade unionists, leaders of religion, eminent members of the judiciary, the police, legal, medical and other professions, members of local authorities, clubs and associations, and thousands of individuals have been presented with the statement. It is estimated that more than a million copies, in some seventy languages, have so far been distributed. These two activities alone have heavily reinforced the growing strength and maturity of the Bahá'í world community and given it a more clearly defined and readily recognizable public image.

Other factors have contributed greatly to the rapid entrance of the Faith onto the world stage. Indeed it appears that every activity of the widespread Army of Life is now observed or commented upon by some section of the public, from the General Assembly of the United Nations to small and even remote local communities.

All this has kept our beloved Faith under international observation, an interest increased not only by the circulation of the Peace Statement but also by the rapidly expanding activities in the field of economic and social development, ranging from the inauguration and operation of radio stations — of which there are seven now broadcasting — to schools,

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literacy programs, agricultural assistance and a host of small but valuable undertakings at village level in many parts of the world.

National Bahá'í communities have organized and successfully conducted inter-religious conferences, peace seminars, symposiums on racism and other subjects on which we have a specific contribution to make, often achieving widespread publicity and the interest of highly-placed leaders of society.

With feelings of thankfulness and joy we announce an achievement of immense importance to the accelerating progress of the Cause of Bahá'u'lláh. The University of Maryland and the National Spiritual Assembly of the Bahá'ís of the United States recently signed a memorandum of understanding, establishing "The Bahá'í Chair for World Peace" at that University's Center for International Development and Conflict Management. The stated purpose of the Chair is "to conduct and publish research, design courses and conduct seminars in the field of Bahá'í studies and world peace within an interdisciplinary context; to initiate public forums for discussing the issues proposed in the Statement of the Universal House of Justice entitled 'The Promise of World Peace'; and to establish academic linkages with and provide technical assistance to Bahá'í institutions in the fields of peace education and international development...."

...we hail this seminal development both as a mark of the Faith's emergence from obscurity and as the harbinger of that day when hosts of scholars will devote their energies to the exploration, exposition and defense of the dynamic principles animating the World Order of Bahá'u'lláh, thereby fulfilling the need identified by the beloved Guardian for "well-read and well-educated people, capable of correlating

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our teachings to the current thoughts of the leaders of society." On that day, we shall witness an expansion and consolidation of the community as has not yet been experienced.

At the national level, the structure of Bahá'í communities is growing in complexity as the number of believers rises, and National Spiritual Assemblies are being increasingly invited by national governments and non-governmental organizations to offer advice and assistance in upholding human rights, in safeguarding the environment, in promoting moral education, and in overcoming the ravages of prejudice and the rising tide of lawlessness which are undermining the social structure. Internationally a parallel process is taking place.

At the World Centre itself, the construction work on the Mount Carmel Projects has begun, preparing facilities befitting the central institutions of the Administrative Order of Bahá'u'lláh for that time when they will have to shoulder the tremendous responsibilities that will be thrust upon them as the Lesser Peace begins to be established in the world.

The exposure of influential segments of the public to Bahá'í ideas in such areas as peace, the environment, status of women, education and literacy, has induced a response which increasingly calls upon the Bahá'ís to participate with others in a range of projects associated with governments or with non-governmental organizations.

Moreover, such exposure is creating in the public mind the realization that the Faith has answers to current problems and thus the expectation that the Bahá'í community should take a more active part in public affairs. The notable success

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of the activities of the Bahá'í International Community's Office of the Environment, established during the Plan, amply illustrates the nature of these developments. Furthermore, the formal relationship which the Bahá'í International Community established with the Conservation and Religion Network of the World Wide Fund for Nature and with the World Conference on Religion and Peace, in conjunction with the numerous such relationships established by National and Local Spiritual Assemblies in their respective jurisdictions, reflects a trend in the Faith's emergence as an entity to be reckoned with. Altogether, the drive of the ramified proclamation campaign has produced a public resonance about the Faith, which can be said to be known to the most significant public institutions and prominent persons on earth.

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Participation of Youth

RECENT MARTYRDOMS COURAGEOUS STEADFAST YOUTH IN SHIRAZ, SCENE INAUGURATION MISSION MARTYR-PROPHET, REMINISCENT ACTS VALOR YOUTHFUL IMMORTALS HEROIC AGE. CONFIDENT BAHA'I YOUTH THIS GENERATION WILL NOT ALLOW THIS FRESH BLOOD SHED ON VERY SOIL WHERE FIRST WAVE PERSECUTION FAITH TOOK PLACE REMAIN UNVINDICATED OR THIS SUBLIME SACRIFICE UNAVAILING. AT THIS HOUR OF AFFLICTION AND GRIEF, AND AS WE APPROACH ANNIVERSARY MARTYRDOM BLESSED BAB CALL ON BAHA'I YOUTH TO REDEDICATE THEMSELVES TO URGENT NEEDS CAUSE BAHA'U'LLAH. LET THEM RECALL BLESSINGS HE

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PROMISED THOSE WHO IN PRIME OF YOUTH WILL ARISE TO ADORN THEIR HEARTS WITH HIS LOVE AND REMAIN STEADFAST AND FIRM. LET THEM CALL TO MIND EXPECTATIONS MASTER FOR EACH TO BE A FEARLESS LION, A MUSK-LADEN BREEZE WAFTING OVER MEADS VIRTUE. LET THEM MEDITATE OVER UNIQUE QUALITIES YOUTH SO GRAPHICALLY MENTIONED IN WRITINGS GUARDIAN WHO PRAISED THEIR ENTERPRISING AND ADVENTUROUS SPIRIT, THEIR VIGOR, THEIR ALERTNESS, OPTIMISM AND EAGERNESS, AND THEIR DIVINELY-APPOINTED, HOLY AND ENTHRALLING TASKS. WE FERVENTLY PRAY AT SACRED THRESHOLD THAT ARMY OF SPIRITUALLY AWAKENED AND DETERMINED YOUTH MAY IMMEDIATELY ARISE RESPONSE NEEDS PRESENT HOUR DEVOTE IN EVER GREATER MEASURE THEIR VALUED ENERGIES TO PROMOTE BOTH ON HOMEFRONTS AND IN FOREIGN FIELDS, CAUSE THEIR ALL-WATCHFUL AND EXPECTANT LORD. MAY THEY MANIFEST SAME SPIRIT SO RECENTLY EVINCED THEIR MARTYR BRETHREN CRADLE FAITH, SCALE SUCH HEIGHTS OF ENDEAVOR AS TO BECOME PRIDE THEIR PEERS CONSOLATION HEARTS PERSIAN BELIEVERS, AND DEMONSTRATE THAT THE FLAME HIS OMNIPOTENT HAND HAS KINDLED BURNS EVER BRIGHTER AND THAT ITS LIFE-IMPARTING WARMTH AND RADIANCE SHALL SOON ENVELOP PERMEATE WHOLE EARTH.

This generation of Bahá'í youth enjoys a unique distinction. You will live your lives in a period when the forces of history are moving to a climax, when mankind will see the establishment of the Lesser Peace, and during which the

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Cause of God will play an increasingly prominent role in the reconstruction of human society. It is you who will be called upon in the years to come to stand at the helm of the Cause in face of conditions and developments which can, as yet, scarcely be imagined.

European Bahá'í youth in particular face tremendous and challenging tasks in the immediate future.... Now is an opportunity to awaken the interest, set afire the hearts and enlist the active support of young people of every nation, class and creed in that continent. The key to success in this endeavor is, firstly, to deepen your understanding of the Teachings of the Cause so that you will be able to apply them to the problems of individuals and society, and explain them to your peers in ways that they will understand and welcome; secondly, to strive to model your behavior in every way after the high standards of honesty, trustworthiness, courage, loyalty, forbearance, purity and spirituality set forth in the Teachings; and, above all, to live in continual awareness of the presence and all-conquering power of Bahá'u'lláh, which will enable you to overcome every temptation and surmount every obstacle....

A particular challenge to the Bahá'í youth of Europe is the vast eastern half of the continent that is as yet scarcely touched by the light of the Faith of Bahá'u'lláh. It is not easy to settle in those lands, but with ingenuity, determination and reliance upon the confirmations of Bahá'u'lláh it is certainly possible both to settle and to persevere in service in goals which demand a spirit of self-sacrifice, detachment and purity of heart worthy of those who would emulate the shining example set by the martyrs in Iran, so many of whom are youth, who have given their lives rather than breathe one word that would be a betrayal of the trust of God placed upon them.

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With love and utmost longing we call upon you to immerse yourselves in the Divine Teachings, champion the Cause of God and His Law, and arise for the quickening of mankind.

To visualize, however imperfectly, the challenges that engage us now, we have only to reflect, in the light of our sacred Writings, upon the confluence of favorable circumstances brought about by the accelerated unfolding of the Divine Plan over nearly five decades, by the untold potencies of the spiritual drama being played out in Iran, and by the creative energy stimulated by awareness of the approaching end of the twentieth century. Undoubtedly, it is within your power to contribute significantly to shaping the societies of the coming century; youth can move the world....

A highlight of this period of the Seven Year Plan has been the phenomenal proclamation accorded the Faith in the wake of the unabating persecutions in Iran; a new interest in its Teachings has been aroused on a wide scale. Simultaneously, more and more people from all strata of society frantically seek their true identity, which is to say, although they would not so plainly admit it, the spiritual meaning of their lives; prominent among these seekers are the young. Not only does this knowledge open fruitful avenues for Bahá'í initiative, it also indicates to young Bahá'ís a particular responsibility so to teach the Cause and live the life as to give vivid expression to those virtues that would fulfill the spiritual yearning of their peers.

For the sake of preserving such virtues much innocent blood has been shed in the past, and much, even today, is being sacrificed in Iran by young and old alike. Consider, for example, the instances in Shíráz last summer of the six young women, their ages ranging from 18 to 25 years, whose lives

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were snuffed out by the hangman's noose. All faced attempted inducements to recant their Faith; all refused to deny their Beloved. Look also at the accounts of the astounding fortitude shown over and over again by children and youth who were subjected to the interrogations and abuses of teachers and mullahs and were expelled from school for upholding their beliefs. It, moreover, bears noting that under the restrictions so cruelly imposed on their community, the youth rendered signal services, placing their energies at the disposal of Bahá'í institutions throughout the country. No splendor of speech could give more fitting testimony to their spiritual commitment and fidelity than these pure acts of selflessness and devotion. In virtually no other place on earth is so great a price for faith required of the Bahá'ís. Nor could there be found more willing, more radiant bearers of the cup of sacrifice than the valiant Bahá'í youth of Iran. Might it, then, not be reasonably expected that you, the youth and young adults living at such an extraordinary time, witnessing such stirring examples of the valor of your Iranian fellows, and exercising such freedom of movement, would sally forth, "unrestrained as the wind," into the field of Bahá'í action?

May you all persevere in your individual efforts to teach the Faith, but with added zest, to study the Writings, but with greater earnestness. May you pursue your education and training for future service to mankind, offering as much of your free time as possible to activities on behalf of the Cause. May those of you already bent on your life's work and who may have already founded families, strive toward becoming the living embodiments of Bahá'í ideals, both in the spiritual nurturing of your families and in your active involvement in the efforts on the home front or abroad in the pioneering field. May all respond to the current demands upon the Faith by displaying a fresh measure of dedication to the tasks at hand.

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Further to these aspirations is the need for a mighty mobilization of teaching activities reflecting regularity in the patterns of service rendered by young Bahá'ís. The native urge of youth to move from place to place, combined with their abounding zeal, indicates that you can become more deliberately and numerously involved in these activities as traveling teachers. One pattern of this mobilization could be short-term projects, carried out at home or in other lands, dedicated to both teaching the Faith and improving the living conditions of people. Another could be that, while still young and unburdened by family responsibilities, you give attention to the idea of volunteering a set period, say, one or two years, to some Bahá'í service, on the home front or abroad, in the teaching or development field. It would accrue to the strength and stability of the community if such patterns could be followed by succeeding generations of youth. Regardless of the modes of service, however, youth must be understood to be fully engaged, at all times, in all climes and under all conditions. In your varied pursuits you may rest assured of the loving support and guidance of the Bahá'í institutions operating at every level.

The present requirements of a Faith whose responsibilities rapidly increase in relation to its rise from obscurity impose an inescapable duty on the youth to ensure that their lives reflect to a marked degree the transforming power of the new Revelation they have embraced. Otherwise, by what example are the claims of Bahá'u'lláh to be judged? How is His healing Message to be acknowledged by a skeptical humanity if it produces no noticeable effect upon the young, who are seen to be among the most energetic, the most pliable and promising elements in any society?

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The dark horizon faced by a world which has failed to recognize the Promised One, the Source of its salvation, acutely affects the outlook of the younger generations; their distressing lack of hope and their indulgence in desperate but futile and even dangerous solutions make a direct claim on the remedial attention of Bahá'í youth, who, through their knowledge of that Source and the bright vision with which they have thus been endowed, cannot hesitate to impart to their despairing fellow youth the restorative joy, the constructive hope, the radiant assurances of Bahá'u'lláh's stupendous Revelation.

The words, the deeds, the attitudes, the lack of prejudice, the nobility of character, the high sense of service to others — in a word, those qualities and actions which distinguish a Bahá'í must unfailingly characterize their inner life and outer behavior, and their interactions with friend or foe.

Rejecting the low sights of mediocrity, let them scale the ascending heights of excellence in all they aspire to do. May they resolve to elevate the very atmosphere in which they move, whether it be in the school rooms or halls of higher learning, in their work, their recreation, their Bahá'í activity or social service.

Indeed, let them welcome with confidence the challenges awaiting them. Imbued with this excellence and a corresponding humility, with tenacity and a loving servitude, today's youth must move towards the front ranks of the professions, trades, arts and crafts which are necessary to the further progress of humankind — this to ensure that the spirit of the Cause will cast its illumination on all these important areas of human endeavor.... The transformation which is to occur in the functioning of society will certainly depend to a great extent on the effectiveness of the preparations the youth make for the world they will inherit.

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Bahá'í youth, inspired and uplifted by the vision and idealism of "the new race of men" have, through their many gatherings, attracted large numbers of their compeers and galvanized their own members to direct their lives towards service in the many fields in which a rich harvest awaits the dedicated Bahá'í worker.

Every individual believer — man, woman, youth and child — is summoned to this field of action; for it is on the initiative, the resolute will of the individual to teach and to serve, that the success of the entire community depends. Well-grounded in the mighty Covenant of Bahá'u'lláh, sustained by daily prayer and reading of the Holy Word, strengthened by a continual striving to obtain a deeper understanding of the divine Teachings, illumined by a constant endeavor to relate these Teachings to current issues, nourished by observance of the laws and principles of His wondrous World Order, every individual can attain increasing measures of success in teaching.

Youth activities took on a special character shaped by the idea of a youth year of service. The involvement of the youth in the Six Year Plan as short-term pioneers, traveling teachers and projecteers had a profound effect on the teaching work overall and in bolstering the efforts at social and economic development attempted by growing numbers of national and local communities. They had much to do with the many victories in the former communist countries. Their work in social and economic development projects attracted, in some cases, the attention of governments and development organizations. Creation of the European Bahá'í Youth Council galvanized the activities of the youth which powerfully reinforced the teaching thrust on that continent during the

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final years of the Plan. A significant feature of the youth's activities has been their involvement, as short-term volunteers from all parts of the planet, in the work of the World Centre where their services have been of inestimable value.

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Opportunities for Progress and the Fund

During the succeeding eight months we have been developing the agencies and formulating the plans to enable the Faith to seize the unprecedented opportunities now before it, but we are confronted with a shortage of funds which, if not remedied, could frustrate these plans. For the last two years there has been a decline in the amount of contributions to the international funds of the Faith, and we note that many national funds are also facing the danger of deficits.

Beyond carrying on the general work of the Cause there are four areas where immediate action is required.

The first is the completion of the Mashriqu'l-Adhkárs in India and Samoa. Any delay in this work can but make it more expensive and also seriously injure the reputation of the Faith in these two vital areas.

The second is the development of the World Centre, the focal point of the entire Administrative Order of the Faith where, in the words of Shoghi Effendi, "the dust of its Founders reposes, where the processes disclosing its purposes, energizing its life and shaping its destiny all originate."

