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good. That individual, however, who puts his faith in
God and believes in the words of God--because he is
promised and certain of a plentiful reward in the next
life, and because worldly benefits as compared to the
abiding joy and glory of future planes of existence are
nothing to him--will for the sake of God abandon his
own peace and profit and will freely consecrate his
heart and soul to the common good. "A man, too, there
is who selleth his very self out of desire to please
God." (61)
There are some who imagine that an innate sense of
human dignity will prevent man from committing evil
actions and insure his spiritual and material perfection.
That is, that an individual who is characterized with
natural intelligence, high resolve, and a driving zeal,
will, without any consideration for the severe punishments
consequent on evil acts, or for the great rewards
of righteousness, instinctively refrain from inflicting
harm on his fellow men and will hunger and thirst to
do good. And yet, if we ponder the lessons of history
it will become evident that this very sense of honor
and dignity is itself one of the bounties deriving from
the instructions of the Prophets of God. We also observe
in infants the signs of aggression and lawlessness,
and that if a child is deprived of a teacher's instructions
his undesirable qualities increase from one moment to
the next. It is therefore clear that the emergence of this
natural sense of human dignity and honor is the result
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