IN THE NAME OF HIM
WHO IS THE SUPREME RULER
OVER ALL THAT HATH BEEN
AND ALL THAT IS TO BE | |
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1 The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of
His Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His
Cause and the world of creation. Whoso achieveth this duty hath attained unto all good; and whoso is deprived
thereof hath gone astray, though he be the author of every righteous deed. It behoveth every one who
reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him
Who is the Desire of the world. These twin duties are inseparable. Neither is acceptable without the other.
Thus hath it been decreed by Him Who is the Source of Divine inspiration. | | |
2 They whom God hath endued with insight will readily recognize that the precepts laid down by God
constitute the highest means for the maintenance of order in the world and the security of its peoples. He
that turneth away from them is accounted among the abject and foolish. We, verily, have commanded you to
refuse the dictates of your evil passions and corrupt desires, and not to transgress the bounds which the Pen
of the Most High hath fixed, for these are the breath of life unto all created things. The seas of Divine wisdom
and Divine utterance have risen under the breath of the breeze of the All-Merciful. Hasten to drink your fill, O
men of understanding! They that have violated the Covenant of God by breaking His commandments, and
have turned back on their heels, these have erred grievously in the sight of God, the All-Possessing, the
Most High. | | |
3 O ye peoples of the world! Know assuredly that My commandments are the lamps of My loving
providence among My servants, and the keys of My mercy for My creatures. Thus hath it been sent down
from the heaven of the Will of your Lord, the Lord of Revelation. Were any man to taste the sweetness of the
words which the lips of the All-Merciful have willed to utter, he would, though the treasures of the earth be in
his possession, renounce them one and all, that he might vindicate the truth of even one of His
commandments, shining above the Dayspring of His bountiful care and loving-kindness. | | |
4 Say: From My laws the sweet-smelling savour of My garment can be smelled, and by their aid the
standards of Victory will be planted upon the highest peaks. The Tongue of My power hath, from the heaven
of My omnipotent glory, addressed to My creation these words: "Observe My commandments, for the love
of My beauty." Happy is the lover that hath inhaled the divine fragrance of his Best-Beloved from these words,
laden with the perfume of a grace which no tongue can describe. By My life! He who hath drunk the choice
wine of fairness from the hands of My bountiful favour will circle around My commandments that shine above
the Dayspring of My creation. | | |
5 Think not that We have revealed unto you a mere code of laws. Nay, rather,
We have unsealed the choice
Wine with the fingers of might and power. To this beareth witness that which the Pen of Revelation hath
revealed. Meditate upon this, O men of insight! | | |
6 We have enjoined obligatory prayer upon
you, with nine rak'ahs, to be offered at noon and in the
morning and the evening unto God, the Revealer of Verses. We have relieved you of a greater
number, as a
command in the Book of God. He, verily, is the Ordainer, the Omnipotent, the Unrestrained.
When ye
desire to perform this prayer, turn ye towards the Court of My Most Holy Presence, this Hallowed Spot that
God hath made the Centre round which circle the Concourse on High, and which He hath
decreed to be
the Point of Adoration for the denizens of the Cities of Eternity, and the Source of Command unto all that are
in heaven and on earth; and when the Sun of Truth and Utterance shall set, turn your faces towards the Spot
that We have ordained for you. He, verily, is Almighty and Omniscient. | | |
7 Everything that is hath come to be through His irresistible decree. Whenever My laws appear like the
sun in the heaven of Mine utterance, they must be faithfully obeyed by all, though My decree be such as to
cause the heaven of every religion to be cleft asunder. He doeth what He pleaseth. He chooseth, and none
may question His choice. Whatsoever He, the Well-Beloved, ordaineth, the same is, verily, beloved. To
this He Who is the Lord of all creation beareth Me witness. Whoso hath inhaled the sweet fragrance of the
All-Merciful, and recognized the Source of this utterance, will welcome with his own eyes the shafts of
the enemy, that he may establish the truth of the laws of God amongst men. Well is it with him that hath
turned thereunto, and apprehended the meaning of His decisive decree. | | |
8 We have set forth the details of obligatory prayer in another Tablet. Blessed is he who observeth that
whereunto he hath been bidden by Him Who ruleth over all mankind. In the Prayer for the Dead
six specific
passages have been sent down by God, the Revealer of Verses. Let one who is able to read recite that which
hath been revealed to precede these passages; and as for him who is unable, God hath relieved him of this
requirement. He, of a truth, is the Mighty, the Pardoner. | | |
9 Hair doth not invalidate your prayer, nor aught from which the spirit hath departed, such as bones and
the like. Ye are free to wear the fur of the sable as ye would that of the beaver, the squirrel, and other
animals; the prohibition of its use hath stemmed, not from the Qur'án, but from the misconceptions of the
divines. He, verily, is the All-Glorious, the All-Knowing. | | |
10 We have commanded you to pray and fast from the beginning of
maturity; this is ordained by God,
your Lord and the Lord of your forefathers. He hath exempted from this those who are weak from illness or
age, as a bounty from His Presence, and He is the Forgiving, the Generous. God hath granted you leave
to prostrate yourselves on any surface that is clean, for We have removed in this regard the limitation that had
been laid down in the Book; God, indeed, hath knowledge of that whereof ye know naught.