The third is in the prosecution of programs of social and economic development. Bahá'í communities in many lands have attained a size and complexity that both require and make possible the implementation of a range of activities for

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their social and economic development which will not only be of immense value for the consolidation of these communities and the development of their Bahá'í life, but will also benefit the wider communities within which they are embedded and will demonstrate the beneficial effects of the Bahá'í Message to the critical gaze of the world. Funds for the initiation and carrying out of these projects will be dispensed very gradually and with great care in order not to undermine the natural growth and sense of responsibility of these communities, but the field is so vast, the opportunities so far-reaching, that the need will stretch the resources of the Cause to the uttermost.

The fourth area is in the development and coordination of world-wide efforts to present to a far more extensive audience than ever before the divine remedy for the problems besetting society and its individual members, to establish the universality of the Faith and the implications of its teachings in the eyes of statesmen, and to ensure that the leaders of thought become thoroughly aware of the Bahá'í Revelation and the profundity of its message....

This fourfold challenge faces us at the very time when the world is in the midst of an economic crisis and is overshadowed with threats of war and other disasters. These conditions, far from daunting the followers of Bahá'u'lláh, can only drive home to us the urgency for our response.

We therefore call upon every true-hearted Bahá'í to consecrate his life anew to the service of God and the betterment of the lot of mankind, so that manpower will not be lacking in the fields of pioneering, teaching and administrative service. Most urgently, may every believer give sacrificially of his substance, each in accordance with his means, to the funds of the Cause, local, national, continental and international, so that the material resources — the life-blood of all activities

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will be adequate to the tremendous work that we have to perform in the months and years immediately ahead. It requires a concentration of effort, a unity of purpose and a degree of self-sacrifice to match the heroic exertions of the victors of past plans in the progress of the Cause.

During the final months of the second phase of the Seven Year Plan a generous response has been made by believers and institutions alike to an appeal which set out the increasing needs of the International Fund. We are confident that sustained and regular contributions during the final phase of the Plan will enable its aims and objectives to be fully accomplished.

Twelve months have passed since we addressed to the devoted followers of the Blessed Beauty throughout the world a message in which we outlined the major challenges which face the Cause of God and the thrilling opportunities which are presenting themselves for us to use in His Service.

There was an immediate and heart-warming response in offers of service, in plans of action put promptly into effect, and in contributions to the Fund.

The activities of the friends are still increasing, and evidences of rich harvests are appearing.... In relation to the Fund, however, the rate of contributions during the second six months of the year has slowed seriously, and we feel it is timely to draw your attention that our letter of 2 January 1984 was not an appeal for a one-time herculean effort, but was intended to inform the whole world community of the present great challenges and opportunities which are not only immediate but require also a long-range, sustained increase in the efforts and self-sacrifices of the friends, both in service and in

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contributing from their financial resources to the advancement of the Faith.

The challenges which we enumerated then are by no means met, nor the opportunities wholly seized....

...the devoted followers of Bahá'u'lláh have... every opportunity to contribute regularly and sacrificially to the work of the Cause. It is to a greater realization of the privilege and responsibility of supporting the multiple activities of our beloved Faith that we call you all at this critical time in world history, and remind you that to support the Bahá'í funds is an integral part of the Bahá'í way of life. The need is not only now, but throughout the years to come, until our exertions, reinforced by confirmations from on high, will have overcome the great perils now facing mankind and have made this world another world — a world whose splendor and grace will surpass our highest hopes and greatest dreams.

Great and wonderful tasks challenge us as never before. They demand equally great and wonderful sacrifice, dedication and single-minded devotion from every one of us. At present, the Bahá'í International Fund is utterly inadequate to support the tremendous expansion now required in all the multitudinous activities of the Bahá'í world community. The record of the Seven Year Plan, just completed, stands witness to our ability to meet the growing demands of the Cause. The heroism of the beloved friends in Iran, the eager response of 3,694 dedicated pioneers to the call raised for this essential service, the unceasing activity of teachers, administrators, local communities and individual believers throughout the entire organism of the embryonic world order, have endowed this growing Army of Life with new strengths and capacities. As we stride forward into the future we may be

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fully assured of His ever present bounty and the final victory of our efforts to establish His Kingdom in this troubled world.

As indicated in our letter of 30 April 1987, the way is now open for the Bahá'í world to erect the remaining buildings of its Administrative Center, and we must without delay stride forward resolutely on this path.

Five closely related projects demand our attention: the erection of the three remaining buildings on the Arc and, added now to these, the construction of the terraces of the Shrine of the Báb and the extension of the International Archives Building....

It is impossible at this stage to give an accurate estimate of the cost of these projects. All that we can now say is that in the immediate future two objectives have to be met: to accumulate rapidly a reserve of fifty million dollars on which plans for the construction can realistically begin to be implemented, and to provide an income of between twenty and twenty-five million dollars for the Bahá'í International Fund for each of the next ten years. As the work proceeds, contracts are signed and costs can be accurately determined, further information will be announced....

At this climacteric of human history, we are called upon to rise up in sacrificial endeavor, our eyes on the awe-inspiring responsibilities which such developments will place upon Bahá'í institutions and individual believers in every land, and our hearts filled with unshakable confidence in the guiding Hand of the Founder of our Faith. That our Beloved Lord will arouse His followers in every land to a mighty united effort is our ardent prayer at the Sacred Threshold.

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Regarding the projects on Mount Carmel, the Office of the Project Manager has been established, and a technical staff is being assembled. Geological testing at the sites of the designated buildings on the Arc is about to begin — a step preliminary to the ground breaking anticipated by the entire Bahá'í world. Hence, we seize this opportunity to apprise you of the urgency for the required funds both to initiate construction and to sustain this work once it has begun.

FOLLOWING STRENUOUS DETAILED NEGOTIATIONS, TOWN PLANNING SCHEME ESSENTIAL FOR INITIATION OF PROJECTS WAS OFFICIALLY APPROVED BY LOCAL TOWN PLANNING COMMITTEE AND CITY COUNCIL OF HAIFA ON 11 OCTOBER 1989, CONFIRMING GOOD WILL TOWARDS PROJECTS EXPRESSED BY CITY COUNCIL AT TIME INTERNATIONAL CONVENTION....

OF $50,000,000 CALLED FOR AS ESSENTIAL RESERVE FOR INITIATION CONSTRUCTION, APPROXIMATELY $26,000,000 SO FAR CONTRIBUTED. REMAINING SUM NOW URGENTLY NEEDED.

WITH FEELINGS OF PROFOUND JOY ANNOUNCE TO FOLLOWERS OF BAHA'U'LLAH IN EVERY LAND THAT ON MORNING OF TWENTY-THIRD MAY, ONE HUNDRED AND FORTY-SIX YEARS AFTER THE DECLARATION OF THE BAB, WORK ON EXTENSION TERRACES COMMENCED....

CALL UPON FRIENDS EVERY LAND RALLY SUPPORT THIS SACRED ENTERPRISE NOW INSEPARABLY LINKED WITH ARC PROJECT EXPRESS BEFITTINGLY

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THEIR AWARENESS MAGNITUDE BOUNTY CONFERRED UPON MANKIND BY MINISTRY AND SACRIFICE BLESSED BAB, DEMONSTRATE THEIR COMMITMENT TO BAHA'U'LLAH'S CALL IN TABLET OF CARMEL TO ESTABLISH UPON THAT MOUNTAIN SEAT GOD'S THRONE AND FULFILL, THROUGH THEIR GENEROUS CONTRIBUTIONS, 'ABDU'L-BAHA'S AND SHOGHI EFFENDI'S VISION OF EFFLORESCENCE MIGHTY INSTITUTIONS FAITH ON MOUNTAIN OF THE LORD.

IN HOLY LAND WORK ON TERRACE OF SHRINE OF THE BAB PROGRESSING. RESERVE REQUIRED FOR COMMENCEMENT WORK ON ARC NOW REACHED $45,000,000: $29,000,000 FROM EARMARKED CONTRIBUTIONS, $16,000,000 THROUGH TRANSFERS MADE FROM CONTRIBUTIONS TO HUQUQU'LLAH AND THE BAHA'I INTERNATIONAL FUND. IMPERATIVE FULFILL INITIAL GOAL $50,000,000 FORTHWITH, AND ENSURE ANNUAL CONTRIBUTION $20,000,000 FOR MOUNT CARMEL PROJECTS TO ENABLE WORK PROCEED WITHOUT INTERRUPTION.

WORK MOUNT CARMEL PROJECTS CONTINUING WITH UTMOST SPEED IN SPITE OF REPERCUSSIONS TROUBLED CONDITIONS MIDDLE EAST. REJOICE ANNOUNCE INITIAL GOAL FIFTY MILLION DOLLARS FUND THIS PURPOSE NOW ACHIEVED. URGE FRIENDS ALL LANDS CONTINUE FLOW VITALLY NEEDED CONTRIBUTIONS ENABLE THESE HISTORIC PROJECTS PROCEED WITHOUT ABATEMENT DURING MONTHS AND YEARS IMMEDIATELY AHEAD.

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A time of challenge for the stalwart upholders of the Cause of God has now come upon us at the very moment when the world is grappling with tremendous problems, moral, social, economic and ecological. The Bahá'í community has grown in size and influence to the point where it is put to the test on all sides and at all levels. The opportunities are immense but we now face the question of whether to push forward with all speed, or to hold back because the resources available to us are inadequate for the purpose.

In lands where people have accepted the Faith in large numbers, the process of economic and social development, linked with the establishment, consolidation and strong functioning of Local Spiritual Assemblies, is attaining ever greater importance and is placing upon the international resources of the Faith a heavy demand for manpower and finance. In the countries of the former Eastern Bloc the need for assistance in the form of Bahá'í literature, pioneers, traveling teachers, the establishment of local centres, is made the more urgent by the extraordinary receptivity to the Message of Bahá'u'lláh shown by the spiritually thirsty populations. The opportunities for the promotion of the Cause of God in these areas cannot be allowed to go unheeded.

At the national level, the structure of Bahá'í communities is growing in complexity as the number of believers rises, and National Spiritual Assemblies are being increasingly invited by national governments and non-governmental organizations to offer advice and assistance in upholding human rights, in safeguarding the environment, in promoting moral education, and in overcoming the ravages of prejudice and the rising tide of lawlessness which are undermining the social structure. Internationally a parallel process is taking place.

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At the World Centre itself, the construction work on the Mount Carmel Projects has begun, preparing facilities befitting the central institutions of the Administrative Order of Bahá'u'lláh for that time when they will have to shoulder the tremendous responsibilities that will be thrust upon them as the Lesser Peace begins to be established in the world.

Over the past four years there was a steady increase in the contributions of the friends worldwide to the international funds of the Faith, and it had been our hope and expectation that this rise would continue and even be accelerated in the current year. But since last Ridván, on the contrary, there has been a sudden drop in contributions both to the international funds as a whole and to the Arc Projects Fund, creating a crisis which must be promptly overcome. In response to the growing needs of the teaching work and the Arc Projects, we have for several years been drastically cutting the expenditure of the World Centre, cancelling or postponing many activities which, although valuable, cannot be pursued under the present condition of shortage of funds. This process cannot be taken much further without seriously hampering the ability of the World Centre to function at the level which the interests of the Faith require.

If the financial needs of this year and those immediately ahead are to be met, the contributions to the international funds of the Cause must, far from decreasing, be substantially increased.

Such an effort will call for sacrifice on the part of individual believers and also for the diversion of funds from those local and national projects which are not essential. We are confident that the friends will respond to this call, as they did to the crisis precipitated by the Iranian Revolution in 1979 when, at one moment, 61% of the income of the international funds was cut off.

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This is the immediate need. Beyond this there is, we believe, a worldwide need for appreciation of this basic principle of our Faith: that contributing to the Fund should constitute an integral part of the spiritual life of every Bahá'í and be regarded as the fulfillment of a fundamental spiritual obligation. In too many countries we have encountered a reluctance among the teachers of the Cause to include, in their presentation of the Teachings, support of the Fund as a natural part of Bahá'í life. In the Kitáb-i-Aqdas, Bahá'u'lláh more than once refers to the necessity for combining spiritual and material means in achieving the purposes of the Faith. Shoghi Effendi, for his part, referred to the Fund as the lifeblood of the Cause.

We urge all the friends to give deep thought to the importance of supporting the Cause financially and to the effect that Bahá'í activities have on the condition of the entire human race.

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Huqúqu'lláh

Last April we were deeply touched by receiving a petition from the delegates gathered at the National Convention of the Bahá'ís of the United States, requesting that the Law of Huqúqu'lláh be made binding on all the believers of that country. Although it is not yet the time to take this far-reaching step, we were moved to decide that, as a preliminary measure, the texts relating to the law of Huqúqu'lláh will be translated into English for general information against the time when this law will be applied more widely.

However, important as is the law of Huqúqu'lláh, the devoted followers of Bahá'u'lláh have, even without it, every

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opportunity to contribute regularly and sacrificially to the work of the Cause. It is to a greater realization of the privilege and responsibility of supporting the multiple activities of our beloved Faith that we call you all at this critical time in world history, and remind you that to support the Bahá'í funds is an integral part of the Bahá'í way of life. The need is not only now, but throughout the years to come, until our exertions, reinforced by confirmations from on high, will have overcome the great perils now facing mankind and have made this would another world — a world whose splendor and grace will surpass our highest hopes and greatest dreams.

In one of His Tablets Bahá'u'lláh refers to this Law as ranking in importance immediately after the two great obligations of recognition of God and steadfastness in His Cause, and yet the introduction and implementation of this Law are characterized by kindness, forgiveness, tolerance and magnanimity. Although it deals with the material things of this world, it is placed among those spiritual obligations resting on the individual soul, such as prayer and fasting, the fulfillment of which is a direct responsibility of each believer towards God, not subject to the sanctions or impositions of His institutions in this world. It is, indeed, a clear expression of the priorities with which Bahá'u'lláh views the duties of mankind. First comes the spiritual, and then the material — however important in practice the latter may be.

After the Kitáb-i-Aqdas had been revealed in response to the pleas of the friends, Bahá'u'lláh withheld it from publication for some time and even then, when a number of devoted Bahá'ís, having learned of the law, endeavored to offer the Huqúqu'lláh, the payment was not accepted. The Tablets of Bahá'u'lláh show His acute consciousness of the way in

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which material wealth has been permitted to degrade religion in the past, and He preferred the Faith to sacrifice all material benefits rather than to soil to the slightest degree its dignity and purity. Herein is a lesson for all Bahá'í institutions for all time.

However, as the beloved Guardian explained, funds are the life-blood of the Cause. God Himself, as Bahá'u'lláh stated, has made achievement dependent on material means. Therefore, as the awareness of the friends grew, He permitted the Huqúqu'lláh to be accepted, provided the donor made the offering willingly with joy and awareness.

To receive the Huqúqu'lláh, Bahá'u'lláh brought into being one of the great Institutions of the Faith, the Trusteeship of Huqúqu'lláh....

A new stage, therefore, has now been opened in the development of this Institution, a stage that will for ever be associated with the opening of the Fourth Epoch of the Formative Age of the Faith and the emergence of the Bahá'í community from obscurity into the arena of world affairs.

Huqúqu'lláh (The Right of God) is a great law and a sacred institution. Laid down in the Most Holy Book (Kitáb-i-Aqdas), it is one of the key instruments for constructing the foundation and supporting the structure of the World Order of Bahá'u'lláh. It has far-reaching ramifications that extend from promoting the welfare of the individual, to buttressing the authority and extending the activity of the Head of the Faith. In providing a regular and systematic source of revenue for the Central Institution of the Cause, Bahá'u'lláh has assured the means for the independence and decisive functioning of the World Centre of His Faith.

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By identifying this law as "The Right of God" Bahá'u'lláh has re-emphasized the nature of the relationship between human beings and their Creator as a Covenant based on mutual assurances and obligations; and, by designating the Central Authority in the Cause, to which all must turn, as the recipient of this Right, He has created a direct and vital link between every individual believer and the Head of his Faith that is unique in the structure of His World Order. This law enables the friends to recognize the elevation of their economic activity to the level of divine acceptability, it is a means for the purification of their wealth and a magnet attracting divine blessings. The computation and the payment of Huqúqu'lláh, within the general guidelines set forth, are exclusively a matter of conscience between the individual and God; demanding or soliciting the Huqúqu'lláh is prohibited, only appeals, reminders and exhortations of a general nature, under the auspices of the institutions of the Faith, are permissible. That the observance and enforcement of this law, so crucial to the material well-being of the emerging Bahá'í commonwealth, should thus have been left entirely to the faith and conscience of the individual, gives substance to and sheds light on what the beloved Master calls the spiritual solution to economic problems. Indeed, the implications of the law of Huqúqu'lláh for the realization of a number of the principles of the Faith, such as the elimination of extremes of wealth and poverty, and a more equitable distribution of resources, will increasingly become manifest as the friends assume in ever greater measure the responsibility for observing it.

The fundamentals of the law of Huqúqu'lláh are promulgated in the Kitáb-i-Aqdas. Further elaborations of its features are to be found in other Writings of Bahá'u'lláh, in Tablets from 'Abdu'l-Bahá and in letters from Shoghi Effendi and the

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Universal House of Justice, mostly in response to questions raised by the friends. All these major references have been compiled by the Research Department of the Universal House of Justice and separately published. A study of that compilation makes it clear that the application of the law has been progressive, and will continue to be so, as its ramifications and subsidiary rulings are elucidated.

Such an exceptional confluence of imminent achievements — the publication of the Kitáb-i-Aqdas, the progress of the building projects on Mount Carmel, the conclusion of the Six Year Plan, the inception of the Holy Year — animates the expectations of the Bahá'í world, sets the stage for mightier endeavors than have already been attempted, and points us all to the opening of a new phase of history. It seems fitting, then, that the sacred law which enables each one to express his or her personal sense of devotion to God in a profoundly private act of conscience that promotes the common good, which directly connects the individual believer with the Central Institution of the Faith, and which, above all, ensures to the obedient and the sincere the ineffable grace and abundant blessings of Providence, should, at this favorable juncture, be embraced by all who profess their belief in the Supreme Manifestation of God. With humility before our sovereign Lord, we now announce that as of Ridván 1992, the beginning of the Holy Year, the Law of Huqúqu'lláh, the Right of God, will become universally applicable. All are lovingly called to observe it.

The Office of Huqúqu'lláh has been established in the Holy Land under the direction of the Chief Trustee of

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Huqúqu'lláh, the Hand of the Cause of God 'Alí-Muhammad Varqá, in anticipation of the worldwide application of the Law of Huqúqu'lláh next Ridván. Concurrent with this development are the steps being taken by Dr. Varqá to organize regional and national Boards of Trustees of Huqúqu'lláh, following the example of the Board already functioning in the United States.

And now, amid the eager anticipations occasioned by the two major commemorative events and by the imminent publication of the Mother Book of the Bahá'í Revelation, the Law of Huqúqu'lláh takes effect as part of the constant practice of the members of our entire world community. May the promised divine bounties associated with the activation of this holy law be showered upon the beloved of the Lord in every land.

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Fourth Epoch of the Formative Age

The beloved Counselors, strengthened and enriched by their experience in the Holy Land, will, as early as possible, consult with all National Spiritual Assemblies on measures to conclude triumphantly the current Plan, and on preparations to launch the Six Year Plan. In anticipation of those consultations, National Spiritual Assemblies will receive the full announcement of the aims and characteristics of that PIan, so that together with the Counselors they may formulate the national plans which will, for each community, establish its pursuit of the overall objectives.

This new process, whereby the national goals of the next Plan are to be largely formulated by National Spiritual

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Assemblies and Boards of Counselors, signalizes the inauguration of a new stage in the unfoldment of the Administrative Order. Our beloved Guardian anticipated a succession of epochs during the Formative Age of the Faith; we have no hesitation in recognizing that this new development in the maturation of Bahá'í institutions marks the inception of the fourth epoch of that Age.

Paralleling these outstanding events has been a remarkable unfoldment of organic growth in the maturity of the institutions of the Cause. The development of capacity and responsibility on their part and the devolution upon them of continually greater autonomy have been fostered by the encouragement of ever closer co-operation between the twin arms of the Administrative Order. This process now takes a large stride forward as the National Spiritual Assemblies and Counselors consult together to formulate, for the first time, the national goals of an international teaching plan. Together they must carry them out; together they must implement the world objectives of the Six Year Plan as they apply in each country. This significant development is a befitting opening to the fourth epoch of the Formative Age and initiates a process which will undoubtedly characterize that epoch as national communities grow in strength and influence and are able to diffuse within their own countries the spirit of love and social unity which is the hallmark of the Cause of God.

In disclosing the panoramic vision of the unfoldment of the Dispensation of Bahá'u'lláh, Shoghi Effendi refers to three major evolutionary stages through which the Faith must pass — the Apostolic or Heroic Age (1844-1921) associated with the Central Figures of the Faith; the Formative or

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Transitional Age (1921- ), the "hall-mark" of which is the rise and establishment of the Administrative Order, based on the execution of the provisions of 'Abdu'l-Bahá's Will and Testament; and, the Golden Age which will represent the "consummation of this glorious Dispensation." Close examination of the details of Bahá'í history reveals that the individual Ages are comprised of a number of periods — inseparable parts of one integrated whole....

The Formative Age, in which we now live and serve, was ushered in with the passing of 'Abdu'l-Bahá. Its major thrust is the shaping, development and consolidation of the local, national and international institutions of the Faith. It is clear from the enumeration of the tasks associated with the Formative Age that their achievement will require increasingly mature levels of functioning of the Bahá'í community:

"During this Formative Age of the Faith, and in the course of present and succeeding epochs, the last and crowning stage in the erection of the framework of the Administrative Order of the Faith of Bahá'u'lláh — the election of the Universal House of Justice — will have been completed, the Kitáb-i-Aqdas, the Mother-Book of His Revelation, will have been codified and its laws promulgated, the Lesser Peace will have been established, the unity of mankind will have been achieved and its maturity attained, the Plan conceived by 'Abdu'l-Bahá will have been executed, the emancipation of the Faith from the fetters of religious orthodoxy will have been effected, and its independent religious status will have been universally recognized...."
The epochs of the Formative Age mark progressive stages in the evolution of the organic Bahá'í community and signal

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the maturation of its Institutions, thus enabling the Faith to operate at new levels and to initiate new functions. The timing of each epoch is designated by the Head of the Faith, and given the organic nature of evolutionary development, the transition from one epoch to another may not be abrupt, but may well occur over a period of time. This is the case, for example, in relation to both the inception of the Formative Age and the end of its first epoch. In relation to the former, the passing of 'Abdu'l-Bahá is the transitional event most often identified with the close of the Heroic Age and the beginning of the Formative Age. However, the Guardian also asserts that the Apostolic Age of the Faith concluded "more particularly with the passing [in 1932] of His well-beloved and illustrious sister the Most Exalted Leaf — the last survivor of a glorious and heroic age." With regard to the termination of the first epoch of the Formative Age, Shoghi Effendi has placed this between the years, 1944 and 1946.

Before describing the individual epochs of the Formative Age, it is important to comment on the use of the term "epoch" in the writings of the Guardian. In a letter dated 18 January 1953, written on his behalf to a National Spiritual Assembly, it is explained that the term is used to apply both to the stages in the Formative Age of the Faith, and to the phases in the unfoldment of 'Abdu'l-Bahá's Divine Plan. We are currently in the fourth epoch of the Formative Age and the second epoch of 'Abdu'l-Bahá's Divine Plan. (The first epoch of the Divine Plan began in 1937 with the inception of the First Seven Year Plan of the North American Bahá'í community, and concluded with the successful completion of the Ten Year Crusade in 1963. The second epoch of 'Abdu'l-Bahá's Divine Plan commenced in 1964 with the inauguration of the Nine Year Plan of the Universal House of Justice)....

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In a letter dated 2 January 1986 written by the Universal House of Justice to the Bahá'ís of the World, the Supreme Body announced the inception of the fourth epoch of the Formative Age. It highlighted the significant developments that had taken place in the "organic growth of the Cause of God" during the course of the recently completed third epoch, by assessing the readiness of the Bahá'í community to begin to address the objectives of the new Six Year Plan scheduled to begin on 21 April 1986, and, outlined the general aims and characteristics of this new Plan. Whereas national plans had previously derived largely from the World Centre, in this new epoch the specific goals for each national community will be formulated, within the framework of the overall objectives of the Plan, by means of consultation between the particular National Spiritual Assembly and the Continental Board of Counselors....

The tasks that remain to be accomplished during the course of the Formative Age are many and challenging. Additional epochs can be anticipated, each marking significant stages in the evolution of the Administrative Order and culminating in the Golden Age of the Faith. The Golden Age, itself, will involve "successive epochs" leading ultimately to the establishment of the Most Great Peace, to the World Bahá'í Commonwealth and to the "birth and efflorescence of a world civilization."

The launching of the Six Year Plan at Ridván 1986 coincided with the opening of a new epoch — the fourth — in the organic unfoldment of the Formative Age of our Faith. The administrative institutions of this growing Cause of God had already begun to show signs of an increasing maturity, while

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at the same time emerging from the protective obscurity of their early days into the larger arena of public notice. These twin processes were signalized by a development of far-reaching consequence to the internal life of the Bahá'í community and by an outward activity of a magnitude unprecedented in its entire history.

The former was a devolution of responsibility whereby all national communities, through their National Spiritual Assemblies, in consultation with Counselors, Local Spiritual Assemblies and the generality of believers, were requested to formulate, for the first time, their own objectives for achievement during the new Plan. This expectation of maturity challenging the national communities was matched by their formulation of national plans submitted to the World Centre for coordination into the world-embracing Six Year Plan.

Whatever may be the individual effects of any one of these aforementioned developments — and of such others as the appearance of a representative of the Bahá'í International Community as the only non-Buddhist speaker invited to address a public meeting held in conjunction with the Asian Buddhist Conference for Peace in Mongolia; the specific mention of the Bahá'ís by Pope John Paul II at a reception during his recent visit to Burundi; the official listing of the Bahá'í Faith as one of the common religions in Tuvalu; the International Exposition on Education for Peace sponsored by the Brazilian National Spiritual Assembly with the participation of 23 embassies and educational institutions — one thing is abundantly clear: the cumulative impact across the globe affirms the emergence of the Faith from obscurity. Such marks of increasing public recognition of the true character and rich potentialities of the Bahá'í community are a distinctive

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feature of the advancement of the Faith in the fourth epoch of the Formative Age.

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The Six Year Plan

The organic growth of the Cause of God, indicated by recent significant developments in its life, becomes markedly apparent in the light of the main objectives and expectations of the Six Year Plan: a vast expansion of the numerical and financial resources of the Cause; enlargement of its status in the world; a world-wide increase in the production, distribution and use of Bahá'í literature; a firmer and world-wide demonstration of the Bahá'í way of life requiring special consideration of the Bahá'í education of children and youth, the strengthening of Bahá'í family life and attention to universal participation and the spiritual enrichment of individual life; further acceleration in the process of the maturation of local and national Bahá'í communities and a dynamic consolidation of the unity of the two arms of the Administrative Order; an extension of the involvement of the Bahá'í world community in the needs of the world around it; and the pursuit of social and economic development in well-established Bahá'í communities. These are some of the features of the Six Year Plan which will open on 21 April 1986 and terminate on 20 April 1992....

The beloved Counselors, strengthened and enriched by their experience in the Holy Land, will, as early as possible, consult with all National Spiritual Assemblies on measures to conclude triumphantly the current Plan, and on preparations to launch the Six Year Plan. In anticipation of those consultations, National Spiritual Assemblies will receive the

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full announcement of the aims and characteristics of that Plan, so that together with the Counselors they may formulate the national plans which will, for each community, establish its pursuit of the overall objectives.

The House of Justice has instructed us to send you the following additional guidelines together with the enclosed statement of the Major Objectives of the Plan at the national level, which includes some suggestions for specific goals to provide a basis for your consultations. You should not, however, confine yourselves to these suggestions.... The major objectives of the Six Year Plan include: carrying the healing Message of Bahá'u'lláh to the generality of mankind; greater involvement of the Faith in the life of human society; a worldwide increase in the translation, production, distribution and use of Bahá'í literature; further acceleration in the process of the maturation of national and local Bahá'í communities; greater attention to universal participation and the spiritual enrichment of individual believers; a wider extension of Bahá'í education to children and youth and the strengthening of Bahá'í family life; and the pursuit of projects of social and economic development in well-established Bahá'í communities.

Paralleling these outstanding events has been a remarkable unfoldment of organic growth in the maturity of the institutions of the Cause.... This process now takes a large stride forward as the National Spiritual Assemblies and Counselors consult together to formulate, for the first time, the national goals of an international teaching plan. Together

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they must carry them out; together they must implement the world objectives of the Six Year Plan as they apply in each country....

The goals to be achieved at the World Centre include publication of a copiously annotated English translation of the Kitáb-i-Aqdas and related texts, education of the Bahá'í world in the law of the Huqúqu'lláh, pursuit of plans for the erection of the remaining buildings on the Arc, and the broadening of the basis of the international relations of the Faith.

The stage is set for universal, rapid and massive growth of the Cause of God. The immediate and basic challenge is pursuit of the goals of the Six Year Plan, the preliminary stages of which have already been initiated. The all-important teaching work must be imaginatively, persistently and sacrificially continued, ensuring the enrollment of ever larger numbers who will provide the energy, the resources and spiritual force to enable the beloved Cause to worthily play its part in the redemption of mankind. To reinforce this process the international goals of the Plan have been adopted, calling for the undertaking of many hundreds of inter-assembly assistance projects, the re-formation of the National Spiritual Assembly of Zaire at Ridván 1987 and the establishment, in the course of the Plan, of new National Spiritual Assemblies, of which those of Angola, Guinea, Guinea-Bissau and Macau have already been approved. During the first year of the Six Year Plan 338 pioneers, guided by the needs set forth in previous plans, have already arisen and settled in 119 countries. A new appeal is now being prepared, details of which will be announced shortly. The promotion and facilitation of service projects for Bahá'í youth in the emergent countries of the world are now called for. National Spiritual

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Assemblies are asked to arrange, in consultation with each other and with the assistance of the Continental Boards of Counselors, the best means of ensuring the effective service of those who respond.

Preparations for the Holy Year 1992, when the 100th Anniversary of the Ascension of the Blessed Beauty and the inception of the Covenant will be commemorated, have already begun. It is fitting, then, that the Covenant of Bahá'u'lláh, which links the past and the future with the progressive stages towards the fulfillment of God's ancient Promise, should be the major theme of the Six Year Plan. Concentration on this theme will enable us all to obtain a deeper appreciation of the meaning and purpose of His Revelation — "A Revelation," in the words of the Guardian, "hailed as the promise and crowning glory of past ages and centuries, as the consummation of all the Dispensations within the Adamic Cycle, inaugurating an era of at least a thousand years' duration, and a cycle destined to last no less than five thousand centuries, signalizing the end of the Prophetic Era and the beginning of the Era of Fulfillment, unsurpassed alike in the duration of its Author's ministry and the fecundity and splendor of His mission...." The questions that such concentrated study should answer will undoubtedly include the meaning of the Bahá'í Covenant, its origin and what should be our attitude towards it.

Ever present in our contemplation of these profound questions is the magnetic figure of 'Abdu'l-Bahá, the Center of the Covenant, the Mystery of God, the perfect Exemplar, Whose unerring interpretation of the Holy Texts and luminous examples of their application to personal conduct shed light on a way of life we must strive diligently to follow.

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The great projects already launched must be pursued to their completion. The Terraces below and above the Shrine of the Báb and the Arc on Mount Carmel must be completed, fulfilling the glorious vision of the efflorescence of God's holy mountain; the second World Congress must be held in the City of the Covenant to celebrate the hundredth anniversary of the inauguration of that Covenant; the steadily advancing work on the translation and annotation of the Kitáb-i-Aqdas, the Most Holy Book, must be brought to publication; the interest shown by the friends in the Law of Huqúqu'lláh must be cultivated; the pioneers and traveling teachers must go forth; the expenses of the Cause must be met; all objectives of the Six Year Plan must be achieved.