Let him
that findeth no water for ablution repeat five times the words "In the Name of God, the Most Pure, the Most
Pure", and then proceed to his devotions. Such is the command of the Lord of all worlds.
In regions where
the days and nights grow long, let times of prayer be gauged by clocks and other instruments that mark the
passage of the hours. He, verily, is the Expounder, the Wise. | | |
11 We have absolved you from the requirement of performing the Prayer of the Signs. On the appearance
of fearful natural events call ye to mind the might and majesty of your Lord, He Who heareth and seeth all,
and say "Dominion is God's, the Lord of the seen and the unseen, the Lord of creation". | | |
12 It hath been ordained that obligatory prayer is to be performed by each of you individually.
Save in the
Prayer for the Dead, the practice of congregational prayer hath been annulled. He, of a truth, is the
Ordainer, the All-Wise. | | |
13 God hath exempted women who are in their courses from obligatory prayer and fasting. Let them,
instead, after performance of their ablutions, give praise unto God, repeating ninety-five times between
the noon of one day and the next "Glorified be God, the Lord of Splendour and Beauty". Thus hath it been
decreed in the Book, if ye be of them that comprehend. | | |
14 When travelling, if ye should stop and rest in some safe spot, perform
ye -- men and women alike -- a
single prostration in place of each unsaid Obligatory Prayer, and while prostrating say "Glorified be God,
the Lord of Might and Majesty, of Grace and Bounty". Whoso is unable to do this, let him say only "Glorified
be God"; this shall assuredly suffice him. He is, of a truth, the all-sufficing, the ever-abiding, the forgiving,
compassionate God. Upon completing your prostrations, seat yourselves
cross-legged -- men and
women alike -- and eighteen times repeat "Glorified be God, the Lord of the kingdoms of earth and heaven".
Thus doth the Lord make plain the ways of truth and guidance, ways that lead to one way, which is this
Straight Path. Render thanks unto God for this most gracious favour; offer praise unto Him for this bounty
that hath encompassed the heavens and the earth; extol Him for this mercy that hath pervaded all creation. | | |
15 Say: God hath made My hidden love the key to the
Treasure; would that ye might perceive it! But for the
key, the Treasure would to all eternity have remained concealed; would that ye might believe it! Say: This
is the Source of Revelation, the Dawning-place of Splendour, Whose brightness hath illumined the
horizons of the world. Would that ye might understand! This is, verily, that fixed Decree through which
every irrevocable decree hath been established. | | |
16 O Pen of the Most High! Say: O people of the world!
We have enjoined upon you fasting during a
brief period, and at its close have designated for you Naw-Rúz as a
feast. Thus hath the Day-Star of
Utterance shone forth above the horizon of the Book as decreed by Him Who is the Lord of the beginning and
the end. Let the days in excess of the months be placed before the month of fasting.
We have ordained that these, amid all nights and days, shall be the manifestations of the letter Há, and thus they have not been
bounded by the limits of the year and its months. It behoveth the people of Bahá, throughout these days, to
provide good cheer for themselves, their kindred and, beyond them, the poor and needy, and with joy and
exultation to hail and glorify their Lord, to sing His praise and magnify His Name; and when they
end -- these days of giving that precede the season of restraint -- let them enter upon the Fast. Thus hath it been ordained by Him Who is the Lord of all mankind.
The traveller, the ailing, those who are with child or giving suck, are not bound by the
Fast; they have been
exempted by God as a token of His grace. He, verily, is the Almighty, the Most Generous. | | |
17 These are the ordinances of God that have been set down in the Books and Tablets by His Most Exalted
Pen. Hold ye fast unto His statutes and commandments, and be not of those who, following their idle
fancies and vain imaginings, have clung to the standards fixed by their own selves, and cast behind
their backs the standards laid down by God. Abstain from food and drink from sunrise to
sundown, and
beware lest desire deprive you of this grace that is appointed in the Book. | | |