The spiritual current which exerted such galvanic effects at the International Bahá'í Convention last Ridván has swept through the entire world community, arousing its members in both the East and the West to feats of activity and achievement in teaching never before experienced in any one year. The high level of enrollments alone bears this out, as nearly half a million new believers have already been reported. The names of such far-flung places as India and Liberia, Bolivia and Bangladesh, Taiwan and Peru, the Philippines and Haiti leap to the fore as we contemplate the accumulating evidences of the entry by troops called for in our message of a year ago. These evidences are hopeful signs of the greater acceleration yet to come and in which all national communities, whatever the current status of their teaching effort, will ultimately be involved.

We look back with feelings of humble gratitude and heightened expectations at the stupendous developments which have taken place in so brief a period. One such development has been the adoption of the architectural design

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conceived by Mr. Faríburz Sahbá for the Terraces of the Shrine of the Báb, which launches a new stage towards the realization of the Master's and the Guardian's vision for the path along which the kings and rulers will ascend the slopes of Mount Carmel to pay homage at the resting place of Bahá'u'lláh's Martyr-Herald. Other developments include: the approval by the central authorities in Moscow of the application submitted by a number of Bahá'ís in 'Ishqábád to restore the Local Spiritual Assembly of that city; the initiation of steps to open a Bahá'í Information Center in Budapest, the first such agency of the Faith in the Eastern Bloc; the establishment of a branch of the Bahá'í International Community's Office of Public Information in Hong Kong in anticipation of the time when the Faith can be proclaimed on the mainland of China.

Also outstanding among these developments have been the successful co-sponsorship by the Bahá'í International Community of the "Arts for Nature" program in London held to benefit the work of the World Wide Fund for Nature; the signing of an agreement in Geneva establishing formal working relations between the World Health Organization (WHO) and the Bahá'í International Community; the official approval of a Bahá'í curriculum for public schools in New South Wales, Australia; the immense stream of visitors to the Temple in New Delhi, swelling to some four million since that edifice's inauguration in December 1986, and including an unusual number of high government officials and other prominent persons from many lands, among them China, the Soviet Union and countries of the Eastern Bloc. These, added to numerous other highlights of this single year, merge with the overall record of accomplishments thus far in the Six Year Plan, presenting a dynamic picture of accelerated activity throughout the Bahá'í world.

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The preparation of the long-expected, annotated English translation of the Kitáb-i-Aqdas, the Book of Laws, the Most Holy Book, the Mother Book of Bahá'u'lláh's Revelation, will be completed — a monumental achievement which alone and of itself will usher in a new stage in the evolution of the Bahá'í world and thus crown the accomplishments of the Six Year Plan.

Indeed, the immediate portal to this propitious Holy Year is the vista of new horizons opened by the triumph of the Six Year Plan, which coincided with the initial phase of the fourth epoch of the Formative Age of our Faith. Overall it is not so much a triumph in numerical achievements, though in many places and at particular moments the scope of expansion was extraordinary. It is a triumph that has been manifested in a new variety of victories, in new beginnings, fresh initiatives and mature institutional developments, such as to stamp the seal of success on the Plan's seven major objectives. Impossible as it is to enumerate in these few pages the results of the Plan, the main aspects of the developments in this remarkably dynamic period deserve, nonetheless, to be highlighted. The Bahá'í community changed markedly over the last six years. The major indicators are, no doubt, discernible to the friends everywhere and may be summed up thus:
One: The Faith of Bahá'u'lláh is represented in every country on earth.... Figures already available to the World Centre indicate that more than one and a half million souls entered the Cause during the Six Year Plan....
Two: The proclamation of the Faith throughout the world attained an entirely new stage....
Three: The dedication in December 1986 of the Mother Temple of the Indian Subcontinent to public worship introduced

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a new force to the teaching and proclamation activities of the Faith....
Four: The further emergence of the Faith from obscurity is reflected in distinctive ways....
Five: Bahá'í projects of social and economic development have greatly multiplied and brought much credit to the community in the examples of the power of group initiative and voluntary consultative action that have been set in numerous places....
Six: Youth activities took on a special character shaped by the idea of a youth year of service....
Seven: The advances in the consolidation of the Bahá'í administrative system are evident from the marked improvement in the internal development and collaborative efforts of its two arms....
Eight: The great building projects on the Mountain of God, anticipated by Bahá'u'lláh in the Tablet of Carmel, inaugurated by 'Abdu'l-Bahá with the construction of the Tomb of the Báb and carried forward in the plans of Shoghi Effendi, entered a new stage....

All these developments have made it evident that the accumulated potential for further progress of the Bahá'í community is incalculable.

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Maturation of the Institutions

In the international sphere, the beloved Hands of the Cause, ever growing in our love and admiration, have, whenever their health has permitted, continued to uplift and encourage the friends and to promote the unity and onward march of the army of life. The International Teaching Centre,

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operating from its world seat, has provided loving and wise leadership and direction to the Board of Counselors. Its sphere of service has been immensely extended by the assignment of new responsibilities and by raising the number of its Counselor members to seven. The dedicated services of the Counselors in all the continents, ably supported by the Auxiliary Board members, have been invaluable in fostering the spiritual health and integrity of the world wide community. To develop further this vital organ of the Administrative Order, it has been decided to establish a term of five years service for those appointed to the Auxiliary Boards, commencing November 26, 1986.

A prime element in the careful and wise direction needed is the achievement of victory in the Seven Year Plan, paying great attention to the development and strengthening of Local Assemblies. Great efforts must be made to encourage them to discharge their primary duties of meeting regularly, holding the Nineteen Day Feasts and observing Holy Days, organizing children's classes, encouraging the practice of family prayers, undertaking extension teaching projects, administering the Bahá'í Fund and constantly encouraging and leading their communities in all Bahá'í activities. The equality of men and women is not, at the present time, universally applied. In those areas where traditional inequality still hampers its progress we must take the lead in practicing this Bahá'í principle. Bahá'í women and girls must be encouraged to take part in the social, spiritual and administrative activities of their communities.

Armed with the strength of action and the co-operation of the individual believers composing it, the community as a whole should endeavor to establish greater stability in the

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patterns of its development, locally and nationally, through sound, systematic planning and execution of its work — and this in striking contrast to the short-lived enthusiasms and frenetic superficialities so characteristic of present-day American life. A Bahá'í community which is consistent in its fundamental life-giving, life-sustaining activities will at its heart be serene and confident; it will resonate with spiritual dynamism, will exert irresistible influence, will set a new course in social evolution, enabling it to win the respect and eventually the allegiance of admirers and critics alike. These profound possibilities reside in the will of the individual to take initiative, to act in accordance with the guidance offered by Bahá'í institutions, and to maintain such action regardless of the myriad distractions posed by the disintegration of a society adrift in a sea of materialism.

But it is in the local Bahá'í communities that the most widespread presentation of the Faith can take place. It is here that the real pattern of Bahá'í life can be seen. It is here that the power of Bahá'u'lláh to organize human affairs on a basis of spiritual unity can be most apparent. Every Local Spiritual Assembly which unitedly strives to grow in maturity and efficiency and encourages its community to fulfill its destiny as a foundation stone of Bahá'u'lláh's World Order can add to a growing groundswell of interest in and eventual recognition of the Cause of God as the sole hope for mankind.

Paralleling these outstanding events has been a remarkable unfoldment of organic growth in the maturity of the institutions of the Cause. The development of capacity and responsibility on their part and the devolution upon them of continually greater autonomy have been fostered by the

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encouragement of ever closer co-operation between the twin arms of the Administrative Order. This process now takes a large stride forward as the National Spiritual Assemblies and Counselors consult together to formulate, for the first time, the national goals of an international teaching plan. Together they must carry them out; together they must implement the world objectives of the Six Year Plan as they apply in each country. This significant development is a befitting opening to the fourth epoch of the Formative Age and initiates a process which will undoubtedly characterize that epoch as national communities grow in strength and influence and are able to diffuse within their own countries the spirit of love and social unity which is the hallmark of the Cause of God.

The launching of the Six Year Plan at Ridván 1986 coincided with the opening of a new epoch — the fourth — in the organic unfoldment of the Formative Age of our Faith. The administrative institutions of this growing Cause of God had already begun to show signs of an increasing maturity, while at the same time emerging from the protective obscurity of their early days into the larger arena of public notice. These twin processes were signalized by a development of far-reaching consequence to the internal life of the Bahá'í community and by an outward activity of a magnitude unprecedented in its entire history.

The former was a devolution of responsibility whereby all national communities, through their National Spiritual Assemblies, in consultation with Counselors, Local Spiritual Assemblies and the generality of believers, were requested to formulate, for the first time, their own objectives for achievement during the new Plan. This expectation of maturity challenging the national communities was matched by their

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formulation of national plans submitted to the World Centre for coordination into the world-embracing Six Year Plan.

Through the shadow of confusion deranging present-day society, there is a far glimmer, yet so faint but discernible, of an approach, slow but definite, towards the culmination of the three collateral processes envisaged by the beloved Guardian, namely: the emergence of the Lesser Peace, the construction of the buildings on the Arc on Mount Carmel and the evolution of National and Local Spiritual Assemblies....

Have we not witnessed the increasing strength of National and Local Spiritual Assemblies in their ability to conceive and execute plans, in their capacity to deal with governmental authorities and social organizations, to respond to public calls upon their services and to collaborate with others in projects of social and economic development? Are these Assemblies not reinforced by the alert, loving support of the Continental Counselors, the Auxiliary Board members and their assistants, all of whose burgeoning energies are being skillfully coordinated by the International Teaching Centre — an institution whose augmented membership has already displayed a verve, a vision and a versatility evocative of warm admiration?

The Nineteen Day Feast, its framework, purpose and possibilities, have in recent years become a subject of increasing inquiry among the friends. It occupied much of the consultation at the Sixth International Bahá'í Convention last year, and we feel the time has come for us to offer clarifications.

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The World Order of Bahá'u'lláh encompasses all units of human society; integrates the spiritual, administrative and social processes of life; and canalizes human expression in its varied forms towards the construction of a new civilization. The Nineteen Day Feast embraces all these aspects at the very base of society. Functioning in the village, the town, the city, it is an institution of which all the people of Baha are members. It is intended to promote unity, ensure progress, and foster joy....

But it is not only in the sense of its gradual unfoldment as an institution that the evolution of the Feast must be regarded; there is a broader context yet. The Feast may well be seen in its unique combination of modes as the culmination of a great historic process in which primary elements of community life — acts of worship, of festivity and other forms of togetherness — over vast stretches of time have achieved a glorious convergence. The Nineteen Day Feast represents the new stage in this enlightened age to which the basic expression of community life has evolved. Shoghi Effendi has described it as the foundation of the new World Order, and in a letter written on his behalf, it is referred to as constituting "a vital medium for maintaining close and continued contact between the believers themselves, and also between them and the body of their elected representatives in the local community."

Moreover, because of the opportunity which it provides for conveying messages from the national and international levels of the administration and also for communicating the recommendations of the friends to those levels, the Feast becomes a link that connects the local community in a dynamic relationship with the entire structure of the Administrative Order. But considered in its local sphere alone there is much to thrill and amaze the heart. Here it links

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the individual to the collective processes by which a society is built or restored. Here, for instance, the Feast is an arena of democracy at the very root of society, where the Local Spiritual Assembly and the members of the community meet on common ground, where individuals are free to offer their gifts of thought, whether as new ideas or constructive criticism, to the building processes of an advancing civilization. Thus it can be seen that aside from its spiritual significance, this common institution of the people combines an array of elemental social disciplines which educate its participants in the essentials of responsible citizenship....

An expansion of thought and action in certain aspects of our work would enhance our possibilities for success in meeting our aforementioned commitments. Since change, ever more rapid change, is a constant characteristic of life at this time, and since our growth, size and external relations demand much of us, our community must be ready to adapt. In a sense this means that the community must become more adept at accommodating a wide range of actions without losing concentration on the primary objectives of teaching, namely, expansion and consolidation. A unity in diversity of actions is called for, a condition in which different individuals will concentrate on different activities, appreciating the salutary effect of the aggregate on the growth and development of the Faith, because each person cannot do everything and all persons cannot do the same thing. This understanding is important to the maturity which, by the many demands being made upon it, the community is being forced to attain.

The Order brought by Bahá'u'lláh is intended to guide the progress and resolve the problems of society. Our numbers are as yet too small to effect an adequate demonstration

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of the potentialities inherent in the administrative system we are building, and the efficacy of this system will not be fully appreciated without a vast expansion of our membership. With the prevailing situation in the world the necessity to effect such a demonstration becomes more compelling. It is all too obvious that even those who rail against the defects of the old order, and would even tear it down, are themselves bereft of any viable alternative to put in its place. Since the Administrative Order is designed to be a pattern for future society, the visibility of such a pattern will be a signal of hope to those who despair....

The affairs of mankind have reached a stage at which increasing calls will be made upon our community to assist, through advice and practical measures, in solving critical social problems. It is a service that we will gladly render, but this means that our Local and National Spiritual Assemblies must adhere more scrupulously to principle. With increasing public attention being focused on the Cause of God, it becomes imperative for Bahá'í institutions to improve their performance, through a closer identification with the fundamental verities of the Faith, through greater conformity to the spirit and form of Bahá'í administration and through a keener reliance on the beneficial effects of proper consultation, so that the communities they guide will reflect a pattern of life that will offer hope to the disillusioned members of society.

At Ridván 1993, immediately following the Holy Year and during a period which will witness the holding of the Seventh Bahá'í International Convention at the World Centre, a Three Year Plan will be launched. The national goals of this global Plan will be set through consultations between the Continental Counselors and National Spiritual Assemblies.

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The unusual character and rapidity of developments both inside and outside the Faith signify the necessity for a short, flexible plan attuned to the dynamic nature of the times.

The advances in the consolidation of the Bahá'í administrative system are evident from the marked improvement in the internal development and collaborative efforts of its two arms. The cherished and intrepid Hands of the Cause of God, true to the allegiance they bear to their beloved Guardian, persevere in their unique services, astonishing the community with their resilient powers. The growth in confidence and strength of the Boards of Counselors and their auxiliaries, backed by a reinforced and vigorous International Teaching Centre, assured to the Spiritual Assemblies, whom they are charged to stimulate and advise, a buttressing indispensable to the welfare of the entire system; while the extension of the span of activities of the National and Local Spiritual Assemblies, themselves charged with guiding the destinies of their communities, significantly broadened the base of that system. Collaterally, the work of these institutions has facilitated and boosted the evolution of the Administrative Order. Even more: they have demonstrated a creative energy that bodes well for their continued maturation.

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Maturation and Urgency of the Teaching Work

It is, of course, the individual believer who bears primary responsibility for securing this goal; therefore, it is primarily to the individual believer "on whom," as the beloved Guardian averred, "in the last resort, depends the fate of the entire

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community," that our concern in this instance is addressed. For it is the individual who possesses the will to act as a teacher or not. No Spiritual Assembly, no teaching committee, no group of well-intentioned Bahá'ís, however much it exerts itself, may usurp the position occupied by the individual in this fundamental activity. Recognizing that the Spiritual Assemblies and their designated committees have devoted much to proclaiming the Faith through the mass media and sundry other means, that the enormous resources poured into such proclamation represent an investment in the teaching work which paves the way for the action of the individual teacher, and that publicity, however much it may arouse public interest in the Cause, is incapable of replacing personal teaching efforts, let the individual Bahá'í renew his resolve to "arise and respond to the call of teaching." Let him, acting on Shoghi Effendi's advice, "survey the possibilities which the particular circumstances in which he lives offer him, evaluate their advantages, and proceed intelligently and systematically to utilize them for the achievement of the object he has in mind." Let him also strive to obtain adequate knowledge of the Teachings and reflect the virtues of that knowledge in his daily life. Finally, let him waste no time, forfeit no further opportunity.

Armed with the strength of action and the co-operation of the individual believers composing it, the community as a whole should endeavor to establish greater stability in the patterns of its development, locally and nationally, through sound, systematic planning and execution of its work — and this in striking contrast to the short-lived enthusiasms and frenetic superficialities so characteristic of present-day American life. A Bahá'í community which is consistent in its fundamental life-giving, life-sustaining activities will at its heart be serene and confident; it will resonate with spiritual

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dynamism, will exert irresistible influence, will set a new course in social evolution, enabling it to win the respect and eventually the allegiance of admirers and critics alike. These profound possibilities reside in the will of the individual to take initiative, to act in accordance with the guidance offered by Bahá'í institutions, and to maintain such action regardless of the myriad distractions posed by the disintegration of a society adrift in a sea of materialism. May you with renewed determination and a rededication to spiritual values, seize your chance, while there is yet time, to convey the Message of Bahá'u'lláh thoughtfully, patiently and attractively to your fellow-citizens....

The stage is set for universal, rapid and massive growth of the Cause of God. The immediate and basic challenge is pursuit of the goals of the Six Year Plan, the preliminary stages of which have already been initiated. The all-important teaching work must be imaginatively, persistently and sacrificially continued, ensuring the enrollment of ever larger numbers who will provide the energy, the resources and spiritual force to enable the beloved Cause to worthily play its part in the redemption of mankind.

The great work of constructing the terraces, landscaping their surroundings, and erecting the remaining buildings of the Arc will bring into being a vastly augmented World Centre structure which will be capable of meeting the challenges of coming centuries and of the tremendous growth of the Bahá'í community which the beloved Guardian has told us to expect. Already we see the effect of the spiritual energies which the completion of the Seat of the Universal House of Justice has released, and the new impulse this has given to the advancement of the Faith. Who can gauge what transformations

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will be effected as a result of the completion of each successive stage of this great enterprise? The Faith advances, not at a uniform rate of growth, but in vast surges, precipitated by the alternation of crisis and victory. In a passage written on 18 July 1953, in the early months of the Ten Year Crusade, Shoghi Effendi, referring to the vital need to ensure through the teaching work a "steady flow" of "fresh recruits to the slowly yet steadily advancing army of the Lord of Hosts," stated that this flow would "presage and hasten the advent of the day which, as prophesied by 'Abdu'l-Bahá, will witness the entry by troops of peoples of divers nations and races into the Bahá'í world." This day the Bahá'í world has already seen in Africa, the Pacific, in Asia and in Latin America, and this process of entry by troops must, in the present plan, be augmented and spread to other countries for, as the Guardian stated in this same letter, it "will be the prelude to that long-awaited hour when a mass conversion on the part of these same nations and races, and as a direct result of a chain of events, momentous and possibly catastrophic in nature, and which cannot as yet be even dimly visualized, will suddenly revolutionize the fortunes of the Faith, derange the equilibrium of the world, and reinforce a thousandfold the numerical strength as well as the material power and the spiritual authority of the Faith of Bahá'u'lláh." This is the time for which we must now prepare ourselves; this is the hour whose coming it is our task to hasten.

A thrilling consequence of these favorably conjoined developments is the emergence of a new paradigm of opportunity for further growth and consolidation of our world-wide community. New prospects for teaching the Cause at all levels of society have unfolded. These are confirmed in the

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early results flowing from the new teaching initiatives being fostered in a number of places as more and more national communities witness the beginnings of that entry by troops promised by the beloved Master and which Shoghi Effendi said would lead on to mass conversion. The immediate possibilities presented by this providential situation compel us to expect that an expansion of the Community of the Most Great Name, such as has not yet been experienced, is, indeed, at hand.

The great projects already launched must be pursued to their completion. The Terraces below and above the Shrine of the Báb and the Arc on Mount Carmel must be completed, fulfilling the glorious vision of the efflorescence of God's holy mountain; the second World Congress must be held in the City of the Covenant to celebrate the hundredth anniversary of the inauguration of that Covenant; the steadily advancing work on the translation and annotation of the Kitáb-i-Aqdas, the Most Holy Book, must be brought to publication; the interest shown by the friends in the Law of Huqúqu'lláh must be cultivated; the pioneers and traveling teachers must go forth; the expenses of the Cause must be met; all objectives of the Six Year Plan must be achieved.

But the paramount purpose of all Bahá'í activity is teaching. All that has been done or will be done revolve around this central activity, the "head corner-stone of the foundation itself," to which all progress in the Cause is due. The present challenge calls for teaching on a scale and of a quality, a variety, and intensity outstripping all current efforts. The time is now, lest opportunity be lost in the swiftly changing moods of a frenetic world. Let it not be imagined that expedience is the essential motive arousing this sense of urgency. There is an overarching reason: it is the pitiful plight of

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masses of humanity, suffering and in turmoil, hungering after righteousness, but "bereft of discernment to see God with their own eyes, or hear His Melody with their own ears." They must be fed. Vision must be restored where hope is lost, confidence built where doubt and confusion are rife. In these and other respects, "The Promise of World Peace" is designed to open the way. Its delivery to national governmental leaders having been virtually completed, its contents must now be conveyed, by all possible means, to peoples everywhere from all walks of life. This is a necessary part of the teaching work in our time and must be pursued with unabated vigor.

Teaching is the food of the spirit; it brings life to unawakened souls and raises the new heaven and the new earth; it uplifts the banner of a unified world; it ensures the victory of the Covenant and brings those who give their lives to it the supernal happiness of attainment to the good pleasure of their Lord.

Every individual believer — man, woman, youth and child — is summoned to this field of action; for it is on the initiative, the resolute will of the individual to teach and to serve, that the success of the entire community depends. Well-grounded in the mighty Covenant of Bahá'u'lláh, sustained by daily prayer and reading of the Holy Word, strengthened by a continual striving to obtain a deeper understanding of the divine Teachings, illumined by a constant endeavor to relate these Teachings to current issues, nourished by observance of the laws and principles of His wondrous World Order, every individual can attain increasing measures of success in teaching. In sum, the ultimate triumph of the Cause is assured by that "one thing and only one thing" so poignantly emphasized by Shoghi Effendi, namely, "the extent to which our own inner life and private

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character mirror forth in their manifold aspects the splendor of those eternal principles proclaimed by Bahá'u'lláh." Beloved Friends — you who are addressed by the Best Beloved, the Blessed Beauty, as "the solace of the eye of creation," as "the soft-flowing waters upon which must depend the very life of all men" — we urge you, with all earnestness from the utter depths of our conviction as to the ripeness of the time, to lay aside your every minor concern and direct your energies to teaching His Cause — to proclaiming, expanding and consolidating it. You can approach your task in full confidence that this clear field of progress outstretched before you derives from the operation of that "God-born Force" which "vibrates within the innermost being of all created things" and which, "acting even as a two-edged sword, is, under our very eyes, sundering, on the one hand, the age-old ties which for centuries have held together the fabric of civilized society, and is unloosing, on the other, the bonds that still fetter the infant and as yet unemancipated Faith of Bahá'u'lláh."

Have no fear or doubts. The power of the Covenant will assist you and invigorate you and remove every obstacle from your path. "He, verily, will aid everyone that aideth Him, and will remember everyone that remembereth Him."

REJOICE EVE WORLDWIDE CELEBRATIONS ANNIVERSARY BIRTH BLESSED BAB EVIDENCES GROWING NUMBER NATIONAL COMMUNITIES ENGAGED TEACHING INITIATIVES LEADING TO ENTRY BY TROOPS. THIRTY-FIVE NATIONAL ASSEMBLIES HAVE SPONTANEOUSLY REPORTED ENROLLMENTS TOTALING QUARTER MILLION NEW BELIEVERS SINCE RIDVAN. GRATIFIED NOTEWORTHY CONSOLIDATION

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ACTIVITIES ESSENTIAL SAFEGUARD HARD-WON VICTORIES. HOUR PROPITIOUS FRIENDS ASSEMBLIES EVERYWHERE REDOUBLE SACRIFICIAL HIGHLY MERITORIOUS EFFORTS CONCENTRATE THEIR ATTENTION ON ALL-IMPORTANT TEACHING ACTIVITIES DESTINED CARRY BAHA'U'LLAH'S WORLD-REDEEMING FAITH INTO LONG-AWAITED PERIOD UNIVERSAL RESPONSE HIS LIFE-GIVING CALL.

The spiritual current which exerted such galvanic effects at the International Bahá'í Convention last Ridván has swept through the entire world community, arousing its members in both the East and the West to feats of activity and achievement in teaching never before experienced in any one year. The high level of enrollments alone bears this out, as nearly half a million new believers have already been reported. The names of such far-flung places as India and Liberia, Bolivia and Bangladesh, Taiwan and Peru, the Philippines and Haiti leap to the fore as we contemplate the accumulating evidences of the entry by troops called for in our message of a year ago. These evidences are hopeful signs of the greater acceleration yet to come and in which all national communities, whatever the current status of their teaching effort, will ultimately be involved.

All these requirements must and will surely be met through reconsecrated service on the part of every conscientious member of the Community of Baha, and particularly through personal commitment to the teaching work. So fundamentally important is this work to ensuring the foundation for success in all Bahá'í undertakings and to furthering the process of entry by troops that we are moved to add a word of emphasis for your consideration. It is not enough to

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proclaim the Bahá'í message, essential as that is. It is not enough to expand the rolls of Bahá'í membership, vital as that is. Souls must be transformed, communities thereby consolidated, new models of life thus attained. Transformation is the essential purpose of the Cause of Bahá'u'lláh, but it lies in the will and effort of the individual to achieve it in obedience to the Covenant. Necessary to the progress of this life-fulfilling transformation is knowledge of the will and purpose of God through regular reading and study of the Holy Word.

Beloved Friends: The momentum generated by this past year's achievements is reflected not only in the opportunities for marked expansion of the Cause but also in a broad range of challenges — momentous, insistent and varied — which have combined in ways that place demands beyond any previous measure upon our spiritual and material resources. We must be prepared to meet them. At this mid-point of the Six Year Plan, we have reached a historic moment pregnant with hopes and possibilities — a moment at which significant trends in the world are becoming more closely aligned with principles and objectives of the Cause of God. The urgency upon our community to press onward in fulfillment of its world-embracing mission is therefore tremendous.

Our primary response must be to teach — to teach ourselves and to teach others — at all levels of society, by all possible means, and without further delay. The beloved Master, in an exhortation on teaching, said it is "not until the candle is lit that it can shed the brightness of its flame; not until the light shineth forth that its brilliance can dispel the surrounding gloom." Go forth, then, and be the "lighters of the unlit candles."

Nor have the Counselor members of the International Teaching Centre been slow in responding to opportunities to

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foster the climate of progress now evident in all quarters of the globe. Through the unified vision of growth to which they have called the Continental Boards of Counselors and their able, hardworking and self-sacrificing auxiliaries, a new vitality can be felt in the expansion and consolidation of the Faith throughout the world.

For the Bahá'í community the situation is a particular challenge, because time is running out and we have serious commitments to keep. The most immediate of these are: One, to teach the Cause of God and build its divinely ordained institutions throughout the world with wisdom, courage and urgency; and two, to complete on Mount Carmel the construction of the Terraces of the Shrine of the Báb and the remaining buildings on the Arc of the World Administrative Center of the Faith. The one calls for resolute, sustained and confident action on the part of the individual believer. The other requires a liberal outpouring of funds. Both are intimately related.

Over the last two years, almost one million souls entered the Cause. The increasing instances of entry by troops in different places contributed to that growth, drawing attention to Shoghi Effendi's vision which shapes our perception of glorious future possibilities in the teaching field. For he has asserted that the process of "entry by troops of peoples of divers nations and races into the Bahá'í world... will be the prelude to that long-awaited hour when a mass conversion on the part of these same nations and races, and as a direct result of a chain of events, momentous and possibly catastrophic in nature, and which cannot as yet be even dimly visualized, will suddenly revolutionize the fortunes of the Faith, derange the equilibrium of the world, and reinforce a thousandfold the numerical strength as well as the material

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power and the spiritual authority of the Faith of Bahá'u'lláh." We have every encouragement to believe that large-scale enrollments will expand, involving village after village, town after town, from one country to another. However, it is not for us to wait passively for the ultimate fulfillment of Shoghi Effendi's vision. We few, placing our whole trust in the providence of God and regarding as a divine privilege the challenges which face us, must proceed to victory with the plans in hand.

An expansion of thought and action in certain aspects of our work would enhance our possibilities for success in meeting our aforementioned commitments. Since change, ever more rapid change, is a constant characteristic of life at this time, and since our growth, size and external relations demand much of us, our community must be ready to adapt. In a sense this means that the community must become more adept at accommodating a wide range of actions without losing concentration on the primary objectives of teaching, namely, expansion and consolidation. A unity in diversity of actions is called for, a condition in which different individuals will concentrate on different activities, appreciating the salutary effect of the aggregate on the growth and development of the Faith, because each person cannot do everything and all persons cannot do the same thing. This understanding is important to the maturity which, by the many demands being made upon it, the community is being forced to attain....

Thus far, we have achieved a marvellous diversity in the large numbers of ethnic groups represented in the Faith, and everything should be done to fortify it through larger enrollments from among groups already represented and the attraction of members from groups not yet reached. However, there is another category of diversity which must be

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built up and without which the Cause will not be able adequately to meet the challenges being thrust upon it. Its membership, regardless of ethnic variety, needs now to embrace increasing numbers of people of capacity, including persons of accomplishment and prominence in the various fields of human endeavor. Enrolling significant numbers of such persons is an indispensable aspect of teaching the masses, an aspect which cannot any longer be neglected and which must be consciously and deliberately incorporated into our teaching work, so as to broaden its base and accelerate the process of entry by troops. So important and timely is the need for action on this matter that we are impelled to call upon Continental Counselors and National Spiritual Assemblies to devote serious attention to it in their consultations and plans.

It is the ardent prayer of the House of Justice that careful study of the passages included will assist the believers to appreciate the importance of fostering cordial relations with accomplished and distinguished figures, with people of capacity and with those occupying prominent positions in society. The aim of the believers should be to make of them friends of the Faith, dispelling any misconceptions they may have and unfolding before their eyes the vision of world solidarity and peace enshrined in the teachings of Bahá'u'lláh. The friends should be confident that the spiritually minded and receptive souls among such people will eventually accept the truth of the Bahá'í Revelation and join the ranks of its active supporters.

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Figures already available to the World Centre indicate that more than one and a half million souls entered the Cause during the Six Year Plan. Of particular interest was the three-year special teaching project in Guyana which resulted in an increase of the size of the Bahá'í community to some six percent of the country's population.

It is against such "simultaneous processes of rise and fall, of integration and of disintegration, of order and chaos, with their continuous and reciprocal reactions on each other," that a myriad new opportunities for the next stage in the unfoldment of the beloved Master's Divine Plan present themselves....

Attention to the special occasions of the Holy Year will surely equip us to undertake the urgent tasks of the next stage in the evolution of the Divine Plan. This commemorative period provides a befitting demarcation between the glories and triumphs of the last one hundred years and the lustrous prizes yet to be garnered.

How laudable it would be if, imbued by this desire to blazon abroad His Name, and as a demonstration of our special love for the Abhá Beauty, we could each of us mount a personal campaign of teaching, such that the collective force and results of it throughout the world would bring to a resounding conclusion the sacred exercises of this Holy Year and set the stage for the launching of the impending Three Year Plan at Ridván 1993!

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New Opportunities for Expansion

As Bahá'ís, we have been entrusted with the responsibility

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of taking the message of Bahá'u'lláh to all of mankind, but only a comparatively small beginning has yet been made to take the teachings to the vast population of China. The Universal House of Justice feels that this task must be regarded as one of the highest priorities for the entire Bahá'í world.

We look back with feelings of humble gratitude and heightened expectations at the stupendous developments which have taken place in so brief a period.... Other developments include: the approval by the central authorities in Moscow of the application submitted by a number of Bahá'ís in 'Ishqábád to restore the Local Spiritual Assembly of that city; the initiation of steps to open a Bahá'í Information Center in Budapest, the first such agency of the Faith in the Eastern Bloc; the establishment of a branch of the Bahá'í International Community's Office of Public Information in Hong Kong in anticipation of the time when the Faith can be proclaimed on the mainland of China.

FAR-REACHING EVENTS BEING ENACTED WORLD STAGE, PARTICULARLY IN EASTERN EUROPE AND SOVIET UNION, ON THRESHOLD FINAL FATE-LADEN DECADE CENTURY OF LIGHT, PROVIDE FURTHER DRAMATIC EVIDENCE RESISTLESS OPERATION OF GOD'S MAJOR PLAN FOR TRANSFORMATION OF HUMAN SOCIETY. RAPID UNFORESEEN DEVELOPMENTS NECESSITATE CORRESPONDING PARALLEL ACCELERATION IN LIFE-GIVING ENTERPRISES BEING PURSUED BY INHERITORS BAHA'U'LLAH'S RESPLENDENT REVELATION.

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REJOICE THEREFORE ANNOUNCE LAUNCHING AT RIDVAN OF SUBSIDIARY TWO YEAR TEACHING PLAN FOR VAST REMAINING REACHES EASTERN EUROPE AND ASIA. MOMENTOUS STEP INVOLVES FURTHER SYSTEMATIC UNFOLDMENT PROVISIONS TABLETS MASTER-PLAN OF 'ABDU'L-BAHA ALREADY IN ADVANCED STAGE OF OPERATION OTHER AREAS PLANET. REGIONAL ENTERPRISE, CONCEIVED IN CONSULTATION INTERNATIONAL TEACHING CENTRE, DESIGNED SIGNIFICANTLY REINFORCE CURRENT SIX YEAR GLOBAL PLAN. OBJECTIVES INCLUDE ATTRACTION NUMEROUS NEW SUPPORTERS FAITH, GREAT INCREASE TRANSLATION, PUBLICATION AND DISSEMINATION BAHA'I LITERATURE IN REQUISITE LANGUAGES ENTIRE AREA, AND EXTENSION BENEFICENT INFLUENCE DIVINELY APPOINTED ADMINISTRATIVE ORDER THROUGH ERECTION FRAMEWORK LOCAL NATIONAL BAHA'I INSTITUTIONS IN AS MANY EASTERN COUNTRIES AS POSSIBLE UP TO AND INCLUDING RIDVAN 1992.

CALLING UPON THOSE NATIONAL ASSEMBLIES EUROPE, ASIA AND AMERICA WHICH BEAR PRIMARY RESPONSIBILITY FOR INDIVIDUAL NATIONS INVOLVED, TO CONSULT WITH COUNSELORS AND FORMULATE DETAILS SPECIFIC GOALS INCORPORATING AND SUPPLEMENTING THOSE ALREADY ADOPTED AND IN PROCESS ACCOMPLISHMENT UNDER SIX YEAR PLAN. MOVED PAY TRIBUTE PRESENT HOUR REMARKABLE UNSUNG ACHIEVEMENTS THOSE INSTITUTIONS AND INDIVIDUAL BELIEVERS PRESENTLY LABORING ADVANCEMENT CAUSE IN EASTERN EUROPE AND SOVIET UNION, ACHIEVEMENTS WHICH HAVE BLAZED TRAILS FOR COMING LARGE-SCALE INITIATIVE. CALL UPON BAHA'I WORLD

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ARISE SUPPORT DIFFUSION WORLD-REDEEMING MESSAGE FAITH GOAL AREAS THROUGH SETTLEMENT PIONEERS AND THROUGH DESPATCH STEADY FLOW TRAVELING TEACHERS, ESPECIALLY THOSE WITH KNOWLEDGE LANGUAGES COUNTRIES AND REPUBLICS EASTERN BLOC.

CONCOMITANT THESE MEASURES, VITAL ONGOING PROCESS CHINESE TEACHING RECEIVING FURTHER IMPETUS.

BROAD VISTAS NOW OPEN TO FAITH GOD PROVIDE UNPRECEDENTED OPPORTUNITIES WIN FRESH VICTORIES AS WORTHY OFFERING SACRED THRESHOLD BLESSED BEAUTY OCCASION COMMEMORATION FIRST CENTENARY HIS ASCENSION COMING HOLY YEAR. IMPLORING ABUNDANT OUTPOURING DIVINE CONFIRMATIONS PARTICIPANTS ALL FACETS HISTORIC SIX YEAR CAMPAIGN.

Having ended a year of momentous achievements, we stand at the threshold of the last decade of this radiant twentieth century facing an immediate future of immense challenges and dazzling prospects. The swiftness of events during the past year is indicative of the acceleration, as the hundredth anniversary of Bahá'u'lláh's Ascension approaches, of the spiritual forces released with the advent of His revolutionizing mission. It is an acceleration which, in its suddenness and wide transformational impact on social thought and on political entities, has aroused feelings of delight as to its immediate effects and of bewilderment as to its real meaning and destined outcome, prompting the astonished editors of an outstanding newspaper, finding themselves bereft of explanations, to attribute it to the workings of an "Invisible Hand."

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For the followers of Bahá'u'lláh throughout the world there can be no doubt as to the Divine Source and clear intention of these extraordinary happenings. Let us rejoice, therefore, in the wondrous signs of the beneficence of God's abounding grace. The high level of teaching and enrollments reported last Ridván has been sustained, and new fields of teaching have been opened from Eastern Europe to the China Sea. With the settlement in recent weeks of two Knights of Bahá'u'lláh in Sakhalin Island, the last remaining territory named by Shoghi Effendi in his Ten Year Global Plan entered the Bahá'í fold. The re-creation last Ridván of the Local Spiritual Assembly of 'Ishqábád, the recent election of that of Cluj in Romania, the first new Assembly in the "East Bloc," the re-establishment and formation this Ridván of Local Spiritual Assemblies in other parts of the Soviet Union and in other countries of Eastern Europe all these achievements and immediate prospects affirm our arrival at a significant milestone in the fourth epoch of the Formative Age. The Administrative Order now embraces a community of wider diversity than ever before. It is such prodigious developments that prompted our recent announcement of a subsidiary Two Year Teaching Plan, now formally launched, to which we commend your urgent and active attention.

How staggering, how far-reaching have been the activities which propelled the community in one short year towards this stage in its evolution!

SEVEN MONTHS AFTER LAUNCHING SUPPLEMENTARY TWO YEAR PLAN REJOICE ANNOUNCE FOURTEEN LOCAL SPIRITUAL ASSEMBLIES IN SOVIET UNION, PLUS SIX IN ROMANIA WHERE THERE ARE NOW OVER 600 BELIEVERS, AND ONE LOCAL SPIRITUAL ASSEMBLY EACH IN CZECHOSLOVAKIA,

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HUNGARY AND YUGOSLAVIA. DEVELOPMENT FAITH IN ALL THESE COUNTRIES AS WELL AS IN ALBANIA, BULGARIA, MONGOLIA AND POLAND GOING FORWARD WITH EXTRAORDINARY SPEED, FORMATION MORE LOCAL ASSEMBLIES IN PROCESS OR EXPECTED SHORTLY.

Within the Cause, the signs of overwhelming achievements for the Six Year Plan, though not necessarily as projected at the outset, are abundant. Arresting examples are evident in the wake of the phenomenal changes occurring in the Soviet Union and its former satellite countries. Just one year since the re-establishment of the Local Spiritual Assembly of Moscow, a National Spiritual Assembly of the Soviet Union is to be formed. Similarly, little more than a year since the revolutionary political changes in Romania, the Government has recognized the Bahá'í community as a religious association with the right to spread the teachings of Bahá'u'lláh; here, too, a National Spiritual Assembly is to be formed this Ridván. Rapid expansion of the Faith in Czechoslovakia compelled the decision taken only in recent weeks also to establish a National Spiritual Assembly there. At the same time, in the Caribbean area, the National Spiritual Assembly of the West Leeward Islands will be formed as a result of the division of the Leeward Islands group into two regional administrative units. With these four very welcome formations, the number of National Spiritual Assemblies reaches 155.

Seven new National Spiritual Assemblies will be formed at Ridván 1992: Angola in Africa; Greenland in the Americas; and Albania, the Baltic States, Bulgaria, Hungary and Poland in Europe. The emergence of the latter five will set a befitting

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seal on the victorious supplementary Two Year Plan launched at Ridván 1990.

We take great joy in announcing, consequent upon the changed situation in the former Union of Soviet Socialist Republics, and further to our message of 26 November 1991, the formation next Ridván of three additional Spiritual Assemblies in that vast area, as follows:

The Regional Spiritual Assembly of Ukraine, Bielarus and Moldova with its seat in Kiev.

The Regional Spiritual Assembly of Central Asia with its seat in Ashkhabad, comprising the republics of Kazakhstan, Kirgizia, Tadzhikistan, Turkmenistan and Uzbekistan.

The National Spiritual Assembly of Azerbaijan with its seat in Baku.
In accordance with these changes, the former Spiritual Assembly of the USSR with its seat in Moscow will become the Regional Spiritual Assembly of Russia, Georgia and Armenia.

The sudden change in the political climate, no doubt by intervention of God's Major Plan, opened vast regions to the penetration of the divine teachings, primarily in the former Soviet Union and Eastern Bloc countries. The opportunities created by this change made possible the settlement of Knights of Bahá'u'lláh in the last virgin territories that remained from Shoghi Effendi's Ten Year World Crusade. They also impelled the launching at Ridván 1990 of the subsidiary Two Year Plan for those regions. This supplementary Plan was a spectacular success, not only in terms of expansion in the many countries involved, but also in the diversity of the

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strata represented by the new believers in these countries, in the volume and variety of Bahá'í literature published and in the array of Bahá'í institutions established during that short time. The Bahá'í world was highly stimulated by these developments, and a number of countries elsewhere recorded significant successes in the teaching work.

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Challenges of the
American Bahá'í Community

Exultant as we are over the remarkable feats you have attained, both those already cited and those too numerous to mention, we cannot help noting the sad lag in the rate of your enrollments, a lag which is conspicuously at variance with the high energy of your endeavors and the teaching opportunities abounding in your richly blessed land. We call this to your attention not to cause distress but rather to stir a deeper consciousness of your immediate possibilities, to arouse you to new heights of action. You are a community of victors; you occupy the front ranks of Bahá'u'lláh's invincible army of light; indeed, you must remain in the vanguard of its thrust. The soul-shaking events transpiring at this very moment in the motherland of our Faith make even more urgent than ever the necessity of multiplying the size of your community on which rest inescapable God-given responsibilities towards the world community, no less than towards itself. All your accomplishments proclaim your ability to excel in the fundamental goal of expanding your membership. The progress of the Cause in your country undoubtedly depends upon such expansion....

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Armed with the strength of action and the co-operation of the individual believers composing it, the community as a whole should endeavor to establish greater stability in the patterns of its development, locally and nationally, through sound, systematic planning and execution of its work — and this in striking contrast to the short-lived enthusiasms and frenetic superficialities so characteristic of present-day American life. A Bahá'í community which is consistent in its fundamental life-giving, life-sustaining activities will at its heart be serene and confident; it will resonate with spiritual dynamism, will exert irresistible influence, will set a new course in social evolution, enabling it to win the respect and eventually the allegiance of admirers and critics alike. These profound possibilities reside in the will of the individual to take initiative, to act in accordance with the guidance offered by Bahá'í institutions, and to maintain such action regardless of the myriad distractions posed by the disintegration of a society adrift in a sea of materialism. May you with renewed determination and a rededication to spiritual values, seize your chance, while there is yet time, to convey the Message of Bahá'u'lláh thoughtfully, patiently and attractively to your fellow-citizens, whether they be dwellers in the cities or rural areas, whether they be high or low, lettered or unlettered, rich or poor.

This new year marks the seventieth anniversary of the Tablets of the Divine Plan, that sublime series of letters addressed by 'Abdu'l-Bahá to the North American Bahá'ís and which, constituting one of the mighty Charters of His Father's Faith, have inspired your highly prized community to achieve during the first three epochs of the Formative Age what no mind can fully assess, nor tongue adequately praise. Now, at the inception of the fourth epoch of that Age, your

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National Spiritual Assembly, working in close collaboration with the Continental Board of Counselors and drawing upon the advice of the delegates to your National Convention and of your Local Spiritual Assemblies, has the inestimable privilege of devising the plans that will chart your course during the next six years to the eve of the Holy Year when you will join your sister communities in commemorating the centenary of the Ascension of Bahá'u'lláh and host, in the City of the Covenant, the second Bahá'í World Congress....

In a sense, the imminent launching of the Six Year Plan, with all the special features it will entail, is a salute to your immortal triumphs as "spiritual descendants of the Dawn-breakers" and a fresh reminder that you possess the vast, largely unrealized potential of a community blessed by Bahá'u'lláh with a unique destiny in the unfoldment of His mighty World Order. We appeal, therefore, to each and every one of you, whether or not you occupy any position in the Bahá'í Administration, to respond wholeheartedly to the call of your National Spiritual Assembly to assist in meeting the goals to be set. As the beloved Guardian repeatedly stated in his letters to the American believers, it is the individual who has the power to act, and on whom, "in the last resort, depends the fate of the entire community." Onward, then, with your inescapable but glorious tasks!

WE ACKNOWLEDGE WITH DEEP SATISFACTION PROPOSED OBJECTIVES SIX YEAR PLAN UNITED STATES BAHA'I COMMUNITY AS CONVEYED YOUR ELECTRONIC LETTER 6 NOVEMBER. WARMLY COMMEND CARE, IMAGINATION, PRACTICALITY, COMPREHENSIVENESS YOUR APPROACH....

AS COMMUNITY ESPECIALLY ENDOWED BY BELOVED

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MASTER'S DIVINE PLAN WITH UNUSUAL POTENTIALITIES YOU CONTINUE TO BEAR EXTRAORDINARY RESPONSIBILITIES WHICH MUST BE MET THROUGH MATURE, SYSTEMATIC, ENERGETIC EXECUTION YOUR MANIFOLD TASKS. LET SPIRIT UNIFIED ACTION WHICH HAS CHARACTERIZED YOUR PLANNING THUS FAR EXTEND THROUGHOUT THIS SIX YEAR ENDEAVOR. REST ASSURED COMPLETE TRIUMPH. ARDENTLY PRAYING HOLY THRESHOLD THAT CHAMPION-BUILDERS WORLD ORDER BAHA'U'LLAH MAY RISE TO NOBLER HEIGHTS ACHIEVEMENT THAN HAS YET ADORNED THEIR ALREADY ILLUSTRIOUS ANNALS.

We have noticed with concern evidences of a confusion of attitudes among some of the friends when they encounter difficulties in applying Bahá'í principles to questions of the day. On the one hand, they acknowledge their belief in Bahá'u'lláh and His teachings; on the other, they invoke Western liberal democratic practices when actions of Bahá'í institutions or of some of their fellow Bahá'ís do not accord with their expectations. At the heart of this confusion are misconceptions of such fundamental issues as individual rights and freedom of expression in the Bahá'í community. The source of the potential difficulties of the situation appears to us to be an inadequacy of Bahá'í perspective on the part of both individual believers and their institutions.

Recognizing the immense challenge you face to resolve such confusion, we pause to reflect with you on these issues in search of a context in which relevant fundamental questions may be discussed and understood in the community....

The spirit of liberty which in recent decades has swept over the planet with such tempestuous force is a manifestation

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of the vibrancy of the Revelation brought by Bahá'u'lláh. His own words confirm it. "The Ancient Beauty," He wrote in a soul-stirring commentary on His sufferings, "hath consented to be bound with chains that mankind may be released from its bondage, and hath accepted to be made a prisoner within this most mighty Stronghold that the whole earth may attain unto true liberty."

Might it not be reasonably concluded, then, that "true liberty" is His gift of love to the human race? Consider what Bahá'u'lláh has done: He revealed laws and principles to guide the free, He established an Order to channel the actions of the free, He proclaimed a Covenant to guarantee the unity of the free.

Thus, we hold to this ultimate perspective: Bahá'u'lláh came to set humanity free. His Revelation is, indeed, an invitation to freedom — freedom from want, freedom from war, freedom to unite, freedom to progress, freedom in peace and joy.

You, who live in a land where freedom is so highly prized, have not, then, to dispense with its fruits, but you are challenged and do have the obligation to uphold and vindicate the distinction between the license that limits your possibilities for genuine progress and the moderation that ensures the enjoyment of true liberty.

The spiritual current which exerted such galvanic effects at the International Bahá'í Convention last Ridván has swept through the entire world community, arousing its members in both the East and the West to feats of activity and achievement in teaching never before experienced in any one year. The high level of enrollments alone bears this out, as nearly half a million new believers have already been reported. The names of such far-flung places as India and Liberia, Bolivia

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and Bangladesh, Taiwan and Peru, the Philippines and Haiti leap to the fore as we contemplate the accumulating evidences of the entry by troops called for in our message of a year ago. These evidences are hopeful signs of the greater acceleration yet to come and in which all national communities, whatever the current status of their teaching effort, will ultimately be involved.

The determination of your National Spiritual Assembly and your ready acceptance to pursue a campaign to promote racial unity in your country are of critical importance to the advancement of the Cause in America and to the ultimate success of your country in fulfilling the world-transforming mission foreshadowed for it in the prophetic words of the beloved Master: "May this American Democracy be the first nation to establish the foundation of international agreement. May it be the first nation to proclaim the unity of mankind. May it be the first to unfurl the standard of the Most Great Peace."

We cannot but heartily applaud the bold initiative you have described and to express the hope that the entire Community of the Greatest Name in the United States will arise with single-minded purpose to carry it forward with courage, consistency and confidence. That this campaign may abundantly multiply the possibilities of a resounding victory in the Six Year Plan for the American Bahá'í Community will be a cherished object of our supplications on your behalf at the Holy Threshold.

The recent riots in Los Angeles and other cities are one more compelling reminder of the warnings uttered repeatedly by 'Abdu'l-Bahá during His visit to North America, and frequently echoed by Shoghi Effendi in his writings, about

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the dangerous consequences of racial prejudice. They also underscore the timeliness of the statement on racial unity which you issued at the Bahá'í National Convention in 1991.

In the wake of the disturbances which threaten to engulf other areas, we reiterate more strongly than before the encouragement we expressed for your campaign to combat racism in the United States. It is highly fitting that during this Holy Year, which marks the centenary of the ascension of the Manifestation of God Who made the oneness of humankind the pivotal principle and goal of His Faith, you should sally forth in a mighty effort to rally the forces which will in His Name and in obedience to His command assist in eradicating this evil from the fair name of your country.

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The Arc on Mount Carmel

Nigh on one hundred years ago, Bahá'u'lláh walked on God's Holy Mountain and revealed the Tablet of Carmel, the Charter of the World Centre of His Faith, calling into being the metropolis of the Kingdom of God on Earth. Through decades of oppression and expansion, persecution and emancipation, His followers have successfully labored to carry His message to the remotest regions of the earth, to erect the structure of His Administrative Order, and to proclaim to mankind the divinely-prescribed cure for all its ills. In the past eight years the agonies suffered by His lovers in Iran have awakened the interest of a slumbering world and have brought His Faith to the center of human attention.

On this same Mount Carmel 'Abdu'l-Bahá, with infinite pains, raised the Mausoleum of the Báb on the spot chosen by His Father, and laid to rest within its heart the sacred remains

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of the Prophet Herald of the Faith, establishing a Spiritual Center of immeasurable significance. In accordance with the same divine command, Shoghi Effendi embellished the Shrine with an exquisite shell and then, under its protecting wing, began the construction of the Administrative Center of the Faith, to comprise five buildings in a harmonious style of architecture, standing on a far-flung Arc centering on the Monuments of the Greatest Holy Leaf, her Mother and Brother. The first of these five buildings, the International Archives, was completed in the beloved Guardian's lifetime. The second, the Seat of the Universal House of Justice, now stands at the apex of the Arc. Plans for the remaining three were prepared in fulfillment of a goal of the Seven Year Plan, and are now being detailed.

As indicated in our letter of 30 April 1987, the way is now open for the Bahá'í world to erect the remaining buildings of its Administrative Center, and we must without delay stride forward resolutely on this path.

Five closely related projects demand our attention: the erection of the three remaining buildings on the Arc and, added now to these, the construction of the terraces of the Shrine of the Báb and the extension of the International Archives Building. A brief description of each of these will convey an impression of their significance for the Faith.

• The Terraces of the Shrine of the Báb. In His plans for the development of Mount Carmel, 'Abdu'l-Bahá envisaged nineteen monumental terraces from the foot of the mountain to its crest, nine leading to the terrace on which the Shrine of the Báb itself stands, and nine above it. These plans were often referred to by Shoghi Effendi, and he completed in preliminary form the nine terraces constituting the approach to the Shrine from the central avenue of the former German Templar Colony.

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• The International Teaching Centre will be the seat of that institution which is specifically invested with the twin functions of the protection and propagation of the Cause of God . The institution itself, referred to by the beloved Guardian in his writings, was established in June 1973, bringing to fruition the work of the Hands of the Cause of God residing in the Holy Land and providing for the extension into the future of functions with which that body had been endowed.



• The Centre for the Study of the Texts. This building will be the seat of an institution of Bahá'í scholars, the efflorescence of the present Research Department of the World Centre, which will assist the Universal House of Justice in consulting the Sacred Writings, and will prepare translations of and commentaries on the authoritative texts of the Faith.



• The International Archives Building. We have decided to construct, westwards, an extension to the basement of the present Archives Building to provide accommodation for the central office of the ever-growing Archives at the World Centre. This institution is charged with responsibility for the preservation of the Sacred Texts and Relics and the historic documents of the Cause of God.



• The International Bahá'í Library. This Library is the central depository of all literature published on the Faith, and is an essential source of information for the institutions of the World Centre on all subjects relating to the Cause of God and the conditions of mankind. In future decades its functions must grow, it will serve as an active center for knowledge in all fields, and it will become the kernel of great institutions of scientific investigation and discovery.

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It is impossible at this stage to give an accurate estimate of the cost of these projects. All that we can now say is that in the immediate future two objectives have to be met: to accumulate rapidly a reserve of fifty million dollars on which plans for the construction can realistically begin to be implemented, and to provide an income of between twenty and twenty-five million dollars for the Bahá'í International Fund for each of the next ten years. As the work proceeds, contracts are signed and costs can be accurately determined, further information will be announced.

We look back with feelings of humble gratitude and heightened expectations at the stupendous developments which have taken place in so brief a period. One such development has been the adoption of the architectural design conceived by Mr. Faríburz Sahbá for the Terraces of the Shrine of the Báb, which launches a new stage towards the realization of the Master's and the Guardian's vision for the path along which the kings and rulers will ascend the slopes of Mount Carmel to pay homage at the resting place of Bahá'u'lláh's Martyr-Herald.

In the Holy Land, preparations for the execution of the building projects on Mount Carmel received a definite boost. It is a cause of deep satisfaction that, on the eve of Naw-Ruz, the District Town Planning Commission, after delicate and complex negotiations, decided to approve the plan submitted by the Bahá'í World Centre. This paves the way for the ultimate issuance of building permits.

WITH FEELINGS OF PROFOUND JOY ANNOUNCE TO FOLLOWERS OF BAHA'U'LLAH IN EVERY LAND THAT ON MORNING OF TWENTY-THIRD MAY, ONE

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HUNDRED AND FORTY-SIX YEARS AFTER THE DECLARATION OF THE BAB, WORK ON EXTENSION TERRACES COMMENCED....

GLORIOUS UNDERTAKING CREATION BEFITTING RESTING PLACE MARTYR-HERALD FAITH WAS ENVISAGED BY BAHA'U'LLAH HIMSELF, WAS SOLEMNLY INITIATED BY 'ABDU'L-BAHA, WHO RAISED WITH INFINITE PAINS ORIGINAL STRUCTURE AND PLACED WITHIN IT THE SACRED REMAINS OF THE BAB, WAS VIGOROUSLY PURSUED BY SHOGHI EFFENDI, WHO COMPLETED CENTRAL EDIFICE, EMBELLISHED IT WITH BEAUTEOUS SUPERSTRUCTURE AND CONNECTED IT WITH MAIN AVENUE TEMPLAR COLONY THROUGH CONSTRUCTION FIRST NINE TERRACES, IS NOW ENTERING UPON CULMINATING PHASE ITS DEVELOPMENT THROUGH EXTENSION BEAUTIFICATION NINE EXISTING TERRACES AND CONSTRUCTION NINE MORE TO REALIZE MONUMENTAL CONCEPT REACHING FROM FOOT TO CREST HOLY MOUNTAIN.

CALL UPON FRIENDS EVERY LAND RALLY SUPPORT THIS SACRED ENTERPRISE NOW INSEPARABLY LINKED WITH ARC PROJECT EXPRESS BEFITTINGLY THEIR AWARENESS MAGNITUDE BOUNTY CONFERRED UPON MANKIND BY MINISTRY AND SACRIFICE BLESSED BAB, DEMONSTRATE THEIR COMMITMENT TO BAHA'ULLAH'S CALL IN TABLET OF CARMEL TO ESTABLISH UPON THAT MOUNTAIN SEAT GOD'S THRONE AND FULFILL, THROUGH THEIR GENEROUS CONTRIBUTIONS, 'ABDU'L-BAHA'S AND SHOGHI EFFENDI'S VISION OF EFFLORESCENCE MIGHTY INSTITUTIONS FAITH ON MOUNTAIN OF THE LORD.

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At the World Centre itself, the construction work on the Mount Carmel Projects has begun, preparing facilities befitting the central institutions of the Administrative Order of Bahá'u'lláh for that time when they will have to shoulder the tremendous responsibilities that will be thrust upon them as the Lesser Peace begins to be established in the world.

The great building projects on the Mountain of God, anticipated by Bahá'u'lláh in the Tablet of Carmel, inaugurated by 'Abdu'l-Bahá with the construction of the Tomb of the Báb and carried forward in the plans of Shoghi Effendi, entered a new stage. Work commenced in May 1990 on reinforcing and extending the main terrace of the Shrine of the Báb as the initial step towards realizing the architectural concept for fulfilling 'Abdu'l-Bahá's vision of the Terraces that will extend from the foot to the ridge of the mountain. By September of the next year, ground was broken for the construction of the Centre for the Study of the Texts and for the Extension to the International Archives Building, to be followed by the construction of other edifices on the Arc, namely: the buildings for the International Teaching Centre and, in due course, the International Bahá'í Library.

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The Holy Year

Ridván 1992 will mark the inception of a Holy Year, during which the Centenary of the Ascension of Bahá'u'lláh will be observed by commemorations around the world and the inauguration of His Covenant will be celebrated, in the

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City of the Covenant, by the holding of the second Bahá'í World Congress.

Beloved Friends: Merely two years separate us from the conclusion of the Six Year Plan and the beginning at Ridván 1992 of the Holy Year, that special time when we shall pause to appreciate the tumultuous record of events which will have brought us to the Centenary of the Ascension of Bahá'u'lláh and to reflect with due solemnity upon the redemptive purpose of the life of the most precious Being ever to have drawn breath on this planet.

In anticipation of this high watermark in Bahá'í history, plans have been set in motion for two major world events: One, the gathering in the Holy Land of a wide representation of believers from around the globe to participate in a befitting commemoration of that poignant consummation in the vicinity of the Most Holy Shrine. A component of this commemoration, symbolic of the transcendent and victorious influence of Bahá'u'lláh's liberated Spirit, will be the depositing beneath the floor at the entrance door of His Shrine of a receptacle containing the illuminated Roll of Honor of the Knights of Bahá'u'lláh, a listing initiated by Shoghi Effendi during his Ten Year Plan of those intrepid souls who arose to conquer in the Name of their Lord virgin territories mentioned in that Plan. This will have brought to a fitting conclusion, after nearly four decades, an intention expressed by the beloved Guardian himself . The living Knights of Bahá'u'lláh will be invited to witness this occurrence.

The other event will be the Bahá'í World Congress to celebrate the centennial of the inauguration of the Covenant bequeathed to posterity by Bahá'u'lláh as the sure means of safeguarding the unity and integrity of His world-embracing Order. It is to be convened in November 1992 in New York,

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the place designated as the City of the Covenant by Him Who is its appointed Center and Who anticipated that "New York will become a blessed spot from which the call to steadfastness in the Covenant and Testament of God will go forth to every part of the world."

Celebration in this connection does not mean merely festive activities. It is primarily a spiritual celebration that is called for: occasions for deep reflection on the historic importance, the uniqueness, the meaning and the efficacy of the Covenant established by Bahá'u'lláh, on the outstanding results of its influence in raising up a worldwide community comprising a great diversity of members, and on the triumph of its virtue as a unifying power. At the heart of such reflection will be contemplation of the peerless purpose, magnetic person, luminous character and exemplary acts of 'Abdu'l-Bahá in His station as the Center and living embodiment of the Covenant of Bahá'u'lláh. Consciousness of the exceptional and glorious stage in humanity's spiritual evolution initiated by the Covenant, the awe such consciousness inspires and the thankful gladness it induces are of the essence of the celebration intended by the World Congress and all other events associated with this centenary. A major purpose of these events will therefore be to evoke this solemn consciousness, which is itself the wellspring of the most exquisite celebratory joy. In this spirit the commemorative activities around the world should acclaim and proclaim the Covenant as the pivotal center of unity for all humankind and illustrate its dynamic effect on the struggle, the spread, and the redemptive achievements of the Bahá'í community since the passing of the Blessed Beauty....

An important feature of the activities of the Holy Year will be the widest possible proclamation of the Name of

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Bahá'u'lláh; care must, of course, be exercised in all situations to uphold the dignity of this Name. As an assistance to your efforts, a statement on Bahá'u'lláh has been prepared, at the request of the House of Justice, by the Office of Public Information at the Bahá'í World Centre.

The Plan's end will mark the beginning of the Holy Year, 1992-1993, a conscious year-long pause to allow His followers to pay befitting regard to the Centenary of the Ascension of Bahá'u'lláh and of the inauguration of His world-unifying Covenant. As has already been announced, major observances are being planned to reflect the distinctive character and world-shaking importance of the two occasions.

The one: the gathering of representatives of the Bahá'í world, along with Knights of Bahá'u'lláh, at Bahjí in the precincts of the Mansion, from whence Bahá'u'lláh's liberated Spirit repaired to the throne of His heavenly sovereignty, and in the vicinity of the Most Holy Shrine, wherein the Roll of Honor of the Knights of Bahá'u'lláh will be deposited as a gesture indicative of the response of His lovers to His call to spread His teachings throughout the earth. There at Bahjí this gathering will engage in a solemn act of worship, the sacred readings for which will soon be shared with Bahá'í communities everywhere for use in their own commemorations, so as to unify the devotional experience of the entire Bahá'í world during this centennial observance.

The other: the World Congress scheduled to be held on 23-26 November 1992 in New York City, where the beloved Master revealed the implications of His station as the appointed Center of the Covenant of Bahá'u'lláh and which He designated as the City of the Covenant. Throughout the

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world, Bahá'í communities will hold appropriate auxiliary events to magnify the Congress's purpose, which is to celebrate the centenary of the inauguration of the Covenant of Bahá'u'lláh and to proclaim its aims and unifying power. A corollary to these activities will be the wide distribution of a statement on Bahá'u'lláh, prepared at our request by the Office of Public Information, which will serve both as a source of study and inspiration for the Bahá'ís themselves and as an informative publication for presentation to the public. In these and other ways the community of the Greatest Name will endeavor to blazon the Name of Bahá'u'lláh across the globe, to make it a known eminence in the consciousness of peoples everywhere.

So imbued are we by the sacred remembrances evoked by this Holy Year, that we can do no less than invite you all to take pause to enter into this period of reflection, this time of reconsecration, this stage of preparation for tasks yet to be done, heights yet to be attained, splendors yet to be unveiled. For if we look back at one hundred years of an unexampled history of unremitting progress, we also look forward to many centuries of unfolding fulfillment of divine purpose — fulfillment, which as experience has shown, is incrementally realized through the systematic advances of Plans and the wondrous leaps and thrusts of epochs.

Attention to the special occasions of the Holy Year will surely equip us to undertake the urgent tasks of the next stage in the evolution of the Divine Plan. This commemorative period provides a befitting demarcation between the glories and triumphs of the last one hundred years and the lustrous prizes yet to be garnered....

Only a few weeks from now, in the sacred precincts of the Shrine of Bahá'u'lláh, a gathering of solemn purpose will take

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place to mark the one hundredth anniversary of the Ascension of the Desire of the Nations. The scroll bearing the Roll of Honor of the Knights of Bahá'u'lláh will, on the previous morning, 28 May, have been deposited, as indicated by our beloved Guardian, at the entrance door of the inner Sanctuary of the Most Holy Shrine, there to remain a symbol of the historic victory that rewarded the unswerving determination of the lovers of the Blessed Beauty who, in response to the call of the mighty Ten Year Crusade, planted the banner of His Faith in virgin territories throughout the world.

Subsequently, in November, at the second Bahá'í World Congress, the hosts of Bahá will gather in New York in their thousands to register, in a highly symbolic gesture on behalf of their brethren throughout the world, their regard for the Covenant which Bahá'u'lláh bequeathed, and to evoke the memory of Him Who was appointed its Center and Who exalted that metropolis by bestowing upon it the designation "City of the Covenant." There they will also demonstrate the power of the unity that the Covenant is meant to ensure to all the peoples of the world. It will be a moment of capital importance to the Bahá'í community in the gaze of the world at large.

These two international events are pivotal to the gatherings of similar intent in which the friends in every corner of the world will take part. The spiritual character and dignified manner of their participation will surely draw down confirmations from on high and profoundly influence the constructive forces at work throughout the earth.

Another source of blessings to which we have long directed our hopes will also become manifest. Bahá'u'lláh has written: "While in prison We have revealed a Book which We have entitled 'The Most Holy Book.' We have enacted laws therein and adorned it with the commandments of thy Lord,

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Who exerciseth authority over all that are in the heavens and on the earth." Hence, it is with full cognizance of its world-shaking significance that we inform you of the forthcoming publication during the course of this year of the annotated English translation of the Kitáb-i-Aqdas, the Charter of the future world civilization which Bahá'u'lláh revealed in the House of 'Údí Khammár in 'Akká some six score years ago.

And now, amid the eager anticipations occasioned by the two major commemorative events and by the imminent publication of the Mother Book of the Bahá'í Revelation, the Law of Huqúqu'lláh takes effect as part of the constant practice of the members of our entire world community. May the promised divine bounties associated with the activation of this holy law be showered upon the beloved of the Lord in every land.

A year charged with happenings of such sacred import is bound to yield consequences of unimaginable potency. The immediate outcome is, however, impossible to predict, nor can it be fruitfully speculated about. Rather should we direct our thoughts to the meaning of the solemn occasions which this year is set apart to memorialize. For the purpose of the Holy Year is not fulfilled by public memorials alone, befitting as they will be. Essential to its purpose is the opportunity it offers for inner reflection on the part of every Bahá'í individual. Indeed, this is a special time for a rendezvous of the soul with the Source of its light and guidance, a time to turn to Bahá'u'lláh, to seek to obtain a deeper appreciation of His purpose, to renew allegiance to Him. This is a time of retreat to one's innermost being, to the dwelling-place of the Spirit of Bahá, that interior to which He summons us when He says: "Turn thy sight unto thyself, that thou mayest find Me standing within thee, mighty, powerful and self-subsisting." This is a time for recommitment to the Covenant, for

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rededication to duty, for revitalizing the energy for teaching, the "most meritorious of all deeds." ...

How laudable it would be if, imbued by this desire to blazon abroad His Name, and as a demonstration of our special love for the Abhá Beauty, we could each of us mount a personal campaign of teaching, such that the collective force and results of it throughout the world would bring to a resounding conclusion the sacred exercises of this Holy Year and set the stage for the launching of the impending Three Year Plan at Ridván 1993!

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The Person and Mission of Bahá'u'lláh

It is a time for rejoicing. The Sun of Bahá'u'lláh is mounting the heavens, bringing into ever clearer light the contrast between the gloom, the despair, the frustrations and bewilderment of the world, and the radiance, confidence, joy and certitude of His lovers. Life up your hearts. The Day of God is here.

Beloved Friends, the bounties and protection with which the Blessed Beauty is nurturing and sheltering the infant organism of His new world order through this violent period of transition and trial, give ample assurance of victories to come if we but follow the path of His guidance. He rewards our humble efforts with effusions of grace which bring not only advancement to the Cause but assurance and happiness to our hearts, so that we may indeed look upon our neighbors with bright and shining faces, confident that from our services now will eventuate that blissful future which our descendants will inherit, glorifying Bahá'u'lláh, the Prince of Peace, the Redeemer of Mankind.

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Merely two years separate us from the conclusion of the Six Year Plan and the beginning at Ridván 1992 of the Holy Year, that special time when we shall pause to appreciate the tumultuous record of events which will have brought us to the Centenary of the Ascension of Bahá'u'lláh and to reflect with due solemnity upon the redemptive purpose of the life of the most precious Being ever to have drawn breath on this planet....

Related events at the local and national levels will combine with these two primary occasions to give vent to the innermost sentiments of the Bahá'ís and to impress on the public the profound fact of the appearance in the world of the Lord of the Covenant and the aims and achievements of His sublime mission. Indeed, plans are in progress to mount an intensive campaign to emblazon His Name across the globe.

The friends everywhere must now orient themselves to the significances of these twin anniversaries. They must be spiritually prepared through prayer and study of the Teachings to obtain a deeper appreciation of the station and purpose of Bahá'u'lláh and of the basic meaning of His mighty Covenant. Such preparation is at the very core of their striving to effect a transformation in their individual and collective lives. Let all the friends — every man, woman and youth — demonstrate through the high quality of their inner life and private character, the unified spirit of their association one with another, the rectitude of their conduct in relation to all, and the excellence of their achievements, that they belong to a truly enlightened and exemplary community; that their Best Beloved, whose Ascension they will commemorate, had not suffered His life on earth in vain. Let these requisites be the standard of their efforts to teach His Cause, the hallmark of their homage to the King of Kings.

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Throughout the world, Bahá'í communities will hold appropriate auxiliary events to magnify the Congress's purpose, which is to celebrate the centenary of the inauguration of the Covenant of Bahá'u'lláh and to proclaim its aims and unifying power. A corollary to these activities will be the wide distribution of a statement on Bahá'u'lláh, prepared at our request by the Office of Public Information, which will serve both as a source of study and inspiration for the Bahá'ís themselves and as an informative publication for presentation to the public. In these and other ways the community of the Greatest Name will endeavor to blazon the Name of Bahá'u'lláh across the globe, to make it a known eminence in the consciousness of peoples everywhere....

Our very dear brothers and sisters: Witness how the Beloved One has answered our entreaties. See how He has enriched our lives with new brethren and new institutions in lands hitherto closed to His healing Word. Consider with what potency His divine prescriptions are being affirmed as guide-lines for the behavior of nations large and small. Surely such abounding benedictions have imbued you with indomitable courage and with confidence to face a challenging but brilliant future. Indeed, you have embarked on this auspicious year poised for the ultimate triumph of the Six Year Plan.

From the peak of triumph of the Six Year Plan now ended, we come to the threshold of the Holy Year, now begun, awestruck at the very thought of the unique significances associated with the commemoration of that sanctified occasion one hundred years ago when Bahá'u'lláh, the Promised One of all ages, took His leave of this earthly life. The Sun of Truth, however, was to set only to shine everlastingly from the "Kingdom of fadeless glory," thenceforward to shed the

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radiance of its regenerative power on the entire world. Gone from this plane was He Who is the Author of a Revelation of "inconceivable greatness" in which "all the Dispensations of the past have attained their highest, their final consummation"; the Originator of a new Universal Cycle "that must extend over a period of at least five hundred thousand years"; the Founder of a World Order, a "System — the like of which mortal eyes have never witnessed." Moreover, He was the Dawning Point of the Day of God, the "Day in which God's most excellent favors have been poured out upon men." Such are the superlative realities upon which our contemplations are focused during this special anniversary occurring at this crucial moment in the affairs of humankind.

A year charged with happenings of such sacred import is bound to yield consequences of unimaginable potency. The immediate outcome is, however, impossible to predict, nor can it be fruitfully speculated about. Rather should we direct our thoughts to the meaning of the solemn occasions which this year is set apart to memorialize. For the purpose of the Holy Year is not fulfilled by public memorials alone, befitting as they will be. Essential to its purpose is the opportunity it offers for inner reflection on the part of every Bahá'í individual. Indeed, this is a special time for a rendezvous of the soul with the Source of its light and guidance, a time to turn to Bahá'u'lláh, to seek to obtain a deeper appreciation of His purpose, to renew allegiance to Him. This is a time of retreat to one's innermost being, to the dwelling-place of the Spirit of Baha, that interior to which He summons us when He says: "Turn thy sight unto thyself, that thou mayest find Me standing within thee, mighty, powerful and self-subsisting." This is a time for recommitment to the Covenant, for rededication

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to duty, for revitalizing the energy for teaching, the "most meritorious of all deeds."

As the foremost aid to your reflections and actions, you will doubtless draw upon the insight and inspiration of such of His words as these: "I am the Sun of Wisdom and the Ocean of Knowledge. I cheer the faint and revive the dead. I am the guiding Light that illumineth the way." "By My Life! Not of Mine own volition have I revealed Myself, but God, of His own choosing, hath manifested Me." "I have come in the shadows of the clouds of glory, and am invested by God with invincible sovereignty." "He that hath Me not is bereft of all things. Turn ye away from all that is on earth and seek none else but Me." "Love Me, that I may love thee. If thou lovest Me not, My love can in no wise reach thee. Know this, O servant." "The Ancient Beauty hath consented to be bound with chains that mankind may be released from its bondage, and hath accepted to be made a prisoner within this most mighty Stronghold that the whole world may attain unto true liberty. He hath drained to its dregs the cup of sorrow, that all the peoples of the earth may attain unto abiding joy, and be filled with gladness."

Whatever our private reflections or response to duty may lead us to do, of one thing we must be sure: that the Name of Him Who is the Lifegiver of the World becomes known throughout the earth among high and low alike. Considering that it is already a whole century since the Blessed Beauty ascended, and given the crushing weight of the ills burdening the peoples of the world, and seeing that a veritable cry of anguish is issuing more loudly from the hearts of those who long for some hope of relief, we, His avowed servants, can neither falter nor fail in this primary and urgent duty. For He, Bahá'u'lláh, is the Supreme Manifestation, the Unifier and Redeemer of all mankind, the Fountainhead of Justice, the

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immortal Beloved; for, according to His own unerring proclamation, "He Who is the Unconditioned is come, in the clouds of light, that He may quicken all created things with the breezes of His Name, the Most Merciful, and unify the world, and gather all men around this Table which hath been sent down from heaven." Let us bear His Name with dignity to those who must hear It, offer It as a treasure to those who must receive It, speak It with love to those who must embrace It.

How laudable it would be if, imbued by this desire to blazon abroad His Name, and as a demonstration of our special love for the Abha Beauty, we could each of us mount a personal campaign of teaching, such that the collective force and results of it throughout the world would bring to a resounding conclusion the sacred exercises of this Holy Year and set the stage for the launching of the impending Three Year Plan at Ridván 1993!

Finally, it is highly fitting at this time to recall Bahá'u'lláh's expression in the Most Holy Book of His will for us with regard to the nature of our reactions to His passing: "Be not dismayed, O peoples of the world," He wrote, "when the day-star of My beauty is set, and the heaven of My tabernacle is concealed from your eyes. Arise to further My Cause, and to exalt My Word amongst men. We are with you at all times, and shall strengthen you through the power of truth. We are truly almighty. Whoso hath recognized Me, will arise and serve Me with such determination that the powers of earth and heaven shall be unable to defeat his purpose."

Beloved friends, we shall not forget to supplicate at the Holy Threshold that from His retreat of deathless splendor the Blessed Beauty may fill the souls of each and all of you with the revivifying breath of His celestial power.

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With soul-stirring emotion we gather in the hallowed environs of His resting place to honor the memory of the Supreme Manifestation of God, Bahá'u'lláh, on the solemn, historic occasion of the centenary of His ascension.

We lift our voices at the prompting of our hearts' desire to pay tribute to a life infinitely beyond compare. But how shall we realize such a wish when it is evident that no mind can attain the comprehension which would make possible the vocabulary worthy of His celestial court? In very truth, our tongues falter in their impotence to describe, let alone extol, the prodigies of a prophetic career which was framed in superlatives. For here at Bahjí, one hundred years ago, was drawn the last breath on earth of the world's greatest Luminary, Founder of the Dispensation marking the culmination of the six-thousand-year-old Adamic Cycle, and Inaugurator of the five-thousand-century Bahá'í Cycle. He, the Most Great Manifestation appeared in the Most Great Name and endured the greatest suffering in authoring the Most Great Revelation, which is the wellspring of the Most Great Peace. In our attempt to appreciate these matchless bounties, we recite the gem-like names of the Adored One, picked out as pearls from the veritable ocean of His Revelation, bestrewing them throughout our testimonial that they may lend an acceptable gleam to our expression of His glory and majesty.

King of Kings, Lord of Lords, Supreme Mediator, Most Ancient Beauty: He is the Well-Beloved of all worlds. We hail Him as the long-awaited Promised One, the Object of the adoration of the world. And we exclaim: "Hallowed be the Lord in Whose hand is the source of dominion!"

How grievously Bahá'u'lláh suffered to regenerate the world! Wrongly accused, imprisoned, beaten, chained, banished from country to country, betrayed, poisoned, stripped of material possessions, and "at every moment tormented

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with a fresh torment": such was the cruel reception that greeted the Everlasting Father, Him Who is the Possessor of all Names and Attributes. For two score years, until the end of His earthly days, He remained a prisoner and exile — persecuted unceasingly by the rulers of Persia and the Ottoman Empire, opposed relentlessly by a vicious and scheming clergy, neglected abjectly by other sovereigns to whom He addressed potent letters imparting to them that which, in His truth-bearing words, "is the cause of the well-being, the unity, the harmony, and the reconstruction of the world, and of the tranquillity of the nations." "My grief," He once lamented, "exceedeth all the woes to which Jacob gave vent, and all the afflictions of Job are but a part of My sorrows."

The voice halts for shame from continuing so deplorable a recitation, the heart is torn by mere thought of the Divine Target of such grief — grief no ordinary mortal could endure. But lest we give way to feelings of gloom and distress, we take recourse in the tranquil calm He induces with such meaningful words as these: "We have borne it all with the utmost willingness and resignation, so that the souls of men may be edified, and the Word of God be exalted." Thus, the Wronged One, patient beyond measure, preserved a majestic composure, revealing His true Self as the Merciful, the Loving, the Incomparable Friend. Concentrating His energies on the pivotal purpose of His Revelation, He transmuted His tribulations into instruments of redemption and summoned all peoples to the banner of unity....

Now, on this commemorative occasion, the Roll of Honor on which the names of the Knights have been inscribed is being deposited by Amatu'l-Bahá Rúhíyyih Khánum at the entrance door of the Most Holy Shrine in the spot designated by our beloved Guardian. This is both a symbol and a promise — a symbol registering the reality of a clear response,

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at a critical time, to the duty laid upon us by the Lord of Hosts to diffuse His teachings among all peoples; a promise that the commitment so dazzlingly displayed by these intrepid pioneers will be reaffirmed by generations of their successors, ensuring that the light of Bahá'u'lláh's Revelation, "shining in all its power and glory, will have suffused and enveloped the entire planet."

This is also a mark of recognition of the power of the Hand of Omnipotence to turn gnats into eagles. His bounties embolden us. Broken-winged birds are we; yet, with His assurances resounding in our souls, we soar to ever greater heights in His service. "I am the royal Falcon on the arm of the Almighty!" He declares, benevolently adding: "I unfold the drooping wings of every broken bird and start it on its flight." How then can we fail?

We here make this vow: With a stirring history of divine support behind us and a clear vision of unfolding destiny before us, we move onward, renewed, reconsecrated, resolute, until the consciousness of every human being has been touched by the knowledge of God's triumphant Faith. And, intoning the expectant words of His Martyr-Herald, we exclaim: "Exalted be His glory, and magnified be His might, and sanctified be His holiness, and glorified be His grandeur, and lauded be His ways!"

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